Man Was Not Born to Cry: Chapter 1, The Spiritual New Year
- ~ 1 ~ THE SPIRITUAL NEW YEAR If the beginning of a new year remains only a calendar-wise beginning, it has no significance whatsoever and produces no assurance as to the kind of a year it can be for you or for me individually, or for anyone else in the world. Always at this time there are the traditional Happy New Years, but regardless of how many good wishes are given or received, they are without power to bring about happiness, peace, harmony, or prosperity in the new, or in any other, year. Newspapers on New Year's Day are usually filled with predictions for the coming year; figures and statistics are examined in an attempt to forecast what will happen; but inasmuch as each person has an entirely different way of evaluating available statistics, each arrives at a different conclusion. It would be interesting to read the predictions in the January 1 editions of last year's newspapers to see how very few of them have come to pass, for neither predictions nor wishes have power to bring about anything in our experience. Far from presenting a hopeless picture, however, this really is the foundation for a very encouraging one because once it is realized that predictions and wishes have no influence upon the year, people can then begin to see what can be done within themselves that will have an effect upon the course of the New Year. The Power of an Individual Everyone has not only tremendous influence upon his own life and upon the lives of those who are near and dear to him but, far more than this, he has the possibility of influencing the whole world. In fact, the course of history has often been altered by one person. The 1960 election is an excellent example of the power of the individual. Just a few votes in this community or in that changed the results in a state and, comparatively speaking, less than half of one percent determined the result of the entire election. So when we are tempted to think how little power we have in shaping the history of our nation or ...
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Man Was Not Born to Cry: Chapter 6, Bringing Grace into Active Expression
- ... I will dwell in the Word, and let the Word dwell in me. All this must become a part of our consciousness, but in addition to that we have the obligation of adhering to the pattern given us by the Master by which we mold our lives in order to maintain the spiritual life. First of all, we must pray for forgiveness of our own sins. There is no one on this earth so righteous that he is not daily sinning against the Holy Ghost. Every time that we bear false witness against a neighbor, every time we indulge our hate, fear, jealousy, animosity, bigotry, or bias, we are sinning. Sins are not just those major offenses against society and individuals that most people have overcome before they enter the spiritual life, but sin is something that normally we do not even consider as sin. It is necessary, therefore, that we pray frequently and seriously to be forgiven those sins of omission and commission that may be soiling us and keeping us from being a transparency, those bits of darkness that accumulate and withhold the light. The second step is to engage in these periods of forgiveness for the dictators of the world, and especially for those who would personally harm us-persecute, lie, or cheat-realizing that it is but the carnal mind and that it exists only as the "arm of flesh" and is without power. Let us make sure that we are living in an atmosphere of continuous love and forgiveness, and even though we may thoughtlessly indulge at times in resentment or animosity, let us retire quickly into the silence and begin a period of self-forgiveness as well as forgiveness of all others. Life was not meant for the glorification of ourselves. We do not have the right to seek things for our self or for our personal glory. We must show forth the glory of God in service to man. We cannot live unto ourselves, or for ourselves. The wonderful things of life that are given to us-and they do come bountifully, abundantly, joyously-come not for us, but that God's grace may be witnessed and ...
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Showing Forth the Presence of God: Chapter 6, The Substance of all Good
- Chapter Six The Substance of All Good There is no possibility of attaining anything separate and apart from the substance of which it is formed. All attempts to produce anything in the outer realm without achieving the substance of the form must result in failure. So there is no abundance or prosperity to be achieved apart from the substance of abundance or prosperity. In all God's kingdom there is no such thing as demonstrating anything in the realm of effect. The only demonstration that can be made is in the realm of cause, and then that cause appears as effect. Home, supply, and transportation are effects of the one infinite substance, without which substance there could be no effect. The demonstration must begin within our own being, and that demonstration must take the form of achieving, acquiring, or attaining the consciousness of the presence of God. Seek the Substance Whether it is the abundance of health or wealth, that abundance can come in no other way than by demonstrating the substance of which health and wealth are formed. A consciousness of God's presence always appears outwardly in the forms necessary for our immediate fulfillment. The command is to "seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you." 1 First of all, it is necessary to understand what the kingdom of God is and what is meant by that term. I learned that only through meditation could I gain that understanding, asking and seeking within the depths of my own being for the answer to that question. Out of that meditation came such explanations or synonyms as the realm of God, an awareness of God, or the consciousness of God. Through that, it dawned on me that the first thing I had to receive was a consciousness or an awareness of God. I had to penetrate through the appearance to the consciousness of God, and then, having achieved the awareness of God, all the things would be added. It is much like saying that if we understood the ...
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Spiritual Discernment: Chapter 5, Judge Not According to the Appearance
- Chapter Five Judge Not According to the Appearance God is the creative principle of the universe. But could there be a God without a universe to which He could be a principle or a law? God is not an unexpressed God. God and Its infinite individuality exist and express simultaneously and instantaneously. I know of no other words to use to bring out the truth that I cannot exist except as I express. Take away expression and what do you have as I? Nothing. Has there ever been a time when there was a principle of mathematics but no 1, 2, 3, 4, 5, 6, 7, 8, 9, 0? Did the principle of mathematics suddenly decide to appear as 1, 2, 3, 4, 5, 6, 7, 8, 9, 0? Or are the principles of mathematics and its number values simultaneous and instantaneous? Is there a principle of music without do, re, mi, fa, so, la, ti, do or its equivalent in tone? Could there be a principle of music without musical values? If your answer is "Yes," there must have been a principle of music without anything to which it could be a principle. The principle of music is what sustains do, re, mi, fa, so, la, ti, do in their natural values, just as the principle of mathematics sustains to eternity the values of 1, 2, 3, 4, 5, 6, 7, 8, 9, 0. But what would the principle of mathematics or music do without numbers and notes? Consciousness Is Conscious Of There is much misleading teaching today on the point that you and I do not exist, that only God exists. How could that possibly be true? Behind what I am saying is the consciousness that exists as the consciousness of that which exists. Consciousness does not exist as a blank. Consciousness exists conscious of. It could not be consciousness unless it were conscious of. This may sound like an intellectual analysis, but behind it is an intuitive knowledge that there is no awareness without something of which to be aware. Just as mathematics has its numbers and music its notes, so this principle of Life, which is also the principle of mathematics and music, has ...
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The Altitude Of Prayer: Chapter 9, Two Or More Gathered Together
- ... All who come to the meeting are forgiven, forgiven their sins of omission or commission. They come into His grace because my mind is filled with His grace, with His word, and with His truth. All who enter, enter the divine Presence and receive forgiveness and regeneration. They even find that the lost years of the locusts are restored to them by divine Grace which God has given me. Every ... You have to live in a constant attitude of no condemnation, leaving it to every person whether or not he wants to sin and be punished. What he does is not your affair. Your concern is to live always in an attitude of forgiveness. While maintaining this attitude of forgiveness, you do not walk around foolishly saying in the face of misconduct, "You are God's perfect child," but you do say that insofar as you are concerned, his sins are ... I am here only as a transparency for the Spirit of God; I am here only that all in the world who are seeking light may find entrance to my consciousness and be illumined. I am here for only one purpose, that the sick reaching out for wholeness, the sinner reaching out for forgiveness, the dying reaching out for life, may find entrance into this tabernacle which I am and from which all ... and became the means whereby the woman who passed through the throng and touched the robe was healed, so can people enter a room where a dedicated consciousness has been praying, even after the person has left, and find healing, comfort, and forgiveness just as they might find it if they entered an empty church where there was a minister, a priest, or a rabbi of truly spiritual stature. ... You are living as the Master lived. "Come unto me, all ye that labour and are heavy laden, and I will give you rest." 11 Drop your burdens. Here there is sanctuary; here you will find no criticism, no judgment. Here you will find forgiveness. Father, be a light unto those who enter this temple. Be their joy. Be their renewal. Come, all ye that labour, and all ye that are heavy laden. I, ...
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The Art of Spiritual Healing: Chapter IV, The Language of Spiritual Healing
- CHAPTER IV THE LANGUAGE OF SPIRITUAL HEALING Not long ago I talked with an orthodox minister who had just finished reading my book, Practicing the Presence. 1 He had enjoyed it very much, found it challenging; but he added that the language and some of the terms used were new to him. Certainly it is true that, to the reader untutored in mysticism, some terms are incomprehensible; but it must be remembered that mysticism, like every other field of study, has its own specialized terminology. Spiritual healing as taught in The Infinite Way is built around a few words. Before we go on to consider these words, let me explain briefly what The Infinite Way is: It is a spiritual teaching consisting of principles which anyone may follow and practice, irrespective of his religious affiliation. The Infinite Way reveals the nature of God to be one infinite power, intelligence, and love; the nature of individual being to be one with His qualities and character, expressed in infinite forms and variety; and the nature of the discords of this world to be a misconception of God's expression of Himself in His universe. These are universal principles based on the message of the Master, Christ Jesus, who taught that man can realize his oneness with God through conscious communion with God, thereby bringing about peace on earth, harmony, and wholeness. In this new language of spiritual healing, the fint and most important word that must be understood is the little word "as," an understanding of which eliminates forever all sense of duality: God is manifest as individual being. If God is manifest as individual being, there is not God and man; there is not God and you; therefore, there cannot be a person going to God for something. During the years when I was devoting my time exclusively to the healing work, as patients came to me I learned not to see them as human beings, nor to look to a God to patch them up. I saw that everyone who came to me was God appearing as individual being, and ...
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The Heart of Mysticism: January 1956, Withinness
- ... If you abide in the Word of God, and let this Word abide in you, you will be as a branch that is one with the Vine, that is one with the Godhead, and you will bear much fruit. As you continue to dwell "in the secret place of the most High," you will find that it is not a matter of God's doing something for you-it is a matter of maintaining conscious oneness with God, keeping your mind stayed on God, acknowledging God in all your ways, abiding in the Word and letting the Word abide in you. In actual practice, this means awakening each morning and veritably bringing the presence of God right into the room with you in the realization that "This is the day the Lord hath made." Instead of bringing to consciousness your problems, sins, and inharmonies, bring God into your awareness in the realization that God is with you throughout the day. You can face any problem or task in the realization that you do not face it alone, "For he performeth the thing that is appointed for me." God is your supply, forgiveness, life, love. Emmanuel-God with us-is that which enables you to be, to do, to prosper. Consciously realize that God's presence goes before you, and when going about your affairs consciously know that the Christ is greeting you through every individual encountered. Acknowledge Him in all thy ways and you will be obeying Paul's injunction to "pray without ceasing." In God you will have a friend, a big brother, the Father within; and you will come into the realization, as did Paul, "I can do all things through Christ which strengtheneth me." As you persist in the practice of the Presence you are carried along by its beauty and harmony, and a day will dawn when "you" no longer exist. Then there will be no need to think about God-there will be only God, functioning as your individual being, thinking, being, knowing, living through you, and then it is literally true: ". . . I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the ...
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The Heart of Mysticism: July 1957, Supply
- CHAPTER SEVEN: JULY Supply THERE is one aspect of the subject of spiritual living and spiritual healing, which puzzles every beginner in the work. Not only does it confuse the beginner, but it perplexes many people who have made some strides upon the spiritual path; and yet it is a subject which never enters the thought of those who are well advanced in spiritual awareness. That subject is supply. It puzzles everyone in the beginning, because not only is it a difficult subject to understand, but it is also difficult to see how it is related to the spiritual life. Supply is something the beginner is often overly eager to demonstrate, or, through lack of understanding, refuses to think about because to him it is not spiritual, and, therefore, unworthy of consideration by a serious student on the spiritual path. Of course, nothing could be further from the truth. As a matter of fact, there is no higher subject in the whole kingdom of heaven, nor one more closely related to the entire spiritual life than that of supply. Sometimes, as the student progresses in his study and work, he tends to push the subject of supply away from him because now it would appear that his mind ought to be on something higher, something more noble, something more spiritual. For the student who is far along on the spiritual path, supply is no longer a matter of concern, because with an understanding of the subject comes a knowledge of what it is. It has become so much a part of consciousness that it requires no conscious thought. The beginner is confused about this subject because he believes that supply consists of money, property, investments, or business. These things are not supply: They are the products of supply; they are the visible evidence of supply-the out- picturing of supply. Supply is a spiritual subject, a deeply spiritual subject; it is the most spiritual subject you will ever encounter, because supply is the realization of God. It is an activity of truth which takes place ...
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The Heart of Mysticism: March 1955, Protection
- CHAPTER THREE: MARCH Protection IN the material sense of life, the word "protection" brings up the thought of defense or armor, a hiding place from an enemy, or some sense of withdrawal from danger. In the mental sciences, protection refers to some thought or idea, or some form of prayer that would save one from injury or hurt from an outside source. In the use of the word "protection" thought is immediately drawn to the fact that existing somewhere is a destructive or harmful activity or presence or power, and that protection, by word or thought, is a means of finding security from this danger to one's self or one's affairs. In The Infinite Way we have learned that God is One: therefore, God is one power, and we live in that conscious One-ness. The moment the idea of God as One begins to dawn in consciousness we understand that in all this world there is no power and no presence from which we need protection. You will see this as you dwell on the word "Omnipresence," and realize that in this All-presence of Good you are completely alone with a divine harmony-a harmony which pervades and permeates consciousness, and is in itself the All-ness and the Only- ness of Good. Ponder this idea and meditate upon it, and note how the revelation and assurance comes to you, within your own being, that this is true: there is but One, and because of the nature of that One there is no outside influence for either good or evil. There is no presence or power to which to pray for any good that does not already exist as Omnipresence, right where you are. In your periods of communion note the assurance that comes with the realization that God alone is, and that God's Presence is infinite. There is no other power; there is no other Presence; there is no destructive or harmful influence in any person, place or thing; there is no evil in any condition. God could not be One and yet find an existence separate and apart from that One. God alone is being-think of that, God alone is Being. How ...
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Collected Essays of Joel Goldsmith: Truth
- Truth The law was given by Moses, but grace and truth came by Jesus Christ. -John 1:17. UNDER PHARAOH the Hebrews had been in complete and utter slavery, not only economically, but culturally as well. They had not been permitted religious freedom, educational freedom, or cultural freedom any more than financial freedom. Consequently they were at about the lowest level of humanhood imaginable. It was in this state that Moses found them, and wishing to free them from their bondage, he took them out from under Pharaoh and led them out into the desert. Unaccustomed as they were to such freedom, they mistook liberty for license. They became very unruly and difficult to manage, so that it became necessary for Moses to set up many human codes-codes of human conduct. One set of these codes we know as the Ten Commandments. One of the mistaken beliefs of many people in the religious world is that the Ten Commandments are spiritual commands, having to do with spiritual or religious life. This is not true. The Ten Commandments, with the exception of the First Commandment, constitute a code of human conduct. It is certain that to one of spiritual vision you would never have to say, "Thou shalt not steal," or "Honor thy father and thy mother." And it would be just as fantastic to tell them not to commit adultery; not to commit murder; not to covet or envy. The Ten Commandments, then, do constitute law, and so now, as with Moses and the Hebrews in that intermediary stage of humanhood, it becomes necessary to have such a code of laws-of human laws-in order to teach men how to be just ordinary good humans. In the teachings of Christ Jesus you do not find any such commands about being humanly good. You are told, rather, that "My kingdom is not of this world." You are lifted into a spiritual atmosphere in which there is not even a thought or a temptation of being humanly bad. That is why we are told, "The law was given by Moses, but grace and truth came by Jesus Christ." It is a very ...
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