The Joel Goldsmith Reader: Individual Consciousness as Law
- Individual Consciousness as Law Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth. JEREMIAH 9:23, 24 This statement from Jeremiah can be carried out in practical experience. We are not to glory in the world of effect, whether that effect appears as person, place, circumstance, condition, or thing, because the substance, the reality, does not lie in any effect. The power and the glory, the substance and the reality, the cause and the law lie in the Spirit which produces all that appears to us as form, circumstance, or condition. We can enjoy and use the things of this world, but our faith and confidence must not be centered in the world or in the things of the world. Our faith and confidence must be in the Spirit which produces, forms, and animates all that exists. No Power Acts upon Us The Infinite Way teaches that man is consciousness and that that very consciousness is the cause of body, business, and home. Many people believe that a discordant body, business, or home is due to a power outside of themselves, acting upon them. As long as we accept the belief that there is a power outside of us, just that long will we be seeking to get in touch with a good power to do something for us. If the belief is accepted that a law of time is acting upon our bodies and mentalities, our experience will be on that level. There is no power operating in our experience separate from our own consciousness, but as long as we believe that there is such a power and as long as we are trying to get in touch with it, we shall never contact it. The world has been praying to God for things. It is no more sensible to pray to God for things than it is to pray to the principle of electricity to light your house. Rejoice not ...
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The Thunder of Silence: Chapter XVI, That Ye May Be the Children of Your Father
- CHAPTER XVI THAT YE MAY BE THE CHILDREN OF YOUR FATHER No part of the Sermon on the Mount is more challenging than its teaching of not only loving our neighbor as ourselves, but our enemies as well. How we react to that command depends upon our answer to the question: Are there two powers? Is there something or someone outside the range of God's power? How great a God do we have? What limitations do we place upon God? To what degree do we believe that God operates on this side of the street but not on the other side? According to the Master, we are to "call no man [our] father upon the earth: for one is [our] Father which is in heaven." Therefore, no one has an American, British, or Russian father; a white, black, or yellow father; an occidental or oriental father: There is but one Father-the Father in heaven who is the creative and governing principle of each one of us and of all that is. There may be those who because of their ignorance of this principle do not yet know this truth about themselves and therefore cannot demonstrate it, but that does not prevent our knowing it about them. If we go to the altar to pray, knowing in our hearts that we have not accepted all men as sons of the one Father and therefore brothers, we might as well stop praying for ourselves, get up from the altar, sit down quietly, and decide within ourselves that before we can hope to reach God, we must become reconciled with our brother. Insofar as we can keep from thinking of a person as a human being-from thinking of his parents, his education, the environment in which he has grown up and now lives, and the accumulation of other factors that may have contributed to his present discord or harmony-and keep our mind stayed on God, realizing that everything that is emanates from God and everybody that is lives and moves and has his being in God, in that degree can we love our neighbor even though he be an enemy. Let us acknowledge not only that there are sinners, whose offenses are as great ...
URL: http://acropolisbooks.com/...the Children of Your Father.pdf
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A Parenthesis in Eternity: Chapter XXIX, Beyond Time and Space
- CHAPTER XXIX BEYOND TIME AND SPACE As human beings we live in the past, the present, and the future. The past has been, and there is nothing more we can do about it; the future has not come, and there is nothing that a human being can do except wait to see what the future is going to do to him. On the spiritual path our whole attitude toward the past and the future is changed because we realize that we are building our future now. Whatever fills our consciousness this minute is the seed we are sowing, and it determines the type of fruitage we will have. If we are sowing to the flesh, we will reap a future of corruption; whereas, if we sow to the Spirit, we will reap in the future, life everlasting. In the absolute sense there is no future: the future is only a continuation of the present; it is an extension in time and space of the present; and it is safe to say that our future will be this present, whatever this present is, extended into time and space. Since life is consciousness, the seeds that we sow in our consciousness at any and every moment of the day will determine the nature of the crops that we will reap in that extension of the present which is called the future. There is no future separate and apart from this minute: the future is only this minute extending itself, and the nature of that future must be the nature of this minute extending itself. So, if we abide in the Word and let the Word abide in us now, we will reap richly, spiritually, divinely, and harmoniously. Man is continually sowing the seeds of his own future. Each minute of his life he is building tomorrow, and next year, and the year following, and even ensuring that there will be these years to come. We build our life in consciousness by the nature of that which occupies our thoughts. As we live this minute, this minute extends itself forward into time and space, carrying with it the quality with which we have imbued this minute. If constantly and consciously we are realizing that God is ...
URL: http://acropolisbooks.com/...XXIX, Beyond Time and Space.pdf
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Living Between Two Worlds: Chapter 6, Making The Transition From Personal Sense To Spiritual Being
- ~ 6 ~ MAKING THE TRANSITION FROM PERSONAL SENSE TO SPIRITUAL BEING IN THE WORLD OF "THE NATURAL MAN,"1 the human being who is not under the law of God, there is the personal sense of "I" which constitutes humanhood. You call me Joel, but I call myself "I." The "I" that I call Joel claims to have a mind of his own that forms opinions and concepts based on background, family, race, religion, politics, and education. Because of this human "I," Joel does not see or hear correctly. As a result the human sense of "I" looks out at you and, instead of knowing you as you are, immediately forms concepts, opinions, and judgments of you. If I were to tell you what my concept of you is, you would say, "Oh, that's not I. You don't know me. I am not like that at all." If I could talk to the politicians I do not like and tell them how I see them, they would also say, "I'm not like that at all. My own mother would disown me if I were like that." Yet that is how I see them. You do exactly the same thing in your humanhood as you look out at your friends, your relatives, or your enemies. You are forming concepts and opinions of them, believing that they are like that. And they are not that way at all. To each of you, a time must come when you set aside your views, opinions, and concepts, and turn within to let the Spirit bear witness with your spirit. As long as you judge by appearances, as long as you see and believe in good and evil, you are not under the law of God. Surprising as that may sound, you may as well accept it. SPIRITUAL BEING FORMS NO JUDGMENTS When you make the transition to the man who lives "by every word that proceedeth out of the mouth of God,"2 you form no judgments, but rather create a vacuum within yourself, resulting in an attitude of listening so that divine judgment can be rendered. Then you will discover that you never hear or see good or evil, but rather that the man and the universe of God's creating are revealed to you, and you see the people about whom ...
URL: http://acropolisbooks.com/...al Sense To Spiritual Being.pdf
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Realization of Oneness: Chapter 1, Pure Being
- ... We must love the Lord our God with all our heart and with all our soul in the realization that He is too pure to behold iniquity or to cause it. He is the very light of the world, and in Him is no darkness at all. ONENESS OF GOD AND MAN When that conviction becomes bone of our bone and flesh of our flesh and when we have a God wholly good, we ourselves then are wholly good, for "I and my Father are one. 4 . . . Son, thou art ever with me, and all that I have is thine." 5 All the qualities we now attribute to God-all the purity, goodness, justice, love, and forgiveness-are in reality qualities of man, for God and man are one, just as the glass and the tumbler are one. What is the nature of the tumbler? Is there a tumbler or is there just glass? Is the tumbler merely a name for the form as which the glass is appearing? Glass is the essence of the tumbler; glass is its quality. How strong is the tumbler? As strong as the glass of which it is made. How beautiful is the tumbler? As ... It is for this reason that the Master taught us to forgive seventy times seven, to pray for our enemies, and to do unto others as we would have others do unto us. The reason is that anything you do to another you are doing unto yourself because there is but one Self, and I am that Self. Be assured that even the money that you give to benevolences is only being transferred from your right-hand pocket to your left-hand pocket, because I is the only Selfhood, and therefore, what you give never leaves you. This is the bread that you cast on the water of life which comes back to you. The forgiveness that you give to those who have offended you is the forgiving of yourself because there is no other Self than I AM, and without the forgiving of others, there can be no forgiving of yourself, for I am the only other. When you pray for your enemies, you are praying for yourself. You are doing unto others as you would have others do unto you, and the reason is that the enemy is yourself. Therein ...
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The Heart of Mysticism: March 1955, Protection
- CHAPTER THREE: MARCH Protection IN the material sense of life, the word "protection" brings up the thought of defense or armor, a hiding place from an enemy, or some sense of withdrawal from danger. In the mental sciences, protection refers to some thought or idea, or some form of prayer that would save one from injury or hurt from an outside source. In the use of the word "protection" thought is immediately drawn to the fact that existing somewhere is a destructive or harmful activity or presence or power, and that protection, by word or thought, is a means of finding security from this danger to one's self or one's affairs. In The Infinite Way we have learned that God is One: therefore, God is one power, and we live in that conscious One-ness. The moment the idea of God as One begins to dawn in consciousness we understand that in all this world there is no power and no presence from which we need protection. You will see this as you dwell on the word "Omnipresence," and realize that in this All-presence of Good you are completely alone with a divine harmony-a harmony which pervades and permeates consciousness, and is in itself the All-ness and the Only- ness of Good. Ponder this idea and meditate upon it, and note how the revelation and assurance comes to you, within your own being, that this is true: there is but One, and because of the nature of that One there is no outside influence for either good or evil. There is no presence or power to which to pray for any good that does not already exist as Omnipresence, right where you are. In your periods of communion note the assurance that comes with the realization that God alone is, and that God's Presence is infinite. There is no other power; there is no other Presence; there is no destructive or harmful influence in any person, place or thing; there is no evil in any condition. God could not be One and yet find an existence separate and apart from that One. God alone is being-think of that, God alone is Being. How ...
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The Thunder of Silence: Chapter X, Ye Have Heard It Said of Old
- CHAPTER X YE HAVE HEARD IT SAID OF OLD At any moment of our experience-it makes no difference whether we are nine, nineteen, or ninety-we can begin the return to the Father's house. But let us not believe that we can return to that Edenic state by continuing to be the same persons we were yesterday with all our human virtues and failings, vacillating constantly between good and evil. Our human virtues will not gain us entry into Eden any more than will our human failings. We have to lose both human failings and human virtues and take on the mantle of the Christ by rising above the mental creation of the second chapter of Genesis which has chained us to the law of good and evil. "The law was given by Moses, but grace and truth came by Christ Jesus." For hundreds of years before Moses, the Hebrews had been living in a state of slavery with little or no opportunity to make advances in education, culture, religion, art, or the sciences; and under such circumstances it is not surprising that they were living without any greatly developed moral sense. To these people, Moses presented a higher way of life, the backbone of which was the Ten Commandments. If those commandments were obeyed, a person was considered as fine a type of citizen as could be expected, and moreover, if in addition to that he also obeyed the dietetic laws and a few other customs, he merited the title of a good Hebrew. If the law were disobeyed, all the offender could expect was to be stoned or excommunicated. Little or no concept of love was embraced in this teaching. It was strictly a teaching of moral and ethical laws. A moral or ethical sense, high as it may be, however, is only a step on the way to spiritual consciousness. While a person may live in absolute obedience to the Ten Commandments he may still be eons away from the spiritual life because the true spiritual life is a living above the pairs of opposites. When Jesus came, he taught a way of life which was not primarily concerned with ...
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Conscious Union with God: Chapter 2, Teacher, Student & Teaching
- ... Only through the development of the spiritual consciousness exemplified by Jesus will all nations finally be enabled to put up their swords and turn them into ploughshares. You may wonder whether or not anyone can live up to a teaching as demanding as this, but it can be done-it can be done individually and collectively. You can begin now to live up to the Master's teaching by forgiving your enemy and by praying for those who persecute you; and if you, as an individual, can do this, the world can. One of the greatest laws of the Bible is the law of forgiveness, of praying for your enemies. But forgiveness does not mean looking at a human being, remembering the terrible offense he has committed against you, and then forgiving him for it. There is no virtue in that. True forgiveness is the ability to see through his human appearance to the Divinity of his being and realize that in the Divinity of his being there has never been, and is not now, error of any nature. It is as if this person were to ask you for help, and in helping him you would have to behold him as he really is, as pure spiritual being. Every day we are called on to look upon all those toward whom we have any negative feeling as spiritual beings and practice this act of forgiveness. This means turning to the Christ of our own being, and there knowing that nothing but love exists. There never has been a mortal being, and all that appears as a mortal is but the Christ Itself incorrectly seen. Like forgiveness, praying for our enemies is one of the great laws of life and of the Bible. This does not mean that we are helpless before the enemy: It really means being able to understand God as the life and the mind of individual man, and to know that there is no other mind but that one. Appearances have nothing at all to do with it. We are not dealing with appearances. We are dealing with the reality of being. Oneness, the Keynote The teaching is that you must individually contact God. God must become real and ...
URL: http://acropolisbooks.com/...Teacher, Student & Teaching.pdf
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Consciousness Transformed: January 1, 1964, Silence! Stillness! Quietness
- SILENCE! STILLNESS! QUIETNESS! January 1, 1964 Honolulu Infinite Way Study Center THANK YOU FOR THIS PARTY TODAY, and Happy New Year to everyone! I am asked very often, and especially by publishers, why I do not speak to larger groups and why I do not advertise and have more of the public come to our work. It is difficult to answer in a way that could be understood. To begin with, The Infinite Way is not a message that we can sell to anyone. It has to be sought, and the reason is that you cannot convince anyone of any of the truth that is embodied in the message. This is natural and it is normal, for "the natural man receiveth not the things of the spirit of God." 1 That means the mind can never understand the things of God. There is nothing about God or the realm of God that is common sense or reasonable to the mind. It might seem reasonable to you now but that is because you have in a measure gone beyond the mind, beyond common sense, and the spiritual center in you is opened. Even if it is open in a tiny measure, everything seems reasonable. But until that center is open, there would be no point asking you to hear this message because it would not penetrate. In the original book The Infinite Way, from the First through the Ninth Edition, I paid lip-service to metaphysical belief by occasionally using the word Mind with a capital "M" as a synonym for God. As you know, I took it out with the Tenth Edition and all later editions, but I would like you in particular to understand why that was done. The mind of man can be used for either good or evil as you well know. Many people are using the mind for evil or destructive purposes, sometimes merely for pleasurable purposes which certainly does not come under the heading of God or good. So you see mind could never be God, and God could never be mind. We are not so great that we could use God. Therefore the mind must be looked upon as a human instrument, an instrument for learning or for planning, and for some, for evil ...
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Living by the Word: Chapter 12, The Message of the Bible
- Chapter Twelve The Message of the Bible The state of consciousness you are, the elevation of consciousness you attain, this determines what manner of life you lead. It determines whether you live the life of a grub-worm, of a slave, or a free man, or the life of a spiritual entity. It all depends upon what your state of consciousness is. In one state of consciousness, you could very well have been a slave and had everybody ordering you about. But as, through Grace, a higher realization came, you asserted your dominion and became a free man-still human, but free. As greater light came and your consciousness changed, you realized, "I am not merely a free man. I am a spiritual man. I have God-given strength, God-given dominion, and God-given freedom." Eventually you will reach the place in consciousness where Jesus was when he said, "He that seeth me seeth him that sent me." 1 Jesus had not always been at that stage. At one time he was at the state of other Hebrew rabbis in the temple, but he grew until he came to the passage where he read from the book of Isaiah and said, "The spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised. . . . This day is this scripture fulfilled in your ears." 2 With that, he realized, "Why, no, I'm not going to stand on a platform just reading out of a book." So he stepped down from that platform and went out into the world, not as a temple rabbi but as a world rabbi. Later, all that passed from him, and he was no longer a rabbi: he was a Master. So it is that one day you are addressed as housewife or businessman, then one day as a practitioner, and later as teacher. If you keep ascending in consciousness, one day you will be addressed as Master. It all depends on your state of consciousness. If you have advanced to this point, you are already ...
URL: http://acropolisbooks.com/...2, The Message of the Bible.pdf
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