The Joel Goldsmith Reader: Erasing our Concepts of God, Prayer, and Grace
- Erasing Our Concepts of God, Prayer, and Grace Religion is an individual experience, and not only is it impossible to go into heaven two by two or four by four, but even any attempt to do so must result in failure. If a person is interested in a spiritual way of life, in seeking the realm of God or finding a solution to human problems, it is necessary that that person embark on his mission alone. This does not mean that if one's husband or wife also wishes to set forth on such a mission he or she should not do so, but because of the very nature of this search, each one must find his way within himself, alone. No two people can progress at the same rate because no two people are at the same level of consciousness; and therefore, the religious life is one which must be lived within the individual, regardless of how much is shared outwardly. No one can achieve this life for another: each must achieve it for himself. In the writings and recordings of The Infinite Way is found the account of my own search for God: the mode, the means, and the achievement. This has been set forth merely to show what one individual has achieved, and these books and recordings are offered to you in the hope that you will read, study, or hear them, and put them into practice; and, insofar as they prove successful, live with them and through them. In a few brief years, many thousands who have followed the particular way known as The Infinite Way have, in a measure, found their peace, their harmony, safety, security, and their supply. In reading and studying The Infinite Way, however, you are in no sense bound to it. You are, at all times, a free spiritual agent, free to come to us or to any of our students who are active in the work, but just as free at any time not to come-always free to find your own way. You have no obligations; you have no embarrassments; and if The Infinite Way does not prove effective in your individual case, you are at liberty always to seek further until you do find ...
URL: http://acropolisbooks.com/...s of God, Prayer, and Grace.pdf
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I Stand on Holy Ground: Chapter 6, I, If I Be Lifted Up
- Chapter Six I, If I Be Lifted Up The Infinite Way is based on the premise that our state of consciousness draws to us our life-experience. We are responsible for whatever of good comes into our lives. Nobody can give it to us because it is not separate and apart from our consciousness. We draw it to ourselves. Moreover, and this is not easy to swallow and digest, whatever of discord and inharmony we have experienced in life, we have created for ourselves. Nobody has done it to us, and nothing has brought it to us except ourselves. We may not be willing to accept or believe this as we think back over our life because the tendency is usually to blame someone else for our own shortcomings: "Oh, no, it was my parents' situation that prevented me from getting an education"; "It was my partner's failure that caused me to lose a fortune"; "It was my husband's lack of consideration that made me unhappy"; or "It was my wife's extravagance that increased my worry." None of this is true. Hard as this is to acknowledge, nevertheless, our state of consciousness has drawn to us the experiences that we have had or are now having. That does not imply that there should be any guilt upon our shoulders for wrong doing or wrong thinking. It only indicates our ignorance of the truth, but the truth was not always available to us. In fact, there was very little of truth for anyone to know until modern metaphysical teachings brought a measure of light. There is a God, and wherever the spirit of that God is, there is liberty. But it takes a you or a me to bring that spirit of God into active expression where we are. We must not look to God for our good any more than we must look to "man, whose breath is in his nostrils."1 But we must know the truth. "Ye shall know the truth, and the truth shall make you free."2 This puts the responsibility on your shoulders and on mine, for unless you and I know the truth, we shall not be made free and we cannot help free those to whom we owe that ...
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I Stand on Holy Ground: Chapter 7, A Lesson On Grace
- Chapter Seven A Lesson On Grace Many persons turn to truth primarily for the purpose of finding a way to solve their human problems and then proceed to measure their spiritual progress by how many problems they do not have. This is a false measuring rod, although there undoubtedly does come a time when the complete absence of problems may mean spiritual demonstration or harmony attained. Jesus attained that after the Crucifixion and the Resurrection. Too many students, however, are trying to attain it before the crucifixion and before the demonstration of resurrection. It cannot be accomplished. It must be understood clearly that the demonstration over the beliefs of what we call the human or carnal mind must be made before complete liberation can be attained. It is always a cause for rejoicing, therefore, when we are presented with problems and are able to resolve them. There was a time when I dreamed of having $100,000. I wanted that amount because the income from it would make me independent, and then I could be a practitioner without any worries. The day I became a practitioner I had exactly $250 in the world, and no human way of getting any more. That has been my salvation because now when I speak about demonstrating supply, I am not speaking from some textbook I have read or even passed an examination on. I am speaking from the experience of having proved the principle of supply. When I speak about health, I am not speaking from the pages of a book that I have read. I am speaking out of personal experience. In 1921 I was given three months to live by physicians in St. Luke's Hospital in New York City, and many years later I was given only a few hours to live. So twice I have come back from the experience of imminent death, and both times through spiritual demonstration. What I have not experienced myself, I have experienced in the lives of my patients and students. Almost every problem of human existence has come to my experience directly or indirectly, and in ...
URL: http://acropolisbooks.com/...hapter 7, A Lesson On Grace.pdf
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Living Between Two Worlds: Chapter 10, "ChooseYou"
- ~ 10 ~ "CHOOSE YOU" ONLY THAT FUNCTIONS IN YOUR LIFE which functions as an activity of your consciousness. In your humanhood, before you come to know the truth, what is operating in your consciousness is a combination of things: beliefs, theories, inhibitions, ignorance, prenatal influences, and the superstitions of your parents, grandparents, and great-grandparents. They have been impressed upon your consciousness from the time of your birth and operate in your consciousness to make your life whatever it is. If you were born or have come into a very good and harmonious life or if your experience is discordant, unpleasant, or evil, you are the beneficiary or the victim of these influences. You, yourself, have not been master of your life; you, yourself, have had no control over your life. There is nothing you can do about the past except forget it. There is a great deal, however, that you can do about the present and the future. You have the power of determining the rightness and harmony of your life or of putting up with its discords and inharmonies; you have the right to make a choice whether you will let prenatal influences, early environmental and personal experiences dominate your life or whether you will now change and begin to know the truth, and let the truth make you free. "Choose you this day whom ye will serve," 1 God or mammon. This is not merely a quotation: this is a command, and it requires action. "Ye cannot serve God and mammon." 2 You are commanded to make a choice. What choice? Whether you will serve God or mammon. But how can you choose unless you know the difference between serving God and serving mammon? Will you serve "this world" or "My kingdom [which] is not of this world?" 3 Will you live in "this world" or "My kingdom?" It does not mean leaving one place for another place; it does not mean dying in order to go to heaven. The Master prayed "not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. ...
URL: http://acropolisbooks.com/...s_ Chapter 10, _Choose You_.pdf
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Our Spiritual Resources: Chapter Two, Begin Prayer with the Word God
- ... A person can be the most unregenerate sinner in the world, but he will be made as white as snow in the moment that he contacts God. It makes no difference what his fears or sins may be today. Do not sit in judgment on him; do not criticize or condemn him. Remember that your function is to reveal the Christ, and instead of sitting in judgment on the Magdalenes and thieves and alcoholics, turn around and love them, forgive them, understand them, and place them in God's keeping where God's love and God's forgiveness and God's grace can reach them. One second of God-realization will dispel any sin, any disease, or any fear that has ever existed on the face of the earth-but it must be God-realization and not just talk about God or preaching about God. God-experience must come to you, and that experience is what dispels the sins, diseases, and illusions of the world. Keep your consciousness attuned to God, never bringing your thought down to the level of a patient, a discord, or an ... Out of the spiritualized individual consciousness come the great works of the masters, and in proportion to this deepening and enriching of consciousness will come forth the great works given you to do. I do not expect that the day will ever come when there will be one church on earth, since for many generations to come there will be varying states and stages of consciousness, but this need not in any way interfere with the ultimate realization of the great truth that there is but one God, and this God is the God of all churches, and therefore, regardless of our affiliation or nonaffiliation, we are brothers to one another. And now a final word: If you find it difficult to forgive those who have offended you or yours, pray daily that God forgive them. Forgiveness is one of the great spiritual qualities, but personal sense does make it difficult at times for us to understand and demonstrate the true nature of forgiveness. Nevertheless, we can always turn to God and ask that God forgive ...
URL: http://acropolisbooks.com/...in Prayer with the Word God.pdf
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The Foundation of Mysticism: Chapter 2, A Spiritual Way of Living
- ~ 2 ~ A SPIRITUAL WAY OF LIVING Good Evening. "Except the Lord build the house, they labor in vain that build it." The major secret of spiritual living is contained in this and many other passages. "Thou will keep him in perfect peace, whose mind is stayed on thee . . . Acquaint now thyself with him and be at peace . . . Acknowledge him in all thy ways and lean not unto thine own understanding . . . If you abide in the word and let the word abide in you, you will bear fruit richly. If you do not abide in the word and the word does not abide in you, you will be as a branch of the tree that is cut off and withereth." Such passages as these are to be found in the Hebrew and Christian scriptures, as well as in every one of the Eastern scriptures. And the meaning is clear, since even the great Master could say, "I of my own self can do nothing; the Father within me, he doeth the works." How much more true must that be of us, that we can do nothing except God do it through us or in us or as us. "He that is within me is greater than he that is in the world . . . He performeth that which is given me to do." These are confirmations of the great revelation of all time that we are as nothing except in so far as we are led by the spirit of God, guided by the mind, the intelligence of God, empowered by the love of God, and have God's grace on every step of our journey. "I go to prepare a place for you." That presence goes before us to make the crooked places straight, that presence walks beside us, it comes behind as a rear guard. These bring to light the secret of spiritual living, without which we cannot prosper spiritually. Now, by human might and human will it is possible, if one is strong enough, to go out and battle the world to become a great success, without any assurance of course, that it will last forever and that one may not be pulled down in the end. But for one to go through life joyously, fearlessly, successfully, and harmoniously, it is absolutely necessary to ...
URL: http://acropolisbooks.com/..., A Spiritual Way of Living.pdf
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The Heart of Mysticism: December 1956, The Christ
- CHAPTER TWELVE: DECEMBER The Christ Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it. If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. John 14:10-19 IN order to reach the kingdom of heaven, we must transcend the realm of mind and thought to the heights where the realm of Spirit unfolds and discloses itself. Upon entering the kingdom, we receive, within ourselves, the Word of God; the light of the Christ; the Spirit of God in man. Although we strive and press onward toward the kingdom only that the Word be received-always the Word is made flesh and dwells among us. Every time It is heard, It becomes manifest in the outer realm. Every time the divine impulse is felt, it becomes visible and tangible without. This Word of God is the substance of all form, the substance of all demonstration, the bread of life, the water of life eternal, the wine of inspiration; and therefore, when faced with any appearance of discord, inwardly we can say: "I and my Father are one. . . . All that the Father hath is mine. . . . I have meat ...
URL: http://acropolisbooks.com/..._ December 1956, The Christ.pdf
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The Mystical I: Chapter Eleven, An Act of Worship and the Fruitage
- ... Fortunately, we can correct this at any time by withdrawing the personal sense of self that loves, hates, or fears, and by becoming beholders as we stand in the presence of the Spirit, the I that is within us. This absolves us from all our previous mistakes and the penalties thereof. FORGIVENESS COMES WHEN THE I DISSOLVES PERSONAL SENSE There is no use in asking for forgiveness for our mistakes because there is this ... Our spiritual integrity is just shining, and sooner or later that dross will evaporate, and the I which we are will not know that there ever was a personal sense of I to be forgiven. There is no use saying, "Please forgive me," because as long as there is a "me" to ask forgiveness, there is no forgiveness, but when there is a longing heart leaning toward forgiveness, this is that right motive that is the purification process. We honor God and we honor our spiritual integrity when, instead of asking for forgiveness or favors, we approach God with the finger on the ... On the other hand, he could not tolerate anyone calling him good, knowing as he did the source of that good, and certainly Jesus would have been just as rebellious had anyone commented on his great miracle works in multiplying loaves and fishes, for he well knew that no man is a miracle worker. FORGIVENESS COMES IN A MOMENT OF ... again on Monday, still carrying with them their lack of charity, their lack of benevolence, their lack of forgiveness, or their lack of brotherliness. How could they then be purified? The Hebrews taught, and still do, that on one day a year, by observing the rituals and rites of that day, they are forgiven. But this is impossible. No one is forgiven that which he has in his consciousness which is unlike God. It cannot be forgiven: it has to be forsaken. When it is forsaken, it does not exist and does not have to be forgiven. Therefore the only forgiveness is when the transcendent Spirit enters and purifies us, and that need not be on a certain day of the year. ...
URL: http://acropolisbooks.com/...of Worship and the Fruitage.pdf
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Beyond Words & Thoughts: Chapter 12, God Revealing Himself as Christ on Earth
- ~ 12 ~ GOD REVEALING HIMSELF AS CHRIST ON EARTH Regardless of the heights we may attain on the spiritual path, it does not mean that we will forever be without problems of one kind or another. It is safe to say from what we have observed that most of the problems of those who are on the Path will be minor ones and easily resolved. Occasionally, however, because of universal world hypnotism, some very, very severe problems come even to the student of a considerable measure of spiritual attainment. The mere fact that we are living in a world with other people means that we cannot close our eyes to the troubles and problems of our friends or families. Sometimes, too, we cannot close our eyes to the troubles and problems of the world, and so, as we come under the hypnotism of world belief, we may encounter a serious problem at any stage of our spiritual experience. No matter how great the problem may be, however, even that of facing death, it does not seem too great because we have come to the realization that life here or life there is still life, so that it is just going to be a matter of making the adjustment to life on one plane of life or another. Of course, when the world faces serious problems, it has no answer, and that is a terrifying spot to be in: to face serious problems and to realize there are no answers. We have one great advantage, however, over the rest of the world and over those persons who live in fear of every pain because they think it is a sign that they are going to die. We do know that there is an answer, and that it is just a matter of our attaining that answer. And what is the answer? The right degree of spiritual realization. So we have something toward which to work because we know that if we were facing our last minute of life on earth, it could be completely reversed, just by the correct realization. I do want to make this point, however, that probably those on this Path are free of eighty per cent of all the world's problems, and the ...
URL: http://acropolisbooks.com/... Himself as Christ on Earth.pdf
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Consciousness Transformed: June 2, 1963, True Prayer-The Experience of God
- ... To come to this place in consciousness means that a great part of your spiritual journey is behind you, because you cannot attain this lightly, easily or quickly. You have been led up to this, as you will discover when others come to you for spiritual wisdom. You will learn that it is not an easy matter to say to them: "We are not going to God to have your fever reduced, and we are not going to God to get increased supply," for the answer you will receive is: "What then is the use of going to God?" When you have arrived at the place where you can accept such a statement, you have arrived at the place where you have given up human aspirations for spiritual revelations. We do not become ascetics. In giving up the world it is not in the mistaken sense of asceticism in which, by depriving ourselves of everything pleasant, we believe we are pleasing God. On the contrary, be assured that God is only pleased in our joys-in our fruitage. We know this from Christ Jesus, who was sent to earth to "do the will of the Father," and the will of the Father is that we have health and happiness and forgiveness of sins and life eternal. There is no asceticism in the Master's teachings. He took only their sins-never did he take from anyone any form of good. Once you stop seeking in your prayers "what ye shall eat, what ye shall drink and wherewithal ye shall be clothed," you will find they are being added unto you. "Thy grace is my sufficiency in all things," 18 only I must not seek sufficiency, I must seek grace. For thousands of years men have prayed for an end of war, for an end of injustice, for an end of slavery, and disease. All of these human conditions are still going on, and those that are not going on have not been overcome by prayer but by men. Many diseases have been overcome and lost from the world because of medical and surgical discoveries, but you recognize the fact that Christ Jesus revealed that this could be accomplished without human aid. So we are not to be ...
URL: http://acropolisbooks.com/...ayer--The Experience of God.pdf
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