Leave Your Nets: Chapter 9, The New Dimension
- ~ 9 ~ THE NEW DIMENSION The human scene continues to unfold day by day, as it has throughout all the days of the past. There is always the temptation to hope that things will be different tomorrow. But left to itself, one day will follow another as days always have. The human scene is a state of inertia; it continues being whatever it is now, usually along the same lines. Nothing will be different tomorrow from what it is today, or from what it has been in the past until a new note is brought into the picture. "Strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. 1 . . . I came not to send peace, but a sword." 2 Up to now, what has been said is gentle and sweet, and good-tasting. Now comes the part that makes the "belly bitter" 3 : the living of this truth. This demands sacrifice and great effort. It will not be too difficult for you to remember the truth that you and the Father are one and all that the Father has is yours: the difficulty comes in living it, and it is only in the living of it that it can be demonstrated. Declaring, "I and my Father are one," 4 or declaring your sonship will be of little help to you. You must assume your obligation as a "son." Part of the responsibility entailed in that relationship lies in your readiness and willingness to leave your "nets" in the sense of stopping your search for health and supply and to rest in the conscious awareness of these as divine gifts already established within your being, even though momentarily not visible outwardly. This means no longer voicing truth, but living the truth of your identity, being willing to be called upon to heal or feed the multitudes. Can you do it? You can, if you realize, "I of my own self cannot do it, but by virtue of my divine sonship, I can. All that the Father has is mine: the gift of healing, the infinity of supply, the joy of sharing and the joy of giving, the wisdom of not bearing resentment, anger, malice, and jealousy." That is ...
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Seek Ye First: Chapter 4, We Cannot Solve a Problem on the Level of the Problem
- Chapter Four We Cannot Solve a Problem on the Level of the Problem The spiritual life is dedicated to the realization of God as the source, the cause of life, and even the effect itself. It is also a revelation of immortality. Immortality, however, does not mean longevity. In fact, longevity and immortality have no relationship whatsoever to each other. Longevity has to do with a little longer span of physical or human life, whereas immortality has to do with the complete circle of life, that is, pre-existence before you came to this plane, and your experience on this plane, as well as the completed circle of life which goes on after this human span and relates more to the life of the Spirit than to the physical sense of life. If you are to understand immortality-and you must understand it if you would enjoy health, harmony, vitality, and youth of mind and body-you must understand that it relates to your immortal life, the life that has no beginning, as well as the life that has no ending. You cannot think of immortality as merely the continuity of this life after death. Life Without Beginning and Without End To understand immortality means to understand the scriptural statement, "In the beginning God. . . ." 1 -in the beginning life, in the beginning your life-"God created man in his own image, in the image of God created he him." 2 All creation has reference to the beginning, to God's own life as It is manifest or shown forth as the Son: God the Father and God the Son as one. Therefore, if you think of God as having no beginning and no ending, you must necessarily think of life as having no beginning and no ending, and if there is but one God, there is but one life. That one life, therefore, must be yours and mine, and it must be an immortal and eternal life. When you come to the teaching of the Master, you have it stated very clearly: "I am come that they might have life, and that they might have it more abundantly. 3 . . . Before Abraham was, I am." 4 As a ...
URL: http://acropolisbooks.com/...on the Level of the Problem.pdf
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The Heart of Mysticism: June 1955, Higher Views of God Prayer and The Self
- ... In the beautiful words of the Psalmist, we read: "Give unto the Lord the glory due unto his name; worship the Lord in the beauty of holiness." And so we come to another principle: "Thou shalt not bear false witness against thy neighbor." It makes no difference if your neighbor is black, white or yellow, Hebrew, Christian or pagan-your neighbor is the self-same being: God expressed, God manifest in flesh. This is the beauty of holiness. This is knowing the truth about your neighbor; this is praying for your neighbor; this is forgiving your neighbor, even as you would have your neighbor forgive you. "Love worketh no ill to his neighbor: therefore love is the fulfilling of the law." Our Message is one of Love, and we are fulfilling the law of Love in our acknowledgment of the infinite nature of God, and the eternal nature of the Son of God. In our acknowledgment of Omnipresence, Omnipotence, Omniscience, we have acknowledged Divine Grace. We have acknowledged that the Grace of God is for us, for our neighbor, and for our enemy. In this acknowledgment we seek forgiveness of our errors of ignorance, and just as freely we forgive all others in this realization that this truth is the truth about everyone in heaven, on earth, or in hell. "Thou shalt love thy neighbor as thyself . . . forgive and ye shall be forgiven . . .", and in this instant of realization we release all those who are holding themselves in bondage to false concepts of God, Law, Love and Life. We loose them and let them go, in the realization that all that is of God is Good-and what is there that is not of God? Oh! What a wonderful thing it is to know that there is nothing to go to God for! Conscious Union with God In order to enter into the mystical life one must master the ability to remain in the silence without thought, and this is the most difficult part of all spiritual living. In no way is this a cessation or repression of thought, nor an effort toward such: instead, it is attaining such deep ...
URL: http://acropolisbooks.com/... of God Prayer and The Self.pdf
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The Journey Back to the Father's House: Chapter 3, Attaining the Christ-Mind
- ... The laws governing the airplane always existed, only awaiting man's discovery. Releasing Infinity The infinite abundance of God has always been in every individual who ever existed, but he could not demonstrate it until someone could come along and reveal that within him is the kingdom of God, within him is all that the Father has. All the music is there, all the art, all the literature, all the spiritual truth, all the inventions, all the sciences. All these are within, but to experience them a person must begin to open out a way for the infinity of God to escape. Truth is within. The truth, which is bread, meat, wine, and water, is not to be found outside, but is within, and a way must be found for "the imprisoned splendor" to escape. Begin to pour now. There is no better way to begin to pour than to set aside periods each day to pray for those whom you know need prayers, those within your family, your community, within your nation, and eventually within the entire world. Begin to pray the prayer of forgiveness, "Father, forgive them; for they know not what they do." 19 Release everyone from condemnation and punishment. Know every bit of spiritual truth you can about all those who are within your consciousness. Know that the voice is saying to them, "Son, all that I have is thine. . . . Neither death, nor life. . . can separate you from the love and care of God." This is giving. You are sharing out of that infinite storehouse; you are pouring out the water of life even without a bucket. Through such meditation, you are developing more and more of that spiritual or fourth dimensional transcendental consciousness. Attaining the Fourth Dimensional Consciousness The many ways that have been revealed to me of attaining the fourth dimensional consciousness are incorporated in the writings. Those wishing to make a real study of this should begin with Living the Infinite Way. 20 In this book certain principles are presented and clarified. Follow this book with Practicing ...
URL: http://acropolisbooks.com/..., Attaining the Christ-Mind.pdf
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A Parenthesis in Eternity: Chapter XIX, Attaining Divine Sonship
- CHAPTER XIX ATTAINING DIVINE SONSHIP When we have encompassed the First and Second Degrees, a new dimension of life, an entirely different area of consciousness, opens up to us. In that moment there is something within us that is no longer a quotation, an affirmation, or a recalling of truth: it is an experience. We have entered the Third Degree, where we no longer live by the standards of this world, where the values are different, and life is governed not so much by what the outer law is as by what our inner integrity is. It is at this point that we pass from law to Grace. As human beings we live under man-made laws which continue to operate as long as we remain in ignorance, and until we are awakened, we are held in slavery to all kinds of mental and physical laws. As we come to an awareness of a spiritual Presence within us, we gradually become immune to these laws because as we pass into the third stage, the Presence lives our life, and It cannot be influenced, nor can It be acted upon by physical or mental laws: It is immune to them for they are only theories, superstitions, and the universal belief in two powers. In proportion as the son of God is raised up in us, these laws do not operate, and not only are we not receptive or responsive to them, but we aid in nullifying them for others who may come to us. When an immunity is developed to material and mental laws, we live in an entirely different world because then we do not have to take the law into consideration, nor do we have to be concerned about things. Having found the kingdom of God and dwelling in it, something else is taking over the responsibility for our entire experience. The government is on His shoulder, on this divine Son which in the Third Degree is now raised up in us. In our humanhood It was dormant; It stood by and could do nothing. Regardless of what wrong was done to us, we had to resign ourselves to it unless our human wisdom or strength could provide an escape for us, and in most cases ...
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Living by Grace: Chapter 7, God, The Source and Substance
- CHAPTER 7 GOD, THE SOURCE AND SUBSTANCE Regardless of the degree of spiritual consciousness we have, some around us may not respond. Even the Master, Christ Jesus, could not avoid his Judas, or his doubting Thomas, or his denying Peter, or his disciples asleep in the garden. Peter eventually awakened and undoubtedly atoned in a measure, and probably Thomas did as well. Of Judas's eventual awakening to the spiritual Light we have no record. We do know there must have been a time when Saul of Tarsus could not respond to this spiritual impetus, yet eventually at a certain moment he not only responded to it but he also became a living witness to it. There are moments in the lives of many when they cannot respond to the spiritual influence that is about them. But eventually they will respond, in their time. With some it may take days, weeks, months, or years. With others it may take many lifetimes. But sooner or later, at some time, every knee will bend- every knee! So we need not despair if we find some in our families, in our church groups, or in our national or international life who are not at this moment responding to the spiritual impulse. That brings us to a very important point. In our experience, we are apt to believe that we are being held back by the lack of demonstration on the part of someone around us or that, for one reason or another, their lack of demonstration may be having an adverse influence on us. That would be true only in the degree that we permit it. If we are not yet ready to leave those who are holding back our demonstration, the blame is ours for clinging to the universal belief that our good comes from others or that their good comes from us. To understand how and why this is so, you need to know your true identity and your relationship to God. Your True Identity and Your Relationship to God The Master Jesus tells us that in order to attain the heights of Christhood, we must leave mother, father, brother, and sister for His sake. We must ...
URL: http://acropolisbooks.com/...d, The Source and Substance.pdf
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Man Was Not Born to Cry: Chapter 10, The Meaning of Prayer
- ~ 10 ~ THE MEANING OF PRAYER For many years after the Crucifixion, the majority of Jesus' followers resisted all efforts that were made to bring them into conformity with the teachings of the Master. They continued to live by the Hebraic laws, many of them insisting that no Gentiles be admitted to their brotherhood, that all men must be circumcised, and that all members observe their dietary rules. It was only years later, with the advent of Paul and his teaching of "neither circumcision availeth anything, nor uncircumcision," 1 that the Judaic laws were dropped and the Christian teaching accepted. Today, too, we find that it is not easy to give up teachings and traditions of our childhood, regardless of how erroneous they may have been, and we therefore often continue to cling to them throughout our lives. I well remember the day when my mother told me that there was no Santa Claus and that there was no use hanging up my stocking on Christmas Eve. No Santa Claus! I knew better than my mother. I was not going to believe it for a minute; therefore, I proceeded to hang up my stocking. Even my mother could not break a belief that had been implanted in me from the time I came on earth. I was looking forward to Santa Claus coming on Christmas and bringing me a whole tree full of gifts, and no one was going to take that away from me. So, also, do we cling to our early religious teachings relative to the nature of God. God has been set up as a kind of superhuman parent to whom we can go and cry, asking for what we want, and if we just cry hard enough, sacrifice, tithe, light a candle, take off our shoes, put our hats on, or perform some other ritual, we may get what we ask for. Each group or denomination has its own way of persuading God to do its will; each one has some way in which it tries to appease God and thereby hopes that God will open up his bag of gifts and hand out health to one, supply to another, a husband to one, a divorce to another, or a child to one, and ...
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Practicing the Presence: Chapter IV, The Infinite Nature of Individual Being
- CHAPTER IV THE INFINITE NATURE OF INDIVIDUAL BEING There is an old, old story about a great spiritual teacher who knocked at the gates of heaven for admission into paradise. After some time, God came to the door and inquired, "Who is there? Who knocks?" To this query, came the confident response, "It is I." "Sorry, very sorry. There is no room in heaven. Go away. You will have to come back some other time." The good man, surprised at the rebuff, went away puzzled. After several years, spent in meditating and pondering over this strange reception, he returned and knocked again at the gate. He was met with the same question and gave a similar response. Once again he was told that there was no room in heaven; it was completely filled at that time. In the years that passed, the teacher went deeper and deeper within himself, meditating and pondering. After a long period of time had elapsed, he knocked at the gates of heaven for the third time. Again God asked, "Who is there?" This time his answer was, "Thou art." And the gates opened wide as God said, "Come in. There never was room for Me and thee." There is not God and you or I, there is only God expressed, manifested as individual being. There is only one life-the Father's. We are outside of heaven with no hope of ever gaining entrance to it as long as we believe that we have a selfhood apart from God, a being separate and independent of God. All through the ages, duality has separated us from our good, but it is a sense of duality, not duality, because there is no duality. The secret of life is oneness, and oneness is not something that we bring about. Oneness is a state of being. Let us take, as an example, a glass tumbler and think of the outside of it and the inside of it. Where does the outside end, and where does the inside begin? As a matter of fact, is there an outside to this tumbler and is there an inside to it? Are there two sides to this tumbler or is there simply a tumbler? Is the outside not the inside, ...
URL: http://acropolisbooks.com/... Nature of Individual Being.pdf
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Rising in Consciousness: Chapter 1, Creative Meditation
- ... Now remember that everyone in the human world is faced with the belief of a physical body. They are faced with the belief of physical supply. And right now, they are being faced with the belief of atomic bombs and rumors of wars. In the human picture there is no way of avoiding those experiences or of rising above them. The only way is the spiritual way, and the spiritual way is that way where the Christ becomes the reality of our being! And when we begin to look out from the standpoint of God, the sum total of all creation, then we are fulfilling the greatest law ever revealed by Jesus Christ-the law of forgiveness. There is no greater law than that of forgiveness. Remember, love God with all thy might and love your neighbor as yourself. That neighbor is every human being on earth, every animal, every plant! And there is no way you can love them while holding them in condemnation. In this meditation, then, see and understand that God is the life, soul, mind, not only of friends, but of all so-called enemies. And, in that way, you will eliminate all enemies. Jesus said to Pilate, "Thou canst have no power over me, unless it came from the Father in heaven." 8 That is our answer to enemies or enmity of every form whether appearing as man, sin, disease, or lack. Some of you who heard me in January will remember how many times I stressed this fact: that this law of forgiving, this law of forgiveness, is the real law of demonstration. This ability to see God as the mind, the life and soul of enemies as well as of friends. Why? Because not only in the Old Testament, but all the way through the teachings of Jesus, we have this reminder-the first commandment is the secret of life. Only one God, only one life; the life of every one of us; the life of our so-called enemies. God is the only mind, and therefore God must be the mind of what we call enemies! Only one God, and only one creation-and all spiritual! In that meditation, can you not see that as long as your ...
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The Art of Meditation: Chapter IV, The Indissoluble Union
- CHAPTER IV THE INDISSOLUBLE UNION Very little progress can be made on the spiritual path of life until we have caught some vision of what God is, of what our relationship to God is, and of what God's function is in our life. This cannot be a vicarious experience; it must be individual and it must be approached in a completely relaxed manner. We must be unwilling to accept any authority other than our own interior revelation. So we ask ourselves questions about God, which will lead into a meditation on God: What is God? What does God mean to me? What is the place and function of God in my life? How many people have ever had a God-experience? How many have felt the flow of the Spirit in their minds, in their souls, in their bodies? The number is small, only a few hundred or at the most a few thousand in a generation; and yet God is available to every man, woman, and child. God demands our entire love and devotion; we must give ourselves to Him in order that He may reveal the eternal givingness of Himself to us. We must love God supremely with our whole heart, mind, and soul; love God so much that our only prayer is: "I must feel God; I must let God fill my soul, my heart, my mind, my being, my very body." We speak of God as impersonal Intelligence, Mind, Principle, but God is personal, too. The relationship between an individual and God is closer than his relationship with his own mother. It is like reaching out and feeling a presence always there, gentle, reassuring in its very quietness; it is joy, peace, and warmth. The moment we have a God-experience, that gentleness is there, that peace is there, that warmth is there; and with it comes a love toward everything in this world, a sense of companionship and joy in one another. The normal concept of God is that of a God separate and apart from us, who has within Himself all good but is withholding it from us. Usually, in praying to God, it is for the purpose of seeking or getting something from God-health, supply, ...
URL: http://acropolisbooks.com/... IV, The Indissoluble Union.pdf
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