Living Now: Chapter 1, Living Now
- ... This truth that we have been knowing is the universal truth about all God's creation. It is not the truth about mortal man because mortal man is living in defiance of the laws of God. It is true only of that I that is living in conscious oneness with God, and we are living in that conscious oneness only when we are living the life of love, loving our neighbor as ourselves, loving our fellow man, forgiving even our persecutors and enemies. The mortal life is not of God: it is destructible. The life that is lived in the belief in good and evil is not under the law of God, and only when we live forgiveness, live in sharing and giving, are we living the God-life, that incorporeal, spiritual life that is indestructible, the life that not even flames can destroy or swords pierce. This life which we bring to our remembrance when we realize the true meaning of I is our God-given, immortal life, and we live it through love, and only through love. When selfishness, greed, lust, animality, hate, envy, and jealousy are permitted entrance into our consciousness, we are living a life apart from God, a life which has no support from God, and therefore a life which must come to an end. We can reject that human sense of life by renouncing the personal sense of self which is characterized by a lack of love, a lack of justice, or a lack of benevolence; and we can accept the I that is one with God, the I that is the Spirit of God that has come as our individual being that we might have life, and that we might share this life through love and forgiveness, by releasing everyone from all obligations to us, through praying for others, and through knowing the truth. "Owe no man anything, but to love one another: for he that loveth another hath fulfilled the law. 16 . . . This is my commandment, That ye love one another, as I have loved you." 17 Love-this is the heritage, this is the nature of the I that we are. Since "I and my Father are one," my whole reliance is on Him, on the I that I ...
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The Joel Goldsmith Reader: Living Now - Every Day Is a Day of Decision
- ... This truth that we have been knowing is the universal truth about all God's creation. It is not the truth about mortal man because mortal man is living in defiance of the laws of God. It is true only of that I that is living in conscious oneness with God, and we are living in that conscious oneness only when we are living the life of love, loving our neighbor as ourselves, loving our fellow man, forgiving even our persecutors and enemies. The mortal life is not of God: it is destructible. The life that is lived in the belief in good and evil is not under the law of God, and only when we live forgiveness, live in sharing and giving, are we living the God-life, that incorporeal, spiritual life that is indestructible, the life that not even flames can destroy or swords pierce. This life which we bring to our remembrance when we realize the true meaning of I is our God-given, immortal life, and we live it through love, and only through love. When selfishness, greed, lust, animality, hate, envy, and jealousy are permitted entrance into our consciousness, we are living a life apart from God, a life which has no support from God, and therefore a life which must come to an end. We can reject that human sense of life by renouncing the personal sense of self which is characterized by a lack of love, a lack of justice, or a lack of benevolence; and we can accept the I that is one with God, the I that is the Spirit of God that has come as our individual being that we might have life, and that we might share this life through love and forgiveness, by releasing everyone from all obligations to us, through praying for others, and through knowing the truth. "Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. 18 . . . This is my commandment, That ye love one another, as I have loved you." 19 Love-this is the heritage, this is the nature of the I that we are. Since "I and my Father are one," my whole reliance is on Him, on the I that I ...
URL: http://acropolisbooks.com/...ry Day Is a Day of Decision.pdf
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The Altitude Of Prayer: Chapter 4, This Is Immortality
- ~ 4 ~ THIS IS IMMORTALITY LIFE, REAL LIFE, is lived in consciousness; it is lived in the secret place within ourselves. We do not begin to suspect what the God-life can be until we have contacted that fountain of Life within us. We are not really living if we think of life as something that exists between what is called birth and death. This is not life. This life is, as one of the ancient mystics called it, a parenthesis in eternity. It is often pictured as a circle and is usually spoken of as being eternal. But if we live only inside the parenthesis that begins with birth and ends at death, we are missing the greatest part of life, the eternal, infinite, and immortal structure in which we discover God's creation. In this brief interval called the parenthesis, we live largely in man's creation, and we miss God's creation. We miss the life and love of God; we miss sharing in the life and love of one another. If we know each other only as human beings, we are cheating ourselves of a tremendous delight. We are offspring of God, filled with the love, the life, and the Spirit of God, and this we must recognize. All the joys of spiritual being are embodied in us for sharing. That is why we are on earth. When the Master said, "I am come that they might have life, and that they might have it more abundantly," 1 did he mean that one man out of all the world's history had come to earth that we might have life? No, he meant that I within each of one of us has come that you and I might enjoy a more abundant life with each other. He also said that he had come to bring resurrection and life eternal. Then why have you and I come? Would it not be a sad commentary on God, if one of us were here to bring joy, peace, health, and freedom to the world, and the rest of the world were to do nothing but sit back and receive it? It would be unfortunate if it were given only to a dozen mystics to know and enjoy God and the spiritual nature of mankind. But life is not like that at all. It ...
URL: http://acropolisbooks.com/...pter 4, This Is Immortality.pdf
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The Master Speaks: Chapter 11, The Allness of God
- ~ 11 ~ THE ALLNESS OF GOD The primary purpose of our work is to bring forth our true identity as Spirit, as God made manifest, as Life, individually expressed in all of life's harmony and perfection. We, in our work, do not attempt just to turn sick people into well people, or poor people into rich people. Improving humanhood is not our main object. The fruitage of our work is improved health and supply, but the improvement of material conditions is not its prime object. These are only the "signs following." The primary object is to reveal God as individual being, to reveal that there are not God and man, but that there is only God, God appearing as individual you and individual me to reveal that "I and my Father are one." 1 There are not both a God and you, but since God is infinite, and God is all, then God must express Itself, manifest Itself, as you and as me. In this oneness, there is no room for sin, disease, lack, or limitation. There is no room for war or for unfair competition. There is no room for the evils of capitalism or the evils of communism. There is only room for the understanding of true being-the understanding of what it means to be God manifested individually, in all of God's glory. You will remember the prayer of the Master: "Father, glorify me with thine own self, with the glory which I had with thee." 2 Think what it would mean if we could stand forth here and now in all of God's glory. Think how impossible it would be to lack anything if we were showing forth the allness of God, if we were showing forth the truth of that statement, "Son . . . all that I have is thine." 3 According to Scripture, it is true that all that the Father hath is thine and mine. Once you and I begin to show forth that allness of God, how impossible it would be for any form of envy, jealousy, malice, or strife to enter into our daily experience. And that is the object of this work. The Infinite Way is not merely for the purpose of setting up better human beings, but to ...
URL: http://acropolisbooks.com/...pter 11, The Allness of God.pdf
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A Message for the Ages: Chapter 2, God and Prayer
- ... If we have a God of omniscience, we refrain from trying to influence Him. With a God of omnipotence, we can release God and stop looking to Him to do something. We do not pray to God to have the sun come up in the morning or to have the sun go down at night. No, we know that God appearing in the form of the operation of nature governs all phenomena of nature. Some persons, however, mistakenly speak to God and say, "God, You do not know that Mr. Jones is hungry, Mrs. Brown is poor, and Mrs. Smith is sick, so I am begging and pleading with You to do something for them." As a matter of fact, why should God? Why encourage a person to pray to God for something without first sufficiently enlightening him that he will not get any answer unless he changes? Preparation To Receive God's Grace There must be a fitness to receive the things of God. When a person reaches the point where he cries out, "Oh, Christ cleanse me, purify me"-not "Christ, save me from being killed"-that is the preparation for forgiveness. That is what happened to the woman taken in adultery who received God's grace after she had given up her adulterous ways and had obviously so reached the end of the road that she pleaded, "Oh, Christ!" Then her sins were forgiven. The thief on the cross received God's grace because he was reaching out for the Christ. If he had reached out for the Christ and Jesus had not been there, somebody else would have been, because no one can seriously want to be purified or made whole without the Christ appearing as a man, a woman, a book, a teacher, or a teaching. If none of those is available, somebody will be raised up to let the person reaching out know that something closer to him than breathing will release him. Why? The spirit of God is in him. There is no spirit of God separate from the spirit of man. In the absolute sense, God is omnipresent, but God is only omnipresent as the consciousness of individual being. Therefore, if there is one person in a room with a ...
URL: http://acropolisbooks.com/..._ Chapter 2, God and Prayer.pdf
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Living Between Two Worlds: Chapter 3, Easter, A Rising Out Of Material Sense
- ~ 3 ~ EASTER, A RISING OUT OF MATERIAL SENSE THE MAJOR PRINCIPLE OR REVELATION OF THE INFINITE WAY is that God is consciousness, and that infinite divine Consciousness forms Itself as individual being, as my individual consciousness and yours, not a portion of It, but all of It. Most persons have been taught that man begins from a seed, and they have been led to believe that there is something not quite spiritual about the whole idea of conception and birth. They have thought of creation as an act of man and woman, about which there has always lurked some feeling of wrongness, and in their sense of creation there is something wrong because it means that they are accepting man as a creator. But man is not a creator, and the belief that he is has given rise to the idea that man is brought forth in sin and in iniquity. The truth is that the activity of creation begins with the Spirit of God pouring into individual consciousness as love. That divine love pours from your consciousness into your mind and tangibly it brings unto you your own with whom you are one, and then the idea of love, union, and oneness comes forth as the creation of the next generation. There is nothing sinful, nothing evil, nothing finite, nothing mortal about it at all. It all has its beginning in conscious union with God. While there cannot be a material creation because God is the only creator and God is Spirit, a material sense of creation has been entertained, and that is where this whole feeling of sin or wrongness comes from. All human experience has its foundation in a material sense of a spiritual universe. What is called the immorality and delinquency of this age has its basis in that same material sense, because since our young people have not been taught to understand that their first duty every day is to establish their conscious oneness with the Source so that they are animated throughout the day and night by the Spirit, they have sought satisfaction on the level of mind and body. ...
URL: http://acropolisbooks.com/...ising Out Of Material Sense.pdf
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The Early Years: Chapter 18, Search for Freedom
- ~ 18 ~ SEARCH FOR FREEDOM The uncertainties of human existence compel us to seek a way out of the difficulties that so frequently beset us. Illnesses of every name and nature mark our lives from infancy to old age; failure, disappointments, lack, and limitation seem to be our lot, even though each new year finds us hoping for a healthier and happier one than ever before, and as each "old year" passes we have but few regrets. Inherently we know that this should not be. Indeed, we become more certain with each disappointment that it need not be. Somewhere, we feel, is freedom from mortal trials and human tribulations. We know this freedom can be gained, if we but learn the way. Every human breast prays to God-perhaps to an "unknown God"-for the answer. Every nation and every race looks to its conception of the Almighty for rest, peace, and surcease from its worldly cares. The answer can only be found in God, the one true God whom Jesus called "our Father." In the degree that we understand God and his government of the universe, we are enabled to bring ourselves into harmony with the laws of spirit, under the jurisdiction of divine mind, and we find that every phase of human life is directly maintained in harmony and perfection through the reign of truth." It is our ignorance of God, the divine principle, which produces apparent discord, and the right understanding of him restores harmony." 1 In Christian Science we find that God is divine mind and, therefore, its creation must be in the form of ideas; that God is principle and his government must necessarily be impersonal, impartial, and universal; that God is love and this divine quality is manifested in the care and protection of love's creation; that God is truth, expressing infinite wisdom in its control over man and the universe; that God is spirit, the eternal, unchanging substance of all being. Added to these, we learn that God is infinite life, the one and only life, animating all men and things. Continuing ...
URL: http://acropolisbooks.com/...pter 18, Search for Freedom.pdf
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The Heart of Mysticism: November 1956, Scriptural Principles
- CHAPTER ELEVEN: NOVEMBER Scriptural Principles MANY of the ageless truths and principles which constitute the foundation upon which the structure of The Infinite Way is built are to be found in the Old as well as the New Testament. "Hear, O Israel: the Lord our God is one Lord. . . . Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you. . . . Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him. . . . With him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles. . . . Fear not: for I have redeemed thee, I have called thee by thy name: thou art mine. . . . Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee." The Psalmist's spiritual perception and awareness were especially keen and comprehensive, and his songs of praise and thanksgiving confidently bear witness to the realization of God's presence. Probably the greatest and most assuring truths to be found in all scripture are the simple, yet profound, statements: "The Lord is my shepherd; I shall not want," and "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty." Many other of the Psalms set forth the promises of grace to be enjoyed by those who place their confidence and trust in God. The 146th Psalm, for instance, is one such example: Praise ye the Lord. Praise the Lord, O my soul. While I live will I praise the Lord: I will sing praises unto my God while I have any being. Put not your trust in princes, nor in the son of man, in whom there is no help. His breath goeth forth, he returneth to his earth; in that very day his thoughts perish. Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God: Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever: Which executeth judgment for the ...
URL: http://acropolisbooks.com/...1956, Scriptural Principles.pdf
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Seek Ye First: Chapter 2, The Spiritual Goal
- Chapter Two The Spiritual Goal On the spiritual path, we have a definite goal, a specific place to reach. That goal is not the gaining of good health, better morals, more abundant supply, satisfying companionship, or a beautiful home. These are the added things that come with the attainment of the goal. If we had these other things and did not attain our real goal, we would still have nothing but baubles and bangles, nothing but shadows. When we have attained our goal, we have all the added things as the fruitage, including permanent harmony, permanent peace, permanent health, and permanent abundance. The Experience, Not Words The first step is reaching the awareness of the presence of God. It is not the final one: it is the first one. We may intellectually agree that God is omnipresence, that the kingdom of God is within us, or that Christ dwells within us. This can in no way be considered the attainment of the goal. That is merely making a statement about it, merely affirming something that we hope eventually to experience. Our goal, however, is not the declaration and not the intellectual knowledge that there is an indwelling Christ: our goal is the actual experience of the Christ. We can talk about food forever and starve; we can talk about water forever and thirst. We must have the experience of eating and drinking in order to be satisfied. So talking about truth, voicing truth, or hearing messages of truth may be very well in its place, but it is not a very satisfactory place. We begin to know satisfaction only when we experience the Christ. Then we, too, can echo Paul's statement: "I can do all things through Christ which strengtheneth me." 1 The ultimate goal is conscious union with God, but that goal is reached by comparatively few persons. Regardless of the efforts they may make, they are, for the most part, preparing themselves for that ultimate experience in some future life. There have not been many in the recorded history of the world who have attained ...
URL: http://acropolisbooks.com/...apter 2, The Spiritual Goal.pdf
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Showing Forth the Presence of God: Chapter 6, The Substance of all Good
- Chapter Six The Substance of All Good There is no possibility of attaining anything separate and apart from the substance of which it is formed. All attempts to produce anything in the outer realm without achieving the substance of the form must result in failure. So there is no abundance or prosperity to be achieved apart from the substance of abundance or prosperity. In all God's kingdom there is no such thing as demonstrating anything in the realm of effect. The only demonstration that can be made is in the realm of cause, and then that cause appears as effect. Home, supply, and transportation are effects of the one infinite substance, without which substance there could be no effect. The demonstration must begin within our own being, and that demonstration must take the form of achieving, acquiring, or attaining the consciousness of the presence of God. Seek the Substance Whether it is the abundance of health or wealth, that abundance can come in no other way than by demonstrating the substance of which health and wealth are formed. A consciousness of God's presence always appears outwardly in the forms necessary for our immediate fulfillment. The command is to "seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you." 1 First of all, it is necessary to understand what the kingdom of God is and what is meant by that term. I learned that only through meditation could I gain that understanding, asking and seeking within the depths of my own being for the answer to that question. Out of that meditation came such explanations or synonyms as the realm of God, an awareness of God, or the consciousness of God. Through that, it dawned on me that the first thing I had to receive was a consciousness or an awareness of God. I had to penetrate through the appearance to the consciousness of God, and then, having achieved the awareness of God, all the things would be added. It is much like saying that if we understood the ...
URL: http://acropolisbooks.com/..., The Substance of all Good.pdf
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