God Formed Us For His Glory: Chapter 7, The Cornerstone of Spiritual Healing and Living
- ... We are spiritual revelators of the truth that God constitutes individual being, your being and mine. Your being, therefore, is spiritual and governed by spiritual law, not material law. There are no material laws governing you once you have come out from under the law and have accepted divine grace. But you have accepted divine grace only when you have accepted God as constituting your being and mine. When you see a sinner, you have to remain steadfast to the truth that God constitutes individual being. When you can do that, you become a successful practitioner. The success of a practitioner cannot be measured by the number of sick people made well. The true achievement is revealing individual Christhood in its perfection as individual being. On that point you will need a great deal of study, reflection, and meditation. The more intense study you give to it, the greater will be the development of your spiritual consciousness, which will ultimately enable you to be an instrument for healing without going through hours of treatments. Forgiveness, the Evidence of a Healing Consciousness A healing consciousness is that consciousness which prays for its enemies. How do you pray for your enemies if you do not take cognizance of error in prayer? First of all, you have to do as Jesus directed his disciples to do: put up your sword.2 Do not use any human means of protection or retaliation, because then you are acknowledging a power apart from God. Put up your sword in the realization that "the battle is not yours, but God's."3 You have nothing to do but stand still in the realization of God. Do not fight physically; do not fight mentally; do not wish to see vengeance heaped upon your enemies; and do not wish to see them punished. Instead take the second step, "Father, forgive them; for they know not what they do."4 If you are able to realize the infinite nature of your being, recognize God as constituting your being, go to the center of your being, and have an experience ...
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Leave Your Nets: Chapter 2, Knowing the Unknowable
- ~ 2 ~ KNOWING THE UNKNOWABLE Truth is infinite. Yes, truth is infinite, but that truth is within you. Then, how great is your capacity? How big are you? Infinite! Infinite, because infinity cannot be confined in anything less than infinity. Because of that, the true nature of your being is infinite, and from the depths of your being, infinity must flow. Nothing can be added to you: not even truth. Therefore, the only truth of which you can ever become aware is the truth that is already within your own being. There are many ways of bringing truth to awareness and to conscious realization, bringing it into expression and activity. It is possible to retire to a mountain or a valley somewhere, take a little cabin for a month, six months, or a year or two, and just meditate day and night, and day and night, and day and night, remain alone, away from the world, carrying perhaps only a book of scripture, meditating, abiding in quietness and in peace, and praying and praying and praying. Eventually the truth that is within your own consciousness will begin to flow, to unfold, to come forth, and to reveal itself. In the end, if you are faithful and persevere, you will know all the truth that has ever been revealed since the dawn of civilization. That is one way. Another way is through following some system of spiritual teaching in which there is a teacher with a measure of spiritual consciousness who, through his written or spoken word, is able to open the consciousness of those who come to him. One state of enlightened divine consciousness can be to thousands desiring illumination what the sunlight is to the bud, opening it into the flower. "I, if I be lifted up from the earth, will draw all men unto me." 1 "I, if I be lifted up" can draw all those who are searching and seeking to my level of consciousness. To no one does this apply more aptly than to the teacher of spiritual wisdom. The spiritual teacher can be a teacher only in proportion as he has received some measure ...
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Living the Illumined Life: Chapter 12, Spiritual Illumination
- Chapter Twelve Spiritual Illumination The path of discipleship takes us through the steps of that first awakening to the spiritual anointing which leads to that final goal of conscious union with God. While the letter of truth is of tremendous help, such an important help that I have not yet discovered a way of dispensing with it, nevertheless, it is only an aid to lead us into meditation, where the real transition takes place. We might know all the truth there is from here to Jerusalem and back again, but if we do not attain the realization of our real Self, knowing the truth is going to play but a small part in our life. We must eventually reach the realization of the real Self-my real Self, your real Self, and his real Self-until there is only one real Self. This is brought about through meditation. It is in meditation that we make that final contact with the spiritual Source of existence that enables us to know the truth, not intellectually, but through realization. The I that I am is the Christ-Self. It is not only the Self of me: It is the Self of you. It is not an individual Self that I alone have: It is a universal Self. It is I, myself, and is also I, you. When I make contact with this I, I have made contact not only with the universal Self which I am, but I have also made contact with you: not with your humanhood, but with your spiritual identity. The Master said, "Henceforth I call you not servants. . . but I have called you friends." 1 The moment I recognize that this Christ-Self of me is the Christ-Self of you, we are equal, and that is the only equality there is. There is no such thing as an equality of social status: there are the socially up and the socially down, the socially somebody and the socially nobody. There is no such thing even as an equality of political status, as anyone who belongs to a political party finds out, nor is there an equality of economic status: there are the poor, the rich, and the inbetween; there are the commercially up ...
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Practicing the Presence: Chapter II, Demonstrate God
- CHAPTER II DEMONSTRATE GOD What are we seeking? Is it God that we are seeking, or are we seeking some thing from God? The very moment that we are looking for a home or companionship, the moment we are looking for supply or employment, the moment we are looking for healing, we are seeking amiss. Until we have God, we have nothing; but the very moment we have God, we have all there is in the world. There is no such thing as God and. To seek for supply, health, or companionship is an impossibility spiritually, because spiritually, there are no such things. Spiritually, there is only God; but in attaining God, we attain all that God is, that is, God appearing as all form. Let us not seek the forms of God but seek the allness of God, and in seeking the allness of God, we shall have all the forms necessary to our own unfoldment. Nothing is more important than this point: Are we seeking a realization of God, or are we trying to reach God in order to get something through God? When we come to any spiritual study, nearly always in the beginning we are seeking some good for ourselves. It may be a healing-physical, mental, moral, financial-or it may be peace of mind; but whatever it is, as a rule, we are seeking it for ourselves. Very quickly, however, we discover that as the light of the Spirit touches us, it is of benefit not only to ourselves but also to the world. The person who is studying and practicing the presence of God soon has no problems, no needs, and no desires. Those things which are necessary for his health and supply have a way of taking care of themselves. God is working out Its life as our life. God is individual life. God is working out Its life in what appears to be the form of our lives. God is working out Its life as our individual consciousness. God is working out Its plan in us and through us. In this knowledge we relax and become beholders. It is no longer our life: It is God's life unfolding individually. God appears on earth as individual you and ...
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Seek Ye First: Chapter 8, Spiritual Fruitage through Understanding
- Chapter Eight Spiritual Fruitage through Understanding The Infinite Way is a revelation of specific principles, each of which is startling, radical, and so contrary to what has been accepted for centuries that there is little wonder that many do not understand the importance of them, and therefore the fruitage is not forthcoming. So the question must naturally arise: Do I understand the principles of the Infinite Way, and am I practicing them? With the understanding and practice of them will come the realization that is necessary before the student on this path can experience the fulfillment inherent in the principles. Surrendering Concepts Whatever good is to appear in your outer experience must first be experienced within. There can be no change in the outer experience without an inner spiritual experience. There could be some healings of a mental, moral, physical, or financial nature due to the consciousness of a teacher, but that would not really be your demonstration. A teacher is only a help on the way. The real demonstration comes with your own experience, and in the beginning that experience can be difficult, sometimes even painful, because it means the surrender of many preconceived beliefs, opinions, and theories. Conditioned as you and I have been for so many centuries it is not easy to give up our cherished beliefs and to strip ourselves of them. Therein lies the difficulty. Students can accept the new, but they cannot surrender the old; and thereby they set up a warfare within themselves, the warfare between the flesh and the Spirit, which really means a warfare between truth and ignorance. Ignorance is the barrier to the spiritual life, and what a person has accepted in mind, in thought, or in belief constitutes the barrier. So before anything else, the light of truth must have the opportunity of dispelling the darkness, the ignorance that he has held in mind. Seeking Spiritual Fruitage One of the most difficult places in your spiritual journey is to ...
URL: http://acropolisbooks.com/...itage through Understanding.pdf
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Spiritual Discernment: Chapter 11, The Infinite Way of Life
- Chapter Eleven The Infinite Way of Life The Infinite Way is a way of life to which we are led at some time in our experience. It is a way that cannot be told to any person: he has to seek it; he has to want it. Since all of us are at different states and stages of consciousness, not one of us can be ready for every message at every moment. So it is that there is always a moment in your life or mine when we are ready for this particular way of life. The purpose of the Infinite Way is to bring about a transition in consciousness from a material sense of life to a spiritual consciousness of life. In this work a transition is made out of the world of material and mental powers to a state of consciousness where there is no power. Spiritual power is really not a power in the sense of doing anything to anything or anyone, or being used for any purpose whatsoever. Assume Control over Your Mind In the material sense of life, matter and material power in its many forms, down to and even beyond the atom, can be used. As we advance, we come to a place in consciousness where we can use mental powers and can control what goes into our mind or what comes out of our mind if we so desire. Most persons are not only at the mercy of material powers and forces, however, but unfortunately they have not learned how to control what goes into the mind and what goes out from it. When they find one of the metaphysical movements, they learn that they have jurisdiction over the mind. They can choose not only to read spiritual or metaphysical literature, but they can also choose to refuse to entertain the fear-thoughts of this world. By accepting their dominion they can refuse admittance to anything undesirable. It is you, individually, who must, at some time or other, refuse any longer to be a victim of universal beliefs, of the malpractice of the world or the domination of the minds of men, refuse to be taken in by false advertising or by the millions of unseen and unheard thoughts that travel ...
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The Contemplative Life: Chapter 10, Meditation on Life by Grace
- ~ 10 ~ MEDITATION ON LIFE BY GRACE The greatest spiritual blessings that come into your experience are not brought about so much by what you know of truth as by the degree of silence you can maintain. What you know of truth, that is, of the letter of truth, acts only as a foundation for the real demonstration of spiritual living. Beyond a few simple statements of truth which every truth student must understand and realize, there is little of an intricate or difficult nature that one has to know so far as knowing truth is concerned. The difficult part comes in developing a state of consciousness which enables him to be inwardly still. Except for the realization of the true nature of prayer, which carries with it the understanding that God does not have to be appealed to or used, and the understanding that all the presence, substance, power, and law of God are where you are, silence is far more valuable than all the speech and all the teaching that can be given. That is why a person can usually do far greater work as a practitioner than as a teacher because a teacher is constantly being called upon to speak, and what he says sometimes deflects from the inward realization that God is. To be able to abide in the is-ness of God is far better than all the teaching or talking in the world. It is not what a person says that does the greater works: it is the quiet, peaceful realization. The first and very simple rule is not to reach out to God for something, to be sure that you do not believe you need a God-power, and to realize constantly that your only need is for the realization of God's grace. Aside from that, the less talking you do about what you know the better for you and for those you are helping. This is especially true for those who are teachers because it is when they are not teaching that they are living closest to their spiritual center. Then, they are not thinking and speaking through the mind, saying things that oftentimes sound foolish. Words always sound ...
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The Heart of Mysticism: September 1957, The Prayer of Mysticism
- CHAPTER NINE: SEPTEMBER The Prayer of Mysticism LIKE many words, the term "prayer" has no absolute meaning, in and of itself. Prayer means one thing to the child who says, "Now I lay me down to sleep"; it means another thing to the person who unthinkingly recites the Lord's Prayer in a monotonous drone, "Our Father who art in heaven hallowed be thy name"; and it means something entirely different to the person who reverently prays, "Our Father-which art in heaven-Hallowed-be thy name." 1 That is as different a sense of prayer as is the Twenty-third Psalm, "The Lord is my shepherd," 2 a prayer which is an acknowledgment of that which God is, that which God does, and that which God means in individual life. Still another prayer is the prayer of gratitude, the "thank you, Father," which is a recognition that all good is in, of, from, and through the Father. Let no one have a static sense of prayer. Let no one in The Infinite Way ever say, "This is prayer, but that is not prayer." That which we may feel is a very deep prayer today may seem very far from prayer a year from now. On the other hand, a year from now we might know something entirely different about prayer from what we know today. There is no such thing as a right form of prayer or a Wrong form. Every prayer that has ever been voiced is right from the standpoint of the consciousness voicing it at the time. The form of prayer used by a person one day may be entirely different from the form used by the same person on another day. This does not mean that all prayer is effective, but if our prayer is sincere, it represents our sense of right at any given moment-the best we know at that moment. The highest form of prayer that has been revealed in the religious literature of the world is that in which there are no words and no thoughts, a form of prayer which is entirely a listening attitude, a listening as if to receive the word of God, which is quick and sharp and powerful. God is; perfection, omnipresence, ...
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The Infinite Way: Wisdoms of the Infinite Way
- WISDOMS OF THE INFINITE WAY BEGIN YOUR spiritual life with the understanding that all conflicts must be settled within your consciousness. There is never a conflict with person or condition, but rather a false concept mentally entertained about person, thing, circumstance, or condition. Therefore, make the correction within yourself, rather than attempting to change anyone or anything in the without. Acknowledge God as the substance, law, cause, and activity of all that is, and immediately refrain from meddling physically or mentally in the without. Get back inside yourself, and there resolve all appearances. When living out from the center of Being, you are untouched by the thoughts, opinions, laws, and theories of the world. Nothing acts upon you because you do not react to the world of appearances. In the spiritual life, you place no labels on the world. You do not judge as to good or evil, sick or well, rich or poor. While appearances may show forth harmony or discord, by not judging, you merely know IS, and let that which truly IS. define Itself. To live spiritually is to know that all is; then do not name, label, define, or judge what is. Be content to know IS, and let what IS. reveal Its being, nature, and character to you. Prayer is the inner vision of harmony. This vision is attained by giving up the desire to change or improve anyone or anything. Never seek anything or any condition in prayer. Let harmony define and reveal itself. Let your prayer be letting the IS. appear. Prayer is an awareness of that which IS. by "seeing" it - not making it so. To pray is to become aware of the harmony without a mental effort on your part. Prayer is the absence of desire in the recognition of IS. Spiritual wisdom reveals the deep, clear, cool well of contentment within you through your recognition of IS. Be sure that your prayer is not an attempt to influence God. Be sure that your prayer is not a desire to improve God's universe. Be at peace: God IS. Rest in the deep, ...
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The Joel Goldsmith Reader: Knowing the Unknowable
- Knowing the Unknowable Truth is infinite. Yes, truth is infinite, but that truth is within you. Then, how great is your capacity? How big are you? Infinite! Infinite, because infinity cannot be confined in anything less than infinity. Because of that, the true nature of your being is infinite, and from the depths of your being, infinity must flow. Nothing can be added to you: not even truth. Therefore, the only truth of which you can ever become aware is the truth that is already within your own being. There are many ways of bringing truth to awareness and to conscious realization, bringing it into expression and activity. It is possible to retire to a mountain or a valley somewhere, take a little cabin for a month, six months, or a year or two, and just meditate day and night, and day and night, and day and night, remain alone, away from the world, carrying perhaps only a book of scripture, meditating, abiding in quietness and in peace, and praying and praying and praying. Eventually the truth that is within your own consciousness will begin to flow, to unfold, to come forth, and to reveal itself. In the end, if you are faithful and persevere, you will know all the truth that has ever been revealed since the dawn of civilization. That is one way. Another way is through following some system of spiritual teaching in which there is a teacher with a measure of spiritual consciousness who, through his written or spoken word, is able to open the consciousness of those who come to him. One state of enlightened divine Consciousness can be to thousands desiring illumination what the sunlight is to the bud, opening it into the flower. "I, if I be lifted up from the earth, will draw all men unto me." 1 "I, if I be lifted up" can draw all those who are searching and seeking to my level of consciousness. To no one does this apply more aptly than to the teacher of spiritual wisdom. The spiritual teacher can be a teacher only in proportion as he has received some measure of ...
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