Man Was Not Born to Cry: Chapter 6, Bringing Grace into Active Expression
- ... I will dwell in the Word, and let the Word dwell in me. All this must become a part of our consciousness, but in addition to that we have the obligation of adhering to the pattern given us by the Master by which we mold our lives in order to maintain the spiritual life. First of all, we must pray for forgiveness of our own sins. There is no one on this earth so righteous that he is not daily sinning against the Holy Ghost. Every time that we bear false witness against a neighbor, every time we indulge our hate, fear, jealousy, animosity, bigotry, or bias, we are sinning. Sins are not just those major offenses against society and individuals that most people have overcome before they enter the spiritual life, but sin is something that normally we do not even consider as sin. It is necessary, therefore, that we pray frequently and seriously to be forgiven those sins of omission and commission that may be soiling us and keeping us from being a transparency, those bits of darkness that accumulate and withhold the light. The second step is to engage in these periods of forgiveness for the dictators of the world, and especially for those who would personally harm us-persecute, lie, or cheat-realizing that it is but the carnal mind and that it exists only as the "arm of flesh" and is without power. Let us make sure that we are living in an atmosphere of continuous love and forgiveness, and even though we may thoughtlessly indulge at times in resentment or animosity, let us retire quickly into the silence and begin a period of self-forgiveness as well as forgiveness of all others. Life was not meant for the glorification of ourselves. We do not have the right to seek things for our self or for our personal glory. We must show forth the glory of God in service to man. We cannot live unto ourselves, or for ourselves. The wonderful things of life that are given to us-and they do come bountifully, abundantly, joyously-come not for us, but that God's grace may be witnessed and ...
URL: http://acropolisbooks.com/...race into Active Expression.pdf
Modified: 2017-02-07 14:35:57- 131K
Find Similar Documents
Practicing the Presence: Chapter IV, The Infinite Nature of Individual Being
- CHAPTER IV THE INFINITE NATURE OF INDIVIDUAL BEING There is an old, old story about a great spiritual teacher who knocked at the gates of heaven for admission into paradise. After some time, God came to the door and inquired, "Who is there? Who knocks?" To this query, came the confident response, "It is I." "Sorry, very sorry. There is no room in heaven. Go away. You will have to come back some other time." The good man, surprised at the rebuff, went away puzzled. After several years, spent in meditating and pondering over this strange reception, he returned and knocked again at the gate. He was met with the same question and gave a similar response. Once again he was told that there was no room in heaven; it was completely filled at that time. In the years that passed, the teacher went deeper and deeper within himself, meditating and pondering. After a long period of time had elapsed, he knocked at the gates of heaven for the third time. Again God asked, "Who is there?" This time his answer was, "Thou art." And the gates opened wide as God said, "Come in. There never was room for Me and thee." There is not God and you or I, there is only God expressed, manifested as individual being. There is only one life-the Father's. We are outside of heaven with no hope of ever gaining entrance to it as long as we believe that we have a selfhood apart from God, a being separate and independent of God. All through the ages, duality has separated us from our good, but it is a sense of duality, not duality, because there is no duality. The secret of life is oneness, and oneness is not something that we bring about. Oneness is a state of being. Let us take, as an example, a glass tumbler and think of the outside of it and the inside of it. Where does the outside end, and where does the inside begin? As a matter of fact, is there an outside to this tumbler and is there an inside to it? Are there two sides to this tumbler or is there simply a tumbler? Is the outside not the inside, ...
URL: http://acropolisbooks.com/... Nature of Individual Being.pdf
Modified: 2017-02-07 14:36:02- 96K
Find Similar Documents
Seek Ye First: Chapter 1, The Inner Kingdom
- In fact, it must be expected that it be difficult because we are embarking on an almost impossible task, that is, unless our determination is such that we are willing to put up with the difficulties inevitably to be encountered in the beginning. Forgiveness and Salvation Now In the years devoted to this work, I have noted some things that are helpful to students and that make these first months ... The woman taken in adultery and forgiven by the Master had to accept her forgiveness now and stop living in the past. The thief on the cross had to accept his salvation now and forget those things that were behind. So must we, regardless of the nature or the degree of our materialistic living, sickly, sinful, or poverty-stricken living. There comes a time when we bid it goodbye and start over with the word now, and let now mark the beginning of our new birth. Dropping the Burdens of the Past Now, here where I am, God is. Now God is; now God is closer than breathing; now the Father is saying, "Son, thou art ever with me, and all that I have is thine."3 In this moment of silent receptivity, the Father says, "Drop your burdens, let Me carry the load. Let Me give you forgiveness, let Me be the ... But we take no thought for the love flowing back to us; we let it flow as one of the added things. We live in a continuous state of now expressing love. The love that we express today must become a continuing experience, a love that we express through forgiveness, understanding, sharing. Every opportunity to express love that is presented to us we must accept, and not ask, "Where is it going to ... All is within me: the bread, the meat, the wine of life. It takes a few months, even years, to break this attachment to the outer world, to break the belief that we are dependent on man for justice, for loans, for forgiveness, or for our support, but we can do it if we can remember the word now: Now I and the Father are one. Now do I draw upon the kingdom of God within me. Now do I seek living ...
URL: http://acropolisbooks.com/...hapter 1, The Inner Kingdom.pdf
Modified: 2017-02-07 14:36:09- 123K
Find Similar Documents
God The Substance of All Form: Chapter 6, Developing a Healing Consciousness
- ~ 6 ~ DEVELOPING A HEALING CONSCIOUSNESS Remember that the treatment is not the healing agency. The healing agency is the consciousness that is developed through the realization of the treatment. It is the Christ-consciousness of the practitioner that is the healing agency. Everyone has that Christ-consciousness as a potential, but it has to be developed, and its development is begun by overcoming in some degree the fear of disease and the fear or love of sin. Only that consciousness which has, in a measure, been purged of its hates and fears is a healing agency. People are drawn to the practitioner who has a realized Christ-consciousness, and that is why such a practitioner is so busy. Therefore, in the earlier stages of your work, treatment is necessary, or at least helpful, to lift consciousness up to the point of realization. By treatment, I do not mean any formula, any special words, but I mean realizing, no matter what the claim is that is brought to you, that right there is the wholeness, harmony, dominion, and perfection of the one God, and that harmony is, therefore, universal, impersonal, and impartial. God, the Only Activity When called upon for help where the substance of the human body seems to be involved, it must be clear that spirit, being the only substance, must be the substance and the form of the body, and spirit, being omnipresent, the perfect form also must always be present, regardless of the appearance. Spirit in all its infinite form and variety is omnipresent. While the senses say that the power or substance is in the form, spiritual illumination reveals that the power, substance, and law are ever in spirit. Let us assume that the claim is one of inaction or underaction. The bowels, the blood, or some other part of the body may be affected. Your first realization would be that all action is the activity of consciousness, that it would be an impossibility for the body to have either good or bad action because all action is the activity of ...
URL: http://acropolisbooks.com/...ing a Healing Consciousness.pdf
Modified: 2017-02-07 14:35:34- 104K
Find Similar Documents
Living The Infinite Way: Chapter Eight, Meditation
- CHAPTER EIGHT MEDITATION Meditation is the way by which we attain the kingdom of God, and then life is lived by Grace. The ultimate of meditation is a state of complete silence within. The question naturally arises: For one who has not learned the art of inner silence, how is meditation accomplished? Certain it is that it is not a simple thing to achieve, because it is difficult to still the thinking mind. There is a way of meditating, however, which eventually will lead to a cessation of thought, leaving one in a sublime state of inner quiet. In this sacred and secret sanctuary of one's own being, only those thoughts which are of God enter. There are many ways of meditating, but it is important for the beginner to avoid trying to accomplish something beyond his immediate understanding. In order to meditate successfully and without having disturbing, extraneous thoughts intrude, the mode of contemplative meditation is simple and will lead the student, step by step, into higher forms of meditation. In contemplative meditation, the student transcends the desire to tell God anything or to ask God for anything. He contemplates the sun, moon, stars, and tides, and all growing and living things, remembering that the heavens and the earth are filled with everything of which man has need. He beholds all things as emanations of God, showing forth God's glory, God's law, and God's love for His children. In this quiet, peaceful state, the reassuring words of Scripture are fulfilled: "Thou wilt keep Him in perfect peace, whose mind is stayed on thee.... In all thy ways acknowledge Him, and He shall direct thy paths." When we are in a peaceful, quiet, reflective mood in the country, in the mountains, or by the sea, we become aware of the wonder and beauty of the earth. "The heavens declare the glory of God; and the firmament sheweth His handy work." Often in the evening, out on the lanai, I contemplate the number and brilliance of the millions of stars overhead, noticing ...
URL: http://acropolisbooks.com/..._ Chapter Eight, Meditation.pdf
Modified: 2017-02-07 14:35:54- 97K
Find Similar Documents
The Thunder of Silence: Chapter XIV, When Ye Pray
- CHAPTER XIV WHEN YE PRAY For centuries the world has believed that merely voicing words in an attempt to reach God was sufficient to bring the power and the presence of God into daily experience. For hundreds of years, millions, even billions, of people all over the world have prayed for wars to cease, famine to be wiped off the earth, and disease to be healed-but all these have continued unabated. No one experiences answered prayer when he prays merely with his mind, relying wholly on words and thoughts, because there is then no opportunity for the Spirit to break through into expression. Regardless of what form prayer may take, there is no connecting link with God until there is a conscious awareness of His presence. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. MATTHEW 6:7 Many of us have been guilty of using vain repetitions, thinking that we are praying when in reality all we have been doing is repeating over and over again somebody else's man-made prayer. Even the repetition of as great a prayer as the Lord's Prayer, if recited with the idea that the mere rehearsal of its words has power, is not effective prayer because anything that is thought, spoken, or written is but an effect-and how can the power of God be in an effect? Does not all Scripture state that there is no power but the One, there is no God but one? Prayer that is made up of words and thoughts cannot and does not reach God, and therefore remains unanswered. The prayers that are answered are those deep within a person when no words and no thoughts are present, but when there is a hunger, a desire, or a need that is beyond words. In that intense longing, God is reached. The absence of fruitage in prayer merely bears witness to our failure to go deep enough into our consciousness to make contact with the Presence which is always there and which is ever available. God is not to be found on the surface of men's minds; ...
URL: http://acropolisbooks.com/..._ Chapter XIV, When Ye Pray.pdf
Modified: 2017-02-07 14:37:41- 104K
Find Similar Documents
A Parenthesis in Eternity: Chapter IX, An Interval in Eternity
- CHAPTER IX AN INTERVAL IN ETERNITY Life has frequently been depicted as a circle, representing eternity, without beginning and without end. If we visualize life in that way and realize that our immediate human span of life is confined within a segment of that circle and that all the other segments of the circle are yet to be encompassed, we can see that within the confines of that circle, there is a past as well as a future. One mystic described this life as "a parenthesis in eternity." This life! Observing life objectively and using the circle as symbolic of all life, it is obvious that we have come from the past into a parenthesis in the circle, and when this parenthesis is removed-the one marking birth and the other marking death-we will be on our way into another parenthesis, or what is called the future. This should help us to understand that our present life on earth is only an interval in eternity. We have come from somewhere and we are going somewhere, but because life is an unending circle, we are again going to come from a somewhere, and we are again going to go to a somewhere, and this will go on, and on, and on. Will it ever end? Who knows? The ancients tell us that when we are perfected, that is, when we live this life as God lives life, in that degree of purity, we will not enter the parenthesis again: we will just live in the circle, outside, beyond, and above all human experience. Even though the unillumined and uninitiated may claim that all this is only speculative, I can tell you that there are those who have completed their cycle of life on earth, and therefore would not have to return to this-world experience. Nevertheless, they do reincarnate, in some cases voluntarily and in others under instructions from those who likewise have been graduated and who perhaps act as spiritual influences behind this earth-plane. That there is an evolutionary life process going on in this human picture, surely few can deny. That human consciousness is unfolding ...
URL: http://acropolisbooks.com/...IX, An Interval in Eternity.pdf
Modified: 2017-02-07 14:34:59- 110K
Find Similar Documents
A Parenthesis in Eternity: Chapter VIII, The Mystical I
- CHAPTER VIII THE MYSTICAL I The search for God must be conducted within, but this does not mean within our body because no amount of mental or physical probing has ever revealed the kingdom of God in any person's body. Therefore, we can quickly put aside any idea of searching for it in the spinal cord, stomach, heart, or even in the brain. The Kingdom is to be found within-within us. This leads us to the questions: Who are we? What are we? Where are we? Most of us already know that we are not confined to our body, and once we know that, we have taken a tremendous leap forward on the spiritual path, because if we are convinced that we are not in the body, it should not take very long or involve overmuch reasoning to establish the truth that being out of the body and invisible, we must be incorporeal and spiritual, something other than body. So, when we seek the kingdom of God within, we are not seeking for it inside the body, not even in the mind: we are seeking within ourselves. To understand the nature of life as consciousness reveals how it is possible for the kingdom of God to be within us, within our consciousness, within that part of us which knows, but within no particular part of our body. Consciousness alone constitutes the Self. When we have realized ourselves as consciousness and can look at our body in a mirror and thank God that we are not there, thank God that we have a body, but that we are not in the body-we are invisible-we shall begin to understand the Master's great teachings which are the "open sesame" to progress on the spiritual path. "Call no man your father upon the earth: for one is your Father, which is in heaven." How can the son of that Father be other than spiritual being, spiritual entity and identity, incorporeal and invisible being? How can that son of God be seen walking the earth? The truth is that our real Self is never seen by anybody: it is completely invisible. True, our body is visible, but we are not. We are hid with the ...
URL: http://acropolisbooks.com/...hapter VIII, The Mystical I.pdf
Modified: 2017-02-07 14:34:59- 143K
Find Similar Documents
The Journey Back to the Father's House: Chapter 7, Living Out From Conscious Oneness
- Chapter Seven Living Out From Conscious Oneness There comes a time in life when, regardless of what we learn, what we are reading or studying, we have to live our conviction; we have to live the life that is now unfolding to us. There is a period in our experience when we may think of ourselves purely as students or initiates. During this period we are learning. We are taking in new principles, discarding old religious beliefs, superstitions, theories, and doctrines. We are learning not to be dependent on anything that exists in the external realm. We use everything as it comes along for good, but we do not depend on it. We are learning that there is only one power and that only a universal belief in two powers limits us. We are learning the nature of God. We are learning the nature of prayer. For the longest while, we are learning and learning, and learning and unlearning, learning to let go. But then there comes a period when we must wonder what to do with all this learning. How do we go further than just continuing to learn? When we begin to live what we have learned, that, of course, is the beginning of our real experience and the purpose of all the learning. One Life Flowing as Individual Life The first great lesson on the spiritual path is that although we appear outwardly to be separate persons with separate interests, and humanly we live our life in that way, on the spiritual path we learn that this is not true. There is in the midst of us an invisible tree, the tree of life. This tree has invisible tentacles, vines reaching out, attached to each one of us, or rather, we are attached to this invisible vine that is attached to the tree. The life of the tree, which is God, flows out through the vine and becomes the life of us. What does this do to us? It breaks down the belief that we are isolated individuals with a life of our own, because immediately we see that the life of the tree flowing through us is our real life. In that way we lose concern about our ...
URL: http://acropolisbooks.com/... Out From Conscious Oneness.pdf
Modified: 2017-02-07 14:37:24- 124K
Find Similar Documents
Living by Grace: Chapter 1, The Secret of Success
- ... It is a form of bargaining! Most people have no trouble sharing with their wives or husbands, with their children, or with their parents. It is a little more difficult to give to their neighbor's children-those down the street or those in Africa, China, Japan, or elsewhere. We are all bottled up in ourselves and our own families, and we let others take care of themselves and their own families, forgetting that we are supposed to love our neighbors as ourselves. To demonstrate supply, then, we must first ask ourselves not who will give to us or what is there for us to get, but, "What do I have in the house that I can begin to pour, to share?" Somewhere within ourselves we have to find a few drops of oil, or a little meal, or an old pair of shoes, or a few pennies in our purses. We must find something that we can give, pour, share. Money, food, clothing are not the only things we have stored within us which we can give of in order to start the flow from within us. We can find some forgiveness for someone or perform some service for someone. When you are serving man, you are serving God. The Master said, "Inasmuch as ye have done it unto the least of these my brethren, ye have done it unto me." You are not serving God unless you are serving man, including the very least of them. The only way you can serve God is by your service to mankind-not only to the rich, the handsome, and the beautiful but to the very least of them. The only way we have of serving God is by serving our fellowman, whether it is the sharing of dollars, pounds, or pennies or the forgiving or praying for our enemies. Scripture tells us that if you say you love God and do not love your fellowman, you are a liar! Forgive and Pray for Enemies We could forgive our enemies-pray to God to forgive those who have offended us, insulted us, and grievously used us. Forgive not only those who have personally injured us but also those who have hurt our nation, our race, our religion, our friends, our relatives. ...
URL: http://acropolisbooks.com/...er 1, The Secret of Success.pdf
Modified: 2017-02-07 14:35:45- 98K
Find Similar Documents