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631 through 640 of 813 similar documents, best matches first.
Books:  
Living Now (12)
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631. The Early Years: Chapter 9, The Mind of Christ Jesus
~ 9 ~ THE MIND OF CHRIST JESUS Our task now will be the revelation of the consciousness of the statement, "Let this mind be in you, which was also in Christ Jesus." 1 Throughout all recorded history, no such works were ever done as those of the Master and, yet, he said, "I can of mine own self do nothing," 2 and again, "Why callest thou me good? there is none good but one, that is, God." 3 It is agreed by all students of metaphysics that the mighty works were the direct activity of that mind which was in Christ Jesus and, according to his own word, that mind was not personal to Jesus, but was "my Father and your Father"-the universal mind or creative principle of all men. Thus, the mind of man is the creative principle of the universe. We, however, long taught to believe that our mind is personal to us, that therefore the mind of one individual differs in intelligence and understanding from another, have lost the consciousness of the infinity of mind, our mind. We can regain this true consciousness of mind only in the degree that we perceive the universality and oneness of mind. We often hear it said, "Oh, if Jesus were only on earth today." Whereas, we must realize that the mind which was in Christ Jesus, the consciousness which healed the sick, fed the multitudes, and raised the dead, is your mind and my mind, and in proportion as we gain spiritually this perception, will we do those works, "and even greater works." After the re-introduction of spiritual healing many mighty healing works were done. So much so, that great edifices were erected in gratitude for marvelous healings and works of reformation. Today we hear that healing work does not compare to the early days in the field of metaphysics, and yet we know that healings were not accomplished by person, but by principle; not by people, but by that mind which was in Christ Jesus. Is it not clear then that we need, more than anything else, to recapture the consciousness of the presence of that mind? Must we ...
URL: http://acropolisbooks.com/...9, The Mind of Christ Jesus.pdf
Modified: 2017-02-07 14:36:43- 97K
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632. The Foundation of Mysticism: Chapter 11, Three Principles and Their Practice
~ 11 ~ THREE PRINCIPLES AND THEIR PRACTICE Good Evening. We are working now with specific healing principles of the Infinite Way that we are to apply in meeting problems of our everyday living. I recognize, and you must recognize, that there is going to be some difficulty with this because most of you have other metaphysical backgrounds. The major principles of the Infinite Way are not only not the principles of your previous studies, but some of them may appear to be very contradictory. I know them many students do have difficulties when they try to mix the principles of their former teachings with these principles of the Infinite Way. They make no headway or have difficulties in their demonstration of harmony. Last night I explained one of these principles, and I hope I made very clear what is probably the most important principle in the message of the Infinite Way. God, being infinite, is never used for any purpose. God is never used for overcoming sin, disease, or death. In the Infinite Way, truth isn't used at all. The very opposite of that is the truth in the Infinite Way. We seek to become the instruments of truth; we open ourselves that we may be used by truth, by God, that God may manifest itself as our individual being, that God may live its life as us, that God may lead, guide, direct, govern, sustain, maintain, support, supply. And we are the instruments through which, as which, that takes place. You see, the wisdom of God is infinite-omniscient-therefore it is ridiculous to believe that we can tell God, ask God, or inform God of our needs. It is an impossibility for us to know more than God. It is only possible for us to know as much as God if we first know that we know nothing, and then let the wisdom of God manifest as our wisdom. In other words, as I indicated last night, you develop a receptive attitude for the inflow of inspiration as you would if you were a composer, an artist, or a writer, always keeping your attention within as a listening ...
URL: http://acropolisbooks.com/...inciples and Their Practice.pdf
Modified: 2017-02-07 14:36:51- 124K
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633. The Joel Goldsmith Reader: The Healing Ministry
The Healing Ministry My oneness with God is my oneness with spiritual wholeness. The only place where disease has no reality and where it disappears, is in one's spiritual sense of life-in this intuitive spiritual sense of life that you feel when you are in the silence, when you are touching Reality. In this life, there is no sin, no disease, no lack, no limitation, no war. There is nothing going on in this spiritual sense of life but spiritual good. That is the reason I say that most of our work should be done silently and not audibly. Giving a person who has asked for help a barrage of metaphysical truths, to me, is nothing but nonsense. To me, the only way to respond to a call for help is to say, "I will help you right away." Just as fast as is possible, get back into that silence, where you can feel the very presence of God, where you can discern Reality. Then the patient will be free. When I have a headache, if a practitioner were to say to me, "Now, you know it is not real; of course you have not got a headache"; I would be inclined to reply, "Oh, go jump in the lake! I want freedom! I do not want a lot of conversation!" If the practitioner really and truly believed that the headache was not real, I would be healed long before he could assure me of its unreality. It is not how glib we are at blurting out these metaphysical truths that is going to help anybody. It is the recognition within of spiritual Reality. This you touch somewhere within your own being, and when you do, the whole human picture fades out and you begin to see divine Reality. We should get out of the habit of telling and repeating testimonies. Testimonies are legitimate when they are used to exemplify some point of spiritual practice. You may want to illustrate a certain principle and use a testimony of healing as an example, but aside from that, give up the habit of testifying, either to your own healings or to those for which you may have been responsible, or to others of which you may have ...
URL: http://acropolisbooks.com/...eader_ The Healing Ministry.pdf
Modified: 2017-02-07 14:37:22- 130K
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634. The Master Speaks: Chapter 8, The Healing Ministry
~ 8 ~ THE HEALING MINISTRY My oneness with God is my oneness with spiritual wholeness. The only place where disease has no reality and where it disappears, is in one's spiritual sense of life-in this intuitive spiritual sense of life that you feel when you are in the silence, when you are touching Reality. In this life, there is no sin, no disease, no lack, no limitation, no war. There is nothing going on in this spiritual sense of life but spiritual good. That is the reason I say that most of our work should be done silently and not audibly. Giving a person who has asked for help a barrage of metaphysical truths, to me, is nothing but nonsense. To me, the only way to respond to a call for help is to say, "I will help you right away." Just as fast as is possible, get back into that silence, where you can feel the very presence of God, where you can discern Reality. Then the patient will be free. When I have a headache, if a practitioner were to say to me, "Now, you know it is not real; of course you have not got a headache"; I would be inclined to reply, "Oh, go jump in the lake! I want freedom! I do not want a lot of conversation!" If the practitioner really and truly believed that the headache was not real, I would be healed long before he could assure me of its unreality. It is not how glib we are at blurting out these metaphysical truths that is going to help anybody. It is the recognition within of spiritual Reality. This you touch somewhere within your own being, and when you do, the whole human picture fades out and you begin to see divine Reality. We should get out of the habit of telling and repeating testimonies. Testimonies are legitimate when they are used to exemplify some point of spiritual practice. You may want to illustrate a certain principle and use a testimony of healing as an example, but aside from that, give up the habit of testifying, either to your own healings or to those for which you may have been responsible, or to others of which you ...
URL: http://acropolisbooks.com/...ter 8, The Healing Ministry.pdf
Modified: 2017-02-07 14:37:28- 125K
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635. A Parenthesis in Eternity: Chapter XXXII, Address the World Silently with Peace
... How few of us realize the importance of the forgiving consciousness! Does not everyone carry with him the memory of some sin of omission or commission which, if he could, he would recall or undo? Do we not all have at least some small feeling of guilt? Are we not always hoping for our own forgiveness and trying to forgive ourselves, and often finding that very hard to do? That is why it is so necessary that each one of us develops the forgivingness side of his consciousness, so that everyone who ... What a blessing it is, when faced with a sense of guilt, to come into the presence of a person whose mind is not filled with criticism, judgment, and condemnation, but who understands, forgives and forgives, and whose gentleness is such that no thought enters his mind of any harsh nature! This is having that mind which was in Christ Jesus, and as we rise to that state of consciousness, everyone who comes within range of our consciousness feels what the world calls love. Forgiveness is an ... Silently and secretly, we shall find ourselves looking at every member of our household and rejoicing in the truth: "I know thee now who thou art. The life of God is your life; the Christ-life is your life"; and soon there will be changes in the mind and in the body of everyone around us. Now we are becoming the center from which this light is flowing, the center through which forgiveness, understanding, and truth will begin to pour. Then, as we read or learn of this mass hysteria, whether it is ... Once we can really see this, we become, not only the light unto our world, but the life unto our world. We resurrect our neighbor from the tomb of the belief that he has a life of his own and that it is in danger. We become the source of the peace that passes understanding; we become the source of forgiveness; we become the comforter, None of us was born just for the purpose of living threescore years and ten, twenty, or thirty, accomplishing something for ourselves or for our families, and then ...
URL: http://acropolisbooks.com/...e World Silently with Peace.pdf
Modified: 2017-02-07 14:35:07- 116K
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636. Consciousness Transformed: May 12, 1963, We Are Guests of Life
WE ARE GUESTS OF LIFE May 12, 1963 Princess Kaiulani Hotel Honolulu, Hawaii THERE IS A PRINCIPLE OF LIFE not yet known to the world, but known to you through your studies of The Infinite Way. The effects of this principle have been known throughout all known time, but the principle itself has not been known. It is for this reason that, in reading history, you read of events that took place but you have no knowledge of what brought them about or how they came into being. An illustration of that is our Civil War. If you were to read the history books, you would believe that somebody so loved the Negro race that they were willing to die to free them, and somebody will point to Harriet Beecher Stowe and her Uncle Tom's Cabin. Others will tell you of the commercial war between New England and the Southern States and none of these are mindful of the fact that, starting with the Magna Carta of England on through the French, American, and Brazilian revolutions, consciousness had been aroused to this idea of freedom, liberty, equality, and justice. All of these events were but the out-picturing of a changed state of consciousness. You can go all the way back to Greece, the first country that ever experimented with the idea of freedom, and find how this longing in consciousness spread as if by subliminal perception and brought about the wars and agreements culminating in more and more freedom for people. The selfishness of the average human being who has been brought up on the theory that "self preservation is the first law of human nature" is such that each tries to struggle to hold onto what he has, and perhaps get a little bit more. Therefore, the process of consciousness coming into expression in changing forms-better forms-is a slow one; and in the field of religion, the world has been more backward than in any other field of human experience. Until after the middle of the 19th century, religion was a total state of darkness and ignorance, almost without even the tiniest ...
URL: http://acropolisbooks.com/...1963, We Are Guests of Life.pdf
Modified: 2017-04-26 12:59:19- 106K
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637. Consciousness Unfolding: Chapter 2, Peace
~ 2 ~ PEACE Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. John 14:27 My * peace, the peace of Christ! More healings have been brought about through absolute silence than through all the arguments metaphysicians have thought up in the whole history of the world. When you are called upon for help, sit down and get at peace. Think no thoughts; just sit and wait. Wait. Be patient, and wait for the peace of the Christ to descend upon you. In that moment of peace, without a word, you will witness healing. The only value a treatment has is to lift us to a point or place in consciousness where we are ready for spiritual consciousness to unfold. We are now in a different position from the one in which we found ourselves, when we were functioning with treatments. We have come to that place in consciousness where we are ready for the next higher step. Even if mental argument, affirmation, and denial were necessary to us in the early days of our work, we can now leave such forms alone. Learn to sit down and relax. Whether the case is sin, disease, death, or unemployment; whether or not it is serious, sit down and relax. Do not try to "handle" it. Do not try to "work" on it. Do not try to "treat" it. Sit back and, in silence, create a kind of vacuum for God, for the Christ, to rush in. Sit down and relinquish the thought that the human mind is a healer: Christ is the healer. The essence of the whole work we are doing is this: God is. God is, so let God work in us and through us to Its own end, and as Its own creation. Instead of continuing to use the words, God, God, God, let the actual realization of God do the work, since God is. "My peace I give unto you: not as the world giveth." 1 The world can give us a certain kind of peace. It can give us a lack of noise, a quiet country place, or an ocean trip. That is the peace that the world can give. People travel to far places, ...
URL: http://acropolisbooks.com/...Unfolding_ Chapter 2, Peace.pdf
Modified: 2017-02-07 14:35:29- 139K
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638. Our Spiritual Resources: Chapter Eight, Bringing God Into Daily Experience
CHAPTER EIGHT BRINGING GOD INTO DAILY EXPERIENCE Bringing God into individual experience is possible only through an activity of consciousness. If we make a conscious contact with our source, we make contact with the spiritual source of all those who can bless us and all those whom we can bless: "I in them, and thou in me, that they may be made perfect in one." 1 That relationship of oneness is not really effective, however, until the moment of contact, because until that moment we are separate human beings, each with his own interests and purposes, each with his own needs, and in that separateness we may not be fulfilling one another's needs at all. There is no circumstance in life so small or insignificant but that it can be made an important one through that conscious contact. If it were nothing more than the routine of merely going out to market, it would not only save time, but what is more important, making that conscious contact even in inconsequential matters would establish in us the habit of making and continuing the contact so that when some more vital decision or problem arose, there would be no possibility of forgetting the principle, because our reaction to it would have become more or less automatic. It may not be too important to us whether our marketing costs eight dollars or eight dollars and sixty cents, and it may not be too important whether we buy this cut of meat or that one, or whether we purchase these vegetables or those. The important thing is that we are forming one more link in our chain, because we shall be learning never to make a move without a consciousness of that oneness. There must be the actual experience of being consciously one with God in order to find ourselves consciously one with all spiritual being and idea. Declaring it with the mind is not going to make it so, but if we keep that principle in our mind, sit with it, reflect upon it, and ponder it until we feel that inner response within, then we actually begin to ...
URL: http://acropolisbooks.com/...g God Into Daily Experience.pdf
Modified: 2017-02-07 14:35:59- 104K
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639. Practicing the Presence: Chapter IV, The Infinite Nature of Individual Being
CHAPTER IV THE INFINITE NATURE OF INDIVIDUAL BEING There is an old, old story about a great spiritual teacher who knocked at the gates of heaven for admission into paradise. After some time, God came to the door and inquired, "Who is there? Who knocks?" To this query, came the confident response, "It is I." "Sorry, very sorry. There is no room in heaven. Go away. You will have to come back some other time." The good man, surprised at the rebuff, went away puzzled. After several years, spent in meditating and pondering over this strange reception, he returned and knocked again at the gate. He was met with the same question and gave a similar response. Once again he was told that there was no room in heaven; it was completely filled at that time. In the years that passed, the teacher went deeper and deeper within himself, meditating and pondering. After a long period of time had elapsed, he knocked at the gates of heaven for the third time. Again God asked, "Who is there?" This time his answer was, "Thou art." And the gates opened wide as God said, "Come in. There never was room for Me and thee." There is not God and you or I, there is only God expressed, manifested as individual being. There is only one life-the Father's. We are outside of heaven with no hope of ever gaining entrance to it as long as we believe that we have a selfhood apart from God, a being separate and independent of God. All through the ages, duality has separated us from our good, but it is a sense of duality, not duality, because there is no duality. The secret of life is oneness, and oneness is not something that we bring about. Oneness is a state of being. Let us take, as an example, a glass tumbler and think of the outside of it and the inside of it. Where does the outside end, and where does the inside begin? As a matter of fact, is there an outside to this tumbler and is there an inside to it? Are there two sides to this tumbler or is there simply a tumbler? Is the outside not the inside, ...
URL: http://acropolisbooks.com/... Nature of Individual Being.pdf
Modified: 2017-02-07 14:36:02- 96K
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640. Realization of Oneness: Chapter 7, Unconditioned Infinity
7) Unconditioned Infinity It is an accepted part of natural normal human living for us to look outside ourselves to others for our good, for those things which we already have embodied within our own being. All of our years on earth, we have thought of ourselves as human beings, finite and limited, limited by our education, environment, or finances; and because we have so thought of ourselves, we have brought forth the demonstration of limitation. If, however, we had known that we are one with the Father, not two, and that all that the Father has is embodied within us, we would then know that what we call our Self is that divine son of God who has been given dominion over all that is, and to whom the Father has given His own allness. Once we begin to realize that our real Self is not a personal limited self, a self limited to our personal sense of good, but rather that our Selfhood, our real being, is God, of which the human personality is but the outer form, or individual expression, then, through meditation, we learn to make contact with our divine Self. From the moment that we have contact with that divine Self, infinity begins to flow forth: immortality and eternality. SELF-CONTAINED BEING Because of our false education, we have accepted our human personality as our real self and have never looked within, but rather have looked outside, putting our faith in "princes": 1 in political preference, influence, or in the accident of birth. With the revelation of our true identity, we realize that the Self of us is God and, therefore, we can reach down into this Withinness and find ourselves one with the Vine, one with our divine Selfhood. The moment that contact is established, it is as if a voice said, "I am with you. I am going before you; I will be your bread, your meat, your wine; I will appear outwardly as your opportunity, as your companionship, as your home, as your safety, and as your security. I will do all things for you." Now we no longer look to parents, ...
URL: http://acropolisbooks.com/...r 7, Unconditioned Infinity.pdf
Modified: 2017-02-07 14:36:04- 161K
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631 through 640 of 813 similar documents, best matches first.
Books:  
Living Now (12)
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