The Only Freedom: Chapter 3, Letting God Reveal Itself
- ... For I have no pleasure in the death of him that dieth, saith the Lord God: Wherefore turn yourselves, and live ye." 9 In any moment, turn and seek the realization of God's continuous love and realize that in Him there never has been criticism, judgment, or condemnation. The Master, Christ Jesus, knew this probably better than any man. When asked by his disciples, "Master, who did sin, this man, or his parents? . . . Jesus answered, Neither hath this man sinned, nor his parents." 10 "Neither do I condemn thee: go, and sin no more." 11 Jesus above all men knew that we must forgive seventy times seven, and he knew that God's forgiveness is seventy times seventy times seven. In other words, God's forgiveness is endless. Why? Because God does not hold us in condemnation, criticism, or judgment. "Who made me a judge or a divider over you?" 12 All Erroneous Acts, a World-Mesmerism So if there are past sins, drop the penalty for them in this moment and realize they are as dead as yesterday. They can never live again unless you ... When we learn enough of love so that we can hold each other in this sacred relationship, then we will be able to go out and begin to take in our fellow man in our community life, family life, national life, and ultimately international life. The day must come when God's love will cover the earth through you and through me. In this consciousness of love there is neither Jew nor Gentile: there is only the child of God, the spiritual son, the divine revelation of God's government. Once a year the Hebrews have a Day of Atonement. On that day they seek God's forgiveness and they believe that all their sins of the past year are forgiven and that they start out with a new slate absolutely clean. The Roman Catholics have more than one Day of Atonement because every time they go to their priest for confession they are forgiven their sins and they start out anew. We do not have any such consolation because we start out with the understanding that God does not ...
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The Thunder of Silence: Chapter XI, I Say Unto You
- ... And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. MATTHEW 6:5 Jesus had a way of seeing through human nature, and in this statement he strips bare of pretense those people who gather in churches solely to be seen of men. And he had a word also for the people who resort to and depend on affirmations: But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. MATTHEW 6:7 The Master had an answer for everything. He knew that God is our Soul, closer than breathing and nearer than hands and feet; he knew that there is nothing going on within us that the Soul of us does not know. Therefore, while we may possibly hoodwink the man standing beside us, we certainly cannot fool the Man standing within us. For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. MATTHEW 6:14, 15 To live humanly is to forgive in one instance and withhold forgiveness in another; it is to judge, condemn, and criticize, to live the human way in which we might feel justified in retorting, "Well, look what he did-he deserved it." Jesus, however, brought to light a spiritual way of life which takes no cognizance of what anyone thinks, does, or is. He merely said, "Forgive." Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. MATTHEW 6:16 There again is the human desire not only to be good, but to want everybody to know about our goodness. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father, which is in secret. MATTHEW 6:17, 18 Here is Jesus' reversal of the whole human picture, and if we follow his teaching, we do not advertise ...
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Collected Essays of Joel Goldsmith: A Lesson to Sam
- ... It is His good pleasure to give you the kingdom, and God does not even hold you in punishment for your sins. Even though you make a mistake, even though you commit a sin, if you are truly repentant in the sense that you realize that you have sinned and that it wasn't right, in that instant you are forgiven. You do not carry around the penalty any longer than you carry around the obstinacy of believing you are right when you know in your heart and Soul you are wrong. Do you understand that? You cannot go around and do wrong and not acknowledge it to yourself and expect that you can receive God's grace. You receive God's grace every time you acknowledge within yourself, "I know I've done wrong," or perhaps, "I don't know that I've done wrong, but if I have, wipe it out, because it wasn't intentional. I never mean to do wrong, but always want to do unto others as I would have others do unto me." In that way, you purify yourself. I have been healed of illnesses merely by asking God's forgiveness for my sins; and of course, my sins are not major ones because you know that is not our mode of living. But whatever it is-when we are guilty of holding people in criticism or condemnation, or when we are not loving enough or forgiving enough-we are sinning against the Holy Spirit. So it is a wholesome thing once in a while to go to God and say, "I realize that humanly I haven't been perfect; therefore, forgive my sins, forgive my trespasses, and let's start all over again." In this way, Sam, you will learn the greatest lesson that I have ever learned, and that is that the place whereon I stand is holy ground. God is right here where I am, and God is available the very minute that I stop talking and stop thinking and turn within in humility, acknowledging God's grace, God's power, God's Spirit within me, and then relax for just a minute or two and let that Spirit take over. That really is all there is to the whole Infinite Way. All the writings of The Infinite Way are only for ...
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The Only Freedom: Chapter 12, Peace on Earth A Christmas Story
- O Chapter Twelve Peace on Earth: A Christmas Story ne of our students sent me a most beautiful story as a Christmas gift. I can give you the essence of it but not the beauty. It tells of an ancient king who was peaceable, just, merciful and kind. The neighboring king, however, was intent on war and conquest. The peaceable king sent an ambassador to the warlike king seeking peace. In the meantime, however, in order to protect his people, the king made preparations for war. From one end of the nation to the other, factories turned out war materiel. This activity saddened his people, for they well knew the nature of war. Gradually the smiles faded from their faces, and joy went out of their hearts. Seeing this, the king prayed for some means of changing the situation and bringing about peace and harmony to his people and to the nation. One day the wife of one of his officers came to the king and asked permission to reveal a secret to him. The king agreed, and she whispered in his ear. The secret pleased the king greatly, and he told her to go out and tell this secret to other women in the city. She was to confide this secret to each and every woman and tell each woman to in turn go abroad in the land and impart this great secret to other women. So, from one end of the nation to the other, women traveled, imparting this great secret to all the women, and the secret spread throughout the land. Soon smiles returned to the faces of the people, singing was once more heard in the land, and joy was abroad. On Christmas day word came from the ambassador that a peace treaty had been signed with the neighboring king. The king issued an edict that all war preparations were to cease and that factories were to return to peacetime products. He quickly learned that this had already been done. For several weeks the factories had been changing over to peacetime products, and this was in part the reason for the merriment in the land. The officers of the court wanted to know, "What is ...
URL: http://acropolisbooks.com/... on Earth A Christmas Story.pdf
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The Art of Meditation: Chapter X, The Place Whereon Thou Standest
- CHAPTER X THE PLACE WHEREON THOU STANDEST The place whereon thou standest is holy ground. EXODUS 3:5 For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him. ISAIAH 64:4 Thou wilt shew me the path of life: in thy presence is fullness of joy; at thy right hand there are pleasures for evermore. PSALMS 16:11 Wherever we are at this moment is holy ground. In this awareness, we can relax and let the Father reveal Its plan for us. God, the Father, is infinite, and that infinity manifests itself through us as our activity, whether it be that of a minister, physician, lawyer, nurse, teacher, healer, housewife, businessman, or mechanic. The work assigned to us today may not be of our choosing; but if, instead of kicking against the pricks, we remember that God is working out Its plan on earth, and that we are here only to show forth the glory of the Father, there will be nothing limited, confined, or finite about our life or our activity. The Father, being infinite, manifests Itself infinitely. We have no right to interfere with the divine plan; our responsibility is to begin where we are, confident that the place whereon we stand is holy ground. That place may be a prison, a hospital, or a position of high honor; but however high or lowly, that place is holy ground. There we play the part assigned to us. There we remain, until God moves us. We interfere with the divine plan when we let the little "I" decide where it should function, instead of being satisfied to let the Christ determine our activity. Nothing will bring forth such an abundant sense of life as the realization of our self-completeness in God, not self-completeness in Jane, Jim, or Joel, but self- completeness in God. This self-completeness in God is made manifest as the harmony and abundance of Jane, Jim, or Joel, but it still is not their personal achievement of abundance, success, ...
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The Early Years: Chapter 2, God
- ~ 2 ~ GOD "Spiritual sense is a conscious, constant capacity to understand God." 1 Many have tried to "explain" God, but so far none (to my knowledge) have ever succeeded. God must be individually experienced. Because of generations of belief in material being we seem to be far removed from God, and only as we live in "prayer without ceasing," that is, dwelling on the thought of God, will it be possible for the experience, or revelation, of God to come to us. Most people either believe in, or believe that there is a God, but this is far from knowing, far from the assurance and the consciousness of the presence of God. Spiritual sense alone reveals it, and spiritual sense is developed through the conscious dwelling in thought of God, and what it is, and where we find it. We should also dwell on the subject: What is man? We are familiar with the statement from the Greek Temple, "Know thyself." Well, close your eyes, get quiet inside, and ask yourself: "What am I?" If arms, legs, head, and brain are not me but mine, who is this possessor of the body and mind? If I think, who and what is the thinker? These thoughts lead to the understanding of God. Do we think often enough of what the word "God" means to us? Not what it means to our friends or neighbors, but what it means to us! Man is the manifestation of God, and how can we know man until we know that of which he is constituted. The manifestation of God is not a mortal, a material being. God can be manifest only in its nature, character, and quality. Therefore, the attempt to heal or enrich a human cannot be the way to manifest God. As we dwell in thought on what the nature of divine being is, we behold man, the manifestation of divine being, and there we find the infinity, eternality, and harmony of our own being. "Therefore the world (mankind) knoweth us not, because it knew him (divine being) not." 2 God manifests itself as love, life, being; and man is that love, life, and being made manifest. "Ye shall know the ...
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The Infinite Way: The New Horizon
- THE NEW HORIZON THE SENSE which presents pictures of discord and inharmony, disease and death, is the universal mesmerism which produces the entire dream of human existence. It must be understood that there is no more reality to harmonious human existence than to discordant world conditions. It must be realized that the entire human scene is mesmeric suggestion, and we must rise above the desire for even good human conditions. Understand fully that suggestion, belief, or hypnotism is the substance, or fabric, of the whole mortal universe and that human conditions of both good and evil are dream pictures having no reality or permanence. Be willing for the harmonious as well as the inharmonious conditions of mortal existence to disappear from your experience in order that reality may be known and enjoyed and lived. Above this sense-life, there is a universe of Spirit governed by Love, peopled with children of God living in the household or temple of Truth. This world is real and permanent: Its substance is eternal Consciousness. In it there is no awareness of discords or even of temporary and material good. The first glimpse of Reality - of the Soul-realm - comes with the recognition and realization of the fact that all temporal conditions and experiences are products of self-hypnotism. With the realization that the entire human scene - its good as well as its evil - is illusion, come the first glimpse and taste of the world of God's creation and of the sons of God who inhabit the spiritual kingdom. Now, in this moment of uplifted consciousness, we are able, even though faintly, to see ourselves free of material, mortal, human, and legal laws. We behold ourselves separate and apart from the bondage of sense, and in a measure we glimpse the unlimited boundaries of eternal Life and of infinite Consciousness. The fetters of finite existence begin to fall away; the price tags begin to disappear. We no longer dwell in thought on human happiness or prosperity, nor is there ...
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1954 Infinite Way Letters: Chapter 4, Prayer
- ~ 4 ~ PRAYER Prayer is our contact, our means of communion with God through which harmony is revealed. God is, that we know. God is peace, harmony and supply. God is safety and security. God is our rock, our high tower, our dwelling place-God is. Notwithstanding the Is-ness and All-ness of God, the world is filled with discords, inharmonies, sin, disease, lack, envy, jealousy, malice, hatred and misrepresentation. All forms of negative influences and conditions seem to pervade the world and we are all innocent victims of them. Again and again the question is asked: If God is Good, if God is Life, if God is Love, how can these things be? And the answer is this: as long as a sense of separation exists between us and that which we call God, these discords must inevitably be, and will be, until we find our way back to our Father's House-to God-consciousness. All of human existence is a journey-a journey from sense to Soul: the prodigal's experience from the depths to his return to his Father's House. This is our journey, and our goal is God. How do we reach God? How do we attain our goal? The answer is always the same-through prayer. Prayer never fails. Some of you may question that statement, "prayer never fails." That which we knew as prayer in our orthodox Christian, Jewish, Muhammadan, Hindu days is not prayer at all. That which we have been taught from childhood, and that which is taught even today in most churches really is not prayer. These were the beginning steps on the subject of prayer, and were perhaps the only language we could understand at the moment. No doubt, every prayer from "Now I lay me down to sleep" on up to "The Lord's Prayer" have been helpful steps toward the realization of true prayer. What, then, is true prayer? What is the prayer that leads us unto God? What is the nature of the prayer that reveals our health and supply, our companionship, and the harmonies of everyday living? We know that God is the goal, and our work is to attain that ...
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Spiritual Interpretation of Scripture: From Law to Grace
- FROM LAW TO GRACE "EXCEPT the Lord build the house, they labour in vain that build it." That which you receive through spiritual sense comes as the grace of God, and only this is important. Always, you must remind yourself of this because it is impossible to learn spiritual reality. The mind is not capable of digesting spiritual truth. Regardless of the words you hear or the statements you read, they are less than nothing in your experience until there is a realization within of the Truth of which the words can only speak. Literal interpretation of Scripture has created a God in a place called heaven, often pictured as if above the clouds over us; and likewise a God within some favored Son, such as Krishna and Jesus. This has brought about the belief of separation between God and you, making the sense of duality which is responsible for every sin, disease and discord on earth. "I AM THAT I AM," reveals Moses. "I and my Father are one" - "he that seeth me seeth Him that sent me," teaches Jesus. "I am that," insists the Advaita of India. The consciousness of the oneness of God and you, which we now interpret as God appearing as you, restores the lost truth of all Scripture, reestablishes health, harmony, completeness and thereby ends discord and limitation. Exalting any of the historical characters of the world Bibles prevents the recognition of the Christ Being which you are. Looking outside yourself for the source of grace, you lose the real presence within. There must, however, be a right appreciation of those men and women who attained so great a measure of Christhood as to become revelators of the truth of our being. These have all made great sacrifices of personal existence to reveal and teach the great Truth that I AM. There must be gratitude felt in the heart, not merely expressed as lip-service, for the modern Teachers and Practitioners who have renounced personal life for the ministry of Truth. There must be a recognition of the sources and avenues of good; ...
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Spiritual Interpretation of Scripture: Spiritual Sense of Truth
- SPIRITUAL SENSE OF TRUTH Psm. 127:1 - "Except the Lord build the house, they labour in vain that build it. " REGARDLESS OF the human effort we put into any enterprise, if it is not backed by spiritual awareness, all we can expect from it is limited fruitage. There is a vast difference between statements of truth and Truth itself. A statement of truth is what you declare; Truth itself is what is imparted to you from within your being. Statements of truth are read in books; Truth itself is what you discern between the lines. Shankara, probably 800 B.C., wrote: "If the supreme truth remains unknown, the study of scripture is fruitless; the study of the letter alone is useless; the Spirit must be sought out by intuition." The human mind claims to be a builder, to be a power, claims that it can do things for us. For generations the world has gone on trying to build humanly, and all it has accomplished is limitation. To insure the safety, security and prosperity of our existence, we have to come into the consciousness - the conscious awareness - of the presence of God. Without this awareness, it is just as erroneous to make statements like, "God will help me; God is everpresent and does help me," as it is to forget to make those statements. The statements themselves have no power. The human mind making such statements does not even believe in them. There must be an actual awareness of the presence of God. This must be felt within your own being. "I can of mine own self do nothing" is as high a declaration as can be made. It shows forth the absolute nothingness of even a great man like Jesus. "My doctrine is not mine, but His that sent me"-"The Father within me, He doeth the works"-"Except the Lord build the house"-there must be an actual consciousness of the presence of this infinite divine spiritual Power acting within or really as your being. In Acts 1:21 to 26, we come to a place where Judas has committed suicide and a successor is going to be appointed to fill his ...
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