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571 through 580 of 813 similar documents, best matches first.
Books:  
Living Now (12)
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571. The Art of Meditation: Chapter I, The Way
CHAPTER I THE WAY Most men and women are convinced that there is a divine Power of some sort operating in human affairs; but they are not sure what it is, nor do they know how to bring this divine Presence and Power into their daily experience. There was a time when many of these people were content to believe in a God dwelling in a remote heaven, a God whom they would not meet until after death. In this practical age, however, very few are satisfied with that limited concept of God. The world is full of discord. The question is asked again and again: Why, if there is a God, does this God permit sin, disease, war, famine, and disaster? How can all these evils be, if God is good, if God is life, if God is love? How can there be that kind of a God and the horrors of human experience? People throughout all time have attempted to solve this riddle, but there is no solution; there is no answer except that the world has not known God. We can never for a moment believe that if people in this world had a realization of God, they would have discord and inharmony, too. Discord and inharmony come into our life because of our ignorance of God. As we acquaint now ourselves with Him, we find the secret of harmonious existence. People throughout all time have sought freedom, peace, and plenty; but their search has been primarily through the feverish activity of the human mind. Pleasure and satisfaction have been artificially created, and because of their artificiality, they are neither permanent nor real. Living out from the level of the mind, there must be a continuous round of new pleasures, new faces, and new scenes. There is rarely a truly joyous moment, nor are there periods of rest and relaxation. Freedom, peace, and plenty are not dependent upon circumstances or conditions. Men have been free in chains; they have been free under slavery and oppression; they have found peace in the midst of war; they have survived floods and famine; they have prospered in periods of ...
URL: http://acropolisbooks.com/...itation_ Chapter I, The Way.pdf
Modified: 2017-02-07 14:36:27- 92K
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572. The Foundation of Mysticism: Chapter 14, Overcoming Mesmeric Sense
~ 14 ~ OVERCOMING MESMERIC SENSE Now I'm going to explain a mystery, and if it shocks some of you don't hesitate to pray about the subject within yourself. Don't go to anyone and ask them to explain it. Certainly don't complain to anybody because I said it; but take it into your own inner sanctuary and ask God for light on this subject. You know there are pilgrimages to Lourdes, and that out of every hundred- thousand people who go there only fifteen are certified as being healed. You know there isn't a day, an hour, that churches, synagogues, and temples aren't open where prayers are uttered for the sick. And you know what would be happening if materia medica weren't right on the job! Haven't you wondered why all of these prayers to God have not healed the sick? Haven't many of you prayed to God for your children or your parents or your wives or husbands, and wondered why you didn't get an answer? Then let it be clear to you now that God knows nothing of disease and therefore has no possible way of healing it. God would first have to know you were sick before God could heal you, and if God knew you were sick and did nothing about it until you prayed, what kind of a God would you have? In other words, humanity experiences a complete separation between God and man "whose breath is in his nostrils." If there weren't such a complete sense of separation between God and humanity, humanity wouldn't be sick, sinning, dying, aging, or decrepit. You can't believe for a moment that if God were on the field such things would be happening in the lives of millions. Do you, any one of you, actually believe that God knew there were seven million Jews being burnt up in ovens? Do you really believe that God knew that? Is there one of you who does not know how sincerely the Hebrew people prayed to their God, how earnest they were in their devotions? But they were burnt up! Do you know that seven hundred thousand Hebrews lived in the city of Amsterdam before the last war and only ten ...
URL: http://acropolisbooks.com/..., Overcoming Mesmeric Sense.pdf
Modified: 2017-02-07 14:36:51- 124K
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573. The Heart of Mysticism: May 1956, A Beholder
CHAPTER FIVE: MAY A Beholder Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord. Psalms 27:14 It is good that a man should both hope and quietly wait for the salvation of the Lord. Lamentations 3:26 Even the youths shall faint and be weary, and the young men shall utterly fall: But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary, and they shall walk and not faint. Isaiah 40:30-31 Part One THESE are but a few of the innumerable passages throughout the Bible that reveal the importance of "waiting on the Lord"; and this is just what The Infinite Way teaches as learning to live the life of a beholder. This, of course, does not mean sitting idly by with folded hands. On the contrary, the more one waits on the Lord, and the more one is a beholder of God working in him, through him, and as him, the more active he becomes. As a beholder, we still plan our days in accordance with what is necessary to do, taking care of those things which require our attention and which lie nearest at hand. We go about our daily lives, managing our households and businesses as usual, but always from the standpoint of waiting upon the Lord, beholding what the Father gives us to do this hour and the next, tomorrow and the day after. For example, if I have lectures and appointments scheduled in advance, I arrange my time so as to be available for this work, but I do not consider what to say or do during these lectures and appointments. That is my opportunity to become a beholder, to wait upon the Lord, to watch what the Father gives me to say or do at each period of the day. As the work for the next day comes to mind, I take the attitude of a beholder, of waiting, of listening for the subject which is to unfold. If nothing seems to come through, I am not concerned: I simply continue to maintain the attitude of expectancy up to the very moment of the lecture, ...
URL: http://acropolisbooks.com/...icism_ May 1956, A Beholder.pdf
Modified: 2017-02-07 14:37:07- 142K
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574. The Joel Goldsmith Reader: No And
No And! The secret of meeting error lies in knowing its nature. And the nature of error can be summed up in such words as "carnal mind," "suggestion," "appearance," or "hypnotism." The nature of error as hypnotism, or the carnal mind, can be illustrated in this way: If there were a plant in the room where you are now sitting and if someone hypnotized you, he could make you believe that, instead of branches, snakes were growing out of the flowerpot, and you would accept and believe it. Through hypnotic suggestion, the hypnotist has taken temporary control of your mind, and because you are apparently unable to act independently, you follow his suggestion to its logical conclusion. A fear of the snakes is set up in you; you run away from them and may even pick up a knife with which to chop off their heads-all this based on the belief that snakes are actually there. No matter what you might do to those nonexistent snakes, you still could not change the fact that as long as you remain hypnotized you will see snakes. There is no possible way for you to be rid of those snakes except to become dehypnotized; there is no way to get rid of your fear of snakes except to become dehypnotized; there is no way to put up your sword except to become dehypnotized. In other words, as long as the hypnosis lasts, all the component parts of the picture are there, are they not? Now just as it is possible to hypnotize you into believing that there are snakes in the room, so is it possible to hypnotize you into believing that there is a selfhood other than God in any place where you happen to be. As soon as you have been hypnotized into believing in a selfhood apart from God, you then logically accept all the beliefs regarding this selfhood: birth, growth, maturity, and ultimately death. There is only one way to be rid of the human picture, and that is to understand that there is no person and there is no selfhood other than God in the room or in any other place. But the hypnotized person ...
URL: http://acropolisbooks.com/...el Goldsmith Reader_ No And.pdf
Modified: 2017-02-07 14:37:20- 133K
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575. The Joel Goldsmith Reader: Reality of Spirit
Reality of Spirit The most important part of our work is finding the answer to the question, What is God? So long as we think of God as some kind of a super-man sitting on a cloud or a man on a cross or some unknown and mysterious being, we do not bring even a small amount of spiritual power into our experience. Gratitude, appreciation, and recognition are a natural part of spiritual revelation and realization. Nevertheless, we might repeat over and over, "Thank you, Father" from now until dooms-day; but unless we actually understand what God is, who It is, and what It is we are thanking, and why we are thanking It, such outward expression is of little value. What is It that we are acknowledging; what is It we are thinking about; what is It we are seeking as the source and foundation of our unfoldment? God-but what is God? For thousands of years God has been considered as something separate and apart from us. Today, however, we are no longer willing to accept a far-off God, because we have come to understand that God is the Soul of our being; God is the Mind, the Spirit, the very Substance of which we are formed. God is the center of our being. God is the infinite consciousness of our being. Our "Thank you, Father" is, therefore, not only an expression of gratitude, but it is a recognition and realization that the Father, or God, is the divine consciousness of our very own being. The value of that recognition is that whatever we find to be true of God is universally true. It is true of us and it is true about every individual, everywhere, and at all times. "His mercy endureth forever." 1 This truth is universal and eternal throughout all generations. Whether we are thinking of people who. to our human sense of things, have passed on or whether we are thinking of people who are now on earth or those who are yet to come, remember this: God is their very own consciousness and they are always under divine protection, divine guidance, and divine illumination. We have no ...
URL: http://acropolisbooks.com/...h Reader_ Reality of Spirit.pdf
Modified: 2017-02-07 14:37:20- 132K
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576. The Master Speaks: Chapter 2, Reality of Spirit
~ 2 ~ REALITY OF SPIRIT The most important part of our work is finding the answer to the question, What is God? So long as we think of God as some kind of a super-man sitting on a cloud or a man on a cross or some unknown and mysterious being, we do not bring even a small amount of spiritual power into our experience. Gratitude, appreciation, and recognition are a natural part of spiritual revelation and realization. Nevertheless, we might repeat over and over, "Thank you, Father" from now until doomsday; but unless we actually understand what God is, who It is, and what It is we are thanking, and why we are thanking It, such outward expression is of little value. What is It that we are acknowledging; what is It we are thinking about; what is It we are seeking as the source and foundation of our unfoldment? God-but what is God? For thousands of years God has been considered as something separate and apart from us. Today, however, we are no longer willing to accept a far-off God, because we have come to understand that God is the Soul of our being; God is the Mind, the Spirit, the very Substance of which we are formed. God is the center of our being. God is the infinite consciousness of our being. Our "Thank you, Father" is, therefore, not only an expression of gratitude, but it is a recognition and realization that the Father, or God, is the divine consciousness of our very own being. The value of that recognition is that whatever we find to be true of God is universally true. It is true of us and it is true about every individual, everywhere, and at all times. "His mercy endureth forever." 1 This truth is universal and eternal throughout all generations. Whether we are thinking of people who, to our human sense of things, have passed on or whether we are thinking of people who are now on earth or those who are yet to come, remember this: God is their very own consciousness and they are always under divine protection, divine guidance, and divine illumination. We ...
URL: http://acropolisbooks.com/...hapter 2, Reality of Spirit.pdf
Modified: 2017-02-07 14:37:26- 127K
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577. A Parenthesis in Eternity: Chapter XXV, Losing I-ness in I
CHAPTER XXV LOSING "I"-NESS IN I There are very few persons in all the world who are really interested in living spiritually or in attaining the spiritual goal, and certainly there are even fewer who have any conception of what it means to "die daily" and be reborn of the Spirit. Many must inevitably fall by the wayside, but those few who understand that true greatness, true wisdom, and true success lie in the very opposite direction from that of glorifying the self or pushing forward the personality, and who remain and persist, will reach the highest degree of spiritual consciousness, spiritual awareness, and spiritual unfoldment. To submerge the personality and make it subservient to that which is greater than itself is well-nigh impossible for most persons and gives rise to inner conflicts which may deflect them from the path leading to the goal. Through meditation and the practice of the Presence, however, the mind is stilled, and an awareness of this Something greater than themselves is developed. Eventually, a state of complete quiescence in which there is no thinking or planning is reached, and the human will yields to the divine will. This surrender of the human will to the Divine can be more readily understood if we use the analogy of a cube of ice floating in a glass of water. The ice rests in the water, cradled in it: it has no power to move itself. Only the water can propel it from one place to another. The ice itself is inert, immobile, passive, its every motion dependent upon the movement of the water. Let us think of ourselves as the ice, and of Consciousness as the water, while we wait in silence and stillness for the movement of Consciousness. In other words, we must wait patiently for the will of God to make itself known; we must be as completely quiescent as the piece of ice. Such a state can be achieved only when all desire has been surrendered because desire nourishes the personal sense of "I"-ness. As long as there is a desire, there is a ...
URL: http://acropolisbooks.com/...ter XXV, Losing I-ness in I.pdf
Modified: 2017-02-07 14:35:04- 129K
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578. Beyond Words & Thoughts: Chapter 2, Building a Consciousness of Grace
... Peace is a state of Grace, and it functions in that moment when you are demanding nothing of another, when you are realizing that God's grace is your sufficiency in all things and that there is a sufficiency of God's grace omnipresent to meet the need of this and of every moment. In that realization, you free every person, and he can feel that you have freed him. He is at peace with you because the only reason for a lack of peace is fear, the fear of what the other person may want of you. Individually and collectively, nationally and internationally, that is the one fear, and the only antidote is the realization: I have a hidden manna. I have a hidden source of supply that is not dependent on "man, whose breath is in his nostrils." 11 It is not dependent on anyone's good will. * New Light on Forgiveness People are at war within their own families-not over money particularly or over land, but because there is nearly always something that one is demanding of another that is causing a breach. The healing can take place only in release, and you can release every person only when that state of Grace has come to you and you realize that you no longer need power. Your oneness with God is your assurance of omniscience, omnipotence, and omnipresence, and because of that you can release anybody and everybody. This might be called forgiving, but it is a far better way of dealing with the whole subject of forgiveness than the traditional approach. To forgive is difficult because forgiveness has always implied the forgiving of an actual wrong done, which in some way one is supposed to forget. This is rather difficult to do. It is far easier to forgive if you can see that the reason that you think a wrong has been done to you is because you were expecting something from someone, and you had no right to expect anything from anybody. So in the beginning it was your fault; you brought it on yourself. You expected something of someone; therefore, that person did to you what you are ...
URL: http://acropolisbooks.com/...ng a Consciousness of Grace.pdf
Modified: 2017-02-07 14:35:10- 136K
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579. Collected Essays of Joel Goldsmith: Prayer
Prayer YE ASK, and receive not, because ye ask amiss," says the Apostle James. Have you ever thought of this when you have prayed for some time, and then found no answer to your prayer? "Ye ask amiss." There is the reason. Prayer, when based on the belief that there is a need unfilled, a desire unsatisfied, is never in accord with true scientific prayer. A prayer for God to do something, send something, provide or heal, is equally without power. It is sometimes believed that God requires a channel through which to fulfill our prayer; and this leads us to look outside ourselves for the answer. We may believe that supply can come to us, and therefore we watch for the person or position through which it is to come. We may be depending on a healer or teacher as the channel through which the healing is to come. "Ye ask amiss." Any belief that that which we are seeking is anywhere but within us, within our very own consciousness, is the barrier separating us in belief from our harmony. True prayer is never addressed to a Being outside ourselves, nor does true prayer expect anything from outside our own being. "The kingdom of God is within you," and all good must be sought there. Recognizing God to be the reality of our being, we know that all good is inherent in that Being, your being and mine. God is the substance of our being and therefore we are eternal and harmonious. God is Life, and this Life is self-sustained. He is our Soul, and we are pure and immortal. God is the Mind of the individual and this constitutes the intelligence of our being. Rightly speaking, there is not God and you, but God is ever manifest as you and this is the oneness which assures you of infinite good. God is the Life, Mind, Body and Substance of individual being, therefore nothing can be added to any individual, and true prayer is the constant recognition of this truth. Conscious awareness of our true being-of the infinite nature and character of our only being-this, too, is prayer. In this ...
URL: http://acropolisbooks.com/...s of Joel Goldsmith_ Prayer.pdf
Modified: 2017-02-07 14:35:14- 94K
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580. Consciousness Unfolding: Chapter 5, Freedom in Christ
~ 5 ~ FREEDOM IN CHRIST It is a very difficult thing to impart the idea of Christ wisdom. Christ wisdom differs from human knowledge, even from a human knowledge of truth. Humanly, none of us knows what truth is. Certainly no one knows with the human mind what it is. The wisdom of Christ is not in the realm of human wisdom or understanding. It is a knowledge that transcends all earthly wisdom. The things of God are foolishness with men. 1 In the moment when we recognize that we know nothing about this, and we are not just being modest, in the moment when we go to the Father and humbly say, "I don't know what this is all about, Father," in that moment we begin to touch the hem of the garment. We talk about truth, and we write about truth. We never voice Truth. Only God voices Itself. Only Wisdom, Itself, voices Itself to us, and sometimes through us. In actual truth, It is voicing Itself as us: "I am the truth . . . I am the life. . . . I am the infinite wisdom of the universe." That, in its spiritual meaning, is absolute truth, but that I is not a man, woman, or child; it is not the human "I". That I is God. And when It voices Itself, the wisdom of the ages becomes known. The power of Spirit and Soul becomes visible and tangible, and we see the dead rise; we see the sick and sinning healed; we see some body "lighting up" with a look of wisdom beyond anything of this earthly realm. "Though I speak with the tongues of men and of angels," 2 if I do not have that divine love which takes no cognizance of mortals and mortal experience, it is not God talking. The entire trouble with our demonstration is the word "I." It is not that we would not subdue the "I," not because we cling to it so much, not because we would not gladly do away with that little "I" or ego; it is not that we would not say, "Not my will, but thine, be done." It is the universal belief of a selfhood apart from God that so forces itself into our thought that we, even we who set ourselves up as having ...
URL: http://acropolisbooks.com/...hapter 5, Freedom in Christ.pdf
Modified: 2017-02-07 14:35:29- 133K
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571 through 580 of 813 similar documents, best matches first.
Books:  
Living Now (12)
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