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101 through 110 of 811 similar documents, best matches first.
Books:  
Living Now (12)
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101. Leave Your Nets: Chapter 8, Living the Life of Grace
~ 8 ~ LIVING THE LIFE OF GRACE God is infinite, and God manifests itself in infinite forms and in infinite ways. God is consciousness, and we therefore become aware of all those things necessary to our unfoldment through an activity of consciousness. We see, hear, taste, touch, and smell, but these are all activities of consciousness manifested at different levels. Often in meditation it is possible to see visions or to hear the still small voice; and then there are times when the presence makes itself known through the activity of smell, and even of touch. We may feel a touch on the shoulder, the head, or on the cheek. At other times, the fragrance of flowers may be noticed. There is no way to limit God and feel that he can appear in one way only. God can appear in any form, and probably we can understand that best by recalling that when Joan of Arc was asked, "Does God speak to you in French?" Her reply was, "I do not know in what language God speaks, but I hear him in French." Does God speak as perfume or odors, voices, or a touch? No! But we can comprehend God in these ways. That is our interpretation of God's presence. Let us learn to accept God in whatever way and in whatever form God may appear to us. How do we know that it is God? How do we know that it is not imagination? By the fruitage, by the results. When we are indulging in vain imaginings about our spiritual activities and spiritual work, it leaves us up in the air, dangling in space, with no tangible results. But when our experience is actually an experience of God, we can know it by its fruits, and the fruits of the spirit are joy, peace, prosperity, health, harmony, and love. When the presence announces itself, there comes with it a sense of serenity, tranquility, a peace which may translate itself into form. Everything has form: even thought. All substance must have a form although not a form always visible to our human sense, and the higher we go in spiritual realization and unfoldment, the more ...
URL: http://acropolisbooks.com/...8, Living the Life of Grace.pdf
Modified: 2017-02-07 14:35:41- 109K
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102. Living the Illumined Life: Chapter 7, Preparation for Spiritual Baptism
Chapter Seven Preparation for Spiritual Baptism Spiritual grace is an anointing by the Spirit, and our part in receiving this anointing is to prepare for it. Many persons wonder why the blessings of the Spirit do not come to them, or at least why these blessings do not come in greater measure, and yet they do not realize that they themselves are setting up the barriers that prevent it. There is probably one thing that all mystics agree on in their presentation of the revelations of truth that have come to them, and that is that the nature of God is love. That is one outstanding agreement. To receive God is to receive love, but what do we offer as instruments through which to receive love? The answer is that in the degree that we live as human beings, we engage in judgment, criticism, condemnation, and unforgiveness. As human beings, we live out from the old Hebraic eye-for-an-eye-and-tooth-for-a-tooth law, and are quite unable to forgive seventy times seven. In a consciousness of that nature, it is virtually impossible to receive the anointing of the Spirit. We must prepare ourselves for the anointing by a change from within which in scripture has been called the renewing of the mind: "Be ye transformed by the renewing of your mind." 1 When the Master taught such things as loving our neighbor as ourselves, praying for the enemy, forgiving those who persecute us, resisting not evil, he was not actually setting forth a spiritual message. He was preparing human consciousness to receive the anointing of the Spirit because until we bring ourselves to that state of consciousness, to that renewal of our mind, it is not possible to receive the Holy Ghost. The Pure Consciousness Is Free of Judgment One example of the necessity for freedom from judgment as to what is pure and what is not pure can be found in the experience of Peter who in the depth of his great love for Judaism could not bring himself to eat the meat of the pig or to teach the truth of the Christian message ...
URL: http://acropolisbooks.com/...ation for Spiritual Baptism.pdf
Modified: 2017-02-07 14:35:53- 123K
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103. Seek Ye First: Chapter 8, Spiritual Fruitage through Understanding
Chapter Eight Spiritual Fruitage through Understanding The Infinite Way is a revelation of specific principles, each of which is startling, radical, and so contrary to what has been accepted for centuries that there is little wonder that many do not understand the importance of them, and therefore the fruitage is not forthcoming. So the question must naturally arise: Do I understand the principles of the Infinite Way, and am I practicing them? With the understanding and practice of them will come the realization that is necessary before the student on this path can experience the fulfillment inherent in the principles. Surrendering Concepts Whatever good is to appear in your outer experience must first be experienced within. There can be no change in the outer experience without an inner spiritual experience. There could be some healings of a mental, moral, physical, or financial nature due to the consciousness of a teacher, but that would not really be your demonstration. A teacher is only a help on the way. The real demonstration comes with your own experience, and in the beginning that experience can be difficult, sometimes even painful, because it means the surrender of many preconceived beliefs, opinions, and theories. Conditioned as you and I have been for so many centuries it is not easy to give up our cherished beliefs and to strip ourselves of them. Therein lies the difficulty. Students can accept the new, but they cannot surrender the old; and thereby they set up a warfare within themselves, the warfare between the flesh and the Spirit, which really means a warfare between truth and ignorance. Ignorance is the barrier to the spiritual life, and what a person has accepted in mind, in thought, or in belief constitutes the barrier. So before anything else, the light of truth must have the opportunity of dispelling the darkness, the ignorance that he has held in mind. Seeking Spiritual Fruitage One of the most difficult places in your spiritual journey is to ...
URL: http://acropolisbooks.com/...itage through Understanding.pdf
Modified: 2017-02-07 14:36:10- 124K
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104. Spiritual Discernment: Chapter 1, Peeling Off the Onion Skins
Chapter One Peeling Off the Onion Skins In the history of the world, it is recorded that those who received the greatest light were those who were in deepest need of spiritual light and who had to search more seriously and diligently than the persons who were getting along comfortably without God. It takes desperation of one sort or another to drive us deep enough into the heart of God to find God. As a rule, it is only when human companionship has not sufficed, when human supply has not given us enough happiness, satisfaction, or completeness, and when even human health has not made us relax in an inner peace that we ask, "Lord, Lord, where art Thou?" Then it is that we begin the search for truth. Then it is that we try to find out if there is not a God, if there is not a Something somewhere that would bring to us what we are seeking. And what are we seeking? Most of all, peace. If we had peace, we would not be disturbed by physical, mental, or financial discomfort. But we have not found peace. We think that we can find peace if we have enough education, a good job, or a happy marriage, but even if we do enjoy financial comfort, good family relationships, and all other desirable human things, very often there is still something else that we have not achieved, and out of that hunger comes the search. As far as Joel Goldsmith was concerned, he was a businessman, and he was not doing too badly in the business world except for some momentary periods that everyone sooner or later has in business. There was no idea in his mind that he would at any time ever be connected with a religious, philosophical, or metaphysical work. That was no part of his consciousness. At best, it can be said that he had that hunger to find something more satisfying than a highball, a game of cards, a theater, a dance, or even a successful business, and that he was trying to find something better than those things. Most of us come to the grace of God through our ills and our discords. I was ...
URL: http://acropolisbooks.com/...Peeling Off the Onion Skins.pdf
Modified: 2017-02-07 14:36:13- 121K
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105. The Art of Meditation: Chapter V, The Difficulties
CHAPTER V THE DIFFICULTIES If we practice the foregoing meditations faithfully, undoubtedly many questions will arise as to certain procedures in meditation: What about the extraneous thoughts that race through the mind? Should we expect to see visions? Is there a definite length of time for each meditation? How much understanding is necessary? Does diet have any bearing on the effectiveness of meditation? Is any particular posture necessary or desirable? Let us consider the question of posture first. Meditation is most easily practiced when we are not conscious of the body. It we sit in a straight chair, with feet placed squarely on the floor, the back straight as it normally should be, the chin in, and both hands resting in the lap, the body should not intrude itself into our thoughts. This normal and natural position we should be able to maintain for five, ten, or twenty minutes, without thought reverting to the body. There is nothing mysterious about posture. In the Orient, few people sit on chairs; therefore, it is natural for them to meditate sitting on the floor with their legs crossed. In that position, they are comfortable; but we, of the Occident, would find such posture not only difficult to achieve, but, for most of us, very uncomfortable to maintain. If it is remembered that in meditation our whole attention is to be focused on God and the things of God, it will be readily understood that in meditating it is wise for the body to be in a natural or comfortable position, so that the attention is not drawn to the body. The only reason for assuming any particular posture is to make it easier to center the attention on God and to become receptive to Its infinite power. In meditation, a change within the system is noticeable. The spine is erect; the chest is high; the breathing becomes slower, and thoughts race through the mind less and less until they finally cease. Meditation is a conscious experience. As suggested earlier, it is a great help to begin ...
URL: http://acropolisbooks.com/...Chapter V, The Difficulties.pdf
Modified: 2017-02-07 14:36:28- 100K
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106. The Early Years: Chapter 13, Spiritual Healing
~ 13 ~ SPIRITUAL HEALING Spiritual healing is a delicate subject, easily misunderstood by those not having had much experience in healing without mental argument. Therefore, it is necessary that it be rightly presented. It is possible for everyone to learn that spiritual consciousness does the work. And spiritual consciousness is cultivated through study, communion, and practice. It is the result of living every moment in the conscious awareness of good as all, and through the recognition that there is no error. Spiritual healing shows that the impartation is always from mind to its idea, and this constitutes the Word of God, which is "quick, and powerful, and sharper than any two-edged sword"; also, that the thoughts of man, the human thoughts, mental arguments, do not constitute that Word. Two things are important here: receptivity and reflection. As we become receptive to divine mind, through the stilling of the senses, divine impartations do come to us. Sometimes they are in thought original to ourselves, or, as the case may be, quotations from the Bible or other writings. Then, again there may be just a "feeling" or a sense of uplifted consciousness; a sense or awareness of rightness. When these divine ideas come to us, we reflect on them; we see them in their relation to the immediate problem. Mental argument is of itself not a healer, but it may serve to uplift thought to a point receptive to the right idea. Also, when argument is used (affirmations and denials), one should not consider the work complete, but "be still" and await the answer which never fails to come. Thus, the treatment is not the declaration, but the period after the declaration, when one is listening to "the still, small voice." The awareness, or consciousness of good that follows is the healer, the Christ, spiritual consciousness. It is important at some time in one's experience that we learn the part gratitude plays in having the correct sense of substance; to ascertain within ourselves ...
URL: http://acropolisbooks.com/...apter 13, Spiritual Healing.pdf
Modified: 2017-02-07 14:36:45- 121K
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107. The Heart of Mysticism: July 1956, Transition From Law to Grace
CHAPTER SEVEN: JULY Transition from Law to Grace Now faith is the substance of things hoped for, the evidence of things not seen. . . . Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. Hebrews II: I, 3 EVEN as Abraham, the father of the Hebrew race, journeyed long distances in time and space, not knowing whereto or why, so must we travel long distances in consciousness to arrive at a destined place where is found heaven-spiritual harmony, spiritual freedom, spiritual grace. We, as Infinite Way students, are pilgrims on that journey. All of us are seeking a life by grace, and in order to make any progress on this spiritual journey, we must understand the importance of faith in the unknown. As human beings, from the moment of conception until the moment of death, we are under the law of Moses, which is a karmic law. We are Under the laws of nature, of weather, climate, food, race, religion, creed, dogma. We are under the law of revenge-an eye for an eye, a tooth for a tooth. These Mosaic and karmic laws are made up of both good and evil. We do not choose to come under the law -we are under the law simply by virtue of being born, and we remain under the law until we, individually, remove ourselves from it. There are no ministers, priests, or rabbis who can set aside the law of the Ten Commandments, the karmic law, or the laws of human nature. It is something each one must do for himself by an act of consciousness. It is something you must do as specifically as you must resist the various temptations that crowd your particular individual life-by an act of conscious will. If you are tempted to envy that which others possess, it is you who, by an act of consciousness, must determine to be satisfied with that which is received from God and to covet nothing that belongs to another. If the temptations were to come to steal, to lie, to commit adultery, you would have to reject ...
URL: http://acropolisbooks.com/...ransition From Law to Grace.pdf
Modified: 2017-02-07 14:37:02- 147K
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108. The Heart of Mysticism: July 1959, Spiritual Freedom
CHAPTER SEVEN: JULY Spiritual Freedom IN the human scene, most people are primarily concerned with themselves, and after themselves, with their family, and after their family with their business or profession; but as they rise in spiritual consciousness, the problems of their community and those of their nation become important to them, and the higher they rise spiritually, the more keenly are they aware of world problems. It is doubtful if anyone can attain a very high level of spiritual consciousness without being made more aware of the world's problems than before he attained such spiritual consciousness. Why must that necessarily be true? The answer can be found in the one word "freedom." Above all others, the spiritually illumined person understands the real meaning of freedom, and because he himself has experienced it, he longs to share that same freedom with the whole world. He has discovered that actually the only problem facing the world is a lack of freedom. The human race is not and never has been free. It is enslaved-physically, politically, and economically-first of all, by itself, within itself, and within its own body. Moreover, it is chained by the physical habits and by the political and economic theories and beliefs of generations. For example, witness the extent to which the entire race is in slavery to money. It is only the mystic who is free of the limiting belief that dollar bills, pounds sterling, or some other form of currency controls one's destiny. The greater the heights of spiritual consciousness you reach, the more keenly will you become aware of the many, many forms of slavery which are binding men and women to a life of dissatisfaction and frustration, and simultaneously the stronger will become the urge within you to see them set free. That is why some people in the earliest stages of their spiritual growth become zealots with the drive of a Paul. They want to go out into the world and free all men, and like Paul, they often end up ...
URL: http://acropolisbooks.com/...uly 1959, Spiritual Freedom.pdf
Modified: 2017-02-07 14:37:02- 155K
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109. The Heart of Mysticism: May 1957, The Christ - The Presence in You
CHAPTER FIVE: MAY The Christ, The Presence in You THERE is a Presence and a Power which is always available to us, but it can only be realized in secrecy and in silence. Secrecy is one of the most profound truths revealed in the Master's teaching: Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.1 Secrecy is an important principle of The Infinite Way and forms a vital part of its message. Those who have taken this teaching seriously and have followed it have benefited beyond words. There are others who have received the teaching, but who have not understood it. In their inability to perceive its significance, they have not obeyed it, and therefore, have not benefited from it. No teaching is of real value as long as it remains an abstraction; it must find expression in our daily life. Every principle of The Infinite Way should be related to our experience and then lived as our experience. Let us take, as an example, this principle of secrecy enunciated by the Master and see how it can be applied to our everyday relationships. If I perform some good and generous act and if my friends hear about it, they will, in all probability, praise me, thank me, and speak well of me. My ego may be considerably inflated by their acknowledgment and recognition of my good deed. On the other ...
URL: http://acropolisbooks.com/...hrist - The Presence in You.pdf
Modified: 2017-02-07 14:37:08- 156K
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110. The Infinite Way: The Christ
... We realize that whatever of good comes to us is the direct result of our own understanding of the nature of our own being. Our understanding of spiritual life unfolds in proportion to our receptivity to Truth, not praying up to God, but letting God unfold and reveal Itself to us. This is the higher concept of prayer. It is achieved as we take a few minutes now and then during the day and evening to meditate, commune, listen. In quietness, we become a state of receptivity which opens the way for us to feel or become aware of the very presence of God. This feel, or awareness, is the activity of God, Truth, in our consciousness - it is the Christ, the Reality of us. Ordinarily we live in a world of sense and concern ourselves only with the objects of sense. This gives us our experiences of good and evil, pain and pleasure. As we, through our study and meditation, turn more to the mental side of life, we find that we develop higher thoughts and, therefore, we experience better conditions. As our mental qualities become more refined and we take on more patience, kindness, charitableness, and forgiveness, our human experiences reflect these qualities back to us. But let us not stop there. Higher even than the plane of body and mind, there is the realm of Soul, the kingdom of God. Here we find the reality of our being, our divine nature - not that body and mind are separate or apart from Soul, but that Soul is the deepest recess of our being. In the realm of Soul, we find complete tranquility, absolute peace, harmony, and dominion. Here we find neither good nor evil, pain nor pleasure - only the joy of being. We are in the world, but not of it because we no longer see the world of sense as it appears to be but, having awakened our spiritual sense, we "see him as he is" - we see through appearances to the Real. Heretofore, we have sought our happiness in the objective universe, in person, place, or thing. Now, through spiritual sense, Soul-sense, the whole world tends to ...
URL: http://acropolisbooks.com/...he Infinite Way_ The Christ.pdf
Modified: 2017-02-07 14:37:15- 98K
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101 through 110 of 811 similar documents, best matches first.
Books:  
Living Now (12)
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