Rising in Consciousness: Chapter 2, Unfolding Consciousness
- ~ 2 ~ UNFOLDING CONSCIOUSNESS THIS IS A CONTINUATION OF OUR CLASS YESTERDAY, a continuity of unfolding consciousness. We are taking up where we left off, and, as a matter of fact, carrying right on as we will for the rest of the week. When John was in prison he sent word to Jesus: "Art thou he that should come? 1 Is this the promised Messiah?" And Jesus did not tell him that he had been authorized or ordained, or had received a license to be a rabbi. He said, "Go and show John the things you have seen, that the sick are healed." 2 Our only authority for the work we are doing is its result, and that result must be healing, the healing of the problems of human existence! The work of healing through the spirit is never the healing of a body; never the healing of a physical condition. That is the result, but it is not the work. The work is the spiritualizing of consciousness. The work is spiritualizing consciousness, spiritualizing thought, opening consciousness to the receptivity of God. That is the work in healing. In the presence of God there are no problems, and so when you are standing, actually standing, in the conscious awareness of the presence of God, you have no sins or diseases to overcome. Of all of Jesus' statements, the greatest is, "Seek ye first the kingdom of God . . . and all these other things shall be added unto you." 3 Now the kingdom of God, the realm of God, is consciousness. The spiritual atmosphere of God is the kingdom and when you are in the spiritual atmosphere of God, all the harmonies of this world, of heaven and of earth, are added unto you. The subject of healing work is a very interesting one and there are many approaches to this practice, but I can only speak of that which has revealed itself to me. Healing work is accomplished entirely through silence! The treatments, so called, of oral explanation or the written word, are merely little ladders which we use to climb up to the point of silence. Sometimes they are necessary, most often ...
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The Heart of Mysticism: August 1958, The Father-Consciousness
- CHAPTER EIGHT: AUGUST The Father-Consciousness ALL the inharmony of human existence arises because of a lack of understanding of our true identity. This has brought about a sense of separation between us and God, which in turn has separated us from our good. This is similar to the situation in which a person might find himself were he the possessor of a substantial bank account, the existence of which he has forgotten, and because of his failure to remember, he thereby suffers from lack. The remembrance of that bank account would eliminate the lack and immediately restore harmony to his financial affairs. In like manner, a child who, for one reason or another, becomes separated from his parents and is on his own, alone, feels the necessity of shifting for himself and, therefore, puts forth varying degrees of effort to find a place for himself in the world, whereas the rediscovery of his parents and the return to his home would again establish him in his harmony and sense of security. Such is the story of the prodigal son. The son had everything-a rich father, a good home, and a well-established position in life. Then came the desire to be something of himself, to achieve something of and on his own. Very quickly he used up his substance: The supply that had been stored up for him was depleted because it was not now being renewed. The son no longer had contact with his source-his father's house. At the end of the road, he came to the realization that even his father's servants were far more fortunate than was he, and slowly he began the return to the father's house. But while he was yet a long way off, his father came out to greet him, to re-establish him in his home, in his sonship, in his heirhood, and all was well again. Humanhood Is a State of Separation from the Father Such is the story of all human beings. We are all prodigals. What is the fall of man but a sense of separation from God? It is the descent from divine Consciousness to the belief and acceptance of ...
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The World Is New: Chapter 2, Unfolding the Healing Consciousness
- ~ 2 ~ UNFOLDING THE HEALING CONSCIOUSNESS WHEN JOHN WAS IN PRISON, he sent word to Jesus, "Art thou he that should come, or do we look for another?" 1 In other words, he was asking, "Is this the promised Messiah?" Jesus did not answer him by saying that he had been authorized or ordained or that he had received a license to be a rabbi. He said, "Go and shew John again those things which ye do hear and see: The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them." 2 The work of healing through the Spirit, however, is never the healing of a body or of any physical condition, even though it appears as the healing of the problems of human existence. That is the result, but it is not the work. The real work is the spiritualizing of consciousness and of thought, and the opening of consciousness to the receptivity of God. The Infinite Way does not teach that there are no human problems: it teaches that in the presence of God there are no problems, and so when we stand in the conscious awareness of the presence of God, there is no poverty, sin, disease, or death to overcome. One of the greatest of all Jesus' statements is, "Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you." 3 The kingdom of God-the realm of God-is consciousness. The spiritual atmosphere of God is the Kingdom, and when we are in the spiritual atmosphere of God, all the harmonies of heaven and of earth are added unto us. There are many approaches to the subject and practice of healing work, but I can speak only of that which has revealed itself to me, which is that healing is accomplished entirely through silence. Treatments, oral explanations, and the written word are merely little ladders which we use to climb up to the point of silence. Sometimes they are necessary; more often they are not. After one has been in this work for a while, it is almost ...
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Leave Your Nets: Chapter 1, The Call
- ~ 1 ~ THE CALL God-consciousness is a plane of consciousness different from that experienced by "the natural man." The natural man is acquisitive, fearful, doubtful, and hesitant in thought and deed, all based on fears concerning the self. He lives in a sense of separation from God, but at some time in his experience, because of the depth and degree of his need, the natural man is turned inward to seek within himself for that which he outwardly requires. This inward turning becomes a search for God, a seeking for truth and, when earnestly and persistently followed, results in the dawning in consciousness of the verities: the activities, laws, substance, and being of the infinite invisible. The natural man begins to "die," and the Son of God is being raised up. Now the seeker begins to realize some measure of his oneness with God, and he eventually discerns that spirit really is the essence and very fiber of his being. The realization of divine sonship is unfolding, a conscious awareness of spirit and its law and being. The Christ, or Son of God, is being born again in the manger of human consciousness, and evolves by stages to the degree of manhood in Christ, to the full stature of sonship or God-consciousness. On this higher plane, the "old man" appears less and less. Now one becomes aware that this old man is not and never was a real entity, but rather that a false concept of the creative principle and its universe had been entertained and accepted as truth. More and more the awareness of true identity becomes manifest, and slowly truth dawns in consciousness, until God is beheld as one's own being. Now comes the understanding that "man shall not live by bread alone," 1 but more by the consciousness of truth, that the acquisitive consciousness has given way to the I-have-meat-ye-know-not-of-consciousness. In this consciousness, there is no selfhood for which to fear, since God has been revealed as the only Selfhood, Self-sufficient and eternal. It now becomes ...
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Practicing the Presence: Chapter VIII, The Rhythm of God
- ... Sometimes, when we are faced with frustrating or disturbing circumstances, we may wonder how we can praise God, but if we are awake in spiritual sonship, we can always find ways to acknowledge God. This continuous practice of the Presence, acknowledging God in all our ways, providing ample periods for sitting in the silence, and waiting for an inner feeling that the Spirit of God is moving, makes God the governing, maintaining, and sustaining principle of our entire experience. The real prayer of spiritual understanding is a prayer that God's gift of Himself may be given to us. Infinity is within us at this and at every moment: all spiritual wisdom, all divine grace, eternality, and immortality-all of these are embodied within us at this and at every single moment. Let us begin to show forth this infinity. How? Begin to pour. Search around in your spiritual house, your consciousness, and see if you cannot find some biblical passage, some mite of love to express to someone, or a few drops of forgiveness. Find something in your house. Begin to let the few drops of oil you find there flow silently, secretly, and sacredly. Keep them flowing, and as you do, be receptive to what is unfolded from within. Do not attempt to make up statements or thoughts. Wait patiently in a relaxed state of receptivity for them to come to you. Soon a second idea will be added to the original thought. Contemplate both of them. Dwell upon their meaning; dwell upon their possible effect in your life or in the life of another. As you ponder these two ideas, sometimes gently, sometimes explosively, a third thought comes, something which you had not thought about before. And where are these ideas coming from? From within you. Remember they have always been there, but now you are letting them out. Within that Withinness is the storehouse that is your individual storehouse, yet it is infinite because it is God. The kingdom of God is within you, and in meditation you are drawing on it. If there is ...
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Spiritual Discernment: Chapter 6, The Middle Path
- Chapter Six The Middle Path Most persons are praying to God and turning to the Christ to have their nets filled with fish instead of following the Master's teaching to leave their nets. Leave all! Do not seek companionship; seek My companionship and see what happens. There is a new dimension, another plane of consciousness, in which a person does not seek human good, human companionship, or human supply, in which he does not seek anything of a human nature. Rather he seeks to forsake his dependence on things as well as his dependence on mother, father, sister, or brother. Then he gains the spiritual sense of parenthood, childhood, husbandhood, wifehood, and spiritual wholeness. Spiritual Regeneration Is the Goal of Infinite Way Work Let us assume that someone who is ill has asked for help. With that call for help, you are being presented with a human being, at the moment ill and aging. Even if he is only sixteen years of age, he is aging. In traditional metaphysical practice the idea is to make this person well. If he tells you that he has a temperature of 104 degrees, and calls up later to say that it has gone down to 102, you breathe a sigh of relief and say, "Isn't that fine?" An hour later he calls and tells you that it is 98.6. Ah, that's perfect! The next person may call because he has burned himself and is in pain, but when an hour later there is not even a scar where the burn was, again comes that sigh of relief. The call may come that another person is dying, and the doctor's prognosis is that he will be gone in three hours, but three hours after the call for help the patient is sitting up, drinking orange juice. Again comes that sense of "How wonderful!" That is all based on the fact that John Jones was dying, but now he is alive. As a matter of fact he may be so alive that he goes to work the next day and is run over by a trolley car. In the early years of my practice I had two experiences similar to that. After years of being under a doctor's care, a man ...
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The Art of Meditation: Chapter II, The Purpose
- CHAPTER II THE PURPOSE The purpose of meditation is to attain divine grace. Once this grace has been attained in a measure, it takes over our experience and lives our life, performs those things which are given us to do, and makes the crooked places straight. We no longer live by bread alone, but by this inner grace. Satisfying relationships, abundant supply, successful business activity, and creative endeavor are the tangible effects of grace. First must come the inner grace before the things of this world can be added to us; but we can never receive the grace of God so long as we seek it for the purpose of demonstration, that is, seeking God in order to possess some person or thing, or to achieve some place. That is the reason meditation can never be used to demonstrate an automobile, more money, or a better position: meditation is for the purpose of realizing God. In meditation God is revealed as the life of individual being. God is the embodiment of all good. In achieving the experience of God, our good appears as whatever the need may be. We fail if we attempt to gain any thing separate and apart from God. God, Itself, is the good. Prayer or meditation for material things and persons cannot be answered by a God of Spirit. Such an objective defeats the purpose of meditation. Scripture tells us that the natural man receiveth not the things of God. Who is the natural man but the human being, the prodigal son, still deep in material consciousness, praying that his materiality may be made a little better, a little richer, a little more, or a little less? We pray to be stouter or we pray to be thinner; we pray to have more money, seldom to have less, although that might be a very spiritual prayer. The point is that we pray for an improvement or an increase of that very materiality of which God has no knowledge, and such prayer is not answered. Very often our human desires, if fulfilled, would leave us unsatisfied, because as human beings we do not possess the wisdom ...
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The Joel Goldsmith Reader: The Ever Present Christ
- The Ever Present Christ There is a power called Spirit, or the Christ, and it does the work. Talking about the Christ will not bring God or the Christ to bear upon your problem. The Christ must be realized, must be felt. Then we really can say, "I can leave it with God. I can leave it with Truth." As we become convinced within our consciousness of the truth, that conviction, which is realization, makes the demonstration. Our object is to develop this awareness, this consciousness of truth, this sense of omnipresence. As this is developed, we no longer work specifically on problems; as a matter of fact, we do not have specific problems on which to work. Life begins to unfold in a normal and harmonious manner. We have only to maintain ourselves in that atmosphere of the Spirit for that flow to come through, the flow of divine Life. When we are confronted with problems, then, it is necessary to get back within ourselves, until we get that feeling of the Presence. As you think of God, the one Life, omnipresent as your own life; God, the one Mind, omnipresent as your own mind; you will not have the sense of twoness, or even the customary sense of God as omnipresent-God and you over here somewhere, separate and apart from It. In thinking of Omnipresence, think of It as your own being-the allness of God, the infinity of God, omnipresent as your individual being. Then there is no sense of separation or division. The Christ is something which is controlling your being and your destiny. All you have to do is to realize this Christ, or gain the conscious awareness of It, since everyone has It. You do not have It within you, and you do not have It without you; you have It as being. When you talk about the activity of the Christ, you are not talking about a within or a without. If it acted just within our consciousness, there would be no reaching from one to another. It is a within, and it is a without. What Is Sin? In spiritual teaching, of course, there is no such thing as ...
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The World Is New: Chapter 1, Creative Meditation
- ... Everyone in the human world is faced with the belief of a physical body as well as with the belief of the need for material supply, and right now we are all being faced with the fear of atomic bombs and rumors of war. In the human picture, there is no way to avoid these experiences or to rise above them. There is only one way to find safety and security, and that is the spiritual way, the way whereby the Christ becomes the reality of our being. When we begin to look out from the standpoint of God, then we are living the Christ-way and fulfilling the greatest law ever revealed by Christ Jesus, the law of forgiveness, which is possible only as we live in obedience to the two great Commandments: "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. . . . And . . . thou shalt love thy neighbor as thyself." 3 That neighbor is every human being on earth, every animal, and every plant, but there is no way in which we can love them while holding them in condemnation. We must see and understand that God is the life, Soul, and mind, not only of our friends but of our so-called enemies. In that way, we eliminate all enemies. The answer to enemies or enmity of every form, whether appearing as man, sin, disease, or lack, is found in Jesus' reply to Pilate: "Thou couldest have no power at all against me, except it were given thee from above." 4 The law of forgiveness, that is, the ability to see God as the mind, the life, and Soul of enemies as well as of friends, is the real law of demonstration. Not only in the Old Testament, but throughout the teachings of Jesus, the first Commandment is recognized as the secret of life-only one God, only one Life, the Life of every one of us, enemy or friend. God is the only mind, and therefore God must be the mind even of those we call enemies-only one God, only one creation, and all spiritual. As long as our consciousness is filled with this oneness-one God, one creation, all one-our ...
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Awakening Mystical Consciousness: Chapter 2, Releasing Spiritual Power
- ... The laws of God cannot function in a consciousness filled with false concepts. We must attune ourselves to the Divine. If we look at persons and see all their human differences, before long we will like some and dislike others; we are going to trust some and distrust others. We will have so many differences that our own minds will be confused. If, however, we can recognize that, regardless of appearances, Divinity is the nature of every person's being and that God made us in His own image and likeness, we are knowing the truth about all persons. Whether one is acting it out here on earth or not is none of our business; and if we are aware of any sin in another, instead of sitting in judgment, we should inwardly practice the New Testament principle: "Judge not, that ye be not judged." 18 Therefore, we will not judge: we will take the attitude: "Father, forgive them; for they know not what they do." 19 We are realizing that every person is a branch of the same tree, the Tree of Life. In that, there is no judgment, no criticism. There is forgiveness "seventy times seven," 20 forgiveness and a praying that their eyes be opened. This is attuning ourselves to the Divine, making ourselves receptive to divine healing, to divine Grace, to divine protection because we have wiped out our human concepts of persons and are seeing them as the image and likeness of God, seeing them spiritually as the very Christ of God. We are not using our human judgment; we are using our spiritual intuition to recognize that God made all of us in His own image and likeness and looked on us and found us good. There is nothing in us of criticism, of condemnation, of judgment; and, therefore, our consciousness is open to receive the grace of God. If we believe there are two powers, we are setting up a barrier in our own consciousness. If, however, we are realizing Omnipotence, Omniscience, and Omnipresence, we are again attuning ourselves to the exercise of spiritual power, spiritual wisdom. In the ...
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