Spiritual Power of Truth: Chapter 18, Christ of Being
- CHAPTER 18 Christ of Being DO NOT believe for a moment that if I hold someone in bondage, I myself am going to be free. That is utter nonsense! "As ye sow, so shall ye reap" is a law that cannot be broken. The only way to stop erroneous reaping is to stop erroneous sowing. Erroneous sowing only takes place "up here," in consciousness, in thought. It is determined by what I am willing to see "out there." Either I am willing to spiritually discern that you are the Christ, or I am going to judge by human appearances by saying, "Well, you are the child of Jones, Brown, or Smith." It is up to me! "Choose ye this day whom you will serve"-Truth or error, spiritual Truth or human knowledge. If you choose spiritual Truth, you begin at any instant you like-and this is as good as any other-to take the attitude of sitting back, looking out at this world, and saying, "Thank God, I know thee now, who thou art. Thou art the very Christ of God, the son of God. Thank God, I know thee who thou art, the son of the Most High, offspring of God, heir of God, joint-heir with all of us to the spiritual Kingdom." "Son, thou art ever with God, and all that God hath is thine." This earth is the Lord's and the fullness thereof, and it belongs to each and every one of you! Begin! Break the malpractice, break this anti-Christ, and begin to behold Christ. Know the Truth. At the same time, be sure that you do not put your head in the ground and say that there is no evil. Remember, all evil is an activity of the carnal mind, an activity of malpractice or anti-Christ; but because it is not of God, you don't have to fight it. Do not fight error! Do not try to overcome error; you can't, any more than you can overcome 2 × 2 = 5! Do not battle 2 × 2 = 5; just quietly know the Truth: 2 × 2 = 4. Don't argue about it, don't fight it, don't discuss it. There is nothing to discuss about 2 × 2; it is 4, and that is all there is to it. Do not be interested in anyone's opinion. I can assure you there is ...
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The Mystical I: Chapter Two, The Unveiling
- CHAPTER TWO THE UNVEILING Moses was given a revelation of absolute truth. It was, in fact, a revelation of the final and ultimate truth, and the proof of this is that through this truth he was able to take the Hebrews out of slavery and lead them right up to the Promised Land, not by means of armies or with storehouses of food, but entirely under the grace of God. This is one of the most remarkable demonstrations of grace in all religious history. It was a mass freeing of people, completed under the grace of God, without force of arms and without even an organized activity. Only the unveiling of ultimate truth could yield such fruitage. But after that great experience the truth was again veiled, so that not until centuries later did the Master Christ Jesus remove the veil and again reveal the truth. This truth enabled him to heal, to supply, and also to pass on to his disciples and apostles the ability to heal and to give freedom, so that for three hundred years after Jesus' ministry on earth, the unveiled truth was known, and more and more people came into their freedom because they knew the truth. About 300 A.D., however, the truth was veiled again, and it has been kept so well veiled that no religion known to man has revealed that truth in the past nearly seventeen hundred years. True, in part, here and there in modern times, it has been known, but on the whole the truth has remained veiled. Truth can be known only by its fruitage. Only in that way can you know whether or not a teaching or a religion is truth. If it sets its followers free physically, mentally, morally, and financially, if it brings greater freedom and harmony in their human relationships, if it makes them less subject to the rule of man, to the sway of nature, or to the laws of matter and mind, then you can know that they are getting closer and closer to truth. "By their fruits ye shall know them."1 The Master made it very clear that under certain conditions man would bear fruit richly. Under ...
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I Stand on Holy Ground: Chapter 8, Spiritual Supply
- Chapter Eight Spiritual Supply The entire subject of supply must be approached from the standpoint, not of your supply or mine, but of what is the principle of supply? In the spiritual realm we always deal with principles, and when we deal with principles, the truth about any principle is true of any and every individual. The only reason we do not all equally demonstrate a specific principle is that we do not know the truth. We can demonstrate only whatever of truth we know. "Ye shall know the truth, and the truth shall make you free,"1 but you must know it and I must know it, and any truth that we do not know we cannot expect to demonstrate. Impersonalizing Supply In demonstrating supply the first step is to impersonalize it, so that you do not think in terms of "my" supply or "your" supply, because there is no truth about "your" supply or "my" supply. There is only the truth about supply, and this truth is universal. It makes no difference whether it is the financing of our families, our church, or financing a world-wide movement because once this principle is learned, the amount involved is of no importance. It is just as easy to demonstrate a hundred thousand dollars a year as it is one thousand dollars a year, if the principle is known and understood and if there is a legitimate need for the larger amount. Spiritually, no one could demonstrate even one dollar if behind the attempted demonstration there is a wrong motive, a selfish motive, or a destructive one. It would take many weeks to show you step by step the way in which I learned these principles, but I can give you the principles I have learned and those that I have watched in operation in the financing of my personal needs, those of my family, those of the Infinite Way, and in these thirty years all that I have witnessed in the experience of our students. The Invisible Supply of a Tree To begin with, supply is never visible. No one has ever seen supply. All that you can ever see of supply is the effect ...
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The Art of Spiritual Healing: Chapter II, Is God a Servant?
- CHAPTER II IS GOD A SERVANT? To most people God is still the great "Unknown," ignorantly worshiped. How few people there are who have sought to understand the nature of God, who have ever asked themselves: "Is there a God? How do I know there is a God? I have been told that there is a God, people say there is a God, and I have read books about God; but if I had to go on a witness stand and take an oath that I know there is a God, what would my answer be? Could I swear that I really do know that there is a God? What evidence do I have? Have I seen God face to face? Have I felt God within me?" How would you answer such questions? Would you say, "Yes, I know there is a God, and this is what He is like?" How would you describe God? Can He be described? He is not like what most men think Him to be. He is nothing like anything you can imagine, or anything you can think, because any idea of God that you entertain with your mind must be finite; any idea of God you may have, you have created within yourself or learned from someone else. Stop and think for a moment where your ideas of God have come from. Who gave them to you? Is it not true that you, yourself, either made up your ideas or concept of God, or you read something and accepted some version of what someone else believed, or you have been taught from infancy to accept someone else's concept of God? Are your ideas of God man-made or are they the result of inner experience? To Jesus, who had realized his complete oneness with God, God meant "Father"-"the Father within." However, for us to think of God as Father is immediately to think in terms of some particular concept of a father. Each of us has a different concept of father-the result of his own experience. In this modern age, children often consider their parents as some kind of a servant born to do their will, and many adults have simply incorporated this concept of parents as servants into their concept of God and have made a God for themselves in the image and ...
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The Thunder of Silence: Chapter X, Ye Have Heard It Said of Old
- CHAPTER X YE HAVE HEARD IT SAID OF OLD At any moment of our experience-it makes no difference whether we are nine, nineteen, or ninety-we can begin the return to the Father's house. But let us not believe that we can return to that Edenic state by continuing to be the same persons we were yesterday with all our human virtues and failings, vacillating constantly between good and evil. Our human virtues will not gain us entry into Eden any more than will our human failings. We have to lose both human failings and human virtues and take on the mantle of the Christ by rising above the mental creation of the second chapter of Genesis which has chained us to the law of good and evil. "The law was given by Moses, but grace and truth came by Christ Jesus." For hundreds of years before Moses, the Hebrews had been living in a state of slavery with little or no opportunity to make advances in education, culture, religion, art, or the sciences; and under such circumstances it is not surprising that they were living without any greatly developed moral sense. To these people, Moses presented a higher way of life, the backbone of which was the Ten Commandments. If those commandments were obeyed, a person was considered as fine a type of citizen as could be expected, and moreover, if in addition to that he also obeyed the dietetic laws and a few other customs, he merited the title of a good Hebrew. If the law were disobeyed, all the offender could expect was to be stoned or excommunicated. Little or no concept of love was embraced in this teaching. It was strictly a teaching of moral and ethical laws. A moral or ethical sense, high as it may be, however, is only a step on the way to spiritual consciousness. While a person may live in absolute obedience to the Ten Commandments he may still be eons away from the spiritual life because the true spiritual life is a living above the pairs of opposites. When Jesus came, he taught a way of life which was not primarily concerned with ...
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The Heart of Mysticism: August 1959, Conscious Dominion
- CHAPTER EIGHT: AUGUST Conscious Dominion TO live the spiritual life means to give up personal sense and come into the understanding that we have no life of our own, but that that life which is ours is really God's life expressed as our individual life or experience. This is the truth about our life, but more than that, this is the truth about every individual on earth whether or not he knows it. In that realization, lies a principle which can be of the utmost importance in our relationships with one another. If we are to give up the personal sense of life, we must learn to "die daily" to the old man, that man who has been living his own life, a life lived strictly in accordance with his own desires and for his own purposes. Although there is no doubt that many people have lived their own lives for very unselfish purposes, it does not necessarily follow that these lives were lived in accordance with spiritual law. Their very unselfishness may have carried with it a self-righteous, rigid attitude of being good humanly and doing good humanly. The spiritual life, however, is a recognition that "I can of mine own self do nothing," 1 that man does not have the capacity to be either good or bad. The World's Response to Us Is the Result of Our Reaction to It In our relationship with friends, family, and members of our community, we would soon notice what a difference there would be, if instead of forming dislikes or harboring resentments because people do not act as we think they should act, we were able to maintain our balance and spiritual equilibrium, realizing that man has no power to be right or wrong, to do the right thing or to do the wrong thing, because all power resides in God, the Soul of man, the life of man. If, instead of reacting to those in our family who are consistently trying to take advantage of us, those who are unappreciative, ungrateful, thoughtless, and unkind, we were to lift ourselves above such suggestions and realize that there is no one in our ...
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Beyond Words & Thoughts: Chapter 1, Toward the Experience
- ~ 1 ~ TOWARD THE EXPERIENCE The heart and soul of the mystical life is an inner experience, and no matter what mode or method is used, that experience is possible if the basic motive is to discover truth. As long as you are just seeking to demonstrate health, supply, or companionship, however, there is no hope of attaining the God-experience. In spite of how successful you may be in human achievement, you will never attain spiritual awareness. That comes only when you have "died" to caring about the outer scene and are willing to take life as it is and work from within toward the goal of God-realization. The Infinite Way came into being when I realized that there is no God in the human world. If there were a God in the human world, rape, arson, murder, wars, dens of iniquity, drug addiction, and all the other afflictions of mankind would be impossible. Not one of these evidences of man's inhumanity to man could occur in the presence of God. Everything that is taking place in this world of ours is taking place only because there is no God in the human scene. This was the original unfoldment that was given to me some time after 1909, and this is what started me on the search. I have never doubted that there is a God, but now at least I know that there is no God in "this world," 1 and I know now, too, that all the going to church and all the praying are not going to bring one here. People have been going to church to pray since before the days of the ancient Hebrews and have done so continuously ever since. They have prayed every kind of prayer that has ever been known, and still the world keeps right on falling apart. Thus the search began: Where is God? What is God? How do we bring God into our experience? Eventually, late in 1928, the Experience took place, that first God-experience. This Experience brought with it no message, no words, no rules, nor were any principles given: there was just an experience that could not be described. Whereas in one moment I was like ...
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Consciousness Is What I Am: Chapter 2, The False & Right Sense of I
- ~ 2 ~ THE FALSE AND RIGHT SENSE OF I The Infinite Way reveals that God is infinite individual being and, therefore, God constitutes our being. Whatever is spiritual, eternal, and immortal in us is God-being. That which is mortal, human, and finite is not an expression of God but an illusion and cannot be raised up to the atmosphere of Christhood. It must "die," but that death is not what normally is thought of as death. It is the death of the false concept of God and man that has been built up throughout the years, which constitutes what may be called the human experience. As we "die daily" 1 to that human experience, we are reborn into the spiritual experience. Jesus acknowledged his sonship with the Father, and at the same time denied power to his humanhood when he said, "I can of mine own self do nothing." 2 Can we hope to do more than Jesus did and claim more for ourselves than he claimed? When he was called "Good Master," 3 Jesus even went so far as to deny that. "Why callest thou me good? there is none good but one, that is, God." 3 The truth is that God, the Father, appears individually as God, the son. If we were to say that we express God, we would be trying to have some power of our own. But this we do not have. God, being infinite, God alone can express Itself, and God expresses Itself as individual being. It is God expressing, not man expressing, and God expressing becomes you and me in our spiritual identity. God always is the presence and God always is the power. Never do we have power, never. All power is God-power as it flows forth from the Godhead, appearing as our individual capacity. If it were your capacity or mine, it would be limited, but because all capacity is God-capacity, it is infinite. Jesus understood his own nothingness and thus became the instrument through which the allness of God could appear. Potentially anyone who can sufficiently understand the nothingness of humanhood can in that degree show forth God's allness. THE TROUBLEMAKER ...
URL: http://acropolisbooks.com/...he False & Right Sense of I.pdf
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The Early Years: Chapter 12, Mind and Its Idea One
- ~ 12 ~ MIND AND ITS IDEA ONE Mind and its idea, life and its expression, these are one, inseparable and indivisible. The continuity of life is maintained by infinite and eternal law, or principle. The Son of God is forever one with the Father. That which God has created is forever manifested. In other words, life cannot be deprived of its manifestation; spirit cannot lose its formations, mind cannot be separated from its ideas; love always expresses itself, and the varied expressions of love are eternal and immortal. This is true of God and man, of God and his activity. God, life, truth, love, harmony, perfection, all these are infinite in being and in manifestation. Error, evil, disease are appearances without entity or identity, without presence or power, without law, action, volition, or continuity. Having no law to enforce them, they have no being; having no cause or creator, they do not exist as effect. Infinite life, its activity and harmony are eternally expressed as God's manifested being-man and the universe. There is not a single element of error, discord, or fear in either God or his son, in mind or its idea, in spirit or its formations, in life or its expressions. This is the law of life and the law of mind-the ever-operating law of good. It reveals the reality of being, dispelling the false appearances of sense. This is the law unto you. The basic premise of Christian Science is that God is infinite being and that man is that being expressed in all its perfection and harmony. Therefore, a sick, sinning, evil, unkind, ungenerous man has no existence anywhere at any time, and the belief that there is such a man must be overcome in your thought. "Man is the expression of God's being" 1 -"God is infinite, therefore ever present, and there is no other power nor presence." 2 It follows, then, that you are being called upon to refute the testimony of the senses and to behold "in Science the perfect man . . . where sinning mortal man appears to mortals." 3 This ...
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The Infinite Way: The New Horizon
- THE NEW HORIZON THE SENSE which presents pictures of discord and inharmony, disease and death, is the universal mesmerism which produces the entire dream of human existence. It must be understood that there is no more reality to harmonious human existence than to discordant world conditions. It must be realized that the entire human scene is mesmeric suggestion, and we must rise above the desire for even good human conditions. Understand fully that suggestion, belief, or hypnotism is the substance, or fabric, of the whole mortal universe and that human conditions of both good and evil are dream pictures having no reality or permanence. Be willing for the harmonious as well as the inharmonious conditions of mortal existence to disappear from your experience in order that reality may be known and enjoyed and lived. Above this sense-life, there is a universe of Spirit governed by Love, peopled with children of God living in the household or temple of Truth. This world is real and permanent: Its substance is eternal Consciousness. In it there is no awareness of discords or even of temporary and material good. The first glimpse of Reality - of the Soul-realm - comes with the recognition and realization of the fact that all temporal conditions and experiences are products of self-hypnotism. With the realization that the entire human scene - its good as well as its evil - is illusion, come the first glimpse and taste of the world of God's creation and of the sons of God who inhabit the spiritual kingdom. Now, in this moment of uplifted consciousness, we are able, even though faintly, to see ourselves free of material, mortal, human, and legal laws. We behold ourselves separate and apart from the bondage of sense, and in a measure we glimpse the unlimited boundaries of eternal Life and of infinite Consciousness. The fetters of finite existence begin to fall away; the price tags begin to disappear. We no longer dwell in thought on human happiness or prosperity, nor is there ...
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