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511 through 520 of 814 similar documents, best matches first.
Books:  
Living Now (12)
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511. Spiritual Interpretation of Scripture: Treatment
TREATMENT NO ONE has a personal message. There is no such thing as a messenger of God. God is His own messenger and He appears to human consciousness at that moment's demonstration. He has appeared as many great thinkers and always in the way that you, as a human person, can comprehend. Every one of us, whether in the business or professional world or any of the arts is trusted with a doctrine not our own. Originality of ideas is not ours; it is God, individual Mind. There is a fullness and completeness awaiting each person. We are here as the presence of God, fulfilling God's destiny. Every one is an individualization of the infinity of God. No one can be without opportunity. One of the greatest lessons in this connection is found in the Bible, I Kings 19. Elijah, the only prophet not slain, has fled for his life and is hiding in a cave. The hopelessness of the situation seems to overwhelm Elijah. Here he is the only prophet of God left; his people have forsaken the covenant and have thrown down the altars. To Elijah there certainly seemed to be no opportunity left for him but to die. But in turning to God, what were his instructions? "Go, return on thy way . . . I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him." So it is with each one of us. There is never a lack of opportunity when it is seen as God's opportunity of presenting Himself to the "seven thousand" that He has saved out for Himself. Then there is no need for envy, jealousy, rivalry or competition, because there is an infinity of good which God has saved out for Himself. The moment you present God, the audience is universal. We learn to let good, let Mind, assume its responsibilities. As we learn to listen for that still, small voice, we, too, will be led to where our work, recognition and compensation are to be found. Cultivate the consciousness of the presence of God every moment. Until you begin to see God in every form ...
URL: http://acropolisbooks.com/...ion of Scripture_ Treatment.pdf
Modified: 2017-02-07 14:36:19- 108K
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512. Spiritual Power of Truth: Chapter 1, Invisible Selfhood
In other words, I, even as Jesus or even as Joel, am linked up with the invisible Selfhood so that the Selfhood of me is the Allness of me, and it is It which doeth the works. However, it is not an It out there, not an It up there; it is an It that is my very being. Therefore to come into the completeness, into the fulfillment, of the Christ experience is to know the nature of God aright-to know that you are not dealing with a figure that you have to beg from, plead with, worship, and fear; not one that you have to be afraid of, that you have to sacrifice to or for. Know this Truth: that you are dealing with Life itself, always in expression. You are dealing with pure Life, a Life-being that is too pure to hold you responsible for even the sins of omission or commission. Therefore release yourself from these complexes and realize that in the instant that you understand God as your true Being, you begin to purify your own consciousness so that the state of consciousness that enables you to do wrong no longer exists. In that there is the forgiveness, and only in that. While we have the capacity to repeat our sins, we are in the position the Master spoke of when He said, "Go and sin no more lest a worse thing come upon you." He recognized that even though He lifted up the sinner to a certain extent, they still had the capacity to go and sin again. They had not completely received the Mind that was in Christ Jesus, and that was a task that each individual had to do themselves. Any spiritual practitioner or teacher can forgive you your sins and release you from the penalty, but it only lasts a short time, because you still have the capacity to return to that same state of consciousness and to perform the same actions, or thoughts, or deeds. Dwell in this conscious realization of an indwelling Presence: "I can do all things through Christ"; "I can do all things through Christ which dwelleth in me. I can do all things through the indwelling Spirit." If it so be the Spirit ...
URL: http://acropolisbooks.com/...apter 1, Invisible Selfhood.pdf
Modified: 2017-02-07 14:36:20- 108K
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513. The Art of Meditation: Chapter XVI, The Fruit of the Spirit
CHAPTER XVI THE FRUIT OF THE SPIRIT In the life of every seeker after God there comes a time when he feels the Presence and becomes aware, in one way or another, of an actual transcendental Presence and Power. Then he will have done with reading books about the God- experience or with hearing people talk about it. We do not know in what form that experience will come to us. To each one it comes in a different way, but this much is certain: When it comes, and the Spirit of the Lord is a realized Presence, "there is liberty"-a liberty and a freedom from the thoughts and things of this world, its fears, doubts, cares, and problems. The very moment that the Spirit of the Lord touches a person, he is transformed. He begins to understand the meaning of rebirth or of being "born again." He senses a difference within himself and he knows that he is not the same person he was yesterday or last week. The degree of the transformation may not at once be apparent in the visible realm, but, bit by bit, it becomes evident to the outer world. Sometimes in the very beginning it may become evident in negative appearances. Loss often precedes gain: "He that findeth his life, shall lose it: and he that loseth his life for my sake, shall find it." The present sense of life must be sacrificed that the spiritual sense of life may be gained. Before the full and complete realization of this new life has taken place, the breaking up of the old forms may appear as a problem of some sort, either economic, emotional, or physical. There is the sense of losing something, giving up or sacrificing something. Actually, this is not true. Once the Spirit of the Lord has really touched a person, he is not disturbed or affected by outer appearances, because he recognizes them as part of a transitional experience. The early Christian martyrs who turned from the pagan gods to the one God did not think in terms of a human sense of life. The persecution they were forced to endure was as nothing in ...
URL: http://acropolisbooks.com/...VI, The Fruit of the Spirit.pdf
Modified: 2017-02-07 14:36:30- 96K
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514. The Foundation of Mysticism: Chapter 3, Treatment - Knowing the Truth
~ 3 ~ TREATMENT: KNOWING THE TRUTH Good evening. The other evening we started by saying that as a human being you are a pendulum. You are acted upon, and whichever way thoughts fly in the air they move you. If there is pessimism or fear or danger in the air, you feel downhearted, discouraged, blue and fearful. If optimism, boom and prosperity are in the air, you feel inflated. If there is infection and contagion in the air, the first thing you know, you have flu or grippe. These things ought not to be because you were given dominion over everything between the sky and the bottom of the ocean-you were given dominion by the grace of God. But instead of exercising dominion, you wake up in the morning, get dressed, have breakfast, and run off to work leaving your minds a perfect blank for anybody to operate on or in, for anything to influence by whichever way the wind blows. This is why the human world experiences the things it does. You know it has been demonstrated that those who are willing to take the driver's seat in their minds and govern their own thinking, who decide what they wish to think and for how long a time they wish to think it, those people have some dominion over their own lives. We have been taught how to do that. I'm going to give you a concrete illustration of how the power of thought acting on us influences us. There is a minister who recently wrote a book on the effect of prayer on plants. He wrote this book after several years of conducting experiments that others had also tried through the years, and the results of his experiments and those of the others are always the same. He discovered this: If you take a plant, place it on a table, and have one, two, or three people sit in front of it and address it with what you might call prayer or treatment, in a few days the plant will grow at least four inches beyond the normal growth of that species. They love the plant, tell the plant that God created it, that it is a child of God, that it is fed and ...
URL: http://acropolisbooks.com/...eatment - Knowing the Truth.pdf
Modified: 2017-02-07 14:36:49- 125K
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515. The Only Freedom: Chapter 9, Starting the Mystical Life
T Chapter Nine Starting the Mystical Life he glorification of a human being is never the goal of a spiritual study. Rather is it the annihilation of the human being. When Paul teaches that we need to "die daily," 1 he is not playing with language. He is very serious about that. So, too, when the Master states, "For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it," 2 he is stating a spiritual principle. Many metaphysical teachings would have us believe that by demonstrating health and supply we are doing the will of God. In the very earliest days of metaphysical healing, there was no such intent. Healing was only a means of proving that the principle was true, but the principle was the important thing and not the healing. What followed and still continues could happen in our work. Those in the Infinite Way who carry on a healing ministry or conduct tape meetings usually give some instruction to those who come to them, explaining the principles that students do not understand, the how and the why of them, and helping them with healing work. What inevitably happens is that if those who are conducting the work are at all consecrated they soon become so busy with healing work that there is no time left for teaching, instruction, or imparting the message. So there again begins the same old round of sitting in an office and acting as an aspirin tablet or a foot plaster to those who bring their bodies to the office. That really should not happen in our work. The metaphysics of the Infinite Way is made up of the letter of truth and, while studying that, it is natural that our health, our living conditions, our business, and our human relationships all improve. But these are not our goal. Our goal is to achieve a consciousness of the mysticism of the Infinite Way, that is, that part of the teaching which brings us into conscious union with God. If the attainment of material things were our goal, we could very quickly have ...
URL: http://acropolisbooks.com/... Starting the Mystical Life.pdf
Modified: 2017-02-07 14:37:35- 117K
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516. The World Is New: Chapter 1, Creative Meditation
... Everyone in the human world is faced with the belief of a physical body as well as with the belief of the need for material supply, and right now we are all being faced with the fear of atomic bombs and rumors of war. In the human picture, there is no way to avoid these experiences or to rise above them. There is only one way to find safety and security, and that is the spiritual way, the way whereby the Christ becomes the reality of our being. When we begin to look out from the standpoint of God, then we are living the Christ-way and fulfilling the greatest law ever revealed by Christ Jesus, the law of forgiveness, which is possible only as we live in obedience to the two great Commandments: "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. . . . And . . . thou shalt love thy neighbor as thyself." 3 That neighbor is every human being on earth, every animal, and every plant, but there is no way in which we can love them while holding them in condemnation. We must see and understand that God is the life, Soul, and mind, not only of our friends but of our so-called enemies. In that way, we eliminate all enemies. The answer to enemies or enmity of every form, whether appearing as man, sin, disease, or lack, is found in Jesus' reply to Pilate: "Thou couldest have no power at all against me, except it were given thee from above." 4 The law of forgiveness, that is, the ability to see God as the mind, the life, and Soul of enemies as well as of friends, is the real law of demonstration. Not only in the Old Testament, but throughout the teachings of Jesus, the first Commandment is recognized as the secret of life-only one God, only one Life, the Life of every one of us, enemy or friend. God is the only mind, and therefore God must be the mind even of those we call enemies-only one God, only one creation, and all spiritual. As long as our consciousness is filled with this oneness-one God, one creation, all one-our ...
URL: http://acropolisbooks.com/...pter 1, Creative Meditation.pdf
Modified: 2017-02-07 14:37:42- 112K
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517. Collected Essays of Joel Goldsmith: The Deep Silence of My Peace
The Deep Silence of My Peace "MY PEACE I GIVE unto you: not as the world giveth, give I unto you," but My peace, a peace to which you must cling even when the turmoil which disturbs the outer world comes into your world to bring about either doubt or fear of those things or conditions that exist in the world. If you really want to attain a sense of peace, learn to drop all thought or concern for whatever it is that is disturbing in the outer picture. Now, it is not easy for me to write this any more than it is easy for you to read it, but the desire in the hearts of most of us right now is for some solution to an outer problem, a problem of human existence, to something that is disturbing us in the world of health or wealth. Most of us are concerned about something in our human affairs, and we are seeking a solution to it. There is nothing wrong with that; the solution must appear because harmony must appear, but we will fail to find the solution as long as we are concerned with the problem and the solution of the problem. We can have the answer to that problem here and now if we can sufficiently drop our concern for it in the realization of this "My peace," that is, the Christ- peace. This is Jesus speaking: "My peace I give unto you: not as the world giveth"-not the peace of physical health or material wealth, not the satisfaction of personal desires, but something far transcending these, something that, when we experience it, wipes out entirely the need for human demonstration. That is what we want to achieve here and now. Right now we must, and many of us can, drop this concern, lose concern for whatever it is, whatever the nature of it may be, that we brought with us when we turned to these words. We cannot do this humanly by telling it to get out or "get . . . behind me, Satan," but we can open our consciousness at this minute to a realization of "My peace." Watch this as it flows through your consciousness; watch as you open yourself, even with the question: ...
URL: http://acropolisbooks.com/...he Deep Silence of My Peace.pdf
Modified: 2017-02-07 14:35:15- 119K
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518. Conscious Union with God: Chapter 4, The Nature of Error
~ 4 ~ THE NATURE OF ERROR God is all, but nevertheless, every day and almost every hour of every day we are faced with error in some form, and if we are to be free of these errors, it is necessary for us to understand the nature of error. Eventually in our meditation, we will become so consciously one with God that error will never come near us; it will fade away automatically even as we approach it. Until that time, however, let us not hesitate or fear to talk about the nature of error and what to do about it when we see evidences of it. Everyone, regardless of what branch of metaphysics he has studied, has accepted, if only intellectually, the unreal nature of error. Therefore, in the working out of problems it becomes necessary for us to gain as much understanding as possible of the unreal nature of error so that it can be met and dissolved instantaneously. Error Is Never a Person, Place, Thing, or Condition Always when error appears to us, it appears as a person, place, thing, or condition. It may appear as disease, that is, as some kind of a localized condition, and that is what fools us. We go to work on the condition, and thereby make it a reality. Error never appears as error: It always appears in some form that will ensnare the unwary. If error would only appear as error, all of us would be free. If it would only say to us, "Steal a diamond ring," or, "Commit adultery," we would be so safe from it, because we would never succumb to such temptations. But it never appears in such ways. It always appears as a brilliant diamond attracting us, as a strong, handsome man or a beautiful, alluring woman tempting us. And we do not realize that that apparently desirable form is error. All that we see is the beautiful form that error has assumed, that error appears to be, that error appears as. The metaphysician who is wise and alert, however, will not only recognize that error always appears as person, place, thing, or condition, but that good also appears as person, ...
URL: http://acropolisbooks.com/...pter 4, The Nature of Error.pdf
Modified: 2017-02-07 14:35:17- 119K
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519. Living Between Two Worlds: Chapter 5, The World Of Material Sense & The World Of Spiritual Discernment
~ 5 ~ THE WORLD OF MATERIAL SENSE AND THE WORLD OF SPIRITUAL DISCERNMENT WHEN THE MASTER SAID, "My kingdom is not of this world,"1 he implied that there are two worlds. And yet the truth is that there is only one world. God made all that was made, and anything that God did not make was not made. Since God is Spirit, the only world is a spiritual world, and the only man is spiritual man. Then what did the Master mean when he said that his kingdom was not of this world? And what do we mean when we speak of the two worlds as taught in The Infinite Way? First of all, we mean that there is only one world, and it is spiritual. The other world is the materialistic concept that we entertain of the spiritual world; it is not really a world any more than the world of the insane is a real world. The world of the insane is a world lived within the mind, an imaginary world they have conceived. It has no external existence, any more than does the materialistic concept of world that we all accept have an existence separate and apart from mind. The proof of that is that through the development of spiritual discernment we are able to see the world as it is, to see the materialistic concept evaporate and in its place behold a world of harmony. The human being lives in a world of material sense, and this means that he measures life in terms of amounts, weights, and degrees. He ascribes power to germs: good power to some germs and evil power to others. He ascribes powers of good to some individuals and powers of evil to other individuals. He is always conferring power upon someone or something. His entire human experience is made up of a combination of good and evil; he gives power to all kinds of things external to himself. Practically everything good comes from someone else or something else, and practically everything evil comes from some other person or some other thing. He is either the beneficiary or the victim. Rarely does he acknowledge that he has dominion and live out from ...
URL: http://acropolisbooks.com/...ld Of Spiritual Discernment.pdf
Modified: 2017-02-07 14:35:43- 118K
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520. Man Was Not Born to Cry: Chapter 9, Spiritual Dominion
... Only when it gives itself up, surrenders itself, and permits itself to be broken open by the natural elements, does the seed change its form and eventually become a whole tree full of fruit. So it is that we-insignificant you and I, who of ourselves are really nothing-suddenly become the source through which flows infinite wisdom, love, companionship, supply, forgiveness, and infinite good in every form. Jesus was quick to admit that of his own self he was nothing, but we all know ... If, for any reason, there are those who are unable to do that, they can begin to share forgiveness. They can look out at the everpresent world of enemies-personal, national, racial-and begin to forgive them, praying that God's mercy open their consciousness. They can begin to pray, not so much for their friends and relatives, but for the sick and the sinning of the world, for those who are downtrodden, dejected, and rejected. One reaction to such a program may be, "Oh, but I'm further down in the scale than are these people for whom I am supposed to pray." In this realization, we forget that: we give what we have to give, and if we have nothing to give but prayer, then we pray. If we have nothing to give but forgiveness, we give forgiveness. If we have nothing to give but service or dedication, we give it-but we give! This is a practice. This is not conversation; this is not reading a book and exclaiming, "How lovely!" This is taking it out of the book and putting it into practice. In other words, it is acknowledging that infinity dwells within, and if we have only one dollar's worth of infinity at this minute let us give ten cent's worth of it away. It makes no difference how little we may have at the moment. What counts is that we make the acknowledgment that infinity is the measure of our being and act as though that were true, even though we act only with pennies, or if we act only with forgiveness or prayers or service. The way of the spiritual life was presented to the world by ...
URL: http://acropolisbooks.com/...apter 9, Spiritual Dominion.pdf
Modified: 2017-02-07 14:35:58- 130K
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511 through 520 of 814 similar documents, best matches first.
Books:  
Living Now (12)
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