Our Spiritual Resources: Chapter Ten, The Government Is on His Shoulders
- CHAPTER TEN THE GOVERNMENT IS ON HIS SHOULDERS Once again the world is in one of its periodic crises-one of the many hundreds that have occurred at intervals throughout history. If you are any student at all of world affairs, even to the extent of just reading the front pages of the newspapers or hearing news broadcasts, you must be aware of the fact that there are at least a half dozen major problems facing the world, any one of which could result in the end of this particular civilization and for which no one has offered any kind of solution. We are facing world conditions that are insurmountable humanly. They are not really insurmountable, however, because there are no problems that ever can arise that cannot be settled; and when I say settled, I do not mean settled on the basis of expediency or compromise, but settled advantageously for all concerned. An analogy can be drawn between periods in world history and periods in our individual experience. For example, sometimes there are physical disorders that can be healed easily and inexpensively through medical aid, and as long as our physical ills are on that level, there is nothing much for us to worry about. A few cents' worth of aspirin here or a few cents' worth of bicarbonate of soda there or a few dollars' worth of surgery, and we are all right. It is only when the doctor tells us that we have an incurable disease that we feel we are up against a humanly insurmountable problem, and then it is that many people are driven to find a spiritual solution. So it is in world affairs. As long as the world was going along in what may be called "the good old days," there were very few problems for which a solution could not be found because they were usually localized in some particular area. But the solution to these problems was only a superficial one, and the basic issues were never completely resolved. When, however, these tensions and conflicts became world-wide in scope and a spark in one part of the globe ...
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Rising in Consciousness: Chapter 16, Wholeness of Spirit
- ~ 16 ~ WHOLENESS OF SPIRIT AS LONG AS WE ARE SPEAKING TODAY, not about the parts of the spirit, but about the wholeness of the spirit, I want to sum up the entire subject by bringing forth, as much as I can, the subject of "the Christ." You will remember that we have used the term "the Christ," as the Christian term for the presence of God; and the Hebrew word "Immanuel," meaning the same thing. And we also referred to the Chinese word, "Tao," meaning the same thing. So we gained a sense of universality in this subject of the spirit of God, or presence of God, or what we in the Christian world term "the Christ." It is necessary that we understand the universality of the Christ, otherwise we get back into orthodox religion in which one church is better or nearer the kingdom of God than another church, or that belonging to this group or this sect or this organization in some way entitles us to benefits of God which our less fortunate brothers do not have. Now, in our enlightened state, that is really ridiculous. As a matter of fact, it isn't even honest, although the people who teach it are sincere in believing it since they were taught it as children when they had no defense against it. You know the old saying that if you are given a child up to five years of age, the world can take over after that because you have already indoctrinated the child with whatever teaching you wanted him to have. Anything that can be taught a child still in its earlier years, can, of course, be accepted by him with all sincerity and honesty even though it is the most vicious lie. There isn't any teaching in the world more harmful or more destructive to one's own soul than the belief that the Christ knows anything about a church or a religion or a creed or a sect or any particular group. It is sinful to believe that the Christ is not available to saint and to sinner-please remember that. The most difficult thing for people to believe is that the church did not teach them correctly when it ...
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Showing Forth the Presence of God: Chapter 12, God Alone Is Power
- Chapter Twelve God Alone Is Power Out of depths of the silence, out of the infinite withinness, come the joy, the peace, and the harmony of our daily life. Most persons in the world miss much of this harmony because they are seeking their good outside themselves. They believe that their good can come to them from somebody, from something, or from somewhere other than their consciousness. For thousands of years people have been seeking health, wealth, peace, safety, security out here in the world, thinking that these could come through men, organizations, or places. It is not true and never has been true. The kingdom of God which is the kingdom of Allness has to be found within individual being. If heretofore you have been expecting good to come to you, be willing this very minute to give up all thought of any good coming to you at any time from any place, person, situation, or condition in this world. The longer you expect good to come to you, the longer you will be waiting for it and the closer will come the realization that it is not going to come. It never has for anyone. It never will come to you. But if you can give up all thoughts, hopes, and desires of getting, receiving, or achieving good, and understand that you, yourself, are the place where God fulfills Himself, you will be that place where God flows through to all those who do not yet know their true identity. The Master Revealed Our True Identity At one time I was asked to speak with two ministers on the subject of meditation and, if possible, to help them with their practice of meditation. One of them asked, "Do you believe that in this short time we have together today you can teach us how to meditate?" I told them I could not answer that question until they answered a couple of other questions. Then I would be able to tell them very quickly whether or not they could achieve meditation and the fruits of meditation in such a short period. First of all, I asked, "Do you believe that Jesus Christ is the ...
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Spiritual Power of Truth: Chapter 12, The Realm of God
- CHAPTER 12 The Realm of God CAN YOU imagine what it means to break the limitations of personal selfhood in this realization when I say "I"? I am talking about a Kingdom of God, a Realm of God, that is within me, which is my inner spiritual selfhood, and out of this I flows infinite capacity, infinite substance, infinite abundance, infinite wisdom, infinite love. Now what happens in this and no other way that has ever been discovered or revealed to man, is that we break what the Orientals call karmic law, and also what in Christian teaching is called "as ye sow, so shall ye reap." Please remember that as human beings we are born into the law of "as ye sow, so shall ye reap." If you are good, goodness comes back to you, and in the degree that you are not good, something of an ungood nature comes back to you. In the Bible, back in the days of Moses and even before, it was erroneously taught that it is God that rewards you and God that punishes you. Of course, the Hebrews accepted this for generations and generations, and then finally the Christians took over that teaching and they too have made a point of it-that God rewards you and God punishes you. But there isn't a word of Truth in the entire teaching. All of the good that comes into your experience as a human is a direct result of your own good: "as ye sow, so shall ye reap." All of the evil that comes into your experience comes back as a direct result either of the evil you have sown or the ignorance of Truth that you have accepted. It has nothing to do with God, because "God is too pure to behold iniquity." I can also assure you of this: in the entire Kingdom of God, there is neither reward nor punishment. In the entire Kingdom of God there is no evil. In the entire Kingdom of God, there is no giving and there is no withholding-for you must understand that if there were giving, there would first have to be withholding. In other words, if there were any such thing as the sun giving light, it would indicate that at ...
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The Altitude Of Prayer: Chapter 12, Living By Prayer
- ~ 12 ~ LIVING BY PRAYER TO LIVE BY PRAYER means to reach a state of consciousness where we come into conscious oneness with the Presence, that inner Source, and live without taking thought, without struggle, and without striving. Prayer is undoubtedly the highest way of life there is. It was the way of the Master who not only lived by prayer, but often went away for forty days and forty nights of prayer. Prayer can be a hymn of gratitude that the kingdom of God, all the Father has, was established within us from the beginning. Prayer can be a recognition of our relationship with God as heir of God and joint-heir to all the heavenly riches. Prayer can be the recognition of the spiritual nature of the child of God and the spiritual nature of creation. One thing prayer must not be: it must not be a going to a God of Spirit and asking for something material. If prayer is to bear fruit, It must be a recognition of the omnipresence of spiritual good, but that does not mean expecting that prayer to be answered in terms of a new house or a new automobile. A life of prayer is a continuous recognition of the spiritual nature of God, the child of God, and the universe of God. Prayer must be a recognition of the spiritual nature of all law as being of God, and therefore spiritual, good, and full of justice. This breaks any bondage to material, mental, medical, or legal laws. Prayer is an attitude of listening. Prayer is a recognition that we do not live by anything in the material realm. Prayer is an awareness that God is not in the whirlwind, and by whirlwind we mean any of the physical manifestations of error or discord. God is not in sin, disease, or accidents: God is in the "still small voice." 1 If we want to experience the presence of God, is there any other way of attaining it than by recognizing that we must hear the "still small voice"? When we hear It, we receive some spiritual awareness. It does not necessarily mean an audible message, but every time that we receive ...
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The Altitude Of Prayer: Chapter 2, Creating A Vacuum For The Inflow Of The Spirit
- ~ 2 ~ CREATING A VACUUM FOR THE INFLOW OF THE SPIRIT PRAYER CAN NEVER BE ANSWERED unless there is a fitting preparation for prayer and unless the terms of prayer have been fulfilled. And there are terms. One of the terms is humility. Humility is the particular quality that admits God into our experience. True, as we develop spiritually, other qualities can make us more receptive and responsive to God, but one of the first qualities we must acquire is humility. TRUE HUMILITY Humanly our lives have been lived as if we of our own selves could accomplish wonders, as if we were sufficient unto ourselves, with all the wisdom, power, and strength necessary to go out and make or break this world. Too many of us have grown up with too much confidence and faith in our own powers and wisdom, and it is in this respect that the quality of humility must be developed in us. True humility is not self-depreciation, nor is it building an escape mechanism because of a faith in some unknown God or some unknown power. True humility understands that in the beginning God incarnated Itself * as our very being. God has imparted to us Its own nature and qualities. If we are loving, it is because there is a spark of God-love in us. If we are wise, it is because there is a spark of the infinite Wisdom in us. If we are well, it is because there is a spark of the divine Being in us. To understand our dependence upon the Infinite Invisible is the sense of humility that I ask you to ponder. It is not that you are less than another; it is not the sense of humility that bows down before some other human being: it is the humility that acknowledges a divine Grace, a divine Power, a supreme Being in operation. There is nothing of an enduring nature that man needs to pray for or about. That which is always has been, is now, and forever will be. Our praying will not bring it to pass one minute sooner than its time, nor would our cursing hold it back. That which God is doing God has been doing, and God ...
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The Art of Meditation: Chapter XVI, The Fruit of the Spirit
- CHAPTER XVI THE FRUIT OF THE SPIRIT In the life of every seeker after God there comes a time when he feels the Presence and becomes aware, in one way or another, of an actual transcendental Presence and Power. Then he will have done with reading books about the God- experience or with hearing people talk about it. We do not know in what form that experience will come to us. To each one it comes in a different way, but this much is certain: When it comes, and the Spirit of the Lord is a realized Presence, "there is liberty"-a liberty and a freedom from the thoughts and things of this world, its fears, doubts, cares, and problems. The very moment that the Spirit of the Lord touches a person, he is transformed. He begins to understand the meaning of rebirth or of being "born again." He senses a difference within himself and he knows that he is not the same person he was yesterday or last week. The degree of the transformation may not at once be apparent in the visible realm, but, bit by bit, it becomes evident to the outer world. Sometimes in the very beginning it may become evident in negative appearances. Loss often precedes gain: "He that findeth his life, shall lose it: and he that loseth his life for my sake, shall find it." The present sense of life must be sacrificed that the spiritual sense of life may be gained. Before the full and complete realization of this new life has taken place, the breaking up of the old forms may appear as a problem of some sort, either economic, emotional, or physical. There is the sense of losing something, giving up or sacrificing something. Actually, this is not true. Once the Spirit of the Lord has really touched a person, he is not disturbed or affected by outer appearances, because he recognizes them as part of a transitional experience. The early Christian martyrs who turned from the pagan gods to the one God did not think in terms of a human sense of life. The persecution they were forced to endure was as nothing in ...
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The Art of Spiritual Living: Chapter 7, Consciously Knowing the Truth
- Chapter Seven Consciously Knowing the Truth The principle of one power is perhaps the oldest spiritual principle ever revealed. One of the first spiritual revelators of the principle of one power, if not the first, was Gautama the Buddha, who revealed that this world and the powers of this world-sin, disease, death, and poverty-are illusion, and that the only reality is spirit, the invisible, which alone is power. On that basis, one of the first healing movements developed, a movement which spread throughout all India and eventually reached much of the rest of Asia. In its first few hundred years it is reported that marvelous healing work on a broad scale took place. The reason for this phenomenal success was that Gautama taught his followers that all evil is illusion, and they therefore should not fight evil, try to overcome it, or get rid of it. The followers of Gautama, including some of his immediate disciples, however, did not have sufficient spiritual vision to understand the meaning of one power, so they set up maya, which means illusion, as a separate power and tried to have the first great power do something to the illusion. In so doing, the basic principle of Gautama's teaching was lost, and they failed. Whenever another power is set up, about which God is expected to do something, there is duality and there is no longer the possibility of healing. Christ Jesus also established his healing mission on the principle of one power. To the man sick with the palsy, he said, "Arise, take up thy bed, and go unto thine house," 1 which certainly indicates quite clearly that Jesus gave no power to that condition. In one case Jesus applied spittle to a blind man's eyes 2 and healed him. Surely he was not implying that spittle was the healing agency for blindness, but rather that spittle, a substance which in and of itself is nothing, was enough to heal blindness. Why? Because blindness has no power to maintain itself, except in the minds of those who are under the ...
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The Early Years: Chapter 3, The Real Self
- ~ 3 ~ THE REAL SELF Whatever of truth we have is mind expressing itself, and mind always places itself where it can best serve mankind. "Christ, or the spiritual idea, appeared to human consciousness as the man Jesus." 1 This Christ is the healer. It appears to human consciousness as man or woman, but it is, nevertheless, the Christ, or spiritual idea, regardless of appearances. "Judge not according to the appearance." 2 Do you see? All that I have or am is mind appearing to human consciousness as a person. This is true of all, and the recognition of this truth is your Christ and my Christ. Error claims to appear as a sick, poor, dying, sinning, ungrateful person, but it is neither person, place, nor thing; it is illusion, claim, or belief, regardless of whatever form it may seem to assume. Man is never the belief or the claimant. Therefore, man has never had a belief. That which appears as man is Christ, and is joyous, successful, harmonious, incorporeal, eternal, immortal, universal. It is not so much the thoughts you think that will have healing power, but what ideas of mind you can become receptive to. This is the Word of God, and it will do all that you expect of it. In other words, sit quietly and listen to the "still, small voice," knowing that mind will reveal a truth which will cause even the dead to rise. The necessary truth to bring this about is within your consciousness. It is the "Father within"; in fact, this truth is your consciousness-the consciousness that "constructs a better body" as you trust it. In Jesus' parable of the servants and the talents given them by their master, he says, "For unto every one that hath shall be given and he shall have abundance: but from him that hath not shall be taken away even that which he hath." 3 And so it is with us, until we utilize every bit of truth we possess, we will lose even that which we believe we have. Also, from him that hath much is expected. You have learned much of truth, and if you lay it aside it ...
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The Heart of Mysticism: July 1955, Meditation for Beginners
- CHAPTER SEVEN: JULY Meditation for Beginners FEW people disbelieve in God. Most people are convinced that there is a God, or that there is a Divine Power of some sort, but they are not sure just what It is. There was a time when they were content to believe that there was a God in Heaven whom they would meet after death, but in this practical age, particularly, not many are satisfied with that kind of a God. In this present age, the cry is that in spite of all the great mechanical and material advancement in the world, very little progress has been made in the way of spiritual development and unfoldment. Actually, this is not true, because every bit of this mechanical and material development is really the outward expression of inward spiritual power. Our greatest inventors, discoverers and scientists have all been spiritually endowed men; men who have lived close to God, and who have had actual God-contact. Many of the greatest physicists of today are in complete agreement not only that God is a reality, but that God is evident in our human world. All through the ages there have been spiritually endowed men and women who have had conscious contact with God, who have known conscious union with God, and who have brought this Presence and Power into their actual experience. Always there has been a Lao Tse, a Buddha, a Jesus, a John, a Paul, but none of them ever had wide followings very far beyond their personal circle. None of them were ever widely known, nor their teachings widely practiced-not during their own times or for long periods thereafter. Every one of these great spiritual leaders is in agreement on these basic principles and teachings: Do unto others as you would have others do unto you; Thou shalt not kill; Thou shalt not steal; Thou shalt not commit adultery; Thou shalt have one God. They did not teach that we all be of the same race, color or creed-they taught the principles of live, let live; love, share, co-operate. If the several hundred million who ...
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