Joel Goldsmith Electronic Library Search

A resource for students provided jointly by Acropolis Books and the Infinite Way Office

  • To SAVE or PRINT the results of the search, click here.
  • To see results only for a particular book, click on the title of the book in the column labelled "BOOKS."
  • To see the Acropolis book details page for a book, click the title of the book in the scrollable box.
  • Questions? Feedback? Contact us by EMAIL or take our SURVEY.
  • To view the complete Instructions, click here.

Enter a search term in the box below. Press ENTER or click on the magnifying glass symbol.

 
381 through 390 of 814 similar documents, best matches first.
Books:  
Living Now (12)
<<previous   Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82   next>>
381. The Early Years: Chapter 10, The Realm of Soul
~ 10 ~ THE REALM OF SOUL There are no "small matters" in life. Harmony is the natural law of our being, and when there appears to be an absence of this in mind, body, or purse, it becomes a matter of importance. But here we are dealing with something different. It is not merely a matter of exchanging an inharmonious human condition for one of harmony. Something more is involved than a change of human conditions or feelings. Human existence, as a rule, is just a round of changing outer experiences-some good and some bad. There are countless human methods of meeting these, from medical doctors to soul doctors. To us, something entirely different enters the picture. Your experience has shown you that there is a world beyond this one, and yet a world here and now, possible of immediate attainment. This is the world you are seeking. The peace, harmony and perfection of that universe is beyond human understanding. The things of "this world" never touch that realm. When we have done as you have done, that is, risen above material sense into the kingdom of the mind, there remains this next step: the realm of Soul. Your work and your life now are mainly in the mental kingdom, but you must now reach for, or attain, the spiritual empire or realm of Soul. Like the kingdom of mind, the spiritual empire is within you, but it is a higher level of consciousness-no doubt, the highest one. No problem can be met on the level of the problem. So leave the problem behind you by rising to a new and higher state of consciousness. Jesus said, "My kingdom is not of this world." 1 Then, is it not necessary that we enter his "kingdom"? His "kingdom" is clearly not a mental one, because he taught that we are to "take no thought"; that taking thought will not add anything to us nor lead us into life and its harmonies. His "kingdom" is the realm of Soul, of inspiration and communion, a constant receptivity to good. The Hebrew lad, Samuel, understood this vision and revealed it in his attitude of ...
URL: http://acropolisbooks.com/...apter 10, The Realm of Soul.pdf
Modified: 2017-02-07 14:36:43- 97K
Find Similar Documents
382. The Heart of Mysticism: August 1959, Conscious Dominion
CHAPTER EIGHT: AUGUST Conscious Dominion TO live the spiritual life means to give up personal sense and come into the understanding that we have no life of our own, but that that life which is ours is really God's life expressed as our individual life or experience. This is the truth about our life, but more than that, this is the truth about every individual on earth whether or not he knows it. In that realization, lies a principle which can be of the utmost importance in our relationships with one another. If we are to give up the personal sense of life, we must learn to "die daily" to the old man, that man who has been living his own life, a life lived strictly in accordance with his own desires and for his own purposes. Although there is no doubt that many people have lived their own lives for very unselfish purposes, it does not necessarily follow that these lives were lived in accordance with spiritual law. Their very unselfishness may have carried with it a self-righteous, rigid attitude of being good humanly and doing good humanly. The spiritual life, however, is a recognition that "I can of mine own self do nothing," 1 that man does not have the capacity to be either good or bad. The World's Response to Us Is the Result of Our Reaction to It In our relationship with friends, family, and members of our community, we would soon notice what a difference there would be, if instead of forming dislikes or harboring resentments because people do not act as we think they should act, we were able to maintain our balance and spiritual equilibrium, realizing that man has no power to be right or wrong, to do the right thing or to do the wrong thing, because all power resides in God, the Soul of man, the life of man. If, instead of reacting to those in our family who are consistently trying to take advantage of us, those who are unappreciative, ungrateful, thoughtless, and unkind, we were to lift ourselves above such suggestions and realize that there is no one in our ...
URL: http://acropolisbooks.com/...st 1959, Conscious Dominion.pdf
Modified: 2017-02-07 14:36:58- 145K
Find Similar Documents
383. The Heart of Mysticism: September 1957, The Prayer of Mysticism
CHAPTER NINE: SEPTEMBER The Prayer of Mysticism LIKE many words, the term "prayer" has no absolute meaning, in and of itself. Prayer means one thing to the child who says, "Now I lay me down to sleep"; it means another thing to the person who unthinkingly recites the Lord's Prayer in a monotonous drone, "Our Father who art in heaven hallowed be thy name"; and it means something entirely different to the person who reverently prays, "Our Father-which art in heaven-Hallowed-be thy name." 1 That is as different a sense of prayer as is the Twenty-third Psalm, "The Lord is my shepherd," 2 a prayer which is an acknowledgment of that which God is, that which God does, and that which God means in individual life. Still another prayer is the prayer of gratitude, the "thank you, Father," which is a recognition that all good is in, of, from, and through the Father. Let no one have a static sense of prayer. Let no one in The Infinite Way ever say, "This is prayer, but that is not prayer." That which we may feel is a very deep prayer today may seem very far from prayer a year from now. On the other hand, a year from now we might know something entirely different about prayer from what we know today. There is no such thing as a right form of prayer or a Wrong form. Every prayer that has ever been voiced is right from the standpoint of the consciousness voicing it at the time. The form of prayer used by a person one day may be entirely different from the form used by the same person on another day. This does not mean that all prayer is effective, but if our prayer is sincere, it represents our sense of right at any given moment-the best we know at that moment. The highest form of prayer that has been revealed in the religious literature of the world is that in which there are no words and no thoughts, a form of prayer which is entirely a listening attitude, a listening as if to receive the word of God, which is quick and sharp and powerful. God is; perfection, omnipresence, ...
URL: http://acropolisbooks.com/...57, The Prayer of Mysticism.pdf
Modified: 2017-02-07 14:37:12- 148K
Find Similar Documents
384. The Joel Goldsmith Reader: Knowing the Unknowable
Knowing the Unknowable Truth is infinite. Yes, truth is infinite, but that truth is within you. Then, how great is your capacity? How big are you? Infinite! Infinite, because infinity cannot be confined in anything less than infinity. Because of that, the true nature of your being is infinite, and from the depths of your being, infinity must flow. Nothing can be added to you: not even truth. Therefore, the only truth of which you can ever become aware is the truth that is already within your own being. There are many ways of bringing truth to awareness and to conscious realization, bringing it into expression and activity. It is possible to retire to a mountain or a valley somewhere, take a little cabin for a month, six months, or a year or two, and just meditate day and night, and day and night, and day and night, remain alone, away from the world, carrying perhaps only a book of scripture, meditating, abiding in quietness and in peace, and praying and praying and praying. Eventually the truth that is within your own consciousness will begin to flow, to unfold, to come forth, and to reveal itself. In the end, if you are faithful and persevere, you will know all the truth that has ever been revealed since the dawn of civilization. That is one way. Another way is through following some system of spiritual teaching in which there is a teacher with a measure of spiritual consciousness who, through his written or spoken word, is able to open the consciousness of those who come to him. One state of enlightened divine Consciousness can be to thousands desiring illumination what the sunlight is to the bud, opening it into the flower. "I, if I be lifted up from the earth, will draw all men unto me." 1 "I, if I be lifted up" can draw all those who are searching and seeking to my level of consciousness. To no one does this apply more aptly than to the teacher of spiritual wisdom. The spiritual teacher can be a teacher only in proportion as he has received some measure of ...
URL: http://acropolisbooks.com/...der_ Knowing the Unknowable.pdf
Modified: 2017-02-07 14:37:19- 121K
Find Similar Documents
385. The Joel Goldsmith Reader: Living the Life of Grace
Living the Life of Grace God is infinite, and God manifests Itself in infinite forms and in infinite ways. God is consciousness, and we therefore become aware of all those things necessary to our unfoldment through an activity of consciousness. We see, hear, taste, touch, and smell, but these are all activities of consciousness manifested at different levels. Often in meditation it is possible to see visions or to hear the still small voice; and then there are times when the Presence makes itself known through the activity of smell, and even of touch. We may feel a touch on the shoulder, the head, or on the cheek. At other times, the fragrance of flowers may be noticed. There is no way to limit God and feel that He can appear in one way only. God can appear in any form, and probably we can understand that best by recalling that when Joan of Arc was asked, "Does God speak to you in French?" her reply was, "I do not know in what language God speaks, but I hear Him in French." Does God speak as perfume or odors, voices, or a touch? No! But we can comprehend God in these ways. That is our interpretation of God's presence. Let us learn to accept God in whatever way and in whatever form God may appear to us. How do we know that it is God? How do we know that it is not imagination? By the fruitage, by the results. When we are indulging in vain imaginings about our spiritual activities and spiritual work, it leaves us up in the air, dangling in space, with no tangible results. But when our experience is actually an experience of God, we can know it by its fruits, and the fruits of the Spirit are joy, peace, prosperity, health, harmony, and love. When the Presence announces Itself, there comes with It a sense of serenity, tranquility, a peace which may translate itself into form. Everything has form: even thought. All substance must have a form although not a form always visible to our human sense, and the higher we go in spiritual realization and unfoldment, the more we see ...
URL: http://acropolisbooks.com/...r_ Living the Life of Grace.pdf
Modified: 2017-02-07 14:37:20- 119K
Find Similar Documents
386. The Thunder of Silence: Chapter II, Karmic Law
... Eventually, this will be the universal relationship on earth, and the law of an eye for an eye and a tooth for a tooth, the karmic law of punishment, will not be operative in our experience. The thoughts to which we give expression as human beings come back upon us because that is the nature of the karmic law of as ye sow, so shall ye reap, but God is not to blame for that. We have set in motion the karmic law, and that is what is returning to us. All of us by the very nature of having been born have been guilty of offenses of omission or commission and have therefore brought ourselves under the operation of karmic law. Naturally, then, the question arises: Can this karmic law be broken? Can it be ended? And the answer is, Yes. We can stop the operation of karmic law at any moment in our life when we recognize that we have set this law in motion by our own thoughts and deeds or by the acceptance of racial or religious or national consciousness, and then begin renouncing it. The way to break the karmic law is through repentance and by living constantly in an atmosphere of love and forgiveness. Then we are no longer human or mortal because we no longer harbor thoughts and deeds of mortality. From then on the only karma that comes into our experience is racial or national, and this, too, we must disavow in our own consciousness. If there were a war tomorrow and if we should be called to service, we must answer that call. We "render . . . unto Caesar the things which are Caesar's"-we must fulfill our obligations as citizens because if we do not do our part, we are only removing ourselves from that temporary trouble by compelling someone else to serve in our place and putting someone else in the position where we should be. This is far worse than ourselves accepting the call to service because at least in answering that call we can disavow the act and pray as earnestly for the enemy as for ourselves. We can pray for the freedom, safety, and security of the enemy and, ...
URL: http://acropolisbooks.com/...nce_ Chapter II, Karmic Law.pdf
Modified: 2017-02-07 14:37:36- 129K
Find Similar Documents
387. The Thunder of Silence: Chapter XVII, Your Father Knoweth
CHAPTER XVII YOUR FATHER KNOWETH There is a way of living, not by might, nor by power, but by the grace of God. However, when we decide what it is we want and how we want it, when we seek to educate God and tell Him how He should operate, we set ourselves up as possessing greater wisdom and intelligence than God, and thereby block the flow of God's grace. If we understand the nature of God, we will never remind God of anything that concerns us or our affairs, and we shall never be tempted to usurp the prerogatives of the all-knowing Intelligence and Love which "knoweth that [we] have need of all these things." Is asking God for things an indication that we understand God to be Intelligence and Love, or do not such requests imply that we believe God is withholding something from us? Can we really be concerned about food, clothing, or anything in this world when we have the direct assurance that our heavenly Father knows that we have need of all these things? Did not Jesus instruct us to take no thought for our life, for what we should eat or what we should drink, nor yet for our body, what we should put on? Why do we seek for bread, wine, or water, for clothing, companionship, money, or capital when the promise is that in His presence there is fullness of life and that it is His good pleasure for us to share His riches. Because of the infinity of God, all that is, is already omnipresent. It is impossible for God to give or send us anything. God does not provide an apple or an automobile. God is the apple; God is the automobile-God appears as. There is no such thing as God and. It is for that reason that the only demonstration there is for us to make is the demonstration of God's presence. In demonstrating God's presence, we demonstrate life eternal, an infinity of supply, brotherhood, peace, joy, protection, and safety. In His presence there is fullness of life-nothing is absent. When we have God's presence, we have God appearing as good, as clothing, as housing. But ...
URL: http://acropolisbooks.com/...r XVII, Your Father Knoweth.pdf
Modified: 2017-02-07 14:37:42- 89K
Find Similar Documents
388. The World Is New: Chapter 6, Be a Beholder
~ 6 ~ BE A BEHOLDER WE WERE NOT BORN INTO THIS WORLD just to do healing work, any more than Jesus came to earth to cure people's ills or raise them from the dead. Lazarus, even though raised from the dead, passed on some time later and probably only a change in the date on his tombstone was involved. The more clearly we can perceive the unreal nature of any form of error and understand that what appears to us as error in any form is not error at all, that there is not really either a sin or a disease that has to be overcome, but that both sin and disease exist only as illusory experience or mental beliefs, the closer we shall come to being free of them and attaining spiritual consciousness, which is of course far more important than the healing work which we are doing in this age and at this period of our unfoldment. It was in 1928 that I lost all desire for the things of the earth in the sense of their having any attraction for me or making any demands upon me. Good music, good friends, good books, and good food still give me pleasure, but these are no longer a necessary part of my experience. I have learned to be in the world but not of it, to enjoy the good things of this world, but not to miss them when they are not a part of my experience. I have become aware of something in people with which I can commune and tabernacle. It makes no difference what their educational, financial, or social background is, I can enjoy mental or spiritual companionship with them. There is nothing of any nature they have that I desire or want or would go out of my way to get. I cannot be too happy when they are with me or too sad when they are away from me. We are just good friends at all times because I have touched a place in their consciousness which makes this possible, and therefore I know them more or less as they really are. I can love everyone on this earth. In fact, I had a very hard time hating Adolph Hider-it was not easy for me to hold harsh feelings even toward him. ...
URL: http://acropolisbooks.com/...w_ Chapter 6, Be a Beholder.pdf
Modified: 2017-02-07 14:37:44- 124K
Find Similar Documents
389. The World Is New: Chapter 7, Make Life an Adventure
~ 7 ~ MAKE LIFE AN ADVENTURE IF THERE IS NO CHANGE in our consciousness today, there will be no change in our outer experience tomorrow. In proportion as some change takes place in our consciousness, in that proportion is there an improvement in our outer affairs- either in health, personal relationships, or supply. If we maintain truth actively in consciousness, it would be as impossible for us to be in the same place today that we were a week ago as it would be to toss raisins into bread dough and not have raisin bread. That which goes into consciousness must come forth as manifestation. That which becomes a part of consciousness as truth must appear as manifestation. There is no such thing as truth and manifestation: Truth itself appears as manifestation. Spirit is not something separate and apart from the forms it assumes. Spirit is the substance, and the form is Its manifestation. Therefore, if truth appears in, or as, our consciousness, if truth appears in, or as, the Spirit of our being, it must also appear as manifested form. All improved states of consciousness must appear as improved experience, but unless we consciously make the decision to act and live in a higher way and on a higher level, we are not going to have the manifestation on a higher level. Just as we have learned not to believe in an evil law or an evil power, so we cannot sit back passively and believe that there is a God or a law that is going to do something good in us, through us, for us, or to us. There is no such thing as a law that acts upon us except as we give it power through our belief in it. We can accept any belief and thereby make it a law unto ourselves. There is no power in the stars to act upon us, but it is possible for us to make a god of anything. We can pick up a piece of metal or a penny and call it a good-luck charm, and in the measure of our faith derive some benefit from it, but that is not the law of God, and it is not permanent. There is no law of evil or of good ...
URL: http://acropolisbooks.com/...r 7, Make Life an Adventure.pdf
Modified: 2017-02-07 14:37:44- 103K
Find Similar Documents
390. Conscious Union with God: Chapter 9, The Argument or Treatment
~ 9 ~ THE ARGUMENT OR TREATMENT If the teacher of spiritual wisdom could sit and hear in the silence and then let the divine Consciousness impart the truth to his students, there would be little possibility of any misunderstanding, but because words cloak the real meaning, it is necessary for the student to discern the meaning between the lines. As you know, I myself do not use affirmations and denials, and I disapprove heartily of their use in this work. Such things as reciting any statement, however scientific it may appear to be, twenty-five or a hundred times, or repeating the Lord's Prayer ten times, or affirming, "Every day prosperity is making me rich," are decidedly no part of the Infinite Way. That statement needs clarification, however, because the argument is used in this work and is that part of the work which I call treatment. Most of the time, you may use very little treatment, but on the other hand, there are occasions when you may use a great deal of treatment. Ordinarily in the course of the day when a call for help comes over the telephone or by letter, very little in the way of treatment should be necessary because the state of consciousness in which the practitioner or teacher lives and which he maintains should be sufficient to meet all needs. It must be realized that the call for help has nothing to do with a person; it is just suggestion. Most healings are brought about through nothing more nor less than some such statement as, "I will be with you," or, "I will take care of it," or, "I am standing by," but back of those statements is the consciousness of truth, spoken or unspoken. It must be understood, of course, that I means God. When a practitioner assures the patient, "I am standing by," he means that God is standing by and, therefore, his patient is in the best hands in the world. However, it would be very dangerous if the practitioner made such a statement merely as a human being, because, as a human being, the practitioner can do ...
URL: http://acropolisbooks.com/..., The Argument or Treatment.pdf
Modified: 2017-02-07 14:35:18- 113K
Find Similar Documents
381 through 390 of 814 similar documents, best matches first.
Books:  
Living Now (12)
<<previous   Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82   next>>