Man Was Not Born to Cry: Chapter 3, The Truth That Makes Free
- ~ 3 ~ THE TRUTH THAT MAKES FREE During the days of the early Hebrews, the high priests and rabbis were never permitted to divulge truth to the people, so there was a long period when no one had access to truth except the few who had attained a sufficient degree of spiritualized consciousness to be able to grasp it. Moses knew the truth, but because he believed that only those who had reached a high state of consciousness were prepared to understand and demonstrate it, he permitted it to be known only by those who had attained the rank of high priest. It was Jesus' conviction, however, that truth should be given to mankind; it should be revealed so that everyone would be free, because to know the truth does set one completely free of physical, mental, moral, and financial limitations. He, therefore, went out into Judea and taught in the synagogues, by the wayside, by the seaside, in the mountains, and in the plains-wherever two or more would gather together to hear him and he revealed the truth to them. Jesus was crucified for telling that truth, just as throughout all generations those who have dared to tell the truth have suffered crucifixion, if not always an outward crucifixion, at least a figurative one. Men of power are afraid to let the masses know about the truth. The authorities, whether ecclesiastical or political, cannot afford to permit the world to become enlightened because when men know the truth it makes them free and they can no longer be controlled. In order, therefore, to be sure that control is maintained over the people, it is necessary to keep them in ignorance of truth. When Christ Jesus revealed truth to his followers, evidently the truth registered with a few-only a very few, but nevertheless a few-and healing work was carried on for the next three centuries. But the principle of truth was again lost. There was dissension within the Christian movement: there was one faction headed by Paul who felt that truth should be made available to ...
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Showing Forth the Presence of God: Chapter 6, The Substance of all Good
- Chapter Six The Substance of All Good There is no possibility of attaining anything separate and apart from the substance of which it is formed. All attempts to produce anything in the outer realm without achieving the substance of the form must result in failure. So there is no abundance or prosperity to be achieved apart from the substance of abundance or prosperity. In all God's kingdom there is no such thing as demonstrating anything in the realm of effect. The only demonstration that can be made is in the realm of cause, and then that cause appears as effect. Home, supply, and transportation are effects of the one infinite substance, without which substance there could be no effect. The demonstration must begin within our own being, and that demonstration must take the form of achieving, acquiring, or attaining the consciousness of the presence of God. Seek the Substance Whether it is the abundance of health or wealth, that abundance can come in no other way than by demonstrating the substance of which health and wealth are formed. A consciousness of God's presence always appears outwardly in the forms necessary for our immediate fulfillment. The command is to "seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you." 1 First of all, it is necessary to understand what the kingdom of God is and what is meant by that term. I learned that only through meditation could I gain that understanding, asking and seeking within the depths of my own being for the answer to that question. Out of that meditation came such explanations or synonyms as the realm of God, an awareness of God, or the consciousness of God. Through that, it dawned on me that the first thing I had to receive was a consciousness or an awareness of God. I had to penetrate through the appearance to the consciousness of God, and then, having achieved the awareness of God, all the things would be added. It is much like saying that if we understood the ...
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Spiritual Interpretation of Scripture: Cleansing the Temple
- CLEANSING THE TEMPLE WHEN YOU COME TO THE CHRIST, come with a sincere desire to be cleansed within. You are not merely coming to a teaching from which you except to receive more or better human conditions. You are not merely seeking to have your human existence made easier, healthier or even a bit longer - but you really are asking to be lifted entirely above the human level of life to an awareness and demonstration of Life eternal - the spiritual consciousness of Life and its harmonies. Do not then hold on to the personal sense of good that has so long obstructed your vision of the Christ. Be willing; be prepared for the Christ to dispel all personal sense - even that which is humanly good. To come to the Christ - to put on the Robe of Christ, and yet consciously insist on holding to greed, hate, envy, lust, bigotry, jealousy and ingratitude - is to invite disaster. When you open your thought to the Christ with honesty, the divine Presence will dispel all erroneous traits and characteristics, and will reveal you as the perfect spiritual Temple. If you cling to certain errors while inviting the entrance of the Christ into the Temple of your being, you set up a warfare between the Spirit and the flesh - between the Soul and material sense - and this warfare may wreck the Temple of your being, your body, at least temporarily. Come to this search for Truth with spiritual integrity. Your present sins, faults and limitations are not to be feared. They will disappear as you surrender the personal or material sense of existence for the spiritual consciousness of Life. The Metaphysical Dictionary says, "Solomon's Temple is a symbol of the regenerated body of man, which, when he attains it, he will never again leave. This enduring Temple is built in the understanding of Spirit as the one and only cause of all things." When you realize God, Soul or Spirit as the only causative Principle, you likewise understand that all that exists is of that eternal substance and is ...
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The Altitude Of Prayer: Chapter 7, Planting and Cultivating The Seed
- ~ 7 ~ PLANTING AND CULTIVATING THE SEED WITH THE CONTINUED PRACTICE of the presence of God comes a steady lessening of personal responsibility. An inner quiet, a peace, and a joy develop which make contemplative meditation easier. The practice of the Presence begins to remold your entire consciousness so that instead of your living your own life or being dependent on your own wisdom, education, or physical strength, you are now drawing on this untapped invisible Source which is available to every person in the degree that he knows the truth. Throughout the day as you acknowledge that regardless of the name or nature of your problem there is a He within you greater than any problem that faces you, you relax in Him. Eventually the day comes when you can say, "I am not living my own life. I am living, yes, but I am not striving or struggling: Christ is living my life, this Spirit of God in me, this spiritual Presence." There is an awareness of Something. Practicing the presence of God leads to meditation, and meditation leads to the actual contact with God and an inner assurance of His presence. Then you are praying the prayer that enables you to be in the inner sanctuary within yourself and there tabernacle with God. THE INVISIBLE LIFE-FORCE IN OPERATION Think for a moment of a garden. To bring forth fruitage, seeds must be planted. You may keep the seeds stored away for days, weeks, months, or years, and nothing happens to them. But the moment you place those seeds in the ground and provide them with the necessary rain, sun, air, and temperature, something happens. The seed breaks open, takes root, sends shoots up through the ground, and eventually becomes a plant or tree, bearing flowers or fruit. The point is that something happened to that seed when it was placed in its natural environment, the ground. If you could look down into the ground, using the most powerful of magnifying glasses and time-photography, you would observe the seed breaking open, but you could ...
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The Art of Spiritual Living: Chapter 6, Demands of the Spiritual Life
- Chapter Six Demands of the Spiritual Life To die to our human selfhood and to be reborn is something which is consciously attained. It is a conscious act. To help us attain that state, the Master gave us a formula, which no one has ever improved upon: "Ye shall know the truth, and the truth shall make you free." 1 Part of what constitutes the difficult process of dying and being reborn is that inwardly we resent or resist knowing the truth. We would much prefer to take it for granted that since God is love, we have only to leave it to God and all the rest will be done for us. But it is not that way. The act of dying and of being reborn is accomplished through a conscious knowing of the truth; it is a praying without ceasing. 2 It is not something we can do for five minutes a day, or even for an hour, and then feel that all of God's grace is flowing through us. Actually, it is a constant knowing of the truth with every situation that arises in our experience, and this may last for many years. Beginning the Day With an Acknowledgment of God Ordinarily we awaken in the morning and, sooner or later, jump out of bed, make our physical preparations for the day, have breakfast, and then go off about our business. Such a program does not make possible a dying to our humanhood. In order to bring to an end the changing good and evil experiences of our lives, which constitute humanhood, we have to embrace truth consciously each day as we awaken. On awakening, the realization might come that day has followed night. We did not have to sit up and watch it; we did not have to pray about it or take thought about it. In fact, there is no record of any time when day did not follow night, or night follow day, so there must be some law in operation. It is a law that neither you nor I can control; it is a law that operates without any help from us. So on awakening in the morning we are consciously aware that there is a law at work, something greater than we are. We might also feel a ...
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The Foundation of Mysticism: Chapter 11, Three Principles and Their Practice
- ~ 11 ~ THREE PRINCIPLES AND THEIR PRACTICE Good Evening. We are working now with specific healing principles of the Infinite Way that we are to apply in meeting problems of our everyday living. I recognize, and you must recognize, that there is going to be some difficulty with this because most of you have other metaphysical backgrounds. The major principles of the Infinite Way are not only not the principles of your previous studies, but some of them may appear to be very contradictory. I know them many students do have difficulties when they try to mix the principles of their former teachings with these principles of the Infinite Way. They make no headway or have difficulties in their demonstration of harmony. Last night I explained one of these principles, and I hope I made very clear what is probably the most important principle in the message of the Infinite Way. God, being infinite, is never used for any purpose. God is never used for overcoming sin, disease, or death. In the Infinite Way, truth isn't used at all. The very opposite of that is the truth in the Infinite Way. We seek to become the instruments of truth; we open ourselves that we may be used by truth, by God, that God may manifest itself as our individual being, that God may live its life as us, that God may lead, guide, direct, govern, sustain, maintain, support, supply. And we are the instruments through which, as which, that takes place. You see, the wisdom of God is infinite-omniscient-therefore it is ridiculous to believe that we can tell God, ask God, or inform God of our needs. It is an impossibility for us to know more than God. It is only possible for us to know as much as God if we first know that we know nothing, and then let the wisdom of God manifest as our wisdom. In other words, as I indicated last night, you develop a receptive attitude for the inflow of inspiration as you would if you were a composer, an artist, or a writer, always keeping your attention within as a listening ...
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The Foundation of Mysticism: Chapter 2, A Spiritual Way of Living
- ~ 2 ~ A SPIRITUAL WAY OF LIVING Good Evening. "Except the Lord build the house, they labor in vain that build it." The major secret of spiritual living is contained in this and many other passages. "Thou will keep him in perfect peace, whose mind is stayed on thee . . . Acquaint now thyself with him and be at peace . . . Acknowledge him in all thy ways and lean not unto thine own understanding . . . If you abide in the word and let the word abide in you, you will bear fruit richly. If you do not abide in the word and the word does not abide in you, you will be as a branch of the tree that is cut off and withereth." Such passages as these are to be found in the Hebrew and Christian scriptures, as well as in every one of the Eastern scriptures. And the meaning is clear, since even the great Master could say, "I of my own self can do nothing; the Father within me, he doeth the works." How much more true must that be of us, that we can do nothing except God do it through us or in us or as us. "He that is within me is greater than he that is in the world . . . He performeth that which is given me to do." These are confirmations of the great revelation of all time that we are as nothing except in so far as we are led by the spirit of God, guided by the mind, the intelligence of God, empowered by the love of God, and have God's grace on every step of our journey. "I go to prepare a place for you." That presence goes before us to make the crooked places straight, that presence walks beside us, it comes behind as a rear guard. These bring to light the secret of spiritual living, without which we cannot prosper spiritually. Now, by human might and human will it is possible, if one is strong enough, to go out and battle the world to become a great success, without any assurance of course, that it will last forever and that one may not be pulled down in the end. But for one to go through life joyously, fearlessly, successfully, and harmoniously, it is absolutely necessary to ...
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The Joel Goldsmith Reader: Individual Consciousness as Law
- Individual Consciousness as Law Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth. JEREMIAH 9:23, 24 This statement from Jeremiah can be carried out in practical experience. We are not to glory in the world of effect, whether that effect appears as person, place, circumstance, condition, or thing, because the substance, the reality, does not lie in any effect. The power and the glory, the substance and the reality, the cause and the law lie in the Spirit which produces all that appears to us as form, circumstance, or condition. We can enjoy and use the things of this world, but our faith and confidence must not be centered in the world or in the things of the world. Our faith and confidence must be in the Spirit which produces, forms, and animates all that exists. No Power Acts upon Us The Infinite Way teaches that man is consciousness and that that very consciousness is the cause of body, business, and home. Many people believe that a discordant body, business, or home is due to a power outside of themselves, acting upon them. As long as we accept the belief that there is a power outside of us, just that long will we be seeking to get in touch with a good power to do something for us. If the belief is accepted that a law of time is acting upon our bodies and mentalities, our experience will be on that level. There is no power operating in our experience separate from our own consciousness, but as long as we believe that there is such a power and as long as we are trying to get in touch with it, we shall never contact it. The world has been praying to God for things. It is no more sensible to pray to God for things than it is to pray to the principle of electricity to light your house. Rejoice not ...
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The Only Freedom: Chapter 7, Where the Spirit of the Lord Is There Is Liberty
- ... That is all that material existence consists of, a continuous catering to the little self. When we improve and become a little better, we begin being good to our mothers and fathers and children, and we really believe that that is being spiritual. By the time that we are able to be good to our cousins, nephews, and nieces, we really think we are good spiritual people. All of that is nonsense. "Pray for them which despitefully use you, and persecute you; . . . For if ye love them which love you, what reward have ye?" 5 It profits a man nothing to be good to his parents, his children, his friends, even to his cousins and fellow Republicans or Democrats. It becomes a spiritual way of life when we can pray that God's grace illumine human consciousness, whether it be our friends or our enemies, our relatives or your relatives. It becomes a spiritual activity when we are willing for the sinners of the world to be forgiven their sins. Whether or not we can forgive them is of relative unimportance. What counts is that we be willing that God's forgiveness and God's grace touch them. The function of our meditation is, first of all, to purify ourselves of self: selfishness, self-righteousness, ego, jingoistic patriotism, all these things in which crimes are committed. Furthermore, our meditations are to eliminate or to dissipate personal sense in the patient or student who comes to us, to dissolve the grosser elements that make up material or human living. When these changes have taken place in consciousness so that we become softer, more mellow, less demanding, more forgiving, more generous, not merely in the sense of giving more dollars, but in the wider circle to which we give those dollars, the sins of the body, the diseases and the lacks of the body begin to disappear. It often does happen that a person comes to a spiritual healer for help and receives that help without any immediate sign of a change in his disposition or character taking place. Actually, that is not ...
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The Thunder of Silence: Chapter IV, Who Told You?
- CHAPTER IV WHO TOLD YOU? The world can never rise above the idea of using one power over another and into the realm of no power until the mystery of Genesis is solved. In this first book of the Bible, are found two completely contradictory and conflicting records of creation: The first chapter is obviously the work of a mystic who had achieved complete union with God and who saw that this entire universe is Consciousness appearing as form; whereas subsequent chapters contain an account of the creation of mind. The first record of creation is a revelation of the activity of Consciousness in all its purity and eternality. It recounts the unfolding of a spiritual universe where there is light before there is a sun or a moon, where the crops are in the ground before the seeds are planted, and where there is man before there is woman. That which is formed of Consciousness is never born: It is merely an emanation of Consciousness, which not only has no beginning but has no ending because as long as there is Consciousness, there is Consciousness formed. When Consciousness appears as form, it can appear as a seed or as a completely developed tree without ever having gone through any process of growth. Consciousness, or Soul, which we call God, reveals and expresses Itself as a spiritual universe in which there is no conception and no birth. In other words, creation is the immaculate conception of God revealing Itself as individual identity, an identity expressing as human, animal, vegetable, and mineral forms; so that in reality, God, Consciousness, is the very essence and substance of the earth -even of what appears as stones, rocks, sand, and soil-just as that same Consciousness is the substance of our true identity. In Genesis, we learn that God created Adam and Eve and placed them in the Garden of Eden in the midst of perfection and harmony, surrounded only by goodness, love, and beauty. Joy and harmony reigned there until into that Eden came something that destroyed it ...
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