The Foundation of Mysticism: Chapter 16, Know the Truth
- ~ 16 ~ KNOW THE TRUTH I'm going to digress for a moment to answer a very important question that came up during our break. In my former metaphysical training, we were told not to specifically treat anyone unless he asked for it, because it hurried him along too fast spiritually, like pulling a child by the arm. There were other reasons, too. But this would be absolutely true if you were working in the mental realm. In other words, you have no more right to enter a person's mental household uninvited than you have to enter his home. Each person should be permitted the integrity of his own mind, his own body, his own home, his own supply, without anyone intruding uninvited. If a person were ill-and for all you know he might be depending upon materia medica-you would have absolutely no right to try to heal him by your means, any more than if you were ill and relying on spiritual means, would you want somebody to stuff medicine into your mouth or take advantage of your being unconscious to otherwise medicate you. You wouldn't want that because you have determined your way of life, even to the extent that you would rather pass from this scene under your own principles of health rather than to remain here under medication or by surgery. I've known many cases like that. To give a person treatment through mental practice means you are entering the household of his mind and interfering with his mental processes, probably even disturbing him. You have no right to do that. If you are working from the mental standpoint of giving treatment to people, don't do it unless you are asked to. It is not your right. And as long as you are following the teaching of the Infinite Way, you will never give anyone a treatment, not only uninvited, but not even if you are invited to, because we do not give treatment to anyone. Never, under any circumstance, do we give treatment to anyone, even if they should ask for it. Why? That is not the procedure of the Infinite Way healing principles. The ...
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The Heart of Mysticism: July 1955, Meditation for Beginners
- CHAPTER SEVEN: JULY Meditation for Beginners FEW people disbelieve in God. Most people are convinced that there is a God, or that there is a Divine Power of some sort, but they are not sure just what It is. There was a time when they were content to believe that there was a God in Heaven whom they would meet after death, but in this practical age, particularly, not many are satisfied with that kind of a God. In this present age, the cry is that in spite of all the great mechanical and material advancement in the world, very little progress has been made in the way of spiritual development and unfoldment. Actually, this is not true, because every bit of this mechanical and material development is really the outward expression of inward spiritual power. Our greatest inventors, discoverers and scientists have all been spiritually endowed men; men who have lived close to God, and who have had actual God-contact. Many of the greatest physicists of today are in complete agreement not only that God is a reality, but that God is evident in our human world. All through the ages there have been spiritually endowed men and women who have had conscious contact with God, who have known conscious union with God, and who have brought this Presence and Power into their actual experience. Always there has been a Lao Tse, a Buddha, a Jesus, a John, a Paul, but none of them ever had wide followings very far beyond their personal circle. None of them were ever widely known, nor their teachings widely practiced-not during their own times or for long periods thereafter. Every one of these great spiritual leaders is in agreement on these basic principles and teachings: Do unto others as you would have others do unto you; Thou shalt not kill; Thou shalt not steal; Thou shalt not commit adultery; Thou shalt have one God. They did not teach that we all be of the same race, color or creed-they taught the principles of live, let live; love, share, co-operate. If the several hundred million who ...
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The Master Speaks: Chapter 6, The Divine Consciousness
- ~ 6 ~ THE DIVINE CONSCIOUSNESS "Lo, I am with you always, even unto the end of the world." 1 "I am with you alway." That I is God. I, God, the divine Consciousness of my individual being, is ever with me. It could not be any other place and still be the consciousness of my own being; nor could I be separate or apart from consciousness, since without consciousness there would be no being; there would be no "I" or "me." I, divine Consciousness, will be with me, as long as I exist as an individual. As long as there is continuity to my own being, God, divine Consciousness, will be with me. In fact, I is all there is to me, manifesting Itself, Its glory, as my individual being. There is no It and "me." There is only It, manifesting Itself, expressing Itself as me. The Word, divine Consciousness, becomes flesh as individual me. This oneness is the secret of immortality, of eternal life; probably, it is the reason for the word "always": "Lo, I am with you always"; I will be with you "unto the end of the world"-the world which Jesus overcame. "I have overcome the world." 2 There is an end to the world: the world is not immortal; the world is not eternal; the world will not last forever. What is this world that comes to an end? It is really not a world at all. The things that are of God are eternal and immortal, this world that "I have overcome" is not a world, but a false sense of the world, a false image, a belief about the world. Jesus, not even as the Christ, ever overcame anything that actually existed. He could only overcome a false sense about reality, a false belief about it. Therefore, until all false beliefs are eradicated, until the world has been overcome within ourselves, this Christ will be present to overcome it. When the world has been overcome, then it will be discovered, not that there was a Christ present to overcome it, but that I am that Christ. Wherever we go, under all circumstances and conditions, remember that "I am with you always." I, your ...
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1954 Infinite Way Letters: Chapter 10, The Great Secret
- ~ 10 ~ THE GREAT SECRET When the Master, Christ Jesus, said, ". . . resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also," He gave us a great spiritual wisdom which, within myself, I call "The Great Secret." This wisdom has been known to spiritual teachers throughout the ages, but it has never been made clear to the world because, unless one understands the principle involved, it would be utterly impossible to obey. We have found it impossible not to resent the injustices and the inequalities, the indignities and the disturbing persons and conditions of human existence, yet we are told, "Resist not evil." Deep within each of us is a point of quietness which is an area of consciousness into which nothing of the world can enter, and which is never disturbed by any thing or any person or any condition. This point of consciousness is like a deep, clear pool of water, and nothing can even ruffle its surface of quietness and stillness. This is the non-resistant state of consciousness which is much like Lao Tzu's illustration of the little stream which runs around and over and between the rocks, finding a channel here and a little groove there, never resisting the obstacles or trying to wear them down or push them away, but goes merrily on its way. In order to enter this state of quietness, which is a necessary experience to all of us, let us begin, first of all, by acknowledging that there is no one and no thing in all this universe which, in and of themselves, has power to disturb or harm us, but that whatever disturbance or harm comes to us lies in our re-action to the person, the circumstance, or the condition. As long as we are maintaining ourselves in accord with our own highest sense of right and integrity what difference could it make if someone hated or disliked or misunderstood us? Who is hurt if we are misunderstood or disliked except the one who misunderstands? Of course, if we fail in maintaining our own sense of ...
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Living by Grace: Chapter 1, The Secret of Success
- ... It is a form of bargaining! Most people have no trouble sharing with their wives or husbands, with their children, or with their parents. It is a little more difficult to give to their neighbor's children-those down the street or those in Africa, China, Japan, or elsewhere. We are all bottled up in ourselves and our own families, and we let others take care of themselves and their own families, forgetting that we are supposed to love our neighbors as ourselves. To demonstrate supply, then, we must first ask ourselves not who will give to us or what is there for us to get, but, "What do I have in the house that I can begin to pour, to share?" Somewhere within ourselves we have to find a few drops of oil, or a little meal, or an old pair of shoes, or a few pennies in our purses. We must find something that we can give, pour, share. Money, food, clothing are not the only things we have stored within us which we can give of in order to start the flow from within us. We can find some forgiveness for someone or perform some service for someone. When you are serving man, you are serving God. The Master said, "Inasmuch as ye have done it unto the least of these my brethren, ye have done it unto me." You are not serving God unless you are serving man, including the very least of them. The only way you can serve God is by your service to mankind-not only to the rich, the handsome, and the beautiful but to the very least of them. The only way we have of serving God is by serving our fellowman, whether it is the sharing of dollars, pounds, or pennies or the forgiving or praying for our enemies. Scripture tells us that if you say you love God and do not love your fellowman, you are a liar! Forgive and Pray for Enemies We could forgive our enemies-pray to God to forgive those who have offended us, insulted us, and grievously used us. Forgive not only those who have personally injured us but also those who have hurt our nation, our race, our religion, our friends, our relatives. ...
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Our Spiritual Resources: Chapter Eleven, What Have You in the House?
- ... Do not be reckless and give more than you have; do not run up a charge account and trust God to meet it next month. First provide the money needed this month out of the infinity of your being, and then go and spend it next month. Demonstrate it first and spend it next. Do not spend it first and trust God next. Do your trusting first. It is possible that you have dammed up inside of you the very thing that you want. Probably most of you would like to be forgiven for some act of omission or commission in your life, and the way to gain that forgiveness is to forgive. Begin to forgive all those who have despitefully used you, all those who have persecuted and wronged you. Begin to forgive all the dictators and tyrants of the world who have been a direct or indirect cause of suffering in your experience. Begin to forgive those members of your family who are not appreciative of what you do for them. Begin right now to ask that they never be punished for their sins. Our prayer should be, ... Do not be concerned whether or not you can buy a yacht or a private plane, but ask yourself, "Can I take a few pennies every day and secretly send them out where they will do someone some good?" Always remember that what alms you do must be done in secret. Always remember to retire every day into a quiet corner, and ask yourself this question, "What have I in the house today?" Today it may be a quarter; tomorrow it may be a little more love or a little more patience, kindness, tolerance, or forgiveness. Every day it will be something different; and, therefore, if you embark on the spiritual path, you must ask yourself this question every day because every day will make its particular demands upon you, and these you must fulfill. So be prepared to pour. Discipline yourself so that you never expect good to come to you, but always expect it to flow out from you. LOOK ONLY TO GOD In the same way, do not look to anyone for gratitude; do not look to anyone for appreciation; do not look to ...
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A Parenthesis in Eternity: Chapter IX, An Interval in Eternity
- CHAPTER IX AN INTERVAL IN ETERNITY Life has frequently been depicted as a circle, representing eternity, without beginning and without end. If we visualize life in that way and realize that our immediate human span of life is confined within a segment of that circle and that all the other segments of the circle are yet to be encompassed, we can see that within the confines of that circle, there is a past as well as a future. One mystic described this life as "a parenthesis in eternity." This life! Observing life objectively and using the circle as symbolic of all life, it is obvious that we have come from the past into a parenthesis in the circle, and when this parenthesis is removed-the one marking birth and the other marking death-we will be on our way into another parenthesis, or what is called the future. This should help us to understand that our present life on earth is only an interval in eternity. We have come from somewhere and we are going somewhere, but because life is an unending circle, we are again going to come from a somewhere, and we are again going to go to a somewhere, and this will go on, and on, and on. Will it ever end? Who knows? The ancients tell us that when we are perfected, that is, when we live this life as God lives life, in that degree of purity, we will not enter the parenthesis again: we will just live in the circle, outside, beyond, and above all human experience. Even though the unillumined and uninitiated may claim that all this is only speculative, I can tell you that there are those who have completed their cycle of life on earth, and therefore would not have to return to this-world experience. Nevertheless, they do reincarnate, in some cases voluntarily and in others under instructions from those who likewise have been graduated and who perhaps act as spiritual influences behind this earth-plane. That there is an evolutionary life process going on in this human picture, surely few can deny. That human consciousness is unfolding ...
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Spiritual Discernment: Chapter 4, Immortality Unveiled
- Chapter Four Immortality Unveiled It is not possible to enter into the Christ-consciousness while you are trying to change appearances. Evil becomes less operative in your life, however, as you rise to a place in consciousness where you recognize that God is Spirit, that Spirit alone is power, and that there is no power aside from Spirit-not that there is not a claim of material and mental power in the human world. But you cannot change that until you rise above the material and mental levels into the spiritual, and it is there that you will recognize the illusory nature of all so-called powers. Actually, it is impossible for an illusion to create any real thing. All it can create is a mental image in thought. The world is the temple of God. It is not an illusion even though some Oriental teachings claim it is. The illusion is in our sense of the world. But what has happened to those who have accepted this world as an illusion? "By their fruits ye shall know them."1 Has there been clearly identifiable fruitage? God never created an illusion, and God did create the world which to human sense is seen "through a glass darkly."2 If only it could be seen face to face, this very universe would be the temple of God, as your individual body would be. Your body is the temple of God, but you are seeing it through the universal belief in two powers, and the sooner you come to some measure of realization of one power, the sooner will your body begin to respond. As you learn this principle of the Infinite Way, you will disregard appearances, knowing that you are witnessing these appearances through the illusory sense of the belief in two powers. Impersonal Nature of Error Makes Healing Relatively Easy Infinite Way work is carried on entirely from the standpoint that all evil, regardless of its name or nature, is impersonal and has its source in a universal belief in two powers. It is for this reason that you never take the name of the patient or the disease into your treatment. ...
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The Master Speaks: Chapter 12, God Consciousness
- ~ 12 ~ GOD CONSCIOUSNESS To know our true identity is to solve every problem of so-called human existence. Actually, we are not living a human existence. Our existence is spiritual and divine, but because we do not know our true identity, it has become filled with discord and inharmony. If I know that I am I, and that that I is infinite Being, there can never intrude a thought of lack, limitation, discord, inharmony, jealousy, malice, or lust. When I know that I am I, and that this I is the infinity, the allness of God's being made manifest, the Word made flesh, then only can I realize that I am Self-sustained and Self-maintained. Some day all of us will admit that I is Self-created: I, the very consciousness of my being, formed me before ever I was in the womb. I would not have been there at all if I, the divine consciousness of my being, had not been expressing Itself in just that way. I, the divine consciousness of my being, formed my body after its own image and likeness, as my vehicle of expression. I can no more be separated from my body than I can be separated from my life. My body is the form in which my life is appearing. My body is an expression of my identity. My parents did not create it. I created it. My consciousness created it and my consciousness is maintaining it now in its present form. If my consciousness were to change, my body would change. If my consciousness of supply were to change, my supply would change. Always, consciousness is forming its own body, its own image and likeness. My consciousness of home has made my home whatever it is. My consciousness of business, of a practice, of health, expresses as my home or business or practice, my health or my wealth. Those who understand this principle and who have seen some of the slums or ghettos of New York City will understand that only the state of consciousness of the people living in them created those ghettos. In the city of Chicago, where not too many years ago there were open plains, and ...
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The Art of Spiritual Living: Chapter 5, The New Dispensation of Prayer
- ... The outer self and the inner Self are one, but the inner Self is greater than the outer self. When our conscious thinking is stilled, then our inner Self, the divine consciousness, the spirit of God, can speak, live, think, and act through us. We live; yet there is a Spirit within us that also lives. There is an indwelling Spirit that performs those things that are given us to do. It perfects that which concerns us, but It cannot come into our experience while we are thinking and talking or trying to persuade, influence, or bribe God. Opening Ourselves to God's Guidance and Government God will not respond when we tithe if our tithing has an ulterior motive. We cannot sacrifice, we cannot bribe, we cannot influence God in anyway. We can only be still! It makes no difference if we are in sin. Never for a moment does that stop the activity of God. On the contrary, that is more apt to bring it into expression. God has more pleasure in the lost sheep that is found than in the ninety-nine that were not lost. Part of the Master's mission was the forgiveness and healing of sin. Is it not usually some sin, disease, or lack that compels us to admit," My way has not been sufficient. This human way of life has not done me much good." It is very much like the person who said to me, "I do not believe in God. Just look at my life and see if you could believe in God." My response was, "You are proving definitely that you do not believe in God: you do not have a trace of God's influence in your life, do you?" "No." "So you do not believe in God. How, then, are you going to have God in your life? Do you expect God to knock you down and make you unconscious and then deliver His good to you when you cannot refuse it?" We are closing ourselves to God, more or less, all the time, and then complaining that God is not doing anything for us. This is not our fault. It is because we have been taught to believe that prayer is something we do and that it consists of words and thoughts, whereas ...
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