A Parenthesis in Eternity: Chapter VII, The Sacred Word
- CHAPTER VII THE SACRED WORD I AM THAT I AM: EXODUS 3:14 I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. JOHN 6:35 Before Abraham was, I am. JOHN 8:58 I am the light of the world. JOHN 9:5 I am the way, the truth, and the life: no man cometh unto the Father, but by me. JOHN 14:6 I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live. JOHN 11:25 I will never leave thee, nor forsake thee. HEBREWS 28:20 Lo, I am with you alway, even unto the end of the world. MATTHEW 28:20 In an attempt to fathom the mystery of God, to explain what can never be explained, and to encompass what can never be encompassed, man has used words. But words can never explain God. There can never be a word that is God. Not even the word God is God, nor the words Mind, Soul, Spirit, or Truth, for all these are effects objective to the person voicing them. There are no synonyms for God in absolute truth. Those that we use are really only attributes descriptive of God. Soul is an attribute of the purity of God; Spirit describes God's incorporeality; love, mind, principle, and law are facets of God- being; but none of these is really God. When we are done with all these words, we are no closer to God than we were before: we have not found God. And so, we go on to another word, and another word, and another word. Finally, we realize that we cannot find God in a word, in any word out here. Ultimately, we come back to the one word which holds the secret of the ages-I. I is neither objective nor subjective, and that I is the I that I am, the Knower. It is the Knower and the known, that which knows and that which is known; and I am both: I am He. If all the words that we use as synonyms for God really were God, the room in which we are sitting and repeating those words would be aflame with illumination, and there would be no disease or discord in it. But all we are doing when we repeat these ...
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Collected Essays of Joel Goldsmith: The Real Teacher
- The Real Teacher THE HUMAN MIND is not a teacher. It is not capable of teaching because it cannot convey Truth, since the Truth is not in it. The impartation of Truth from one individual to another is not the activity of the human mind. Some of the teaching in the field of metaphysics is nothing more than the transference of intellectually perceived truths from one so-called mind to another, because they who teach have not themselves advanced far enough in the understanding of Spirit and its activities. This accounts for the fewness of the students that are capable of healing. When Truth is properly taught, the student heals at once. Divine Mind is the only Teacher, as the impartation of Truth is the activity of divine Mind. This action embodies the power of the Christ. Christ Jesus' teaching so imbued his disciples with the spirit of Love that they healed through the power of their own consciousness. It was healing without effort, or Christ healing. This same healing gift is being bestowed on individuals today by the teachers who are living in the understanding of the Christ consciousness. However, it necessitates living the Christ. These teachers have forsaken ambition and have lost any desire they may have had to occupy positions of high temporal power. They have lost the personal sense of selfhood and have gained the impersonal Christ. This reveals the true nature of teaching. Through no personal effort, or intellectuality, contact with them results in an uplifted state of consciousness in which Truth reveals itself to the student. From the "Mind which was also in Christ Jesus" come impartations of Truth to the student. Their source and power is directly from God, universal divine Mind. Christ consciousness is that state of being which is ever aware of the Allness of good. It is "the Light in which there is no darkness"-no awareness of evil, of sin, disease, or of any other discord. This is an impersonal consciousness, although individually manifested by those ...
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Consciousness Transformed: September 30, 1963, An Eternal Relationship
- AN ETERNAL RELATIONSHIP September 30, 1963 Honolulu Infinite Way Study Center GOOD EVENING. You have an opportunity now to prove a major principle of The Infinite Way. Incidentally, reading about these principles or studying these principles is not of too much importance unless, in addition to the reading and the studying, you actually put them into practice, until you demonstrate principle by principle and very often one at a time. We have been together for ten months and we have seen a lot of each other. We have been in each other's consciousness and we have experienced a great deal of love, friendship, sharing, companionship, and truth. Now it would appear that we will be separated for a while. This always brings up feelings of sorrow or regret or sadness or some other negative emotion, and if you look at the situation humanly you might experience a day or two of sorrow. However, if you look at the situation spiritually, it really presents a tremendous opportunity. What you have experienced of me is my consciousness of truth. You have brought yourself to me, but not physically. You have brought your self to my consciousness. Therefore I have been in your consciousness and you have been in my consciousness and what we have experienced of each other is this consciousness, this spiritual companionship. If you have been receptive and responsive to what has taken place, you have benefitted by having been lifted higher into consciousness. Never forget this: I too have benefitted, because in the kingdom of God there is no such thing as a one- way traffic. In the kingdom of God there is a union. In the kingdom of God there is a oneness. In the kingdom of God there is a unitedness. Therefore, there has been a flow of consciousness among us and between us-from me to you and from you to me. If this were not so, if there was no receptivity on your part, the flow could not move out from within me because there would be nothing to draw it. It is for this reason that all of The ...
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God The Substance of All Form: Chapter 2, Building The New Consciousness
- ~ 2 ~ BUILDING THE NEW CONSCIOUSNESS Many aspirants on the spiritual path experience inner unfoldment or revelation when they begin to gain some understanding of what meditation is. Meditation is our method of building a consciousness of truth, a new consciousness. Meditation is our mode of prayer. First, however, it must be understood that prayer is not what we say to God, but rather what God says to us. Because of the noise of the world, we do not hear the still small voice or receive the benefit of the presence, and therefore, we must learn to be silent and receptive. Learning to Meditate* The purpose of meditation is to gain a conscious awareness of the presence of God-such a conscious awareness of our oneness with God that we may come into an actual realization of the truth of being. Although successful meditation requires silence and receptivity, never try to still the human mind; never try to stop thinking or attempt to blank out your thoughts. It cannot be done. When you begin to meditate and thoughts of an unruly nature come, let them come; do not be disturbed by them. They are world-thoughts, not yours. Take the attitude of sitting back and watching them. See them impersonally. Soon they will no longer disturb you, and you will be able to sit down and be at peace. There are many schools of thought as to the proper method of approaching meditation, and for the beginner there probably should be some procedure or method outlined. If it is remembered that in meditation our whole attention is to be focused upon God and the things of God, it will readily be seen that in sitting down to meditate, it is wise for the body to be in a comfortable position so that the attention is not unconsciously drawn to the body. Always remember, though, that the posture assumed is not important, nor the method used. Any procedure adopted is only for the purpose of making it easier to hold the attention on God and to become consciously receptive to the infinite power of your own ...
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The Art of Meditation: Chapter XVI, The Fruit of the Spirit
- CHAPTER XVI THE FRUIT OF THE SPIRIT In the life of every seeker after God there comes a time when he feels the Presence and becomes aware, in one way or another, of an actual transcendental Presence and Power. Then he will have done with reading books about the God- experience or with hearing people talk about it. We do not know in what form that experience will come to us. To each one it comes in a different way, but this much is certain: When it comes, and the Spirit of the Lord is a realized Presence, "there is liberty"-a liberty and a freedom from the thoughts and things of this world, its fears, doubts, cares, and problems. The very moment that the Spirit of the Lord touches a person, he is transformed. He begins to understand the meaning of rebirth or of being "born again." He senses a difference within himself and he knows that he is not the same person he was yesterday or last week. The degree of the transformation may not at once be apparent in the visible realm, but, bit by bit, it becomes evident to the outer world. Sometimes in the very beginning it may become evident in negative appearances. Loss often precedes gain: "He that findeth his life, shall lose it: and he that loseth his life for my sake, shall find it." The present sense of life must be sacrificed that the spiritual sense of life may be gained. Before the full and complete realization of this new life has taken place, the breaking up of the old forms may appear as a problem of some sort, either economic, emotional, or physical. There is the sense of losing something, giving up or sacrificing something. Actually, this is not true. Once the Spirit of the Lord has really touched a person, he is not disturbed or affected by outer appearances, because he recognizes them as part of a transitional experience. The early Christian martyrs who turned from the pagan gods to the one God did not think in terms of a human sense of life. The persecution they were forced to endure was as nothing in ...
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The Heart of Mysticism: December 1958, The One Great Miracle
- CHAPTER TWELVE: DECEMBER The One Great Miracle SPOKEN or written words can never adequately convey the idea of the Christ. There is no way to understand the Christ except through the spiritual capacity of discernment-the Soul-capacities. Words are always inadequate. In Hebrew Scripture, the term for the Christ is the Messiah. The Hebrews have always looked forward to the coming of a Messiah, but no one knows whether, in the beginning, they were expecting a man or whether they understood the term Messiah to mean a power or a presence. But whatever their concept of the Messiah, they knew Its function and what might be expected of It: The Messiah was to bring them freedom. That may be interpreted as political freedom since they were political slaves, or as economic freedom since they were in bondage to poverty, or as physical or moral freedom since there is no doubt but that they were slaves to sensuality and to the characteristics that were bred in the conditions in which they found themselves. It may be that they thought of the Messiah as freeing them from outside influences, or they may have understood the word more correctly than we imagine: They may have understood the Messiah to be that which freed them from themselves-from their slavery to sense, their slavery to false ideas, their slavery to ignorance. To me, the Messiah is that which frees us from ourselves, from a limited sense of self. We are never enslaved by anybody or any condition, except by that which we have either made or accepted for ourselves. We make our own conditions of slavery or we passively accept conditions without a realization that there is that within us which could set us free. The Hebrews, however, did come to a place where their expectancy was a man. Isaiah speaks of that man as the Prince of Peace, the mighty Counsellor, one whose name shall be called Wonderful. To a man of such enlightenment as Isaiah, it may be that although using the term, "man" or "he", he really was referring to a ...
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The Joel Goldsmith Reader: Building the New Consciousness
- Building the New Consciousness Many aspirants on the spiritual path experience inner unfoldment or revelation when they begin to gain some understanding of what meditation is. Meditation is our method of building a consciousness of truth, a new consciousness. Meditation is our mode of prayer. First, however, it must be understood that prayer is not what we say to God, but rather what God says to us. Because of the noise of the world, we do not hear the still small voice or receive the benefit of the Presence, and therefore, we must learn to be silent and receptive. Learning to Meditate 1 The purpose of meditation is to gain a conscious awareness of the presence of God-such a conscious awareness of our oneness with God that we may come into an actual realization of the truth of being. Although successful meditation requires silence and receptivity, never try to still the human mind; never try to stop thinking or attempt to blank out your thoughts. It cannot be done. When you begin to meditate and thoughts of an unruly nature come, let them come; do not be disturbed by them. They are world-thoughts, not yours. Take the attitude of sitting back and watching them. See them impersonally. Soon they will no longer disturb you, and you will be able to sit down and be at peace. There are many schools of thought as to the proper method of approaching meditation, and for the beginner there probably should be some procedure or method outlined. If it is remembered that in meditation our whole attention is to be focused upon God and the things of God, it will readily be seen that in sitting down to meditate, it is wise for the body to be in a comfortable position so that the attention is not unconsciously drawn to the body. Always remember, though, that the posture assumed is not important, nor the method used. Any procedure adopted is only for the purpose of making it easier to hold the attention on God and to become consciously receptive to the infinite power of your own ...
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Consciousness In Transition: Chapter 12, Prayer & Receptivity
- ~ 12 ~ PRAYER AND RECEPTIVITY NOW, THE KIND OF TREATMENT we have been talking about is legitimate, only do not stop there; do not let anybody on this path stop there because you haven't yet prayed! All you have done is give yourself a treatment. All you have done is to mentally reassure yourself that the appearances aren't real, but you haven't yet felt the Christ. And what we are interested in is Christ-healing. What we are interested in is the actual Father within-the Christ that liveth in me-the actual awareness of the presence and power of God, dispelling the illusion of sense. We are not satisfied with anything less than that! Therefore, if you give yourself a treatment-again I repeat: never give a treatment to a patient or to a condition-give yourself a treatment to refute the appearance or the person. Then sit there in the silence with that ear of expectancy and let the answer come. Many times it will not be necessary for some of you to go that far; most of the time you will not find it necessary to use that argument. You can take a step higher than that. That step is, when a claim of any kind presents itself to you, whether your own or someone else's, you can take the attitude of sitting down and finding the center of your own being. How you do that, of course, is something else again. I can't give you a process. You may take the word God or Christ or truth, and keep it in your thought and always bring your thought back to that, keeping it up until that awareness comes. That is even higher than using the argument, and you can do it if you are keeping yourself in a spiritual condition. Don't think you can do it if you are coming down continuously to this mortal level of living and indulging all this sense business with horrible movies and disgraceful novels and all that kind of stuff that the rabble fills time and mind with. Don't think you can give part of your time to that and at the same time be in a state of spiritual consciousness where you won't need ...
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God The Substance of All Form: Chapter 10, Gaining The Consciousness of Good
- ~ 10 ~ GAINING THE CONSCIOUSNESS OF GOOD Consciousness is the real secret of the world. When you think you are searching for God, what you are really searching for is an understanding of consciousness, because consciousness is God; God is consciousness. These are interchangeable. Consciousness is God, and God is consciousness. When you have found the inner meaning of consciousness, you will have found God. When you find God, you will have discovered your own consciousness. You can now more nearly understand what I meant when I said, and have repeated several times, that the purpose of this work is not to give you more truths that you already know. I am sure that you already know all of the letter of truth there is to be known. It is so easily available, not only in my writings, but in many others. So I repeat: The purpose of this work is not to add one iota to your intellectual knowledge of truth, but to quicken the unfolding of consciousness-the unfolding of the divine consciousness as your individual consciousness. The key to what we call "demonstration," that is, to a successful and happy life, a joyous and complete existence, is consciousness, gaining the consciousness of good in one form or another. If we were asked what the object of our work is, I suppose we might say, "We are searching for God." To most people God is a vague term. Would you know what to do with God after you found him? Actually, if we were honest with ourselves, we would say, "I am seeking a sense of peace, a consciousness of harmony, a consciousness of health, a consciousness of the wholeness of being." We can sum that up, too, in the phrase, "a consciousness of happiness." If we are happy, we have all these things, and our happiness is all inclusive. Someone has said that happiness is a butterfly, which when pursued, is always just beyond your grasp, but which, if you will sit down quietly, may alight on you. If it is true that the kingdom of God is within you, happiness cannot be found ...
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A Parenthesis in Eternity: Chapter III, The Spiritual Adventure
- CHAPTER III THE SPIRITUAL ADVENTURE From earliest times this world with all its magnificence, yet punctuated by untold tragedy, has been a mystery, with man himself the greatest enigma of all. Here a man, and there a man, has sought to penetrate this mystery, but for the most part men have gone about their business, doing all that needed to be done humanly- some with great integrity and some with less, some with great ability and some with less, but all having one thing in common: all that existed for them was what they could see, hear, taste, touch, or smell, or could reason and think about. They might have looked up at the sky occasionally-a passing glance, a passing thought-but it had no meaning for them except that the sun was up there in the daytime, often very uncomfortable, and the stars and the moon were there at night, very beautiful. These things had no significance: they were just something they saw or felt, things they were aware of, but of which they had no knowledge, and in which, at the moment, no interest. To these people it was as if there were no world other than the one in which they lived. They saw the horizon, and it was so real that, to them, it represented the edge of the world, and they did not dare to go out to investigate. Had they only known the global nature of the earth and the laws of navigation, they could have sailed all around the world and found continents, islands, and unlimited wealth, but because of their ignorance, they were confined within the limits of their immediate environment. Similarly, is not the world today filled with people, educated and uneducated, yet knowing nothing beyond what they see, hear, taste, touch, smell, or feel? The human race, as we know it, is composed of men and women living completely shut off from divine aid, divine sustenance, and divine providence. From the most ancient of times up to modern days, man has not only lived by the sweat of his brow, but has engaged in strife to gain his ends, whether ...
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