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1 through 10 of 806 similar documents, best matches first.
Living Now (12)
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1. The Foundation of Mysticism: Chapter 16, Know the Truth
~ 16 ~ KNOW THE TRUTH I'm going to digress for a moment to answer a very important question that came up during our break. In my former metaphysical training, we were told not to specifically treat anyone unless he asked for it, because it hurried him along too fast spiritually, like pulling a child by the arm. There were other reasons, too. But this would be absolutely true if you were working in the mental realm. In other words, you have no more right to enter a person's mental household uninvited than you have to enter his home. Each person should be permitted the integrity of his own mind, his own body, his own home, his own supply, without anyone intruding uninvited. If a person were ill-and for all you know he might be depending upon materia medica-you would have absolutely no right to try to heal him by your means, any more than if you were ill and relying on spiritual means, would you want somebody to stuff medicine into your mouth or take advantage of your being unconscious to otherwise medicate you. You wouldn't want that because you have determined your way of life, even to the extent that you would rather pass from this scene under your own principles of health rather than to remain here under medication or by surgery. I've known many cases like that. To give a person treatment through mental practice means you are entering the household of his mind and interfering with his mental processes, probably even disturbing him. You have no right to do that. If you are working from the mental standpoint of giving treatment to people, don't do it unless you are asked to. It is not your right. And as long as you are following the teaching of the Infinite Way, you will never give anyone a treatment, not only uninvited, but not even if you are invited to, because we do not give treatment to anyone. Never, under any circumstance, do we give treatment to anyone, even if they should ask for it. Why? That is not the procedure of the Infinite Way healing principles. The ...
URL: Chapter 16, Know the Truth.pdf
Modified: 2017-02-07 14:36:52- 150K
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2. Realization of Oneness: Chapter 9, The Revelation of Spiritual Identity
9) The Revelation of Spiritual Identity The only reason the subject of spiritual healing is emphasized in our work is that the practice of this kind of healing deepens and enriches consciousness, and through this practice, the everyday problems of life touch us in a decidedly minor degree. But healing work is not the end or the object of our being on the spiritual path. Rather is it incidental to the major goal of attaining God-realization. Anyone who has had any experience in metaphysics must have observed that the life ambition of far too many students is to become either healthy or prosperous, but, at some time or other, these students must learn that lack is not as great a problem as it has been painted, nor is illness. In fact, both disease and lack may serve as incentives to drive us out of the physical and mental limitations with which we have bound ourselves. These limitations are brought about not because the mind and the body are evil or sick, but only because both mind and body have been conditioned by the belief in two powers. A mistake often made by students in their practice of spiritual healing, and one which has been pointed out in previous chapters, is to treat effects-headaches, storms, cancers, polio-denying them or in some way trying to handle them. Never make that mistake. Never under any circumstance treat heart disease, tuberculosis, or any disease of which you have ever heard, or any accident. These are only effects. If you could remove every one of them, the cause would still be there, and the cause is a belief in two powers, a belief in the carnal mind. If, at this moment, you could be made whole, nothing would stop you from becoming sick or poor again tomorrow, unless you, yourself, had come to the realization that the healing that had taken place was not one of lack or limitation, of fear, of sin or false appetites, of polio, cancer, blindness, or deafness: the healing was in being freed from the belief in two powers-good and evil. Once ...
URL: of Spiritual Identity.pdf
Modified: 2017-02-07 14:36:05- 154K
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3. The Early Years: Chapter 13, Spiritual Healing
~ 13 ~ SPIRITUAL HEALING Spiritual healing is a delicate subject, easily misunderstood by those not having had much experience in healing without mental argument. Therefore, it is necessary that it be rightly presented. It is possible for everyone to learn that spiritual consciousness does the work. And spiritual consciousness is cultivated through study, communion, and practice. It is the result of living every moment in the conscious awareness of good as all, and through the recognition that there is no error. Spiritual healing shows that the impartation is always from mind to its idea, and this constitutes the Word of God, which is "quick, and powerful, and sharper than any two-edged sword"; also, that the thoughts of man, the human thoughts, mental arguments, do not constitute that Word. Two things are important here: receptivity and reflection. As we become receptive to divine mind, through the stilling of the senses, divine impartations do come to us. Sometimes they are in thought original to ourselves, or, as the case may be, quotations from the Bible or other writings. Then, again there may be just a "feeling" or a sense of uplifted consciousness; a sense or awareness of rightness. When these divine ideas come to us, we reflect on them; we see them in their relation to the immediate problem. Mental argument is of itself not a healer, but it may serve to uplift thought to a point receptive to the right idea. Also, when argument is used (affirmations and denials), one should not consider the work complete, but "be still" and await the answer which never fails to come. Thus, the treatment is not the declaration, but the period after the declaration, when one is listening to "the still, small voice." The awareness, or consciousness of good that follows is the healer, the Christ, spiritual consciousness. It is important at some time in one's experience that we learn the part gratitude plays in having the correct sense of substance; to ascertain within ourselves ...
URL: 13, Spiritual Healing.pdf
Modified: 2017-02-07 14:36:45- 121K
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4. The Early Years: Chapter 11, Consciousness
~ 11 ~ CONSCIOUSNESS All that exists in the objectified realm is the creation or emanation of consciousness. Consciousness is the basic substance from which all manifestation issues forth. All that is, is the expression or formation of consciousness. It is consciousness that is the creative and governing principle of all forms and expressions, whether animate or inanimate, and which maintains and sustains its creation now and forever. We must learn to view life from this standpoint, and then we will not too highly value anything in the manifested or objectified universe, knowing as we do, that the power of manifestation and jurisdiction is not in the objectified realm, but in the consciousness which has objectified itself as the universe. "Destroy this temple, and in three days I (consciousness) will raise it up." 1 As there can be but one intelligence, one consciousness, it is your consciousness which is continually creating and re-creating your world, your experiences, your activity, your supply, and your environment. Your consciousness is the principle of your universe, and your universe is harmonious and successful in proportion to your realization of this truth. Conscious thought is not God, is not creator. Conscious thought is but the tool with which consciousness operates. "Which of you by taking thought can add one cubit unto his stature?" 2 Taking thought is not the way of consciousness. Affirmations and denials are in the realm of human thought and do not express Deity. Consciousness alone is God. However, it is made known to human sense through thought, but thought itself is not the actor. It is the activity through which we become aware of the action and its effects, which is creation. We must realize that our existence is the continuous and harmonious expression of spirit only in the degree that we learn to "be still," learn to "take no thought for your life, what ye shall eat; neither for the body, what ye shall put on." We must "consider the lilies" ...
URL: Chapter 11, Consciousness.pdf
Modified: 2017-02-07 14:36:44- 124K
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5. Spiritual Interpretation of Scripture: Spiritual Healing
... Let your freedom from the need of these be in your inner realization. Never boast or brag of your freedom from material means - that would be a sure sign you haven't the realization. Let your assurance of permanent Grace be an inner conviction which is outwardly felt by those with whom you come in contact. Never voice it except in the closed closet with a student who is on the brink of discovery. It is wiser to live your revelation than to speak it. Jesus walked on the water, but he did not advocate it as a general practice; he fed the multitudes, but he knew that we would have to grow to the stature of Christ before we could accomplish it, and therefore, he did not reproach those who worked for their daily bread. Live your demonstrated spiritual consciousness and let your living preach it. Do not take your patients or students a step further than they can see at the moment. If they try to walk on the water too soon, be alert - be present to raise them. Always stand by with love, forbearance and forgiveness. Life becomes an adventure when we realize the presence of the Christ. No longer is there concern or anxiety for some person "out there" or for some circumstance or condition. Life is now lived one moment at a time and that moment is now and that moment is God's moment. If your life is not an adventure now; if you are not living in a joyous expectancy, a confident assurance, then there is still a concern for some one or something "out there" instead of a relaxing in the consciousness that all Life is self-sustained. You are not necessary to anyone's demonstration of life or security. Your consciousness of this truth would help to set free any whom you may be holding in bondage to the belief of human dependency. When one avenue of supply closes, another opens to fill this moment with God's fullness - as long as one abides in the consciousness of the Presence. The world becomes your playground when you lose fear and concern in the recognition of the presence of the ...
URL: Spiritual Healing.pdf
Modified: 2017-02-07 14:36:18- 98K
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6. Our Spiritual Resources: Chapter Two, Begin Prayer with the Word God
... A person can be the most unregenerate sinner in the world, but he will be made as white as snow in the moment that he contacts God. It makes no difference what his fears or sins may be today. Do not sit in judgment on him; do not criticize or condemn him. Remember that your function is to reveal the Christ, and instead of sitting in judgment on the Magdalenes and thieves and alcoholics, turn around and love them, forgive them, understand them, and place them in God's keeping where God's love and God's forgiveness and God's grace can reach them. One second of God-realization will dispel any sin, any disease, or any fear that has ever existed on the face of the earth-but it must be God-realization and not just talk about God or preaching about God. God-experience must come to you, and that experience is what dispels the sins, diseases, and illusions of the world. Keep your consciousness attuned to God, never bringing your thought down to the level of a patient, a discord, or an ... Out of the spiritualized individual consciousness come the great works of the masters, and in proportion to this deepening and enriching of consciousness will come forth the great works given you to do. I do not expect that the day will ever come when there will be one church on earth, since for many generations to come there will be varying states and stages of consciousness, but this need not in any way interfere with the ultimate realization of the great truth that there is but one God, and this God is the God of all churches, and therefore, regardless of our affiliation or nonaffiliation, we are brothers to one another. And now a final word: If you find it difficult to forgive those who have offended you or yours, pray daily that God forgive them. Forgiveness is one of the great spiritual qualities, but personal sense does make it difficult at times for us to understand and demonstrate the true nature of forgiveness. Nevertheless, we can always turn to God and ask that God forgive ...
URL: Prayer with the Word God.pdf
Modified: 2017-02-07 14:36:01- 119K
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7. The Art of Spiritual Healing: Chapter VIII, Treatment Is a Realization of Omnipresence
CHAPTER VIII TREATMENT IS A REALIZATION OF OMNIPRESENCE Many people are puzzled as to how the patient, rather than one hundred million other people, receives the benefit of a treatment if it is not necessary to know his name or his condition and if neither of these is taken into a treatment. The answer is found in the basic principle of oneness. The particular patient who has asked for help receives that help because he has reached out to the consciousness of the practitioner who understands that there is not a patient-consciousness, a practitioner-consciousness, and a God-consciousness: There is only one Consciousness-God-consciousness. When a patient turns to a truly dedicated God-conscious practitioner, he makes himself a part of that practitioner's God-consciousness. Furthermore, a person may ask for help for his child, his parents, his pet poodle, or for his crops, and in so doing he brings them to the one infinite divine Consciousness which the practitioner is. Strangely enough, a person who does not bring himself to this Consciousness may sit with his ills in the same room right next to the practitioner year in and year out and receive no benefit. Jesus walked up and down the Holy Land for three years, every day encountering the sick and the sinning, but only to those who came to him begging, "Master, Master, heal me," did he rum and say, "Do you believe that I can do this?" Only those who brought themselves into the consciousness of the Master, only those who were a part of the multitude that sat at his feet, only they received the benediction of his great blessing. Nearly everyone is surrounded with people who are in need of healing of one kind or another, and this poses the question as to what responsibility rests with a person regarding those who come within his orbit. Should treatment be withheld until help has been specifically requested? What about those in the world he sees around him who are in need of healing? Is he his brother's keeper? Such ...
URL: of Omnipresence.pdf
Modified: 2017-02-07 14:36:33- 109K
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8. The Master Speaks: Chapter 18, The Infinite Way
~ 18 ~ THE INFINITE WAY The Infinite Way has two fundamental points which are basic to its teaching. One is the nature of God as individual being, which means God as your being. Unless we catch this idea of oneness, we miss this basic spiritual premise-that there are not both God and you. The only way we can realize oneness is to understand God as you. That is the first point in the teaching of the Infinite Way. The life which is God is your individual life; therefore, your life is just as immortal as the life we call God. That is the reason I am always so positive about saying that no one in the world has ever died or passed on at any time in the history of the world. If he had, he would have had a life of his own to lose, to give up; but God is life. God is life eternal, and God is one. Therefore life is one, and that means your life and mine. Old theological beliefs have instilled in most of us a sense of duality. All those who were not born into some metaphysical movement or other and all those who have any kind of church background have been taught to look up to a God in heaven to be worshiped, or to think of God as something separate and apart from their own being. Of course, to all these people, it is almost sacrilegious to say that I and the Father are one, that there is only one Being and that that Being is God-being. Nevertheless, if we catch that point, we have caught the entire message of the Master. That was the whole of his teaching-oneness. "I and my Father are one" 1 -the Father within me, not a Father afar off, but a Father within me. "The kingdom of God is within you." 2 Remember the meaning of "within" as used in this context. It does not mean like ink in a fountain pen or water in a glass. It really means that God is the life, the mind, the substance, the Spirit, the Soul of your being; yes, even the substance of your body. The question comes up, then, "How can that be?" Such a question is raised, of course, only because we are thinking of God in ...
URL: 18, The Infinite Way.pdf
Modified: 2017-02-07 14:37:30- 122K
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9. Conscious Union with God: Chapter 4, The Nature of Error
~ 4 ~ THE NATURE OF ERROR God is all, but nevertheless, every day and almost every hour of every day we are faced with error in some form, and if we are to be free of these errors, it is necessary for us to understand the nature of error. Eventually in our meditation, we will become so consciously one with God that error will never come near us; it will fade away automatically even as we approach it. Until that time, however, let us not hesitate or fear to talk about the nature of error and what to do about it when we see evidences of it. Everyone, regardless of what branch of metaphysics he has studied, has accepted, if only intellectually, the unreal nature of error. Therefore, in the working out of problems it becomes necessary for us to gain as much understanding as possible of the unreal nature of error so that it can be met and dissolved instantaneously. Error Is Never a Person, Place, Thing, or Condition Always when error appears to us, it appears as a person, place, thing, or condition. It may appear as disease, that is, as some kind of a localized condition, and that is what fools us. We go to work on the condition, and thereby make it a reality. Error never appears as error: It always appears in some form that will ensnare the unwary. If error would only appear as error, all of us would be free. If it would only say to us, "Steal a diamond ring," or, "Commit adultery," we would be so safe from it, because we would never succumb to such temptations. But it never appears in such ways. It always appears as a brilliant diamond attracting us, as a strong, handsome man or a beautiful, alluring woman tempting us. And we do not realize that that apparently desirable form is error. All that we see is the beautiful form that error has assumed, that error appears to be, that error appears as. The metaphysician who is wise and alert, however, will not only recognize that error always appears as person, place, thing, or condition, but that good also appears as person, ...
URL: 4, The Nature of Error.pdf
Modified: 2017-02-07 14:35:17- 119K
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10. Realization of Oneness: Chapter 4, No And
4) No And! The secret of meeting error lies in knowing its nature. And the nature of error can be summed up in such words as "carnal mind," "suggestion," "appearance," or "hypnotism." The nature of error as hypnotism, or the carnal mind, can be illustrated in this way: If there were a plant in the room where you are now sitting and if someone hypnotized you, he could make you believe that, instead of branches, snakes were growing out of the flowerpot, and you would accept and believe it. Through hypnotic suggestion, the hypnotist has taken temporary control of your mind, and because you are apparently unable to act independently, you follow his suggestion to its logical conclusion. A fear of the snakes is set up in you; you run away from them and may even pick up a knife with which to chop off their heads-all this based on the belief that snakes are actually there. No matter what you might do to those nonexistent snakes, you still could not change the fact that as long as you remain hypnotized you will see snakes. There is no possible way for you to be rid of those snakes except to become dehypnotized; there is no way to get rid of your fear of snakes except to become dehypnotized; there is no way to put up your sword except to become dehypnotized. In other words, as long as the hypnosis lasts, all the component parts of the picture are there, are they not? Now just as it is possible to hypnotize you into believing that there are snakes in the room, so is it possible to hypnotize you into believing that there is a selfhood other than God in any place where you happen to be. As soon as you have been hypnotized into believing in a selfhood apart from God, you then logically accept all the beliefs regarding this selfhood: birth, growth, maturity, and ultimately death. There is only one way to be rid of the human picture, and that is to understand that there is no person and there is no selfhood other than God in the room or in any other place. But the hypnotized person ...
URL: Oneness_ Chapter 4, No And.pdf
Modified: 2017-02-07 14:36:04- 151K
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1 through 10 of 806 similar documents, best matches first.
Living Now (12)
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