The Heart of Mysticism: June 1956, In God's Presence is Fullness of Life
- CHAPTER SIX: JUNE In God's Presence is Fullness of Life Part One IN speaking with the Samaritan woman, the Master said: "Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him [it] shall be in him a well of water springing up into everlasting life." Later that same day, when the disciples urged him to eat, he answered: "I have meat to eat that ye know not of." On another occasion he said: "I am the way, the truth, and the life: no man cometh unto the Father, but by me." Once we glimpse the profound and sublime truth contained in these mystical utterances, our attitude changes completely and life assumes an entirely different meaning, for then we understand that "Man shall not live by bread alone," but that the "Word that proceedeth out of the mouth of God" is the substance of all life. As we begin to perceive that that which is outwardly tangible and visible is but the product of that which is invisible, we no longer judge our supply by the size of the purse but by the degree of God-contact attained. In attempting to find the fullness of life without first having made the contact with the Father within, we find ourselves with dust and ashes. It is imperative, therefore, that we gain an awareness of the divine Presence before the fullness can appear in our experience. Whatever good is to appear in our lives must appear as the result of the activity of truth in our own individual consciousness. If we maintain the same consciousness today as yesterday, we can expect no different fruitage; and in order that our experience tomorrow have a new and different and greater unfoldment, there must be a new activity in consciousness today. In other words, if we are to reap any spiritual fruitage from the study of truth, we must rid ourselves of whatever dead branches we are clinging to. Through a specific activity of consciousness, we must purge ourselves of any false beliefs we have entertained about God or Truth. As a ...
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Consciousness Unfolding: Chapter 4, Science of Creation
- ~ 4 ~ SCIENCE OF CREATION We never attempt anything without meditation. We never begin any work without going into the depths of our being to make conscious contact with God. We are one with God-"I and my Father are one" 1 -but that oneness is of no help to us, except in the degree of our realization of it. There must be a conscious awareness of our oneness. This does not mean merely declaring, "I and my Father are one," stating or affirming it while we are grabbing our hat and coat to rush downtown. Something happens to us when we go within and make the contact for that feel of the Presence. It is an experience as vibrant and alive as an electric contact. In our humanhood, we are cut off from the Source. That is what constitutes humanhood: a selfhood apart from God, a selfhood separate from God. But humanhood is a dream. We are never really separate from God, even though the effect on us is the same as if we were. To rise above humanhood, that is, above the experiences of a human being and human events, it becomes necessary, actually, for us to feel that we have God within our own being-to make a God- contact. For that reason, in all my writings you will find that attention is called to the necessity of beginning with this conscious awareness in the morning and continuing with it throughout the day until sleep comes at night, abiding constantly in the consciousness of the presence of God. Heretofore, we have for the most part, been satisfied to learn something of truth from a book, or to make some affirmations. From this time on, that will not suffice. At some time during the day and during the night, you must make this conscious contact with the inner Being, which we call God. Then, for the rest of the night, you can abide in that. But make that contact; make it a reality. In proportion as you consciously make that contact, your life will be rebuilt. In proportion as you learn to turn within before undertaking anything, whether it is writing, cooking, speaking, ...
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The Heart of Mysticism: January 1956, Withinness
- ... If you abide in the Word of God, and let this Word abide in you, you will be as a branch that is one with the Vine, that is one with the Godhead, and you will bear much fruit. As you continue to dwell "in the secret place of the most High," you will find that it is not a matter of God's doing something for you-it is a matter of maintaining conscious oneness with God, keeping your mind stayed on God, acknowledging God in all your ways, abiding in the Word and letting the Word abide in you. In actual practice, this means awakening each morning and veritably bringing the presence of God right into the room with you in the realization that "This is the day the Lord hath made." Instead of bringing to consciousness your problems, sins, and inharmonies, bring God into your awareness in the realization that God is with you throughout the day. You can face any problem or task in the realization that you do not face it alone, "For he performeth the thing that is appointed for me." God is your supply, forgiveness, life, love. Emmanuel-God with us-is that which enables you to be, to do, to prosper. Consciously realize that God's presence goes before you, and when going about your affairs consciously know that the Christ is greeting you through every individual encountered. Acknowledge Him in all thy ways and you will be obeying Paul's injunction to "pray without ceasing." In God you will have a friend, a big brother, the Father within; and you will come into the realization, as did Paul, "I can do all things through Christ which strengtheneth me." As you persist in the practice of the Presence you are carried along by its beauty and harmony, and a day will dawn when "you" no longer exist. Then there will be no need to think about God-there will be only God, functioning as your individual being, thinking, being, knowing, living through you, and then it is literally true: ". . . I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the ...
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The Journey Back to the Father's House: Chapter 6, What Have You in the House?
- ... I have God in my consciousness. I have the kingdom of God within me. I have the grace of God within me, and wherever I go I have that to give. I need never open my mouth. I can keep as silent as I want to be, and yet I can be a blessing wherever I am by the recognition that the presence of God is with me wherever I am, and that presence of God is a benediction to all whom I meet. We must be very sure that we want that presence of God to be a benediction to our enemies as well as to our friends. We have to be sure that we want that presence of God to prosper everyone equally. They will not all prosper equally, because they will not all open their consciousness to it, but we have to want it for them; we have to pray for our enemies; we have to forgive seventy times seven. It makes no difference whether they accept it; it makes no difference whether they know it. We are making our demonstration at this moment, and that demonstration calls for what we have in the house, and we have to give it: we have forgiveness and we have love; we have sharing; we have praying for the enemy; we have praying for our friends; we have the kingdom of God within us. Sharing Material Good The sharing of our material good is especially important to the persons who have such a fear of the lack of money that they hoard it. For them it is a very good thing to be compelled to break loose and begin giving and sharing, because they may have been making a God out of hoarding their possessions, and as long as they are doing that they cannot expect to make spiritual progress. The giving of our material goods is really the least of the spiritual graces. If there is somebody who is fearing to give up those last few drops of oil or that last bit of meal, then it is good that in some way or other he be compelled to give. Many years ago a very successful and prosperous practitioner had a patient come one day and ask for help. She told the practitioner that she was not in a position to pay for it, and the ...
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Leave Your Nets: Chapter 4, Open Out a Way
- ~ 4 ~ OPEN OUT A WAY Since there seems to be a sense of separation between the Father and us, and between all those who are to play a part in our life's experience, our work is to realize our oneness with the Father, the one consciousness, and then we automatically become one with every spiritual being. There is but one consciousness, and that consciousness, functioning as your consciousness and as mine, is the connecting link between you and your world and me and my world, establishing us in oneness with all those who are a part of our fulfillment. Unless we wish to engage in a daily battle of competition, a daily battle of trying to work with persons antagonistic to our ideas, unless we wish to take our chance with whether we will have the right employer or right employee, or whether we will deal with those who are the right people for us or the wrong- unless we wish to do that, we must establish firmly our oneness with the Father before we leave our home in the morning to embark upon any enterprise, commercial, social, or ministerial, realizing that the consciousness of the Father, which is our consciousness, is the consciousness of every individual. Therefore, all those ready for the experience of association with us, by the attraction of that consciousness, are brought to us, and in the same way, we are led to everyone we can serve or bless. When we understand our connection with the vine, we do not compete with any man. We do not fight, we do not war with him or sue him because we have access to the infinite source of our being, and it is this source that feeds and supplies us even while it is feeding and supplying all the other branches on the tree. So instead of looking to one another for our needs, we learn to look to the one universal life that is flowing through all of us, and receive our good from it. Then everything works together for good, and we are led to where we can work with others, benefit from and cooperate with them, and yet not live off them. ...
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Practicing the Presence: Chapter VI, To Him That Hath
- ... Just the recognition of this principle may open the way for us to experience all good, but, on the other hand, it may be necessary for us consciously to open out specific ways for it to flow. If we need supply, we must begin expressing it, and there are many ways of doing that. People may give part of what they have to some charitable enterprise, or they may even make some unnecessary expenditure just to prove that they have. Money is not the only way to start the flow. We can begin spending love, forgiveness, co-operation, and service. Any bestowal that is meant for God or God's children is a giving of oneself. This is the application of the principle that no good can come to us; good must flow out from us. Is it not clear that the expectation of receiving good from any source outside of our own being would be the very attitude which would separate us from that good, but that a constant seeking within for greater opportunities to release the good already established in us, to let it flow, to express it, to share it, would open the windows of heaven? We should give because we have-give because we have an abundance, give because we have love and gratitude to overflowing. Gratitude is not related to an expectancy of what we may receive tomorrow. Gratitude is the sharing or expressing of joy for the good already received. It is a giving without a single sign, without a single trace of desire for a return. Any form of giving, whether it is the giving of the tangibles, such as money, food, or clothing, or the giving of the intangibles, such as forgiveness, understanding, consideration, kindness, generosity, love, peace, or harmony, should be because we have an abundance. Then comes the transformation in consciousness which reveals our Christhood. Christhood never seeks to receive. There is no record in the entire New Testament of the Master's seeking health, wealth, recognition, reward, fame, payment, or gratitude. The Christ shines; Its complete activity is that of ...
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The Heart of Mysticism: August 1959, Conscious Dominion
- CHAPTER EIGHT: AUGUST Conscious Dominion TO live the spiritual life means to give up personal sense and come into the understanding that we have no life of our own, but that that life which is ours is really God's life expressed as our individual life or experience. This is the truth about our life, but more than that, this is the truth about every individual on earth whether or not he knows it. In that realization, lies a principle which can be of the utmost importance in our relationships with one another. If we are to give up the personal sense of life, we must learn to "die daily" to the old man, that man who has been living his own life, a life lived strictly in accordance with his own desires and for his own purposes. Although there is no doubt that many people have lived their own lives for very unselfish purposes, it does not necessarily follow that these lives were lived in accordance with spiritual law. Their very unselfishness may have carried with it a self-righteous, rigid attitude of being good humanly and doing good humanly. The spiritual life, however, is a recognition that "I can of mine own self do nothing," 1 that man does not have the capacity to be either good or bad. The World's Response to Us Is the Result of Our Reaction to It In our relationship with friends, family, and members of our community, we would soon notice what a difference there would be, if instead of forming dislikes or harboring resentments because people do not act as we think they should act, we were able to maintain our balance and spiritual equilibrium, realizing that man has no power to be right or wrong, to do the right thing or to do the wrong thing, because all power resides in God, the Soul of man, the life of man. If, instead of reacting to those in our family who are consistently trying to take advantage of us, those who are unappreciative, ungrateful, thoughtless, and unkind, we were to lift ourselves above such suggestions and realize that there is no one in our ...
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The Heart of Mysticism: November 1956, Scriptural Principles
- CHAPTER ELEVEN: NOVEMBER Scriptural Principles MANY of the ageless truths and principles which constitute the foundation upon which the structure of The Infinite Way is built are to be found in the Old as well as the New Testament. "Hear, O Israel: the Lord our God is one Lord. . . . Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you. . . . Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him. . . . With him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles. . . . Fear not: for I have redeemed thee, I have called thee by thy name: thou art mine. . . . Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee." The Psalmist's spiritual perception and awareness were especially keen and comprehensive, and his songs of praise and thanksgiving confidently bear witness to the realization of God's presence. Probably the greatest and most assuring truths to be found in all scripture are the simple, yet profound, statements: "The Lord is my shepherd; I shall not want," and "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty." Many other of the Psalms set forth the promises of grace to be enjoyed by those who place their confidence and trust in God. The 146th Psalm, for instance, is one such example: Praise ye the Lord. Praise the Lord, O my soul. While I live will I praise the Lord: I will sing praises unto my God while I have any being. Put not your trust in princes, nor in the son of man, in whom there is no help. His breath goeth forth, he returneth to his earth; in that very day his thoughts perish. Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God: Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever: Which executeth judgment for the ...
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The Government of Eden: Chapter 5, When We Judge By Appearances
- ... In the spiritual life, you place no labels on the world. You do not judge as to good or evil, sick or well, rich or poor. While appearances may show forth harmony or discord, by not judging, you merely know Is, and let that which truly Is define Itself. Wisdoms of The Infinite Way The Prayer of Forgiveness and Release What do I want? "Seek ye first the kingdom of God and his righteousness." 14 Seeking the kingdom of God means seeking the realm, the realization-let's use that word, the "realization" of God. It means pray and meditate and ponder God until ... So you find that to come to the kingdom of God means to come into a state of consciousness which loses bit by bit, of course, the temptation to judge, criticize, condemn, to hold in evil. You find that God's righteousness is embodied in the word "forgiveness." The nature of God is to forgive. How many times? "Seventy times seven." 15 Infinity. So you say, "Ah, but he sinned against me yesterday, and the day before, and the day before. How much longer must that go on?" I don't know how much seventy times seven is, but at least seventy times seven. That's how long it can go on if it will, and each time there must be forgiveness. Therefore, if we have not reached that state of consciousness in which we can find it within ourselves to be forgiving, at least in the sense of "Well, Father, if I can do nothing else, I can say, 'Forgive them their sins.'" In other words, come to a state of mind where you wish no punishment on anyone, even for their wrongs. That's quite a place to come to, but we can approach it by degrees, even if we can't attain it in a moment. Then, seeking the kingdom of God and His righteousness means seeking a state of consciousness in which we approximate that divine state of righteousness, that divine state of consciousness; somewhere in which we are forgiving, in which we are praying for the enemy, praying for those who despitefully use us. You see, the prayer of forgiveness and the prayer of ...
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Living by the Word: Chapter 7, Except the Lord Build the House
- Chapter Seven Except the Lord Build the House A real student of the Infinite Way feels that there is nothing more important in life than the development of spiritual consciousness, getting to know God and living the life of prayer, meditation, and communion with God. Such a student soon learns that there is rich fruitage as a result of living in this way. There is better health and more abundant supply; there is greater success in human activities; there are greater capacities revealed-mental, moral, and physical-in students who really work and live with this message. Even though students realize that and see the outer fruitage, many of them are never satisfied until they have gone a long, long way on the spiritual path developing their own inner capacities. If a person feels that way, what is more natural than to want to share the message with a neighbor, a friend, or a relative? What is more natural than to help someone else find his spiritual source? What is more natural than to want to send one's children out into the world imbued with the spirit of God? There surely cannot be an adult student of the Infinite Way who does not feel that the greatest gift he could give his child would be a knowledge of God, an acquaintanceship with God, and an ability to commune with God. The Fruitage of Conscious Union with God When a man lives consciously one with his source, he bears rich fruitage in health, harmony, inner peace, joy, prosperity, and all kinds of human relationships, not by virtue of himself, but because the grace of God hangs rich fruitage on him in the form of supply, health, home, and happy relationships. He is merely the place through which God is expressing His infinite abundance of all things. We have had years of witnessing what happens to those who live consciously one with God. Looking out at this human scene, we know that human beings living separate and apart from their conscious union with God are sick or well, have accidents or do not have them, ...
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