Awakening Mystical Consciousness: Chapter 4, Flesh & Flesh
- ~ 4 ~ FLESH AND FLESH THERE are very few scriptural quotations or passages of spiritual wisdom that do not have a double meaning, the literal and the intuitive, spiritual, or mystical. Many words and statements in the Bible seem contradictory, although I doubt there is a real contradiction in the entire Bible. There may seem to be contradictions if statements are interpreted from the concept a person has of the word or even from the definition of the word the dictionary gives, but I have not come across any. Probably the most controversial word in Scripture is the word flesh, because in the Bible this word is used in two entirely different ways. Spirit, which is the original substance, is one form. It is the idea; and as it comes to us in our consciousness, it is the Word made flesh. When it becomes visible, it is the flesh that withers, the flesh we can enjoy today. But let us not hold on to the form tomorrow. Let us change our concept of being, body, or supply every day. Isaiah said, "All flesh is grass." 1 Jesus said, "The flesh profiteth nothing." 2 In the first chapter of John, it says, "And the Word was made flesh." 3 "The Word was made flesh" may be considered one of the major premises in the Master's teaching, just as it is a major premise in the teaching of The Infinite Way. The word of God within us becomes visible or tangible as expression: the Word becomes the son of God. In that sense, flesh must be taken as meaning spiritual form, activity, and reality. "The Word was made flesh, and dwelt among us": God became visible as man. God the Father became visible as the son, but no one will ever see that man with his eyes. That man we can behold only at the height of spiritual awareness. THE INVISIBLE WORD BECOMES TANGIBLE Spiritual healers bring out healing only in that second they behold spiritual man: the Word made flesh. Up to that moment of realization, meditation or treatment is only leading them to where the Word becomes flesh as spiritual man. A person ...
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Beyond Words & Thoughts: Chapter 9, Beyond the Pairs of Opposites to Being
- ~ 9 ~ BEYOND THE PAIRS OF OPPOSITES TO BEING Infinity exists within ourselves, the infinity of any and every form that may ever be necessary to our experience. Whether that form is to appear outwardly as words, thoughts, or ideas; whether it is to appear outwardly as designs in clothing, architecture, or bridges, regardless of what form we are to bring forth on earth, its abiding place is within our consciousness. Every word of the Infinite Way message, therefore, is meant to drive us back into our consciousness to draw forth the infinity of supply that is there. Supply of every nature is as infinite and inexhaustible as the words and messages that have come out of my mouth these past years. It is new and fresh every day if we do not depend on yesterday's manna but develop the habit of going within to our consciousness to draw forth fresh supply. It is only in proportion as we think of yesterday's supply as being today's supply that we sometimes run into lack; but as we learn to turn within for a fresh supply we draw forth God's grace in new forms, bigger forms, richer forms. For seventeen years, the message that has found its way into the Infinite Way writings kept pouring through, and if it had not been the word of God, it would have been so stale and monotonous that no one would have read it. But supply is infinite; and therefore it is always fresh and new when it comes forth from the grace of God and not out of the stored-up memory of an individual. In spiritual truth, we do not depend on what we knew yesterday, nor do we even want to live on the money we had yesterday. We do not waste it, I do not mean that; but each day must be a new day in which we go within for God's grace, and we can have no idea what form God's grace is going to take. That, too, is our good fortune because that opens out the way for the new forms, the greater forms, and the greater wisdoms that are to unfold from within our consciousness. Grace Appears as Form Again I must remind you that ...
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Conscious Union with God: Chapter 9, The Argument or Treatment
- ~ 9 ~ THE ARGUMENT OR TREATMENT If the teacher of spiritual wisdom could sit and hear in the silence and then let the divine Consciousness impart the truth to his students, there would be little possibility of any misunderstanding, but because words cloak the real meaning, it is necessary for the student to discern the meaning between the lines. As you know, I myself do not use affirmations and denials, and I disapprove heartily of their use in this work. Such things as reciting any statement, however scientific it may appear to be, twenty-five or a hundred times, or repeating the Lord's Prayer ten times, or affirming, "Every day prosperity is making me rich," are decidedly no part of the Infinite Way. That statement needs clarification, however, because the argument is used in this work and is that part of the work which I call treatment. Most of the time, you may use very little treatment, but on the other hand, there are occasions when you may use a great deal of treatment. Ordinarily in the course of the day when a call for help comes over the telephone or by letter, very little in the way of treatment should be necessary because the state of consciousness in which the practitioner or teacher lives and which he maintains should be sufficient to meet all needs. It must be realized that the call for help has nothing to do with a person; it is just suggestion. Most healings are brought about through nothing more nor less than some such statement as, "I will be with you," or, "I will take care of it," or, "I am standing by," but back of those statements is the consciousness of truth, spoken or unspoken. It must be understood, of course, that I means God. When a practitioner assures the patient, "I am standing by," he means that God is standing by and, therefore, his patient is in the best hands in the world. However, it would be very dangerous if the practitioner made such a statement merely as a human being, because, as a human being, the practitioner can do ...
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Consciousness Unfolding: Chapter 7, Meditation
- ~ 7 ~ MEDITATION Meditation forms a most important part of our work. Although there are many ways of achieving silence and meditation, I have found only one way that meets my own need. I sit quietly, with my attention centered somewhere between the eyes and a little above, and take some word such as "life," or "God," or "Spirit," and ponder it. As my thought tries to wander, I come back gently to the same idea. I feel no sense of impatience with myself, no sense of frustration. No matter how many times the thought wanders, I bring it right back to that one word. If you try this method, eventually, you will find that outside, intruding thoughts do not come, and you are able to sit quietly in a peaceful state of meditation. It may take days or it may take months to acquire this steadiness of mind, but it will come if you have patience and perseverance. Do not try to remain quiet for more than from three to five minutes unless you feel like it. We are doing this only for a conscious realization of our oneness, or to make our contact with God. When we have achieved that, we have achieved our purpose. We are not trying to see "light," or to have "experiences." If they come, there is nothing wrong about them. The only thing wrong would be in becoming so fascinated with these experiences that we lose our way by making too much of them. After we have had our few minutes of meditation and have achieved the "click" or feeling of the presence of God, we get up and go about our business. If at noon, we find that we have a few minutes to use for this purpose, we repeat it; we do the same thing again at night, and in the middle of the night. Why? Because, ultimately, through providing these opportunities three or four times a day, meditation is going to become so much a part of our being that we shall be in meditation twenty-four hours a day whether awake or asleep. Then we do not have to go through a process of "healing" when someone calls upon us. We shall have been through all ...
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The Foundation of Mysticism: Chapter 6, One Power
- ... God alone governs, and God does not share his government with man whose "breath is in his nostrils," for he isn't even to be accounted of. There can be no fear of this infinite, universal God. When you study scripture and see how the Hebrews lived their lives in fear of God's punishment, and then turn to the New Testament and realize that the Master gave as one of his reasons for being on earth, the forgiveness of sin and sinners, you know there is no reason under the sun for continuing to fear punishment for your sins of omission or commission. As a matter of fact, even if some of those sins should be continuing into our present experience, even if we have not reached the spiritual elevation in which all sin has departed from us-and who has?-even then we are to know we are not under the law of punishment but under the law of grace, under forgiveness, under God's grace, which not only wipes out the penalty for sin but wipes out the capacity for sin. Sometimes sin lingers on even after the penalty has been wiped out, but it isn't any different from the chicken that runs around after its head is cut off. It's just fooling us for a little while; it's dead but it doesn't know it. So, too, our past is dead, ... These cannot be laws if God is law. God is Spirit, therefore his law is spiritual. Then what we have termed law is recognized, not as law, but as an imposition, a universal malpractice that has been passed down to us, one we have accepted and demonstrated and which we must now consciously reject. We have to recognize frequently that we are not under the law of punishment but under the law of forgiveness. We have to remember every single day that we are not under law, we are under grace. We were under the law when we were under Moses. We came under grace when we came under Christ Jesus. But this grace cannot act except through our recognition and acceptance of it. The ways of God are exactly the ways of all God's work. There could be no automobiles and airplanes ...
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The Only Freedom: Chapter 5, A Purified Consciousness
- A Chapter Five A Purified Consciousness s we become receptive and responsive to the experience of God, we can embrace the whole universe within ourselves in meditation: This universe of God's creating is within me and within all being. God's love enfolds and upholds it. God's love enfolds all who are therein. God's love permeates this universe. All that exists in this universe God created, and it is spiritual. All that exists is of God, and God is the good unto this universe. Whoever it is, wherever it is, whatever it is, it is neither good nor evil but wholly spiritual, as of God. The good which is God permeates and maintains it. Every individual embraced in my consciousness is the son of God, the child of God, the offspring of God, God's own creation-not good and not evil. All those embraced in the spiritual universe are of God and therefore spiritual. Neither Good nor Evil in Form or Effect We do not label anyone good or evil. We place no labels on anyone, nor will we label any condition as good or evil. The moment some form of physical, mental, moral, or financial discord comes into our thought, we strip away the label of good or evil. We see it as a condition that exists, but a condition that exists not as good and not as evil. With such an attitude, we let it be translated into that which it is and thereby behold a harmony or a wholeness where heretofore there was discord or disease. Let us begin with this moment and remember that there is neither good nor evil in this world. Let us place no labels of good or evil upon anyone or anything. We acknowledge God as the only good, and we acknowledge that all that exists partakes of God's goodness. Regardless of any appearance that may be in our thought at this moment, we acknowledge that evil has no real or permanent existence. Whatever the appearance, we will call it neither good nor evil. It is a state of duality to behold good and evil. Whatever we see as a person, situation, or condition becomes good or evil in ...
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A Parenthesis in Eternity: Chapter XVII, The Mystical Life Through the Two Great Commandments
- CHAPTER XVII THE MYSTICAL LIFE THROUGH THE TWO GREAT COMMANDMENTS The first stage of our spiritual unfoldment is an experience of coming more and more into a conviction of the Presence and Its availability in all circumstances and conditions. Simultaneously with this growing assurance, we also become aware of how much we are failing to live up to the stature of manhood in Christ Jesus and how far short we come even from measuring up to the Ten Commandments. Realizing the presence of God and tabernacling with Him awakens us to our failings, and it is at this point that we enter the second stage of our spiritual life. Here it is that we begin consciously to try to live up to the Commandments, particularly those we have most failed to observe. It is not too hard for us to discover the degree of envy and jealousy that may be lurking in us, the bias and bigotry, the little lyings and deceits, the hypocrisies. These all come to light because the more we bring the word of God into our consciousness, the more we expose our own lack of godliness. This forcibly brings to our attention the necessity of developing a greater ethical and moral sense. In this second stage of our unfoldment, therefore, we earnestly try to live up to our highest sense of right, depending on the presence of God to help us and relying on the inner Invisible to lift us to a higher degree of humanhood. We begin to think more about being benevolent and charitable, and about practicing brotherhood. Not only do we recognize the importance of caring for our own families and those needing help in our community, but we begin to think in terms of people in foreign countries, of aid for the distressed, or of providing education for those who at the moment cannot afford it. We turn our thought in the direction of living for others, helping them, and of bringing about better human relationships between management and labor or between members of different religious denominations. All this is an attempt to make the ...
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Consciousness Is What I Am: Chapter 11, The Fourth-Dimensional Consciousness
- ~ 11 ~ THE FOURTH-DIMENSIONAL CONSCIOUSNESS Working and living with a message such as The Infinite Way and being on a path of this nature, there comes a time when a transition is made from living a normal human life in which we make decisions and accept responsibilities to one in which we become aware that we are not alone, but that there is Something else. Whatever it may be or however the experience comes to us, we have a feeling that Somebody or Something is very close to us, governing our life. We find ourselves going in directions that we had not thought about or planned, and perhaps doing a work that we had never before dreamed of. There is always an awareness of the Presence going before us to "make the crooked places straight," 1 walking beside us as protection or behind us as a rear guard. Whether we feel It as a Presence or as Something very personal will probably vary with each one of us. To me, It is always a Presence or a Spirit, and not often but sometimes when It speaks to me, It is an audible voice. Most of the time, however, It is just an awareness. After enough years had gone by in my life, it was certainly clear to me that I was not a writer, and yet a book came forth, out of which the whole activity of The Infinite Way was born. So it must be evident that there is Something that gave me this message, these principles, and that brought forth publishers and money enough to carry The Infinite Way around the world. That Something is behind the message of The Infinite Way, and I am merely the instrument through which It is functioning. Eventually, Spirit makes Itself evident to all those who work faithfully with these spiritual principles. It does not duplicate through them the work of The Infinite Way because that would not be intelligent. But It has been responsible for the editing of these writings and for raising up teachers, who have felt the Spirit to the extent that they also are but instruments through which the Spirit is projecting The ...
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Consciousness Transformed: April 26, 1964, Access to Infinity
- ACCESS TO INFINITY April 26, 1964 Between Two Worlds Honolulu, Hawaii "TO BE POPULAR or not to be popular? That is the question." After a lesson such as we had this morning, it would be very easy to be popular because the message sounded so beautiful as it was coming through. It would be a simple matter to be popular by saying nothing more about it, but actually that lesson can only be of benefit in proportion to what you do with it now that you have it: "Between Two Worlds-Man of Earth, Man In Christ, Life By Grace," 1964 Oahu & Maui Series, Reel V , Side 2. Let us take the unfoldment about the source, divine consciousness, infinite consciousness being the consciousness of the men and women of the past, present, and future-going back six thousand years and looking ahead to the next six thousand years and to all the men and women who will appear on the surface of the earth. Then remember that the infinite consciousness of all the spiritual lights, inventors, composers, writers, is that same consciousness that has appeared on earth, will appear on earth, and is available to us on earth here and now. Remember that we, through our individual consciousness, have access to the infinite consciousness and that this includes not only spiritual wisdom but all of the wisdom of the ages: commercial, economic, artistic. If you go back to the wisdom schools of Egypt two thousand years B.C., you will read of the discoveries of mathematics, science, and all of the principles that govern navigation, and you will have to ask yourself, "Whence came this?" You will then discover that these men, living in monasteries with only blank walls and a very limited amount of writing material, brought forth these laws of mathematics through their hours and hours and weeks and months and years of inner searching. They were the very laws that were responsible for the road building, the palaces, temples, and pyramids which now exist in Egypt, India, China, Cambodia, and South America. Thousands of ...
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Man Was Not Born to Cry: Chapter 5, Withinness
- ... saith the Lord God: wherefore turn yourselves, and live ye." 5 Forgiveness Is at the Instant of Repentance Above all things, if any one of you is living in fear that God is punishing you for some sin, lose that fear in this hour, for it is not true. God has never punished anyone for any sin. There is no provision in God for punishment of any nature. According to the teachings of the Master, forgiveness is unto seventy times seven. What about the 491st time? It never comes. It would not be possible to forgive and forgive and forgive without bringing healing to the one you are forgiving. What the Master really meant was that forgiveness should continue until a healing takes place, forgive until there is nothing left to be forgiven, but never condemn, ... The very moment that he looks up and turns away from them, in that moment, though his sins be scarlet, he is white as snow, and he does not have to wait for death to give him the forgiveness he is seeking. His forgiveness is at the instant of his turning, at the instant of his repentance. Do not accept the belief that the discord from which you are suffering is of God, or that God is the author or the cause of your suffering-not even for a good reason, for there is no good reason ever revealed by the Master. The Master's whole teaching is one of forgiveness, and when ... Do not go to anyone for forgiveness: carry forgiveness wherever you go. Do not go into this world expecting understanding: carry understanding to those you meet, and whatever you carry with you will be returned unto you. The Bread You Cast Upon the Waters Returns to You "Cast thy bread upon the waters: for thou shalt find it after many days." 8 The law is that the bread that you cast will return unto you multiplied. If love is not being returned to you, that is not the bread that you are casting upon the waters. If understanding, forgiveness, abundance, and sharing have not come to you, it is because you have not cast that bread upon the water, and if ...
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