God Formed Us For His Glory: Chapter 1, Introduction to the Spiritual Plane
- Chapter One Introduction to the Spiritual Plane The three dimensional world includes the physical and the mental planes of life, but the spiritual plane is the fourth dimensional. If we live on the physical level of life there are specific laws: laws of food, laws of diet, laws of exercise, laws of medicine, which must be observed or we may get into trouble. For example, if a person living on the physical plane of life were to remain sitting in a chair all the time, he would soon find himself losing the use of many of the functions of his body. On that level of life, it is important to follow some of the laws requiring intelligent diet, adequate exercise, and sufficient fresh air. Then there is the mental plane. The Master, Christ Jesus, admonished those on that plane that not only is the act of adultery a sin, but the very thought of it is, indicating that a mental activity is as much an error of life as the physical act itself. On the mental plane, too, there are mental causes for physical conditions, and mental science is largely based on that premise. If a person worries he gets ulcers, and if he is jealous, envious, or hateful, he may get a cancer, and if he is resentful, he may get rheumatism. An entire metaphysical practice grew up dedicated to the idea that if the mental fault could be discovered, physical ills could be cured. Later on, some forms of materia medica adopted the same premise that some mental activity within a person is responsible for a particular physical disorder in his experience. This idea has become the basis of much psychological and psychiatric practice, and has been so widely accepted that many metaphysical practitioners first try to find the error in a person's thought and thereby remove the effects from his body. If we are living out from the physical plane, it is wise to follow the laws of matter. If we have in some measure transcended the physical plane to where we have been able to accept life on a more mental level, it is wise to ...
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Leave Your Nets: Chapter 9, The New Dimension
- ~ 9 ~ THE NEW DIMENSION The human scene continues to unfold day by day, as it has throughout all the days of the past. There is always the temptation to hope that things will be different tomorrow. But left to itself, one day will follow another as days always have. The human scene is a state of inertia; it continues being whatever it is now, usually along the same lines. Nothing will be different tomorrow from what it is today, or from what it has been in the past until a new note is brought into the picture. "Strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. 1 . . . I came not to send peace, but a sword." 2 Up to now, what has been said is gentle and sweet, and good-tasting. Now comes the part that makes the "belly bitter" 3 : the living of this truth. This demands sacrifice and great effort. It will not be too difficult for you to remember the truth that you and the Father are one and all that the Father has is yours: the difficulty comes in living it, and it is only in the living of it that it can be demonstrated. Declaring, "I and my Father are one," 4 or declaring your sonship will be of little help to you. You must assume your obligation as a "son." Part of the responsibility entailed in that relationship lies in your readiness and willingness to leave your "nets" in the sense of stopping your search for health and supply and to rest in the conscious awareness of these as divine gifts already established within your being, even though momentarily not visible outwardly. This means no longer voicing truth, but living the truth of your identity, being willing to be called upon to heal or feed the multitudes. Can you do it? You can, if you realize, "I of my own self cannot do it, but by virtue of my divine sonship, I can. All that the Father has is mine: the gift of healing, the infinity of supply, the joy of sharing and the joy of giving, the wisdom of not bearing resentment, anger, malice, and jealousy." That is ...
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Living Now: Chapter 11, Transcending Karmic Law
- ... The word of God that is received in my consciousness is sufficient for my every need of the moment, whether it be a moment of work, a moment of rest, a moment of feasting or fasting, or a moment of play. Every moment of every day and of every night is filled with a sufficiency of Thy grace to meet every need, and always with those twelve baskets full left over to share with even "the least of these my brethren." 17 As I go to my rest I remember: This night will rapidly pass into day, with Thy grace continuing always throughout every moment, because I am receiving Thy manna when I sleep, as well as when I am awake. I am receiving Thy manna at rest, at work, or at play, for Thy grace is a continuing experience, and there is this sufficiency of manna unto every moment. If knowingly or unknowingly, human temptation has touched me, nevertheless, I offer myself as I am, knowing that Thy grace forgives and resurrects into newness of life, and Thy manna nourishes that life. I cannot wait to be better than I am to offer myself to Thee, and I need not be better than I am to receive forgiveness, Grace, manna. It is now, here, just as I am, that I relax in Thee and receive Thee: Thy word, Thy presence. ACROSS THE DESK Have you ever been faced with a problem and wondered how to meet it? In that moment, then, you forgot that there was only one power, and that your understanding of that made it unnecessary to meet anything. Have you ever been called upon to meet some problem for someone and wondered if you had sufficient understanding, or if you had sufficient God-power? If so, in that moment, you revealed that you did not know the truth. It is not your knowledge of truth that meets problems or is God-power: it is the realization that God is the only power. In that realization, there are no problems to be met, there are no laws to be overcome, there are no evils to be surmounted. All these constitute the illusion of sense. If you have been reading Infinite Way writings even for ...
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Living The Infinite Way: Chapter Six, I Am the Vine
- What, then, could you or I do to change the nature of God? Could our own child do anything that would change our love for him? No, of course not, and if, from the human standpoint, we are able to give love to our children often when they do not deserve it, how much more love is pouring forth from our heavenly Father! Can we accept the fact that God is love, not God is love if we behave in a certain way, or not just when we are worthy and deserving? Can we accept the fact that God is love, and that God's rain falls on the just and the unjust alike? Did the Master, Christ Jesus, withhold good or healing because somebody was a sinner? Did he at any time ask the multitudes if they were good or if they squandered their money or saved it? In raising the dead did he ask if that person had been moral or immoral, honest or dishonest? Or did he, in beholding what the world calls death, destroy all belief in it by raising the individual to life? We all know the answer to that. At no time in his ministry did Jesus withhold healing, supply, forgiveness, restoration, or reformation because of anyone's unworthiness or temporary sense of evil. The principle is this: Since God is love, our good must be infinite without any ifs, ands, or buts, because God's grace is not dependent upon something that you or I do or do not do. The grace of God cannot be withheld. We can turn the electricity on or off and we can turn the water on or off, but we cannot start or stop the flow of God. God is, and God is love in Its completeness and fullness. Let us now consider the principle: God is life. This does not mean that God is life at the age of six years or at sixteen. God is life. Then why is this not so at sixty, ninety, or a hundred and twenty? The reason is that the words "I," "me," and "you" enter the picture, and we say my life or your life, and immediately we think of the date on a birth certificate. If God is life, of what consequence is the date on a birth certificate? God is the only ...
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Living the Illumined Life: Chapter 12, Spiritual Illumination
- Chapter Twelve Spiritual Illumination The path of discipleship takes us through the steps of that first awakening to the spiritual anointing which leads to that final goal of conscious union with God. While the letter of truth is of tremendous help, such an important help that I have not yet discovered a way of dispensing with it, nevertheless, it is only an aid to lead us into meditation, where the real transition takes place. We might know all the truth there is from here to Jerusalem and back again, but if we do not attain the realization of our real Self, knowing the truth is going to play but a small part in our life. We must eventually reach the realization of the real Self-my real Self, your real Self, and his real Self-until there is only one real Self. This is brought about through meditation. It is in meditation that we make that final contact with the spiritual Source of existence that enables us to know the truth, not intellectually, but through realization. The I that I am is the Christ-Self. It is not only the Self of me: It is the Self of you. It is not an individual Self that I alone have: It is a universal Self. It is I, myself, and is also I, you. When I make contact with this I, I have made contact not only with the universal Self which I am, but I have also made contact with you: not with your humanhood, but with your spiritual identity. The Master said, "Henceforth I call you not servants. . . but I have called you friends." 1 The moment I recognize that this Christ-Self of me is the Christ-Self of you, we are equal, and that is the only equality there is. There is no such thing as an equality of social status: there are the socially up and the socially down, the socially somebody and the socially nobody. There is no such thing even as an equality of political status, as anyone who belongs to a political party finds out, nor is there an equality of economic status: there are the poor, the rich, and the inbetween; there are the commercially up ...
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Our Spiritual Resources: Chapter Six, Dominion Over Mind, Body, and Purse
- CHAPTER SIX DOMINION OVER MIND, BODY, AND PURSE A thorough understanding and practice of the subject of treatment is one way of rising into the true atmosphere of prayer and God-consciousness. Treatment means consciously knowing the truth and applying the principles of truth through the instrument of the mind, and the first step is to establish yourself in your true identity as I, that I which has dominion over mind and body. Until you do that, you cannot give or receive a correct treatment. You were given both a mind and a body. The mind is not you, nor is the body: I am you, the I which is your true identity. Your mind and your body are something that you possess. The mind is the instrument which you use for thinking or reasoning purposes or for any purpose of awareness, and it is through your mind that you are able to judge and make decisions. The body is also an instrument, a physical instrument, which takes its orders from you through the mind. You say to your hand, "Up," and the mind communicates that to the hand; the hand obeys the mind which in its turn obeys you, indicating that you must have control over both mind and body. The mind and the body were given to you, and dominion over both of them was also given to you. If, however, you do not exercise that God-given dominion, you soon find yourself in all kinds of trouble. When you sit down in meditation, the mind usually is far from still, not because it has a wish or will of its own, but because you have not assumed dominion, and the mind is conditioned to becoming a prey to any and every universal belief floating about in the atmosphere. It is much like the horses that I have ridden. They do not acknowledge my control a bit. Instead, they take me where they want to go, but that is only because I do not know how to assume dominion over a horse-and so he has his fun with me. So it is true that the mind also has its fun with us, but only because we have not learned how to exercise dominion over it. In some ...
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Realization of Oneness: Chapter 6, Living the Principle of Impersonalization
- ... In thinking of the episode of Sapphira and her husband, it is important to remember that it was not really Sapphira and her husband who held out their savings from God. It was the carnal mind. So, too, with us: it is not we who are evil. It is the carnal mind operating through us, and inasmuch as this carnal mind is not a person and has no person in whom, through whom, or upon whom to operate, it becomes a nothingness. When we impersonalize it and begin to understand that no person has done any evil unto us because there is no "us" separate from God-we have no Selfhood but the capital "S" Selfhood-and therefore no one has wronged or injured us, no one has aimed any evil at us, but at God, we will find that we have so impersonalized our own self and all others that any human error that is directed toward us will not strike us. Then if we remember, also, that those who aim evil in our direction are not really aiming it at all, but that they are merely instruments through which the carnal mind is operating, we shall more than likely release them from their sin and bring about their forgiveness. In other words, if we impersonalize evil and recognize that it has not been done unto us, it may turn around and strike back at the sender. If it did, it would probably be his fault in the sense of permitting himself to be used. We want to go higher, however, than being avenged or wreaking vengeance upon someone: we want to see those who do evil to us forgiven and released from whatever evil is holding them in its grasp. If there is any ingratitude directed toward us, or any lack of mercy or justice, we realize first of all our capital "S" Self and then realize that, because of that, this is not aimed at us at all: it is aimed at God. Furthermore, by realizing that it is never a person who is aiming evil in our direction, but that he is merely the innocent victim of the carnal mind, a victim of ignorance, we can truthfully repeat, "Father, forgive him, for he knows not what he ...
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Rising in Consciousness: Chapter 16, Wholeness of Spirit
- ~ 16 ~ WHOLENESS OF SPIRIT AS LONG AS WE ARE SPEAKING TODAY, not about the parts of the spirit, but about the wholeness of the spirit, I want to sum up the entire subject by bringing forth, as much as I can, the subject of "the Christ." You will remember that we have used the term "the Christ," as the Christian term for the presence of God; and the Hebrew word "Immanuel," meaning the same thing. And we also referred to the Chinese word, "Tao," meaning the same thing. So we gained a sense of universality in this subject of the spirit of God, or presence of God, or what we in the Christian world term "the Christ." It is necessary that we understand the universality of the Christ, otherwise we get back into orthodox religion in which one church is better or nearer the kingdom of God than another church, or that belonging to this group or this sect or this organization in some way entitles us to benefits of God which our less fortunate brothers do not have. Now, in our enlightened state, that is really ridiculous. As a matter of fact, it isn't even honest, although the people who teach it are sincere in believing it since they were taught it as children when they had no defense against it. You know the old saying that if you are given a child up to five years of age, the world can take over after that because you have already indoctrinated the child with whatever teaching you wanted him to have. Anything that can be taught a child still in its earlier years, can, of course, be accepted by him with all sincerity and honesty even though it is the most vicious lie. There isn't any teaching in the world more harmful or more destructive to one's own soul than the belief that the Christ knows anything about a church or a religion or a creed or a sect or any particular group. It is sinful to believe that the Christ is not available to saint and to sinner-please remember that. The most difficult thing for people to believe is that the church did not teach them correctly when it ...
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The Contemplative Life: Chapter 12, The Spiritual Christmas
- ~ 12 ~ THE SPIRITUAL CHRISTMAS In the account of the advent of the Christ in the Gospel according to St. Luke, the Christ was born in a manger because "there was no room for them in the inn." 1 There was no room in the inn, and so the Christ was born in the stable of the inn. Esoterically, the meaning of this is that the human consciousness, which is the place of enjoyment, comfort, and revelry, never has room for the Christ. When there is a sufficiency of supply, health, and the comforts of home life, rarely is there room in that consciousness for the Christ, and because of this human complacency, usually it is only when sickness, sin, or poverty is experienced that consciousness is ready to receive the revelation of the Christ. More often than not, it is the sick, the sinning, and the poor who are the seekers. Probably in the beginning they seek relief only from their evil, discordant, or unhappy conditions, but sooner or later they awaken to the fact that there is a deeper meaning to the activity of the Christ than merely the healing of the sick or even the raising of the dead. It is then that consciousness is opened to receive the spiritual Impulse. Within the consciousness of every person in the world, and in the consciousness of all those who have been here and of all those who have not yet come to this plane of existence, there is this spiritual Spark, that which is called the Christ, a Spark which is kindled only as man seeks for It and learns to turn within to find It. Isaiah Reveals the Christ In trying to understand the Christ, it is necessary to know Its function and the meaning of the kind of a life that is lived when the Christ is realized. More than any other Hebrew prophet, Isaiah caught the vision of the Christ, and from beginning to end the Book of Isaiah is replete with wisdom concerning the Christ: Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very ...
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The Contemplative Life: Chapter 3, Beginning the Contemplative Life
- ~ 3 ~ BEGINNING THE CONTEMPLATIVE LIFE In the Orient, as many of you know, those who are interested in attaining spiritual illumination go to a teacher and, as a rule, live with or near the teacher for a period of six, seven, or eight years, and by means of meditation with as well as without the teacher, meditation with other students, and spiritual instruction, eventually attain their illumination: satori, enlightenment, or the fourth dimensional consciousness. Mankind as a whole, however, is not geared for this kind of teaching, nor do many desire, need, or even have the capacity for full enlightenment. This is attested by the fact that some students and disciples who have lived in close association with their teachers even for many years could not or did not reach the heights, whereas others may have received it in two or three years. The question, then, for the young student at first is not one of attaining that degree of illumination which would set him up as a spiritual teacher or healer, but primarily how to attain sufficient illumination or enlightenment to be able to free himself from the discords and inharmonies of daily living and build up within himself a spiritual sense that would not only lift him above the world's troubles- his family or community troubles-but would enable him to live a normal family, business, or professional life, and yet be inspired, fed, and supported by an inner experience and contact. Recognize the Universality of God It is well known that all people of a religious turn of mind-whatever their religion may be-can attain some measure of inner harmony and peace and find themselves in possession of an inner grace that eventually lives their lives for them. It makes no difference what a person's religion is because there is only one God, only one Spirit; and that Spirit knows no difference between a Jew and a Gentile, a Protestant and a Catholic, an Oriental and an Occidental. The Spirit is beyond and above any denominational beliefs ...
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