1954 Infinite Way Letters: Chapter 5, Knowing the Truth in Treatment
- ~ 5 ~ KNOWING THE TRUTH IN TREATMENT To those of us on the Path of The Infinite Way our goal is harmony-spiritual, eternal, immortal harmony in all of our relationships, being, body and business. In our search for the harmonies of life we have come to see that the only harmony is the harmony of God, made manifest as our individual experience. We have found that it is an impossibility to be intelligent, healthy or wealthy in and of ourselves, and that even though we gain these through material means they prove to be unsatisfactory, incomplete and impermanent. Only in the degree that we understand that God is the Intelligence of the universe, that God is the Mind, the Soul, and the Spirit of our individual being, do we have harmony as a permanent and continuing dispensation. As we come into the realization that there is no lasting safety or security, no health or wealth in the material world, we must find our new abiding-place-"an house not made with hands, eternal in the heavens." How do we attain this spiritual life? How do we attain spiritual consciousness? How do we attain our freedom from "this world?" The Master showed us the way-"Ye shall know the truth, and the truth shall make you free." The first step in attaining freedom from the world is learning and knowing the truth. Read and study scripture and truth books. Bring yourself into the atmosphere of those who have attained some measure of spiritual consciousness. Choose your books, your teacher or teaching only after thoughtful consideration and prayer that they be revealed to you. Each one must find within his own being his true teacher or teaching, and be faithful to them until such time as he shall be led to a higher step. In the last analysis, we shall all be taught of God. The second, and by far the most important step, is knowing the truth, not merely by reading, studying or hearing it, but also by receiving it by impartation from within your own being. In giving treatments to ourselves or others in ...
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Leave Your Nets: Chapter 12, Fishers of Men
- ~ 12 ~ "FISHERS OF MEN" In spiritual literature and in Scripture, there are many references which might indicate to you that you must change your way of life or you must do something in order to earn the grace of God. Remember what I say to you now: The responsibility is not on your shoulders, nor is it on any other person's shoulders. Therefore, I ask you to refrain from all indulgence in criticism or judgment of everyone in the world, and more particularly judgment, criticism, condemnation, and belittling of yourself and your own understanding because the responsibility to improve yourself is not on your shoulders; it is on the shoulders of the Christ. Rest more in the realization of the Christ as that which is leading, guiding, and directing you. Never believe that the saints and sages and seers of the world, by some great act of their own will, became saints, sages, and seers, because it is not true. Even in this age, we have seen enough of the beloved spiritual lights- teachers, leaders, practitioners-to know that they, by their own will or grace, never gave up their personal sense of life to become spiritual teachers or leaders, but rather that the grace of God pulled them out of the business world or out of their housekeeping duties, and made of them "fishers of men." The Master walked the hillside and as he chose each disciple, his promise was, "Follow me, and I will make you fishers of men." 1 Perhaps you think that there were men of high understanding because they obeyed. No, they had no power not to obey. They had no more power to resist the Master than you and I have right now. When the Master says, "Follow me, and I will make you fishers of men," you will obey. You have already obeyed in the sacrifice of time, money, effort, study, and meditation that you are making. You have already shown that you have no capacity to resist the activity of the Christ in your consciousness, even if you had the will or the desire, which, of course, you do not have. But ...
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The Early Years: Chapter 3, The Real Self
- ~ 3 ~ THE REAL SELF Whatever of truth we have is mind expressing itself, and mind always places itself where it can best serve mankind. "Christ, or the spiritual idea, appeared to human consciousness as the man Jesus." 1 This Christ is the healer. It appears to human consciousness as man or woman, but it is, nevertheless, the Christ, or spiritual idea, regardless of appearances. "Judge not according to the appearance." 2 Do you see? All that I have or am is mind appearing to human consciousness as a person. This is true of all, and the recognition of this truth is your Christ and my Christ. Error claims to appear as a sick, poor, dying, sinning, ungrateful person, but it is neither person, place, nor thing; it is illusion, claim, or belief, regardless of whatever form it may seem to assume. Man is never the belief or the claimant. Therefore, man has never had a belief. That which appears as man is Christ, and is joyous, successful, harmonious, incorporeal, eternal, immortal, universal. It is not so much the thoughts you think that will have healing power, but what ideas of mind you can become receptive to. This is the Word of God, and it will do all that you expect of it. In other words, sit quietly and listen to the "still, small voice," knowing that mind will reveal a truth which will cause even the dead to rise. The necessary truth to bring this about is within your consciousness. It is the "Father within"; in fact, this truth is your consciousness-the consciousness that "constructs a better body" as you trust it. In Jesus' parable of the servants and the talents given them by their master, he says, "For unto every one that hath shall be given and he shall have abundance: but from him that hath not shall be taken away even that which he hath." 3 And so it is with us, until we utilize every bit of truth we possess, we will lose even that which we believe we have. Also, from him that hath much is expected. You have learned much of truth, and if you lay it aside it ...
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The Master Speaks: Chapter 16, Healing and Silence
- ~ 16 ~ HEALING AND SILENCE From the time a patient asks for help, the responsibility for the healing lies with the practitioner. It is the practitioner's responsibility to live, move, and have his being in and as divine Presence; and his life must be lived according to that standard. He must have grown into that state of consciousness in which he realizes his oneness with God in full measure, so that he does not look to person, place, or thing for anything and never permits such things as envy, jealousy, malice, or lust to enter his consciousness. We do not set ourselves up as healers of disease; we are followers of the spiritual way of life, in which, if you seek first the kingdom of God, all these other things will be added unto you. It is a most marvelous thing that a grain of this truth does so many wonders. Very often people who are not on the spiritual path can easily be healed by a practitioner. Nevertheless, even the Master found those he could not heal because of their unbelief. Many times he asked people if they believed that he could heal them. When he spoke of belief and faith, he really meant a belief and faith shown forth in actions. He knew how many are invited to the spiritual feast and how few come: they are too busy with other engagements. No Practitioner can take the responsibility for bringing about a healing if the patient is continually filling his mind with the pleasures and pursuits of this world. If the patient insists on listening to the radio or watching television from morning until night, or sitting at a card table or cocktail table, hour after hour, he is separating himself from his good, because, having ears, he cannot hear what Spirit is saying. He would not get a healing if it were sitting on his door-step, because he would not be at home. "Having eyes, ye see not, having ears, ye hear not." Certainly the patient does not hear or see if he is so busy with worldly things that he does not have time to listen for the voice of the Lord ...
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Leave Your Nets: Chapter 6, The New Name
- ~ 6 ~ THE NEW NAME "To him that overcometh"-more especially to him who overcomes that desire to seek and to search in the outer realm-"will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth." 1 What is that name? Christ. No more are you Jones, Brown, or Smith; no more are you "man, whose breath is in his nostrils;" 2 no more are you a man seeking good; no more are you a prodigal, separate and apart from the Father's house. Now your name is Christ. Is there anything for the Christ to receive? Or is the Christ that which feeds and heals the multitudes, that which restores and resurrects, that which is, in and of itself, the kingdom of all harmony? A new name you receive: no longer man. But would you tell your friends that you are the Christ? No! Never voice such things as "I am God," "I am spiritual," "I am the Christ," or "I am the son of God." Do not ever do that! It would not be true. It would be just the same as going around and saying, "I am honest; I am moral; I am good." You could hardly do that, and if you did, I am afraid your neighbors might suspect you. And they would certainly have every right to suspect you if you ever said, "I am the Christ." Only once or twice did the Master reveal his true identity. He was very, very careful about that. Even when Pilate asked him, "Art thou the King of the Jews?" Jesus' answer was, "Thou sayest." 3 He did not say it! All life is a matter of choices. "Choose you this day whom ye will serve." 4 If you choose, you can remain "man, whose breath is in his nostrils." If you choose, you can continue your search for good, your search for supply, your search for eternality and for immortality. You can continue your search for peace, and sometime or other you may stumble upon it or it may be brought to you. Or you can give up your search this very moment: you can give up your desire for good; you can give up all expectation of ...
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The Mystical I: Chapter Eight, I Speaks
- CHAPTER EIGHT I SPEAKS Within each one of us there is a Presence, a something more real than anything we can know, with a vision beyond our vision. This it is that is living our life for us. Too often, however, because we are not aware of this Presence, we are determined to live our own life: to make our own decisions and to rely on our personal wisdom, judgment, or strength; but that is only because we have not yet come into the actual experience of This that is within us. Before this Presence makes Itself known to us, there usually comes a period in which we recognize that It exists. On the metaphysical and sometimes on the spiritual path, the student can believe this only because it is told to him by a teacher who has experienced It or because in the scriptural writings of the world he has read that It exists. In one way or another, regardless of how It is brought to our attention, there must come an awareness that there is a Presence within, a He that is greater than he that is in the world, a Spirit. With this knowledge comes the continuous recognition that It abides within us, that It walks beside us, that It is our vision, our guidance, and our direction. There must be an abiding in that truth until the experience comes to our conscious awareness. When It does, It speaks very much as we might imagine the Master speaking: "Fear not, I am with you. I will never leave you nor forsake you.1 I will be with you to the end of the world.2" It often speaks in the word I: "It is I; be not afraid,3" and It continually brings to our awareness the fact that we are not walking the earth alone. THE TREE INCLUDES ITS BRANCHES Sometimes we feel that when we acknowledge God in us, or the Christ indwelling, we are indulging duality or twoness, but this is not true. It cannot be explained logically any more than God can be explained, but the truth is that this I within us, this presence of God, does not make for duality because It is actually the Self of our being-not only the ...
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A Parenthesis in Eternity: Chapter VI, God, the Consciousness of the Individual
- CHAPTER VI GOD, THE CONSCIOUSNESS OF THE INDIVIDUAL Many persons think that they understand the mystery of life because they can trace the growth and development of themselves and their children from a tiny seed at the time of conception to birth, and then from birth to full maturity. But that is not the mystery of life: that is the effect of the mystery of life. The mystery lies in what produced the seed and in what brought this seed into expression. No matter how scientists may theorize as to the origin of life, eventually they arrive at a point that defies explanation because beyond the appearance of everything visible is an Infinitude, a Something that we call Consciousness or Life, and this Infinity is expressing Itself as all form, as the world and everything in it. Everything that is visible first had to have an invisible Something to send it into form, and that invisible Something is Consciousness which sends Itself into expression as a seed and all that comes forth from the seed. Were it not for Consciousness, there would be nothing expressed as form. Regardless of how beautiful a thing may seem to be, how wonderful or how abundant, we must look behind it and realize that it could not exist but for the Consciousness that formed it. A few years ago, a very severe winter was forecast for the Eastern and Middle Western parts of the United States, a prediction based on the fact that the animals were growing much thicker fur than usual, and that they were also storing up more than the customary amount of food for their use during the coming winter. But can an animal decide how much fur it is going to grow? Does an animal know that it is growing fur any more than we know that we are growing hair? Then, what is the underlying cause of the growth of fur on an animal, and why does the fur grow thicker in some years and thinner in others? What causes an animal to store up more food one year than another? Very recently, another prediction was made to the effect that ...
URL: http://acropolisbooks.com/...ciousness of the Individual.pdf
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Leave Your Nets: Chapter 13, The Inner Vision
- ~ 13 ~ THE INNER VISION You have come to that point in consciousness where you are seeking for what the world calls the intangible. When you came to a spiritual teaching, you knew in advance, or soon learned, that you were going to obtain nothing in the external realm. What you were seeking was the invisible, that which cannot be seen, heard, or known. And yet you were seeking to be able to see, hear, and know just that. Through that seeking, you are coming to know that which is unknowable, see that which is invisible, hear that which is inaudible. And on this nothing you now live. He "hangeth the earth upon nothing" 1 -nothing that you will ever see, hear, taste, touch, or smell. But of this, I am sure, if you are persistent and faithful, the day will come when you will feel it, see it, hear it, and know it, even though there is no it to see, hear, feel, and know. What was it that separated the followers of the Master from all other Hebrews? Only that those who were not Jesus' followers could not see, hear, taste, touch, or smell what it was that the disciples and the Hebrew Christians had accepted as the truth. It was foolishness to them, nothing but foolishness! How can anyone follow something that nobody knows anything about? And then these followers of the Master would smile, "Not know anything about it? We know all about it!" "Well, what is it? Where is it? Let me see it. Let me touch it." "No, it is a glint in the eye." "Ah, now! That is foolishness! That is foolishness!" And yet, that was the truth. These people saw something in the Master; they felt something in their association with him that satisfied, so that they, too, could say, "Ah, we do not live by bread alone. We are receiving an inner grace, an inner meat, wine, and water." They knew what the Master meant when he told them, "Take, eat; this is my body." 2 They knew what the others could never understand. It has been said that when a person of spiritual vision went into the darkened room where ...
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Rising in Consciousness: Chapter 4, Realization
- ... I wonder if someone was having a healing, because it was so easy to reach you. That is not possible with the human senses, but with the spiritual sense I can reach and touch and commune with the spiritual sense of you. That is the real sense of communion and that is where healing work takes place; not in calling you a human being, a divine idea, but in reaching through the appearance to the reality. That is when healing takes place. When through that spiritual sense I have contacted the reality of you, it is not so much that you are mind or God, as that God is all the reality or mind there is of you. That God, the universal good, is the individual life, mind, soul of you and of me. So starting with God, we come down to its individualization and find it to be you. Therein comes this great law of forgiveness. It is so easy, when we look at people as humans, to find something in them that needs changing or altering or improving or condoning. Sometimes we feel so self-righteous when we find someone doing something we think is wrong and we say, "I can forgive them." This is all part of the human picture and will heal nothing. True forgiveness is not sitting in judgment on a person, first finding them to be wrong and then deciding to forgive them for being wrong. True forgiveness is in closing our eyes and getting within, in the spiritual sense of things, and there getting in touch with the reality of that individual and finding that all reality is God and there never has been a sin or a mistake or anything to overcome. Even if you did correct the sins and faults of your friends or loved ones, you still would not have accomplished much in a spiritual way. When you blot out the picture of all humanhood, the good as well as the bad, and get close to the center of being, close to God, you will find that sooner or later, when you open your eyes, those friends or relatives will no longer be the erring individuals they now appear to be. And we will go into the manner of ...
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The Master Speaks: Chapter 9, A High Form of Treatment
- ~ 9 ~ A HIGH FORM OF TREATMENT We must come to the realization that we are adults, and that we should be able to stand on our own two feet without being dependent on some one or some thing. This spiritual independence is achieved through the realization of our oneness with God: "I and my Father are one." This oneness with the Father constitutes my oneness with every spiritual being and idea. Therefore, I need not seek my good or be concerned about my good, because my oneness with God constitutes my good. It constitutes the law of attraction, bringing to me all that is necessary for my unfoldment, for the revelation of my true being, for my daily experience. Right where I am, God is. Right where I am, the allness of God is. This ever presence of God makes me independent of person, place, thing, circumstance, condition, or relationship. Wherever I am, the fullness of God is revealing Itself. The place whereon I stand is holy ground. Right here, right now, the allness of God is made manifest as my individual experience, and the awareness of this truth is the law unto that experience. I and the Father are one. In this oneness is my self-completeness. I am, therefore, Self-maintained; I am Self-sustained. The Self of me, the Reality of me, maintains and sustains me, supports and upholds me, teaches me, enlightens me, enriches me. This truth is a light unto my path. This truth is my salvation. The awareness of this truth-the conscious awareness of this truth-sets me free from human dependence. I am in the world, but not of it. I enjoy all the experiences, all the relationships, all the joys, all the companionships, that are a part of God's spiritual creation. And yet I am free. All those with whom I come in contact are free-free to enjoy each other, but not to hold each other in any sense of bondage, physical, mental, moral, or economic. Each one is free in Christ. I find my freedom in Christ. I find my economic freedom, my political freedom, my physical freedom, my moral ...
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