Consciousness Transformed: May 26, 1963, Spiritual Love
- SPIRITUAL LOVE May 26, 1963 Princess Kaiulani Hotel IN THE JULY Letter, you are going to have the first three of this series of talks, and in following letters there will be more. You will remember that we started with the unfoldment of God as infinite divine consciousness. Because this same God, this same infinite divine consciousness is individual consciousness, we therefore draw forth our good by "opening out a way for the imprisoned splendor to escape." We do this not from the consciousness in a holy temple, or a holy city, or a holy savior, but from our consciousness, from the divine consciousness which is your individual consciousness and mine. That is why meditation is the entire secret of harmonious spiritual living-because meditation is retiring into our innermost being, praying secretly within ourselves, and then letting spiritual good unfold. From this you catch a further glimpse that God never was a Jew, or a Christian, or a Mohammedan, or a Hindu-but rather that God is spirit and the spirit of God in you is the only God. Whether or not you were erroneously taught that you were a Christian, a V edantist, or a Buddhist, you have learned that it is absurd to have any racial or religious prejudice for the simple reason that we all have the one Father. "Call no man on earth your Father. There is but one Father, which is your Father and my Father." 1 We all have the same God and, fortunately for us, it is "closer than breathing, nearer than hands and feet." This understanding, and this alone, can make for the "Fatherhood of God and the Brotherhood of Man." Otherwise we live our lives on the basis of tolerance and, if you were ever tolerated by anybody, you would know what a terrible word that is. In all of the seventeen years that I have traveled with the message of The Infinite Way, only three men in the United States from the metaphysical world have come into spiritual fellowship with me. I have met only three with whom I could completely unite in spiritual ...
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Invisible Supply: Chapter 5, The Fruitage of Knowing God Aright
- ... In the moment we are enfolded in His love, His love permeates our being. His love is the central theme of our being. His love is our life, and the nature of love is forgiveness. Who loves and holds in condemnation? Who loves and holds a memory of something to be forgiven? In the heart of the lover there is no condemnation; there is compassion. There is no condemnation from parent to child, no condemnation from lover to beloved. There is no condemnation wherever there is love. We do not hold those we love in condemnation. God's love is all-inclusive and takes under its wing all of being, your being and mine, saint and sinner alike. Until you understand that this is the nature of God, you cannot know Him aright. On one wall of every Christian Science church is a sign that states, "Divine Love always has met and always will meet every human need." As I sat in a Christian Science church one evening, I looked around at all the people I knew there and thought, "It isn't so! I know too many who have waited years for that Divine Love to meet their needs, and it just has not happened." Then I pondered on Mrs. Eddy's reasons for choosing those words, because she must have had a special reason. As I pondered, it suddenly dawned on me that Mrs. Eddy was right but that the people had not interpreted the words correctly. Divine Love is not something in outer space; Divine Love is inside. Therefore, it is the Divine Love that we express that meets our human needs. Unless we are expressing an impersonal, impartial, universal love, there is no love meeting our needs. That evening I saw that there is no Divine Love out there somewhere; God is not out there somewhere meeting our needs. God and His Divine Love are within us; but as long as we are not expressing it, it cannot meet our human needs. Divine Love constitutes forgiveness, charity, benevolence, kindness, cooperation, sharing. All of these, and any others you can possibly think of, constitute Divine Love. If we do not express ...
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The Art of Spiritual Living: Chapter 1, The Ministry Within
- ... You must either come to that conclusion or you must come to the realization that there is another way and that you must discover it. For many years I could not find the answer to that problem. I could not find out how to bring God into individual experience, how to bring the comfort, the healing, the raising from the dead, the forgiveness of sin, and the life everlasting that the Master promised. To me these were merely words in a book. Then came the experience that brought with it the ... If you are to receive forgiveness for your sins, do not look for it anywhere externally, but in you. If you are seeking healing, even while accepting the help of the consciousness of one further advanced than you are, remember to turn within. Healing is an activity of the ministry of the Christ. "I am come that they might have life, and that they might have it more abundantly." 5 This I, this Christ- kingdom, is within you. "I can do all things through Christ which strengtheneth me." 6 That Christ-ministry is within you; the Christ-forgiving-ministry is within you; the Christ-raising-of-the-dead-ministry is within you; the Christ-feeding- ministry is within you. The entire Infinite Way teaching is based on the principle that you must turn to the Christ-ministry for healing, for salvation, for forgiveness, for food, housing, transportation, for the healing of sin, disease, and death. And where do you turn to find the Christ-ministry? Where but within yourself? Man Shall Not Live on ... You need take no thought for your life, for what you shall eat or drink or wherewithal you shall be clothed. Turn to this Christ-ministry which is within you, and when you hear the words, "I will never leave thee, nor forsake thee," 7 or when you have the feeling of "My peace I give unto you," 8 your healing and the forgiveness of your sins will have been accomplished. In one way or another the still, small voice utters, "Neither do I condemn thee 9 . . . . Thy sins are forgiven." 10 The Healing ...
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The Art of Spiritual Living: Chapter 6, Demands of the Spiritual Life
- Chapter Six Demands of the Spiritual Life To die to our human selfhood and to be reborn is something which is consciously attained. It is a conscious act. To help us attain that state, the Master gave us a formula, which no one has ever improved upon: "Ye shall know the truth, and the truth shall make you free." 1 Part of what constitutes the difficult process of dying and being reborn is that inwardly we resent or resist knowing the truth. We would much prefer to take it for granted that since God is love, we have only to leave it to God and all the rest will be done for us. But it is not that way. The act of dying and of being reborn is accomplished through a conscious knowing of the truth; it is a praying without ceasing. 2 It is not something we can do for five minutes a day, or even for an hour, and then feel that all of God's grace is flowing through us. Actually, it is a constant knowing of the truth with every situation that arises in our experience, and this may last for many years. Beginning the Day With an Acknowledgment of God Ordinarily we awaken in the morning and, sooner or later, jump out of bed, make our physical preparations for the day, have breakfast, and then go off about our business. Such a program does not make possible a dying to our humanhood. In order to bring to an end the changing good and evil experiences of our lives, which constitute humanhood, we have to embrace truth consciously each day as we awaken. On awakening, the realization might come that day has followed night. We did not have to sit up and watch it; we did not have to pray about it or take thought about it. In fact, there is no record of any time when day did not follow night, or night follow day, so there must be some law in operation. It is a law that neither you nor I can control; it is a law that operates without any help from us. So on awakening in the morning we are consciously aware that there is a law at work, something greater than we are. We might also feel a ...
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The Foundation of Mysticism: Chapter 5, Transition in Consciousness
- ~ 5 ~ A TRANSITION IN CONSCIOUSNESS Good Evening. We have just had our usual meditation, but in this particular meditation we began by placing ourselves as superior to mind and body, which is our natural birth-right. That is, we took the word I 1 , which I am: I, Joel; I, Mary; I, William. Whatever your name may be, you identify yourself with the word I. That I of course is your being, the being which you are. Your mind is something you possess and your body is something you possess. The mind is not you; the body is not you. I am you, and I was given a mind and a body through which to perform your functions on earth. The mind is that instrument which you use for thinking purposes, reasoning purposes, or any purpose of awareness. Through your mind you become aware, through your mind you know, through your mind you think, through your mind you receive decisions or make judgements. The body is a physical instrument and it takes its orders from you through the mind. I say to this hand, "Up," and the mind communicates that to the hand and the hand obeys the mind, which in turn obeys me. I have dominion over the mind and over the body. But suppose I do not exercise that dominion which was given to me by God in the beginning, and suppose I turn to the mind for its judgements or to the body for its conduct. I would soon be in all kinds of trouble, just as those who have not learned to accept their dominion over mind and body are in trouble much of the time. The mind was given to you, the body was given to you. When you sit down to meditate, the mind does not wish to come under control, not because it has a wish or will of its own, but only because you haven't assumed dominion and it is accustomed to doing what it wants. I'm afraid it's much like the horses I've ridden: they don't acknowledge my control a bit, they just take me where they want to go. That's because I don't know how to assume dominion over a horse, and so he has his fun with me. So it is, the mind has its fun ...
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The Heart of Mysticism: August 1955, Essential Points in Infinite Way Practice
- ... Although outwardly it may seem that you have but one dollar, in the recognition of the infinite nature of your own being you can take at least one coin and say, "Out of the visible evidence of my infinity, I will share that which I have." On the scale of the Spirit, money is the least of that which we have to give, so let us not look to the purse to see how many dollars we have. "Silver and gold have I none; but such as I have give I thee." Turn to the infinite consciousness within and see how much of forgiveness, justice, kindness, freedom, harmony and wholeness you can bestow. Count your wealth by the realization of your Sonship with God. Every truth that has been revealed from the beginning of time is given as living scripture, to be embodied within you, lived and practiced. "I and my Father are one. . . . All things that the Father hath are mine," does not mean anything unless you are willing to take that truth into consciousness, and practice it daily by beginning to give and to ... A teacher who has learned spiritual wisdom has a responsibility far beyond teaching A-B-Cs and 1- 2-3s, and that is to realize that these are not child-minds and child-bodies, but that each is the Mind of God, disclosing and revealing Itself; each is the Temple of the living God, unfolding normally, joyfully, innocently and harmoniously. Philosophy and religion teach that we are poor, weak mortals, and yet they acknowledge that God is our Father. Is that not a sin? God is our Father, therefore we are divine sons, subject only to the government of the Father! We are Children of God, and we have the infinite spiritual storehouse of the Father to draw upon for life and love, for forgiveness, justice and mercy, for integrity, loyalty and fidelity. The very Soul of God is your individual Soul, and it is out of that Soul (the kingdom of God within you) that your good flows. However, it is available only in the degree of your knowing the truth, consciously realizing it, practicing and making ...
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The Heart of Mysticism: January 1959, Individual Responsibility
- CHAPTER ONE: JANUARY Individual Responsibility WHEN children are no longer children, the responsibilities of adulthood fall upon their shoulders, and sometimes they come upon sad days because, even though they have reached the number of years which should be the measure of maturity, they are not always prepared for that responsibility. This is doubly true of truth- students. Very few of them are ready for the responsibilities of adulthood in truth, despite the fact that they may have been studying truth for ten, twenty, thirty, or forty years, because the number of years of study is no barometer of the spiritual maturity of a student. You face a great responsibility when you come to a place in consciousness where your every word becomes a law unto yourself. No longer can you consider yourself a truth-student and at the same time violate truth in your thinking or in your living. Such failure to live truth may not carry with it too severe a penalty as long as this truth is merely a mental process or as long as it is something you think and then mouth as meaningless platitudes. From the minute, however, that you grow up in truth and realize, "This is really true. I am the child of God; I am the offspring of God; God does constitute my being, and there is a Presence that goes before me to make the crooked places straight. I know now from watching my own life that there is an Influence in my life overshadowing me, that there is a Power over, above, and beyond anything human, physical, or mental"; from that moment you are really an adult in truth, and from then on you are obligated to live the words that you utter, or you will find truth to be a double-edged sword. Just as human freedom and individual liberty entail serious responsibilities, so does spiritual freedom. Far too many people still think of freedom or liberty as license, the freedom to do anything they want to do, not realizing that freedom really means the freedom to live so that all may enjoy liberty-the ...
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The Heart of Mysticism: July 1955, Meditation for Beginners
- CHAPTER SEVEN: JULY Meditation for Beginners FEW people disbelieve in God. Most people are convinced that there is a God, or that there is a Divine Power of some sort, but they are not sure just what It is. There was a time when they were content to believe that there was a God in Heaven whom they would meet after death, but in this practical age, particularly, not many are satisfied with that kind of a God. In this present age, the cry is that in spite of all the great mechanical and material advancement in the world, very little progress has been made in the way of spiritual development and unfoldment. Actually, this is not true, because every bit of this mechanical and material development is really the outward expression of inward spiritual power. Our greatest inventors, discoverers and scientists have all been spiritually endowed men; men who have lived close to God, and who have had actual God-contact. Many of the greatest physicists of today are in complete agreement not only that God is a reality, but that God is evident in our human world. All through the ages there have been spiritually endowed men and women who have had conscious contact with God, who have known conscious union with God, and who have brought this Presence and Power into their actual experience. Always there has been a Lao Tse, a Buddha, a Jesus, a John, a Paul, but none of them ever had wide followings very far beyond their personal circle. None of them were ever widely known, nor their teachings widely practiced-not during their own times or for long periods thereafter. Every one of these great spiritual leaders is in agreement on these basic principles and teachings: Do unto others as you would have others do unto you; Thou shalt not kill; Thou shalt not steal; Thou shalt not commit adultery; Thou shalt have one God. They did not teach that we all be of the same race, color or creed-they taught the principles of live, let live; love, share, co-operate. If the several hundred million who ...
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The Heart of Mysticism: November 1956, Scriptural Principles
- CHAPTER ELEVEN: NOVEMBER Scriptural Principles MANY of the ageless truths and principles which constitute the foundation upon which the structure of The Infinite Way is built are to be found in the Old as well as the New Testament. "Hear, O Israel: the Lord our God is one Lord. . . . Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you. . . . Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him. . . . With him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles. . . . Fear not: for I have redeemed thee, I have called thee by thy name: thou art mine. . . . Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee." The Psalmist's spiritual perception and awareness were especially keen and comprehensive, and his songs of praise and thanksgiving confidently bear witness to the realization of God's presence. Probably the greatest and most assuring truths to be found in all scripture are the simple, yet profound, statements: "The Lord is my shepherd; I shall not want," and "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty." Many other of the Psalms set forth the promises of grace to be enjoyed by those who place their confidence and trust in God. The 146th Psalm, for instance, is one such example: Praise ye the Lord. Praise the Lord, O my soul. While I live will I praise the Lord: I will sing praises unto my God while I have any being. Put not your trust in princes, nor in the son of man, in whom there is no help. His breath goeth forth, he returneth to his earth; in that very day his thoughts perish. Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God: Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever: Which executeth judgment for the ...
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The Mystical I: Chapter Five, The Two Ways of I
- CHAPTER FIVE THE TWO WAYS OF I Those of you who are on the spiritual path are living in two worlds, the material and the spiritual. It may be that some of you at the moment are experiencing very little of the spiritual world, but surely you do occasionally catch glimpses of it in or after a meditation. The experience of this expanded consciousness may come, too, when you have asked for help, have been temporarily lifted out of yourself- out of your problems or out of your body-and for a brief second have caught a glimpse of a consciousness beyond that of the "natural man,"1 the man who never enters heaven, never receives a blessing from God, and is never under the law of God. The consciousness of the natural man is just a branch of a tree that is cut off and is withering, gradually approaching threescore years and ten-a few more or a few less-never even suspecting that there is another realm. While in the consciousness of the natural man, something within turns you in the direction of a spiritual teaching, and if this teaching happens to be the Infinite Way, you are led not merely through some principles of metaphysics, but into the practice of principles that must eventually result in meditation. It is in meditation that this glimpse of the spiritual kingdom is given to you, because in meditation you are not seeking things. You are not seeking health, prosperity, or companionship: you are seeking the kingdom of God, and "in such an hour as ye think not the Son of man cometh,"2 the Christ reveals Itself, and spiritual grace takes over. It might be a momentary glimpse which leaves you for days and does not return, but if you are really determined to follow this path you will keep at it until that awareness does return, not once but again and again. The more often you seek it and the more often you attain it, the closer you are to that place where you are living more in the kingdom of God than in the world. THE LIGHT IS GIVEN TO BE A LIGHT Sometimes people think that ...
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