Living by the Word: Chapter 7, Except the Lord Build the House
- Chapter Seven Except the Lord Build the House A real student of the Infinite Way feels that there is nothing more important in life than the development of spiritual consciousness, getting to know God and living the life of prayer, meditation, and communion with God. Such a student soon learns that there is rich fruitage as a result of living in this way. There is better health and more abundant supply; there is greater success in human activities; there are greater capacities revealed-mental, moral, and physical-in students who really work and live with this message. Even though students realize that and see the outer fruitage, many of them are never satisfied until they have gone a long, long way on the spiritual path developing their own inner capacities. If a person feels that way, what is more natural than to want to share the message with a neighbor, a friend, or a relative? What is more natural than to help someone else find his spiritual source? What is more natural than to want to send one's children out into the world imbued with the spirit of God? There surely cannot be an adult student of the Infinite Way who does not feel that the greatest gift he could give his child would be a knowledge of God, an acquaintanceship with God, and an ability to commune with God. The Fruitage of Conscious Union with God When a man lives consciously one with his source, he bears rich fruitage in health, harmony, inner peace, joy, prosperity, and all kinds of human relationships, not by virtue of himself, but because the grace of God hangs rich fruitage on him in the form of supply, health, home, and happy relationships. He is merely the place through which God is expressing His infinite abundance of all things. We have had years of witnessing what happens to those who live consciously one with God. Looking out at this human scene, we know that human beings living separate and apart from their conscious union with God are sick or well, have accidents or do not have them, ...
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God Formed Us For His Glory: Chapter 11, Infinite Uncircumscribed Being
- Chapter Eleven Infinite Uncircumscribed Being Most persons, regardless of their religious background, have the idea that God's grace, God's blessing, or the givingness of God is dependent on some thing. Often it has been taught that the receiving of God's benefits is dependent on our obedience to the Ten Commandments or to church rules, regular attendance in church, taking communion, fasting, sacrificing, tithing, being grateful, or having faith. Releasing God An important part of our work is releasing God in the sense of realizing that we do not need God for anything except for God to be God, which God always is. We stop looking to God to do something for us now or in the future, since whatever God does, God has been doing from everlasting to everlasting. God never changes. God never inaugurates something now; He could not heal us now; He could not heal us tomorrow. We come to this awareness through the progressive unfoldment of Infinite Way principles. First, must come the realization that God is not a withholding God; therefore, if God is not a withholding God, God cannot be a giving God, because giving something now would imply having withheld it up to now. In God there is no such thing as giving or withholding: there is only God being God. But God is being God eternally; God has been God eternally. Our function is not to reach out to God as if we wanted something of God, but rather to tune in to God as if we had been disconnected, and as if we are now reconnecting ourselves with God. Then, another step to help us gain this awareness is to see that God is responsible for the rising and the setting of the sun, and that these are not dependent on anything that man does or does not do. God is responsible for the laws of nature, which are constantly in operation, whether or not man does anything to deserve or be worthy of them. What God is, God is, regardless of man. God's rain falls "on the just and the unjust,"1 and there is no such thing as God's blessings being ...
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The Early Years: Chapter 13, Spiritual Healing
- ~ 13 ~ SPIRITUAL HEALING Spiritual healing is a delicate subject, easily misunderstood by those not having had much experience in healing without mental argument. Therefore, it is necessary that it be rightly presented. It is possible for everyone to learn that spiritual consciousness does the work. And spiritual consciousness is cultivated through study, communion, and practice. It is the result of living every moment in the conscious awareness of good as all, and through the recognition that there is no error. Spiritual healing shows that the impartation is always from mind to its idea, and this constitutes the Word of God, which is "quick, and powerful, and sharper than any two-edged sword"; also, that the thoughts of man, the human thoughts, mental arguments, do not constitute that Word. Two things are important here: receptivity and reflection. As we become receptive to divine mind, through the stilling of the senses, divine impartations do come to us. Sometimes they are in thought original to ourselves, or, as the case may be, quotations from the Bible or other writings. Then, again there may be just a "feeling" or a sense of uplifted consciousness; a sense or awareness of rightness. When these divine ideas come to us, we reflect on them; we see them in their relation to the immediate problem. Mental argument is of itself not a healer, but it may serve to uplift thought to a point receptive to the right idea. Also, when argument is used (affirmations and denials), one should not consider the work complete, but "be still" and await the answer which never fails to come. Thus, the treatment is not the declaration, but the period after the declaration, when one is listening to "the still, small voice." The awareness, or consciousness of good that follows is the healer, the Christ, spiritual consciousness. It is important at some time in one's experience that we learn the part gratitude plays in having the correct sense of substance; to ascertain within ourselves ...
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A Message for the Ages: Chapter 2, God and Prayer
- ... If we have a God of omniscience, we refrain from trying to influence Him. With a God of omnipotence, we can release God and stop looking to Him to do something. We do not pray to God to have the sun come up in the morning or to have the sun go down at night. No, we know that God appearing in the form of the operation of nature governs all phenomena of nature. Some persons, however, mistakenly speak to God and say, "God, You do not know that Mr. Jones is hungry, Mrs. Brown is poor, and Mrs. Smith is sick, so I am begging and pleading with You to do something for them." As a matter of fact, why should God? Why encourage a person to pray to God for something without first sufficiently enlightening him that he will not get any answer unless he changes? Preparation To Receive God's Grace There must be a fitness to receive the things of God. When a person reaches the point where he cries out, "Oh, Christ cleanse me, purify me"-not "Christ, save me from being killed"-that is the preparation for forgiveness. That is what happened to the woman taken in adultery who received God's grace after she had given up her adulterous ways and had obviously so reached the end of the road that she pleaded, "Oh, Christ!" Then her sins were forgiven. The thief on the cross received God's grace because he was reaching out for the Christ. If he had reached out for the Christ and Jesus had not been there, somebody else would have been, because no one can seriously want to be purified or made whole without the Christ appearing as a man, a woman, a book, a teacher, or a teaching. If none of those is available, somebody will be raised up to let the person reaching out know that something closer to him than breathing will release him. Why? The spirit of God is in him. There is no spirit of God separate from the spirit of man. In the absolute sense, God is omnipresent, but God is only omnipresent as the consciousness of individual being. Therefore, if there is one person in a room with a ...
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Spiritual Interpretation of Scripture: Spiritual Healing
- ... Let your freedom from the need of these be in your inner realization. Never boast or brag of your freedom from material means - that would be a sure sign you haven't the realization. Let your assurance of permanent Grace be an inner conviction which is outwardly felt by those with whom you come in contact. Never voice it except in the closed closet with a student who is on the brink of discovery. It is wiser to live your revelation than to speak it. Jesus walked on the water, but he did not advocate it as a general practice; he fed the multitudes, but he knew that we would have to grow to the stature of Christ before we could accomplish it, and therefore, he did not reproach those who worked for their daily bread. Live your demonstrated spiritual consciousness and let your living preach it. Do not take your patients or students a step further than they can see at the moment. If they try to walk on the water too soon, be alert - be present to raise them. Always stand by with love, forbearance and forgiveness. Life becomes an adventure when we realize the presence of the Christ. No longer is there concern or anxiety for some person "out there" or for some circumstance or condition. Life is now lived one moment at a time and that moment is now and that moment is God's moment. If your life is not an adventure now; if you are not living in a joyous expectancy, a confident assurance, then there is still a concern for some one or something "out there" instead of a relaxing in the consciousness that all Life is self-sustained. You are not necessary to anyone's demonstration of life or security. Your consciousness of this truth would help to set free any whom you may be holding in bondage to the belief of human dependency. When one avenue of supply closes, another opens to fill this moment with God's fullness - as long as one abides in the consciousness of the Presence. The world becomes your playground when you lose fear and concern in the recognition of the presence of the ...
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The Heart of Mysticism: November 1956, Scriptural Principles
- CHAPTER ELEVEN: NOVEMBER Scriptural Principles MANY of the ageless truths and principles which constitute the foundation upon which the structure of The Infinite Way is built are to be found in the Old as well as the New Testament. "Hear, O Israel: the Lord our God is one Lord. . . . Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you. . . . Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him. . . . With him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles. . . . Fear not: for I have redeemed thee, I have called thee by thy name: thou art mine. . . . Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee." The Psalmist's spiritual perception and awareness were especially keen and comprehensive, and his songs of praise and thanksgiving confidently bear witness to the realization of God's presence. Probably the greatest and most assuring truths to be found in all scripture are the simple, yet profound, statements: "The Lord is my shepherd; I shall not want," and "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty." Many other of the Psalms set forth the promises of grace to be enjoyed by those who place their confidence and trust in God. The 146th Psalm, for instance, is one such example: Praise ye the Lord. Praise the Lord, O my soul. While I live will I praise the Lord: I will sing praises unto my God while I have any being. Put not your trust in princes, nor in the son of man, in whom there is no help. His breath goeth forth, he returneth to his earth; in that very day his thoughts perish. Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God: Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever: Which executeth judgment for the ...
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Seek Ye First: Chapter 2, The Spiritual Goal
- Chapter Two The Spiritual Goal On the spiritual path, we have a definite goal, a specific place to reach. That goal is not the gaining of good health, better morals, more abundant supply, satisfying companionship, or a beautiful home. These are the added things that come with the attainment of the goal. If we had these other things and did not attain our real goal, we would still have nothing but baubles and bangles, nothing but shadows. When we have attained our goal, we have all the added things as the fruitage, including permanent harmony, permanent peace, permanent health, and permanent abundance. The Experience, Not Words The first step is reaching the awareness of the presence of God. It is not the final one: it is the first one. We may intellectually agree that God is omnipresence, that the kingdom of God is within us, or that Christ dwells within us. This can in no way be considered the attainment of the goal. That is merely making a statement about it, merely affirming something that we hope eventually to experience. Our goal, however, is not the declaration and not the intellectual knowledge that there is an indwelling Christ: our goal is the actual experience of the Christ. We can talk about food forever and starve; we can talk about water forever and thirst. We must have the experience of eating and drinking in order to be satisfied. So talking about truth, voicing truth, or hearing messages of truth may be very well in its place, but it is not a very satisfactory place. We begin to know satisfaction only when we experience the Christ. Then we, too, can echo Paul's statement: "I can do all things through Christ which strengtheneth me." 1 The ultimate goal is conscious union with God, but that goal is reached by comparatively few persons. Regardless of the efforts they may make, they are, for the most part, preparing themselves for that ultimate experience in some future life. There have not been many in the recorded history of the world who have attained ...
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The Heart of Mysticism: July 1957, Supply
- CHAPTER SEVEN: JULY Supply THERE is one aspect of the subject of spiritual living and spiritual healing, which puzzles every beginner in the work. Not only does it confuse the beginner, but it perplexes many people who have made some strides upon the spiritual path; and yet it is a subject which never enters the thought of those who are well advanced in spiritual awareness. That subject is supply. It puzzles everyone in the beginning, because not only is it a difficult subject to understand, but it is also difficult to see how it is related to the spiritual life. Supply is something the beginner is often overly eager to demonstrate, or, through lack of understanding, refuses to think about because to him it is not spiritual, and, therefore, unworthy of consideration by a serious student on the spiritual path. Of course, nothing could be further from the truth. As a matter of fact, there is no higher subject in the whole kingdom of heaven, nor one more closely related to the entire spiritual life than that of supply. Sometimes, as the student progresses in his study and work, he tends to push the subject of supply away from him because now it would appear that his mind ought to be on something higher, something more noble, something more spiritual. For the student who is far along on the spiritual path, supply is no longer a matter of concern, because with an understanding of the subject comes a knowledge of what it is. It has become so much a part of consciousness that it requires no conscious thought. The beginner is confused about this subject because he believes that supply consists of money, property, investments, or business. These things are not supply: They are the products of supply; they are the visible evidence of supply-the out- picturing of supply. Supply is a spiritual subject, a deeply spiritual subject; it is the most spiritual subject you will ever encounter, because supply is the realization of God. It is an activity of truth which takes place ...
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The Master Speaks: Chapter 11, The Allness of God
- ~ 11 ~ THE ALLNESS OF GOD The primary purpose of our work is to bring forth our true identity as Spirit, as God made manifest, as Life, individually expressed in all of life's harmony and perfection. We, in our work, do not attempt just to turn sick people into well people, or poor people into rich people. Improving humanhood is not our main object. The fruitage of our work is improved health and supply, but the improvement of material conditions is not its prime object. These are only the "signs following." The primary object is to reveal God as individual being, to reveal that there are not God and man, but that there is only God, God appearing as individual you and individual me to reveal that "I and my Father are one." 1 There are not both a God and you, but since God is infinite, and God is all, then God must express Itself, manifest Itself, as you and as me. In this oneness, there is no room for sin, disease, lack, or limitation. There is no room for war or for unfair competition. There is no room for the evils of capitalism or the evils of communism. There is only room for the understanding of true being-the understanding of what it means to be God manifested individually, in all of God's glory. You will remember the prayer of the Master: "Father, glorify me with thine own self, with the glory which I had with thee." 2 Think what it would mean if we could stand forth here and now in all of God's glory. Think how impossible it would be to lack anything if we were showing forth the allness of God, if we were showing forth the truth of that statement, "Son . . . all that I have is thine." 3 According to Scripture, it is true that all that the Father hath is thine and mine. Once you and I begin to show forth that allness of God, how impossible it would be for any form of envy, jealousy, malice, or strife to enter into our daily experience. And that is the object of this work. The Infinite Way is not merely for the purpose of setting up better human beings, but to ...
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1954 Infinite Way Letters: Chapter 5, Knowing the Truth in Treatment
- ~ 5 ~ KNOWING THE TRUTH IN TREATMENT To those of us on the Path of The Infinite Way our goal is harmony-spiritual, eternal, immortal harmony in all of our relationships, being, body and business. In our search for the harmonies of life we have come to see that the only harmony is the harmony of God, made manifest as our individual experience. We have found that it is an impossibility to be intelligent, healthy or wealthy in and of ourselves, and that even though we gain these through material means they prove to be unsatisfactory, incomplete and impermanent. Only in the degree that we understand that God is the Intelligence of the universe, that God is the Mind, the Soul, and the Spirit of our individual being, do we have harmony as a permanent and continuing dispensation. As we come into the realization that there is no lasting safety or security, no health or wealth in the material world, we must find our new abiding-place-"an house not made with hands, eternal in the heavens." How do we attain this spiritual life? How do we attain spiritual consciousness? How do we attain our freedom from "this world?" The Master showed us the way-"Ye shall know the truth, and the truth shall make you free." The first step in attaining freedom from the world is learning and knowing the truth. Read and study scripture and truth books. Bring yourself into the atmosphere of those who have attained some measure of spiritual consciousness. Choose your books, your teacher or teaching only after thoughtful consideration and prayer that they be revealed to you. Each one must find within his own being his true teacher or teaching, and be faithful to them until such time as he shall be led to a higher step. In the last analysis, we shall all be taught of God. The second, and by far the most important step, is knowing the truth, not merely by reading, studying or hearing it, but also by receiving it by impartation from within your own being. In giving treatments to ourselves or others in ...
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