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1 through 10 of 813 similar documents, best matches first.
Books:  
Living Now (12)
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1. Living Between Two Worlds: Chapter 11, Spiritual Supply
~ 11 ~ SPIRITUAL SUPPLY IN THE METAPHYSICAL WORLD, it is common practice to try to demonstrate supply, companionship, home, or transportation. In a mystical message such as The Infinite Way, however, this is an incorrect basis from which to work because a person is then working from the premise of I-have-not. That is virtually sin; it is acknowledging a sense of separation from God, from good, from completeness and infinity. We do not go outside our consciousness to demonstrate anything because the infinite divine Consciousness is our individual consciousness and embodies infinity. Therefore, we have nothing to do with drawing supply to us, but rather with drawing the indwelling supply forth from us. As long as we are living in a material sense of world, we will think of supply as purely material, which always consists of something external to us to be acquired: money, a home, automobiles. But in the real world of Spirit, supply is not external to us, nor is it ever to be acquired, attained, or sought after, because in the spiritual realm supply is what I am: I am the bread; I am the meat; I am the water. With no thought whatsoever of anyone or anything in the external realm, we turn within and commune with our inner being and abide in the realization of a completeness inherent in our Self. When we understand that, we can look at everyone and see how wholly independent each one is of the other because of the principle of Self- completeness. The one Life is caring for us and drawing unto us all that is necessary for our fulfillment. This Self-completeness which we are and which supplies us so abundantly is not really for us: it is poured into and through us as fruitage to be shared. Before we can begin to share, however, we must rise out of the material sense of life that thinks it must get. We do not have to acquire, strive, or struggle: we only have to stand still in the realization of Self-completeness and Self- containment. THE UNIVERSAL NATURE OF SUPPLY "I and ...
URL: http://acropolisbooks.com/...hapter 11, Spiritual Supply.pdf
Modified: 2017-02-07 14:35:45- 102K
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2. The Infinite Way: Our Real Existence
OUR REAL EXISTENCE OUR REAL existence is as Spirit, and only in the degree that we perceive our real existence as Spirit, do we drop the false sense of life as material. Then we see that the structural life of man, animal, and plant is but the false sense of existence; that our concern for the so-called necessities of material living has been unnecessary; that although the beauties we behold all hint at God's creation, they are not that spiritual and perfect creation; that the sick, aging, dying appearances are not at all a part of real life. When we arrive at this state of consciousness, we begin to catch glimpses of eternal spiritual existence, untouched by material conditions or mortal thoughts. As we turn from the world we see, hear, taste, touch, and smell, we catch inspired visions which show forth the earth of God's creating. In healing work, we must turn from the structural universe which we see. We must remember that we are not called upon to heal it, change it, alter it, correct it, or save it. We are first of all to realize that it exists only as illusion, as the false sense of life. From this vantage point in consciousness, we behold through spiritual sense the "house not made with hands, eternal in the heavens." We are apt to think of certain people as good providers, good earners, good salesmen, or good healers. Let us understand this correctly. It is never a person, but a state of consciousness, which heals, regenerates, paints, writes, or composes. The state of consciousness becomes visible to us as a person because of the finite concept we entertain of God and man. We often suffer disappointment when some people fail to live up to the picture we have formed of them. This is because we have ascribed the good qualities of consciousness to a person, and then when he fails to live up to those qualities we have erroneously believed to be the person, we suffer. In the Bible, we meet with the characters Moses, Isaiah, Jesus, and Paul. We should realize ...
URL: http://acropolisbooks.com/...ite Way_ Our Real Existence.pdf
Modified: 2017-02-07 14:37:13- 107K
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3. Leave Your Nets: Chapter 4, Open Out a Way
~ 4 ~ OPEN OUT A WAY Since there seems to be a sense of separation between the Father and us, and between all those who are to play a part in our life's experience, our work is to realize our oneness with the Father, the one consciousness, and then we automatically become one with every spiritual being. There is but one consciousness, and that consciousness, functioning as your consciousness and as mine, is the connecting link between you and your world and me and my world, establishing us in oneness with all those who are a part of our fulfillment. Unless we wish to engage in a daily battle of competition, a daily battle of trying to work with persons antagonistic to our ideas, unless we wish to take our chance with whether we will have the right employer or right employee, or whether we will deal with those who are the right people for us or the wrong- unless we wish to do that, we must establish firmly our oneness with the Father before we leave our home in the morning to embark upon any enterprise, commercial, social, or ministerial, realizing that the consciousness of the Father, which is our consciousness, is the consciousness of every individual. Therefore, all those ready for the experience of association with us, by the attraction of that consciousness, are brought to us, and in the same way, we are led to everyone we can serve or bless. When we understand our connection with the vine, we do not compete with any man. We do not fight, we do not war with him or sue him because we have access to the infinite source of our being, and it is this source that feeds and supplies us even while it is feeding and supplying all the other branches on the tree. So instead of looking to one another for our needs, we learn to look to the one universal life that is flowing through all of us, and receive our good from it. Then everything works together for good, and we are led to where we can work with others, benefit from and cooperate with them, and yet not live off them. ...
URL: http://acropolisbooks.com/..._ Chapter 4, Open Out a Way.pdf
Modified: 2017-02-07 14:35:40- 117K
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4. The Heart of Mysticism: November 1958, THE FRUITS OF THE SPIRIT
CHAPTER ELEVEN: NOVEMBER The Fruits of the Spirit SETTING aside a special day or days to give thanks for blessings received is not a practice limited to the United States alone. Many years before the Pilgrims came to this country, old England celebrated the gathering in of the harvest in the fall of the year. Even the ancients practiced this rite. As long as there has been recorded history, it has been the custom to observe a festival of thanksgiving in gratitude for the harvest which has been reaped. While students of spiritual wisdom do not confine the giving of thanks to a single day of the year, but let every day be a day of thanksgiving; nevertheless, it is not inappropriate at this season to consider the kind of harvest you, as a student of the spiritual way of life, are garnering into your spiritual storehouse. This will not be measured in terms of outward good, although that may well be one evidence of spiritual fruitage. If your harvest has been scant, engage in a little soul-searching introspection to see wherein you have failed; if abundant, rejoice in the greater awareness of the Presence which has made this possible. Always evaluate your progress in terms of spiritual fruitage: But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. Galatians 5:22, 23 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit . . . Herein is my Father glorified, that ye bear much fruit . . . John 15:4, 5, 8 There is no way to taste of the fruit of the Spirit except through the word of God, the word of God which in the midst of you is mighty. If you abide in the Word and let the Word abide in you, you will bear fruit richly. But the word of God is not something that you can read in a book; the word ...
URL: http://acropolisbooks.com/...8, THE FRUITS OF THE SPIRIT.pdf
Modified: 2017-02-07 14:37:10- 138K
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5. The Heart of Mysticism: September 1957, The Prayer of Mysticism
CHAPTER NINE: SEPTEMBER The Prayer of Mysticism LIKE many words, the term "prayer" has no absolute meaning, in and of itself. Prayer means one thing to the child who says, "Now I lay me down to sleep"; it means another thing to the person who unthinkingly recites the Lord's Prayer in a monotonous drone, "Our Father who art in heaven hallowed be thy name"; and it means something entirely different to the person who reverently prays, "Our Father-which art in heaven-Hallowed-be thy name." 1 That is as different a sense of prayer as is the Twenty-third Psalm, "The Lord is my shepherd," 2 a prayer which is an acknowledgment of that which God is, that which God does, and that which God means in individual life. Still another prayer is the prayer of gratitude, the "thank you, Father," which is a recognition that all good is in, of, from, and through the Father. Let no one have a static sense of prayer. Let no one in The Infinite Way ever say, "This is prayer, but that is not prayer." That which we may feel is a very deep prayer today may seem very far from prayer a year from now. On the other hand, a year from now we might know something entirely different about prayer from what we know today. There is no such thing as a right form of prayer or a Wrong form. Every prayer that has ever been voiced is right from the standpoint of the consciousness voicing it at the time. The form of prayer used by a person one day may be entirely different from the form used by the same person on another day. This does not mean that all prayer is effective, but if our prayer is sincere, it represents our sense of right at any given moment-the best we know at that moment. The highest form of prayer that has been revealed in the religious literature of the world is that in which there are no words and no thoughts, a form of prayer which is entirely a listening attitude, a listening as if to receive the word of God, which is quick and sharp and powerful. God is; perfection, omnipresence, ...
URL: http://acropolisbooks.com/...57, The Prayer of Mysticism.pdf
Modified: 2017-02-07 14:37:12- 148K
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6. The Early Years: Chapter 11, Consciousness
~ 11 ~ CONSCIOUSNESS All that exists in the objectified realm is the creation or emanation of consciousness. Consciousness is the basic substance from which all manifestation issues forth. All that is, is the expression or formation of consciousness. It is consciousness that is the creative and governing principle of all forms and expressions, whether animate or inanimate, and which maintains and sustains its creation now and forever. We must learn to view life from this standpoint, and then we will not too highly value anything in the manifested or objectified universe, knowing as we do, that the power of manifestation and jurisdiction is not in the objectified realm, but in the consciousness which has objectified itself as the universe. "Destroy this temple, and in three days I (consciousness) will raise it up." 1 As there can be but one intelligence, one consciousness, it is your consciousness which is continually creating and re-creating your world, your experiences, your activity, your supply, and your environment. Your consciousness is the principle of your universe, and your universe is harmonious and successful in proportion to your realization of this truth. Conscious thought is not God, is not creator. Conscious thought is but the tool with which consciousness operates. "Which of you by taking thought can add one cubit unto his stature?" 2 Taking thought is not the way of consciousness. Affirmations and denials are in the realm of human thought and do not express Deity. Consciousness alone is God. However, it is made known to human sense through thought, but thought itself is not the actor. It is the activity through which we become aware of the action and its effects, which is creation. We must realize that our existence is the continuous and harmonious expression of spirit only in the degree that we learn to "be still," learn to "take no thought for your life, what ye shall eat; neither for the body, what ye shall put on." We must "consider the lilies" ...
URL: http://acropolisbooks.com/..._ Chapter 11, Consciousness.pdf
Modified: 2017-02-07 14:36:44- 124K
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7. The World Is New: Chapter 9, Harmony Through Oneness with God
... I am also interested in such teachings, and I have been carrying your ad around with me for a whole week, but only today did the urge come to me to answer it." The truth is that probably he had a higher sense of love than she had and was hoping or expecting to carry love to someone who was ready to express love, but not to someone who was just seeking ten dollars a week. This love which you and I are to express cannot be expressed only to one another, for even the scribes and the Pharisees showered love on their families and friends. No, the love that we are called upon to express must be given to our enemies, to those who despitefully use us as well as to those who come within the range of our friendship and our home. The essence of love is oneness with God, and oneness with God makes inevitable the conscious expression of the qualities of God. There is nothing mysterious or occult about this. It is something we can do right where we are-in a bus, an automobile, or on an airplane. As long as we are looking out on this world with love and forgiveness and with joy that all who open their consciousness to the presence of God will in some manner bring It forth, that is all that is necessary. Within us, there are greater capacities for joy than any of us have ever known in the external world. I myself have always been a voracious reader, but today I can find just as great a joy welling up within me as I can find outside in any book. Though I still enjoy good books, I find that if I am in a place where there are no books, all that could be found in books can be found in my individual consciousness. And so you would find it, too. Peace, joy, power! "My peace I give unto you: not as the world giveth, give I unto you." 15 Money, home, automobiles, theaters, dances, and good food-that is the kind of peace that we get from the world. But My peace, the peace that I give which the world cannot give, is the peace we are seeking. That is the grace of God, and it is not outside of ...
URL: http://acropolisbooks.com/...ny Through Oneness with God.pdf
Modified: 2017-02-07 14:37:44- 120K
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8. Showing Forth the Presence of God: Chapter 5, God, the Substance of Universal Being
Chapter Five God, the Substance of Universal Being Jesus' statement, "I and my Father are one," 1 must be ingrained in your hearts and minds as one truth never to be forgotten. Otherwise, you will have a God separate and apart from your own being, and you will be attempting to contact It, trying to be worthy of It, or praying to It. In the Infinite Way you begin your real unfoldment when you can understand not only that God is life, but that God is your individual life. Unless you understand that, you will always be meditating to get health, whereas the life which is God needs no healing. The life which is God can never age or change. One Individual Mind and Consciousness All the error, all the mistakes, all your ills come from the ancient belief that there is God and man, that there is God, eternal life, and your life. The only reason a person has mental upsets or a nervous disease is because of the universal belief that God is mind but that man has a mind separate and apart from God. The mind of God is indivisible and is a facet or instrument of the God- consciousness you are. Understanding that, your mind and mine would continuously show forth the glory of infinite intelligence. If you accept the universal, world belief that there is a God somewhere to be reached, to be prayed to, or to become at-one with, you lose your demonstration. I and the Father are one. I and the Father have been one "since before Abraham was."2 I and the Father will be one until eternity. I and the Father are one, now, always, and throughout all time. Whatever there is of treatment or prayer in our work is the realization of the truth of that I Am-ness. To forget that would be to lose the entire sense of spiritual demonstration because it would leave you in a state of having to achieve that oneness or attain it; whereas it is already the truth. Your World, an Expression of Your State of Consciousness God is the substance of which this universe is formed, but when you understand that God ...
URL: http://acropolisbooks.com/...ubstance of Universal Being.pdf
Modified: 2017-02-07 14:36:12- 127K
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9. The Heart of Mysticism: October 1956, The Demonstration of God
CHAPTER TEN: OCTOBER The Demonstration of God NOTHING from outside your own being can be added to you. All truth abides within you. You are Self-complete in God. There are, no doubt, many ways or methods of coming into an awareness of spiritual truth. For instance, if one were to retire from the world, spending months or perhaps years in unceasing meditation and prayer, gradually the truth would come forth and announce itself, and ultimately all the truth that has been disclosed since the dawn of civilization would be realized. But such a somber and ascetic approach is by no means necessary, for even in this modern day of worldly pressures and demands it is possible to come into this realization without leaving one's human surroundings and interests. One such way is by means of a devoted and consecrated study of spiritual wisdom, and, more especially, through contact with the consciousness of an illumined and enlightened teacher. Throughout the ages such a method or system of teaching has been in operation, whereby teachers with some measure of spiritual enlightenment are enabled to open the consciousness of those who seek them out. In reality, such a teacher does not impart truth at all, but, in much the same way as the sunlight opens the bud into the flower, he merely opens the closed door so that the truth already embodied within the consciousness of the student can flow forth into visible and tangible manifestation. This was the significance of the Master's words: "And I, if I be lifted up from the earth, will draw all men unto me." In proportion as he himself has received some measure of spiritual insight and realization, a teacher can draw others up to that level of consciousness. The reason an individual becomes a student of spiritual truth in the first place, devoting his time and effort to studying and attending lectures and classes, is because something he has read or heard strikes a responsive chord, and inwardly he has a feeling that this is not ...
URL: http://acropolisbooks.com/...6, The Demonstration of God.pdf
Modified: 2017-02-07 14:37:10- 115K
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10. The Heart of Mysticism: November 1956, Scriptural Principles
CHAPTER ELEVEN: NOVEMBER Scriptural Principles MANY of the ageless truths and principles which constitute the foundation upon which the structure of The Infinite Way is built are to be found in the Old as well as the New Testament. "Hear, O Israel: the Lord our God is one Lord. . . . Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you. . . . Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him. . . . With him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles. . . . Fear not: for I have redeemed thee, I have called thee by thy name: thou art mine. . . . Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee." The Psalmist's spiritual perception and awareness were especially keen and comprehensive, and his songs of praise and thanksgiving confidently bear witness to the realization of God's presence. Probably the greatest and most assuring truths to be found in all scripture are the simple, yet profound, statements: "The Lord is my shepherd; I shall not want," and "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty." Many other of the Psalms set forth the promises of grace to be enjoyed by those who place their confidence and trust in God. The 146th Psalm, for instance, is one such example: Praise ye the Lord. Praise the Lord, O my soul. While I live will I praise the Lord: I will sing praises unto my God while I have any being. Put not your trust in princes, nor in the son of man, in whom there is no help. His breath goeth forth, he returneth to his earth; in that very day his thoughts perish. Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God: Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever: Which executeth judgment for the ...
URL: http://acropolisbooks.com/...1956, Scriptural Principles.pdf
Modified: 2017-02-07 14:37:09- 141K
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1 through 10 of 813 similar documents, best matches first.
Books:  
Living Now (12)
  Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82   next>>