The Altitude Of Prayer: Chapter 3, Bringing Our Gift To The Altar
- It does not mean that we attempt to compel them to be on good terms with us; it means that we, in our hearts, bear no grievance toward anyone. To pray for someone else's forgiveness has no power, insofar as influencing God in our behalf, but praying for our enemies is a release to us. It is an acknowledgment that we have held somebody in bondage to a wrong and, therefore, it is really asking for our own forgiveness. ... As we are shown the things about ourselves that require correction, we enter into the spirit of forgiveness. We cannot attain the realization of God without making of ourselves a fitting temple to receive God. This does ... They know not what they do. I pray that Thy grace fill their hearts and Thy forgiveness touch their lives. ATTAINING THE ATTITUDE AND ALTITUDE OF PRAYER Prayer which takes an attitude of praying for the world and reaches that high altitude of forgiveness and of praying for the enemy is a way of life. An attitude of forgiveness and the altitude that comes from praying for the enemy must be reached in order that we may be unselfed, because only in being ... We do not condone his faults; we do not agree that he should go on in his evil ways. We understand that all evil is the product of ignorance, and therefore we pray for his forgiveness. When we live in that attitude toward ... PRAYING WITH AN UNCONDITIONED MIND We should never permit ourselves to be defiled by thinking defiling thoughts of others. Toward those whom we see in what we think of as sin, our attitude must always be one of forgiveness... RESPECT FOR THE INDIVIDUAL THROUGH THE REVELATION OF SPIRITUAL IDENTITY As we rise into the consciousness of this truth and know it, it frees us from the belief that we are human beings in need of forgiveness. It frees us ... It is not the love that comes to us from God; it is not the love that comes to us from other persons, high or low. The Master taught that love must be expressed in forgiveness, in praying for the enemy, and in all forms of ...
URL: http://acropolisbooks.com/...nging Our Gift To The Altar.pdf
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The Art of Spiritual Healing: Chapter III, One Power
- CHAPTER III ONE POWER To understand the nature of God is to understand the basic principle of spiritual healing. Is it the nature of God to heal disease? Do you really believe that? If God is all-powerful and all-loving, why did He not heal it yesterday? Why is He waiting for today? And why is He not doing it today? Most of the people in the world believe that God works through doctors to heal them, but according to statistics, God was not doing too satisfactory a job of that before this century, was He? One hundred years ago, people were dying daily of diseases which today are healed in twenty-four hours. Why? Did God want them to die, but not us? Is God a respecter of persons? God never has had pleasure in our dying; God never will have pleasure in our dying; and, furthermore, God has never been responsible for our dying. People died because medical science had not advanced to the stage where their doctors knew enough to keep them alive, and some, in this last century, because their metaphysical and spiritual practitioners did not know enough to keep them alive. When you think of such things, the question inevitably arises, "Does God have anything to do with a person's being diseased? What does God have to do with healing him? There must be another principle involved in healing. And what is it?" That principle is revealed through an understanding of the nature of God and the nature of that with which you are dealing. When you understand God to be infinite love, infinite wisdom, and infinite good, you will know that God is "of purer eyes than to behold evil, and canst not look on iniquity." Disease is man- created, and only through man's developed spiritual consciousness will it be eradicated. If you can grasp the significance and truth of that statement, you will realize, "Then the development of this spiritual consciousness is my responsibility," and you will be correct. Through prayer and contemplation, let the nature of God be revealed. Discover for yourself ...
URL: http://acropolisbooks.com/...ing_ Chapter III, One Power.pdf
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The Art of Spiritual Healing: Chapter X, Spiritual Unfoldment-Not Human Birth or Death
- CHAPTER X SPIRITUAL UNFOLDMENT-NOT HUMAN BIRTH OR DEATH In God's creation, there was light before there was a sun. In God's creation, there was a crop before there was a seed planted. In other words, there were no material processes. That is the secret of Melchizedek: Melchizedek had neither father nor mother-no physical process was involved in his coming into being. Do you not know that that is the true life of you and of me? Do you not know that, in our true identity, we are Melchizedek, having neither mother nor father? "Call no man your father upon the earth: for one is your Father, which is in heaven." In the Adam-dream, there is incarnation after incarnation, but in our true identity, there is no process of birth or death: There is always the I: I stand back of me, and I know all that is happening to this person called "me," and to this thing called "my body." But I am not identified with it. I am here, and I was here before I was conceived in my mother's womb, and I will be here if I should ever go through the experience of passing on. I will be out here witnessing it. It will be an experience that will be happening to my body, but not to the I, just as my birth was not to the I of me. I know that I am I, and I know that I took this form, transforming it from childhood to youth, youth to manhood, young manhood to maturity; and I know that this transforming process will continue until one of these days I shall evolve out of this sense of body into whatever the true identity or form of my body may be, because there is an I, and I am that I. I stand here as a witness. I am aware of myself as a person; I am aware of my body. I am aware of you as a person; I am aware that you as a person have a body, and in most cases I am aware of your true identity, I can almost feel the reality of you which lies behind your eyes: That is you; that is where you are. This other thing out here is only the form that you have assumed in this experience for the purpose of expression. ...
URL: http://acropolisbooks.com/...t--Not Human Birth or Death.pdf
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The Heart of Mysticism: August 1959, Conscious Dominion
- CHAPTER EIGHT: AUGUST Conscious Dominion TO live the spiritual life means to give up personal sense and come into the understanding that we have no life of our own, but that that life which is ours is really God's life expressed as our individual life or experience. This is the truth about our life, but more than that, this is the truth about every individual on earth whether or not he knows it. In that realization, lies a principle which can be of the utmost importance in our relationships with one another. If we are to give up the personal sense of life, we must learn to "die daily" to the old man, that man who has been living his own life, a life lived strictly in accordance with his own desires and for his own purposes. Although there is no doubt that many people have lived their own lives for very unselfish purposes, it does not necessarily follow that these lives were lived in accordance with spiritual law. Their very unselfishness may have carried with it a self-righteous, rigid attitude of being good humanly and doing good humanly. The spiritual life, however, is a recognition that "I can of mine own self do nothing," 1 that man does not have the capacity to be either good or bad. The World's Response to Us Is the Result of Our Reaction to It In our relationship with friends, family, and members of our community, we would soon notice what a difference there would be, if instead of forming dislikes or harboring resentments because people do not act as we think they should act, we were able to maintain our balance and spiritual equilibrium, realizing that man has no power to be right or wrong, to do the right thing or to do the wrong thing, because all power resides in God, the Soul of man, the life of man. If, instead of reacting to those in our family who are consistently trying to take advantage of us, those who are unappreciative, ungrateful, thoughtless, and unkind, we were to lift ourselves above such suggestions and realize that there is no one in our ...
URL: http://acropolisbooks.com/...st 1959, Conscious Dominion.pdf
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The Master Speaks: Chapter 7, God
- ~ 7 ~ GOD When we say, "I am God," or "I am a law unto my universe," we are not saying that a human being is God, or that a mortal is spiritual. Never forget that it would be nonsense to try to spiritualize mortal man, or to make God out of a human being. That has been one of the mistakes of religion throughout the ages- setting apart some individual and making him God, taking some person, some human being, and making of him a God. The truth is that only God is God; but God is the individuality and the identity, and the reality of each one of us when we have overcome our sense of humanhood. Often when you see people who work from the standpoint of "I am," you will find them confused, walking around saying, "I am God." They are the very people who are apt to be walking around with an empty purse, a diseased body, or a pair of eyeglasses, and yet they continue to say, "I am God." You can see how ridiculous that is, because that is not God at all. I am God. That I is a universal, infinite, omnipresent Being, and It is the reality of your being and of mine when the human sense of self has been overcome. You do not lift the human sense up and make it immortal or spiritual. That is the reason treatments that say, "You are spiritual," or "You are perfect," or "You are rich," are of so little value. Such statements are not true at all. If they were true, you would not find it necessary to repeat them. Can you imagine Rockefeller or a Carnegie or any man of recognized wealth, walking around saying, "I am rich?" And you almost never hear a healthy person say, "I am healthy." When you make these affirmations, it is because you believe you are the opposite; you are trying to fool yourself into believing that you are something that you really are not. When you simply repeat the words, "I am God," that is not true; but when you hear those words within you, that is Truth. That is God announcing Itself as the reality of your being. When you hear a voice saying, "Know ye not that I ...
URL: http://acropolisbooks.com/...ster Speaks_ Chapter 7, God.pdf
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The Mystical I: Chapter Nine, The Temple Not Made With Hands
- CHAPTER NINE THE TEMPLE NOT MADE WITH HANDS There is within every person the Christ-Self, the real Self, the I. On the spiritual path, the goal is the attaining of conscious union with that Self, or the attaining of the realization of the Christ as our identity. This requires a "dying daily" to the human part of us, the outer part, and being reborn as this true identity; dying to the limited sense of self and being reborn into or as our perfected Self, the Christ- Self. On the other hand, if we can overcome the human self, if we can die, if we can put off that human self with its belief in good and evil and awaken to our true identity, then we are through with patchwork, through with demonstrating some good today and wondering what we will have to meet next year. Within each of us is the perfect Self that has never fallen, has never left heaven, and therefore can never gain heaven. It is already a state of heaven; it is already living the perfected life, the spiritual life, the Christ-life that can never be crucified, can never be resurrected, cannot ever be ascended. It already is the perfect Self, the son of God, or the Christ within us. It has been called "the hidden manna," the "pearl of great price," the robe of immortality. That son of God is you; it is I. Actually, it is our Self, and we do not patch It up; we do not demonstrate for It; we do not heal It; we cannot even make progress with It. We can, however, bring to light in our experience this perfected Self, our Christ-Self. But in order to accomplish this we do not go into meditation with the idea of meeting an outside problem, for our spiritual goal is not developing a self that has no problems, but dying to the self that has them or does not have them, and being reborn to our already perfected Self. TO GIVE SPIRITUAL HELP, REJECT ALL CONCEPTS When we go into meditation, we cannot take into it any thought about the problem. This applies to any situation or person. For example, if we have children or ...
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The Only Freedom: Chapter 12, Peace on Earth A Christmas Story
- O Chapter Twelve Peace on Earth: A Christmas Story ne of our students sent me a most beautiful story as a Christmas gift. I can give you the essence of it but not the beauty. It tells of an ancient king who was peaceable, just, merciful and kind. The neighboring king, however, was intent on war and conquest. The peaceable king sent an ambassador to the warlike king seeking peace. In the meantime, however, in order to protect his people, the king made preparations for war. From one end of the nation to the other, factories turned out war materiel. This activity saddened his people, for they well knew the nature of war. Gradually the smiles faded from their faces, and joy went out of their hearts. Seeing this, the king prayed for some means of changing the situation and bringing about peace and harmony to his people and to the nation. One day the wife of one of his officers came to the king and asked permission to reveal a secret to him. The king agreed, and she whispered in his ear. The secret pleased the king greatly, and he told her to go out and tell this secret to other women in the city. She was to confide this secret to each and every woman and tell each woman to in turn go abroad in the land and impart this great secret to other women. So, from one end of the nation to the other, women traveled, imparting this great secret to all the women, and the secret spread throughout the land. Soon smiles returned to the faces of the people, singing was once more heard in the land, and joy was abroad. On Christmas day word came from the ambassador that a peace treaty had been signed with the neighboring king. The king issued an edict that all war preparations were to cease and that factories were to return to peacetime products. He quickly learned that this had already been done. For several weeks the factories had been changing over to peacetime products, and this was in part the reason for the merriment in the land. The officers of the court wanted to know, "What is ...
URL: http://acropolisbooks.com/... on Earth A Christmas Story.pdf
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A Parenthesis in Eternity: Chapter XVIII, The Function of the Mind
- CHAPTER XVIII THE FUNCTION OF THE MIND After we have been in the First Degree long enough for its lessons to solidify in consciousness, we begin to realize that we ourselves are responsible for our character and for the harmonies or discords that are coming into our experience, and that it is within our power to prevent or remove the discords and inharmonies of life from being a part of our experience. When we were living only as human beings, it was largely a matter of chance or luck whether the right circumstances came or the wrong, the right person or the wrong. The one thing every human being is sure of is that he is not responsible for the ills that befall him and, if he is honest, he will have to admit that he is not too responsible for the good things that happen either: they just happen. When we realize that we ourselves have it within our power to determine our experience, that we could have prevented most of our troubles had we only known what we know now, and moreover that we can begin at any moment to change the entire course of our experience, we begin to take hold of our life and mold it in accord with our desires, not just accepting what someone thrusts upon us or what the world deals out to us. As we sow, so shall we reap. In the human experience it is we, ourselves, who are forming our own life, and we are doing it either by living a materialistic kind of life or by beginning to understand that we can live by the word of God if we will but take the word of God into our life. We reap what we sow. In the Second Degree a great principle is revealed: a mind imbued with truth is a law of harmony unto our life; a mind ignorant of truth results in a life of chance, luck, and circumstance, a life over which we have no control. We can control our life only in proportion to the truth we entertain in our consciousness. We ourselves can determine whether we want one hour out of twenty-four of harmony, or twenty-four out of twenty-four. We alone can determine ...
URL: http://acropolisbooks.com/...I, The Function of the Mind.pdf
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Consciousness Is What I Am: Chapter 8, Invisible Life Fulfills Itself Tangibly & Visibly
- ... One of the barriers to our progress is that we let truth lie dormant in the back of our mind instead of praying without ceasing. * * * * * CONSCIOUSNESS DETERMINES OUR LIFE-EXPERIENCE Nothing can come into our experience except through our consciousness, so what our life will be depends on what we entertain in consciousness. If we entertain the idea of God as omnipresent Intelligence, Love, and Power, good is going to be our experience. Our responsibility is to be still and let Omnipresence flow. We need not take thought or plan anything; we just live whatever flows through, which will be every quality of God. Why? Because that is what we are entertaining in consciousness: God. We do not have to think thoughts of generosity, forgiveness, or abundance. We have only to abide in Omnipresence, Omniscience, and Omnipotence, and when we do that we lose all capacity for anything but God, and God flows through. We find ourselves being loving, generous, kind, and pure, but we have not had to take thought about it. What is in a consciousness that is not imbued with Omnipresence? What is left when God is taken out of our consciousness? Fear, ignorance, superstition, desire, anxiety, concern, get, give me, help me, I, me, mine! When God is absent from consciousness, we are living a life with all the accidental happenings that make up the human experience. Only when consciousness is filled with the presence of God is it true that nothing can enter "that defileth . . . or maketh a lie." 2 Holding good thoughts will not be a protection to us. The only protection is holding thought on God. There is no use thinking thoughts of safety or security or thoughts of abundance. Such thoughts will never bring these to us. A consciousness imbued with God is a consciousness full of love, life, forgiveness, sharing, peace on earth. We cannot have a consciousness filled with God and fail to understand that all mankind is really God in manifestation. Mankind as a whole is not showing this forth ...
URL: http://acropolisbooks.com/...s Itself Tangibly & Visibly.pdf
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Consciousness Transformed: September 28, 1963, Two Covenants
- TWO COVENANTS September 28, 1963 Honolulu, Hawaii GOOD AFTERNOON. There are two covenants: the human and the divine, the mental and the spiritual, and there is absolutely no way for the human being to pray to God or make contact with God. The only contact there can be with God is in silence, and that does not mean the absence of noise. It means the silencing of human will and personal desire. Spiritual silence, "be still and know," has no reference to sound. Be still means to have no will or desire of your own. Keep your humanhood still and then be willing that the grace of God fill your consciousness. How it will appear in the outer form you will have no possible way of knowing. It really is a mystery, and how it is accomplished is an even greater mystery. When the work of The Infinite Way started in California, none of us believed that it would ever extend outside of California. As a matter of fact it was a surprise when the work moved up as far as Northern California, and when we were functioning there none of us dreamed of going outside of that state. Actually it was a great surprise when I was invited to Portland, Oregon! And so it has been ever since-a surprise. Only an act of divine grace could have continued moving us from place to place to place, until the globe was circled. When you go to God it must be with no thoughts and with no desire. You go to God to attune yourself to God's grace and, whatever form it takes, that is what you must follow. There will always be a divided world and an unsuccessful world as long as people are praying for things, conditions, persons. I know through the healing work that you cannot pray for persons. It has always been horrible to me to think of God healing Mrs. Brown and Mrs. Smith, but not healing Mrs. Jones. No, in healing work the person who has asked for help has attuned to your consciousness and, when you are spiritually attuned, they are spiritually attuned and receive the benefits of that attuning. It is for this ...
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