Realization of Oneness: Chapter 4, No And
- 4) No And! The secret of meeting error lies in knowing its nature. And the nature of error can be summed up in such words as "carnal mind," "suggestion," "appearance," or "hypnotism." The nature of error as hypnotism, or the carnal mind, can be illustrated in this way: If there were a plant in the room where you are now sitting and if someone hypnotized you, he could make you believe that, instead of branches, snakes were growing out of the flowerpot, and you would accept and believe it. Through hypnotic suggestion, the hypnotist has taken temporary control of your mind, and because you are apparently unable to act independently, you follow his suggestion to its logical conclusion. A fear of the snakes is set up in you; you run away from them and may even pick up a knife with which to chop off their heads-all this based on the belief that snakes are actually there. No matter what you might do to those nonexistent snakes, you still could not change the fact that as long as you remain hypnotized you will see snakes. There is no possible way for you to be rid of those snakes except to become dehypnotized; there is no way to get rid of your fear of snakes except to become dehypnotized; there is no way to put up your sword except to become dehypnotized. In other words, as long as the hypnosis lasts, all the component parts of the picture are there, are they not? Now just as it is possible to hypnotize you into believing that there are snakes in the room, so is it possible to hypnotize you into believing that there is a selfhood other than God in any place where you happen to be. As soon as you have been hypnotized into believing in a selfhood apart from God, you then logically accept all the beliefs regarding this selfhood: birth, growth, maturity, and ultimately death. There is only one way to be rid of the human picture, and that is to understand that there is no person and there is no selfhood other than God in the room or in any other place. But the hypnotized person ...
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Modified: 2017-02-07 14:36:04- 151K
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The Joel Goldsmith Reader: No And
- No And! The secret of meeting error lies in knowing its nature. And the nature of error can be summed up in such words as "carnal mind," "suggestion," "appearance," or "hypnotism." The nature of error as hypnotism, or the carnal mind, can be illustrated in this way: If there were a plant in the room where you are now sitting and if someone hypnotized you, he could make you believe that, instead of branches, snakes were growing out of the flowerpot, and you would accept and believe it. Through hypnotic suggestion, the hypnotist has taken temporary control of your mind, and because you are apparently unable to act independently, you follow his suggestion to its logical conclusion. A fear of the snakes is set up in you; you run away from them and may even pick up a knife with which to chop off their heads-all this based on the belief that snakes are actually there. No matter what you might do to those nonexistent snakes, you still could not change the fact that as long as you remain hypnotized you will see snakes. There is no possible way for you to be rid of those snakes except to become dehypnotized; there is no way to get rid of your fear of snakes except to become dehypnotized; there is no way to put up your sword except to become dehypnotized. In other words, as long as the hypnosis lasts, all the component parts of the picture are there, are they not? Now just as it is possible to hypnotize you into believing that there are snakes in the room, so is it possible to hypnotize you into believing that there is a selfhood other than God in any place where you happen to be. As soon as you have been hypnotized into believing in a selfhood apart from God, you then logically accept all the beliefs regarding this selfhood: birth, growth, maturity, and ultimately death. There is only one way to be rid of the human picture, and that is to understand that there is no person and there is no selfhood other than God in the room or in any other place. But the hypnotized person ...
URL: http://acropolisbooks.com/...el Goldsmith Reader_ No And.pdf
Modified: 2017-02-07 14:37:20- 133K
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Spiritual Interpretation of Scripture: Spiritual Healing
- ... Let your freedom from the need of these be in your inner realization. Never boast or brag of your freedom from material means - that would be a sure sign you haven't the realization. Let your assurance of permanent Grace be an inner conviction which is outwardly felt by those with whom you come in contact. Never voice it except in the closed closet with a student who is on the brink of discovery. It is wiser to live your revelation than to speak it. Jesus walked on the water, but he did not advocate it as a general practice; he fed the multitudes, but he knew that we would have to grow to the stature of Christ before we could accomplish it, and therefore, he did not reproach those who worked for their daily bread. Live your demonstrated spiritual consciousness and let your living preach it. Do not take your patients or students a step further than they can see at the moment. If they try to walk on the water too soon, be alert - be present to raise them. Always stand by with love, forbearance and forgiveness. Life becomes an adventure when we realize the presence of the Christ. No longer is there concern or anxiety for some person "out there" or for some circumstance or condition. Life is now lived one moment at a time and that moment is now and that moment is God's moment. If your life is not an adventure now; if you are not living in a joyous expectancy, a confident assurance, then there is still a concern for some one or something "out there" instead of a relaxing in the consciousness that all Life is self-sustained. You are not necessary to anyone's demonstration of life or security. Your consciousness of this truth would help to set free any whom you may be holding in bondage to the belief of human dependency. When one avenue of supply closes, another opens to fill this moment with God's fullness - as long as one abides in the consciousness of the Presence. The world becomes your playground when you lose fear and concern in the recognition of the presence of the ...
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The Early Years: Chapter 6, Nature of Error
- ~ 6 ~ NATURE OF ERROR Since it is true, as Christian Science reveals, that all error is animal magnetism, mesmerism or hypnotism, it must be clear that the effects of error are not physical conditions, but are mental pictures, or illusion. No hypnotist ever produced an actual physical condition by mesmerism. At worst, he has produced a mental image in thought, a distorted picture. The universal mesmerism, likewise, produces only a mental image in thought, a distortion, a dream- appearing in mental image forms called sin, disease, death. Sin, disease and death are not, then, physical conditions to be healed or corrected, but are mere images in thought and, when recognized thus as the product of mesmerism, disappear from thought, and to our sense this disappearance is called healing. Actually, no sin or disease has been healed or reproved since none was ever there. The recognition that the so-called condition was but the mental illusion or thought form caused by mesmerism or universal ignorance is the dispeller of the dream, or actual healer. Inasmuch as the human form, as we behold it, is not the permanent, perfect form of spirit, it too must be understood as the product of animal magnetism so that even when enjoying what is known as physical health, we understand that it is not spiritual reality. When thus understood we are able to rise above both the sense of health and the sense of disease to the apprehension of the divine idea of spiritual harmony, a harmony which never fluctuates and is never dependent on so-called material laws or conditions. From this point on it is more clearly seen that the phenomenal universe, as we behold it through the five physical senses, is not the reality of things, but is the finite or human concept. We are not engaged in the work of doctoring this concept of body, or improving this limited concept of the world. Our task is in rising above the concept to the realization of reality. We are not merely changing a belief of illness into ...
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A Message for the Ages: Chapter 9, The Simplicity of the Healing Truth
- Chapter Nine The Simplicity of the Healing Truth The mystical approach to spiritual healing, as practiced in the Infinite Way, cannot be accomplished by anyone until the metaphysical principles of the Infinite Way are so much a part of him that they have become like his flesh and bones. In other words, the mystical consciousness is developed through the metaphysical aspects of the Infinite Way, because in it there are consistent specific principles which develop consciousness. The Infinite Way does not teach one day that a person's wrong thinking produced his troubles and then the next day teach that his wrong thinking is not the cause. The metaphysical principles of the Infinite Way are completely consistent and are based on the truth that God is infinite consciousness and that man and the universe are this Consciousness formed and expressed. You See Your Concept of a Thing or a Person Since God is incorporeal Spirit, man and the universe are incorporeal, and just as you have never seen God with your eyes, and never will, neither have you ever seen man or this universe with your eyes. With your physical sense of sight you have never seen a tree, nor have you ever seen flowers as they are in the consciousness of God. All that you see with your eyes is a finite concept of God's creation built on the universal belief in two powers. That is why you see concepts that are sometimes bad and sometimes good, sometimes young and sometimes old, sometimes sick and sometimes well, sometimes alive and sometimes dead. But these are not creations of God. These are creations of man; they are man-made concepts. When a student looks at me, he does not see me: he sees a concept he has formed in his mind of me. On the other hand, if I should ask my neighbor to describe me, that student would not recognize me because that is not the me he has formed in his mind. If it were possible to speak to my mother, it would still be a different concept of me. None of these has ever seen the real ...
URL: http://acropolisbooks.com/...licity of the Healing Truth.pdf
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The Government of Eden: Chapter 5, When We Judge By Appearances
- ... In the spiritual life, you place no labels on the world. You do not judge as to good or evil, sick or well, rich or poor. While appearances may show forth harmony or discord, by not judging, you merely know Is, and let that which truly Is define Itself. Wisdoms of The Infinite Way The Prayer of Forgiveness and Release What do I want? "Seek ye first the kingdom of God and his righteousness." 14 Seeking the kingdom of God means seeking the realm, the realization-let's use that word, the "realization" of God. It means pray and meditate and ponder God until ... So you find that to come to the kingdom of God means to come into a state of consciousness which loses bit by bit, of course, the temptation to judge, criticize, condemn, to hold in evil. You find that God's righteousness is embodied in the word "forgiveness." The nature of God is to forgive. How many times? "Seventy times seven." 15 Infinity. So you say, "Ah, but he sinned against me yesterday, and the day before, and the day before. How much longer must that go on?" I don't know how much seventy times seven is, but at least seventy times seven. That's how long it can go on if it will, and each time there must be forgiveness. Therefore, if we have not reached that state of consciousness in which we can find it within ourselves to be forgiving, at least in the sense of "Well, Father, if I can do nothing else, I can say, 'Forgive them their sins.'" In other words, come to a state of mind where you wish no punishment on anyone, even for their wrongs. That's quite a place to come to, but we can approach it by degrees, even if we can't attain it in a moment. Then, seeking the kingdom of God and His righteousness means seeking a state of consciousness in which we approximate that divine state of righteousness, that divine state of consciousness; somewhere in which we are forgiving, in which we are praying for the enemy, praying for those who despitefully use us. You see, the prayer of forgiveness and the prayer of ...
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Rising in Consciousness: Chapter 3, Practicing the Presence
- ~ 3 ~ PRACTICING THE PRESENCE THERE COULD NOT BE THE PRESENCE OF GOD and the absence of any quality of God. And that brings me right up to a couple of notes I made for today: To begin with, how many are familiar with the term "mortal mind"? Wouldn't this be a wonderful day to begin to give up the use of that term, to drop that term from your vocabulary? It has served its purpose and has had its day. Actually, there is no such thing as mortal mind since there is only one mind and that mind is God. At best, then, this thing that has been called mortal mind is not an opposite of divine mind, because divine mind, being infinite, could not have an opposite, and so this so-called mortal mind could be only suppositional. I have said to you that when you are in meditation try to give your words a specific meaning of your own. There is nothing more harmful than the use of quotations as such, because they become hypnotic in their action and will result in no benefit to you at all. Take, "I live, yet not I, the Christ liveth in me." 1 Now to begin with, this sounds beautiful; but actually, if you have not come to some conclusion as to what the Christ is, how do you know what it is that is living in you? Especially if you have not come to some understanding of that word, "Christ"? Christ does not mean what the orthodox church means: a man who lived two thousand years ago. Christ means the spirit of God that is in man; the spirit that animated Christ Jesus; the spirit that animates you. The word Christ may not mean a thing in your life, and may even set you back to some theological belief. And so it would not be wise for you to even use the word Christ unless you, yourself, had arrived at some meaning of it that made it a living presence to you! It so happens that the term "the Christ" registered very deeply with me right away. Something struck deep within me-I do not know why-and from that day to this it has been the guiding force in my life. Why? Because I do not associate it ...
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Spiritual Discernment: Chapter 8, Mind Imbued with Truth
- Chapter Eight Mind Imbued with Truth All spiritual healing depends on the degree of evolved or developed spiritual consciousness that a person has attained. To the medical way of thinking, a man or woman is a physical body, and a physician may go further and acknowledge that the mind has something to do with the body. The general conclusion is that if a person has the right mental attitude along with some medicine, he is going to be made well, which is correct from a materia medica point of view. On the material and mental level of life there must be specific remedies for the discords of sense. When you present yourself to a practitioner, however, he does not examine your mind or your body. Why? He has arrived at a state of evolved and developed consciousness that enables him to see you as you really are: spiritual. And not only are you spiritual but the entire universe, including your body, is spiritual. Because of the practitioner's evolved spiritual consciousness and your making yourself one with it, you respond to that higher consciousness and are lifted above the five physical senses. The Son of God, the Christ, is raised up in you. Material sense drops away, and with it the false images of physical sense which we call disease, unhappiness, or lack. Evolved Spiritual Consciousness Discerns True Being To the evolved and developed spiritual consciousness, you are not seen as a human being made up partly of good and partly of evil, partly of mind and partly of matter. This is because the evolved spiritual consciousness is not looking at your body; it is not looking at your mind: it is communing with you; it knows you as the child of God. Wherever there is an evolved spiritual awareness, there is a discernment of your true being, your true nature, and it is for this reason that healing at the spiritual level is without effort. No suggestions are thrown at you for the purpose of convincing you or changing your state of mind. Spiritual consciousness does not take you ...
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The Heart of Mysticism: March 1958, The Practice of Spiritual Healing
- CHAPTER THREE: MARCH The Practice of Spiritual Healing To be successful in spiritual healing, it is necessary to come out and be separate -to adopt a clear principle from which there is no deviation. In order to be free and to free others, you yourself must know the nature of spiritual healing. The correct premise for healing is that God constitutes individual being, individual you and me; God constitutes your being and mine; and there is nothing which can defile that pure spiritual being. There is no cause save one: "Hear, O Israel: The Lord our God is one Lord." 1 Spiritual healing cannot be based on the fact that there is something to be removed and that, in order to remove it, you must find its cause and then get rid of its effect. Nowhere in the New Testament does the Master indicate that there is a mental cause for physical disease; nowhere does he say to anyone, "You are ill because of this, that, or the other thing"; nowhere does he say that you are being held in bondage to this error because of that error; nowhere does he say that there is a cause for disease. Rather he demonstrated irrefutably his firm conviction that disease is not a power: "Stretch forth thine hand. 2 . . . Woman, thou art loosed from thine infirmity. 3 . . . Lazarus, come forth." 4 Do these words indicate that sickness has a cause or that disease was created by God? Spiritual healing is an acknowledgment of God as the infinity of being, as the infinity of your being and mine. Anything unlike God which presents itself to us is merely a state of mesmerism, a suggestion coming to us for our acceptance or rejection. It makes no difference whether the suggestion comes in the form of a sin or a disease, of unemployment or lack, the treatment is the same-the recognition that we are not dealing with physical conditions, but that we are dealing purely with a state of hypnotism. When we realize that, a large percentage of our healing work is accomplished. Then, can it make any difference whether ...
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The Master Speaks: Chapter 18, The Infinite Way
- ~ 18 ~ THE INFINITE WAY The Infinite Way has two fundamental points which are basic to its teaching. One is the nature of God as individual being, which means God as your being. Unless we catch this idea of oneness, we miss this basic spiritual premise-that there are not both God and you. The only way we can realize oneness is to understand God as you. That is the first point in the teaching of the Infinite Way. The life which is God is your individual life; therefore, your life is just as immortal as the life we call God. That is the reason I am always so positive about saying that no one in the world has ever died or passed on at any time in the history of the world. If he had, he would have had a life of his own to lose, to give up; but God is life. God is life eternal, and God is one. Therefore life is one, and that means your life and mine. Old theological beliefs have instilled in most of us a sense of duality. All those who were not born into some metaphysical movement or other and all those who have any kind of church background have been taught to look up to a God in heaven to be worshiped, or to think of God as something separate and apart from their own being. Of course, to all these people, it is almost sacrilegious to say that I and the Father are one, that there is only one Being and that that Being is God-being. Nevertheless, if we catch that point, we have caught the entire message of the Master. That was the whole of his teaching-oneness. "I and my Father are one" 1 -the Father within me, not a Father afar off, but a Father within me. "The kingdom of God is within you." 2 Remember the meaning of "within" as used in this context. It does not mean like ink in a fountain pen or water in a glass. It really means that God is the life, the mind, the substance, the Spirit, the Soul of your being; yes, even the substance of your body. The question comes up, then, "How can that be?" Such a question is raised, of course, only because we are thinking of God in ...
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