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211 through 220 of 811 similar documents, best matches first.
Books:  
Living Now (12)
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211. The Early Years: Chapter 13, Spiritual Healing
~ 13 ~ SPIRITUAL HEALING Spiritual healing is a delicate subject, easily misunderstood by those not having had much experience in healing without mental argument. Therefore, it is necessary that it be rightly presented. It is possible for everyone to learn that spiritual consciousness does the work. And spiritual consciousness is cultivated through study, communion, and practice. It is the result of living every moment in the conscious awareness of good as all, and through the recognition that there is no error. Spiritual healing shows that the impartation is always from mind to its idea, and this constitutes the Word of God, which is "quick, and powerful, and sharper than any two-edged sword"; also, that the thoughts of man, the human thoughts, mental arguments, do not constitute that Word. Two things are important here: receptivity and reflection. As we become receptive to divine mind, through the stilling of the senses, divine impartations do come to us. Sometimes they are in thought original to ourselves, or, as the case may be, quotations from the Bible or other writings. Then, again there may be just a "feeling" or a sense of uplifted consciousness; a sense or awareness of rightness. When these divine ideas come to us, we reflect on them; we see them in their relation to the immediate problem. Mental argument is of itself not a healer, but it may serve to uplift thought to a point receptive to the right idea. Also, when argument is used (affirmations and denials), one should not consider the work complete, but "be still" and await the answer which never fails to come. Thus, the treatment is not the declaration, but the period after the declaration, when one is listening to "the still, small voice." The awareness, or consciousness of good that follows is the healer, the Christ, spiritual consciousness. It is important at some time in one's experience that we learn the part gratitude plays in having the correct sense of substance; to ascertain within ourselves ...
URL: http://acropolisbooks.com/...apter 13, Spiritual Healing.pdf
Modified: 2017-02-07 14:36:45- 121K
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212. The Foundation of Mysticism: Chapter 2, A Spiritual Way of Living
~ 2 ~ A SPIRITUAL WAY OF LIVING Good Evening. "Except the Lord build the house, they labor in vain that build it." The major secret of spiritual living is contained in this and many other passages. "Thou will keep him in perfect peace, whose mind is stayed on thee . . . Acquaint now thyself with him and be at peace . . . Acknowledge him in all thy ways and lean not unto thine own understanding . . . If you abide in the word and let the word abide in you, you will bear fruit richly. If you do not abide in the word and the word does not abide in you, you will be as a branch of the tree that is cut off and withereth." Such passages as these are to be found in the Hebrew and Christian scriptures, as well as in every one of the Eastern scriptures. And the meaning is clear, since even the great Master could say, "I of my own self can do nothing; the Father within me, he doeth the works." How much more true must that be of us, that we can do nothing except God do it through us or in us or as us. "He that is within me is greater than he that is in the world . . . He performeth that which is given me to do." These are confirmations of the great revelation of all time that we are as nothing except in so far as we are led by the spirit of God, guided by the mind, the intelligence of God, empowered by the love of God, and have God's grace on every step of our journey. "I go to prepare a place for you." That presence goes before us to make the crooked places straight, that presence walks beside us, it comes behind as a rear guard. These bring to light the secret of spiritual living, without which we cannot prosper spiritually. Now, by human might and human will it is possible, if one is strong enough, to go out and battle the world to become a great success, without any assurance of course, that it will last forever and that one may not be pulled down in the end. But for one to go through life joyously, fearlessly, successfully, and harmoniously, it is absolutely necessary to ...
URL: http://acropolisbooks.com/..., A Spiritual Way of Living.pdf
Modified: 2017-02-07 14:36:49- 137K
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213. The Heart of Mysticism: August 1956, Contemplative Meditation
... But never should one be encouraged or even consider leaving his human surroundings until the call is unmistakable. Only in this way will the spiritual men and women of the world be worthy of their calling. When this is thoroughly understood there will no longer be false prophets and false teachers, nor will people leave the human world for what they consider the spiritual world before they are called. It also will be understood that each individual is called to fulfill some specific spiritual function in the divine plan; therefore there will be no lack, no disease, no war, and no unhappiness; and every individual will be cared for physically, mentally, morally, and economically. There are those who must be saints and seers and spiritual teachers, just as there are those who must fill positions in the family, business, and government; but each one who fulfills any of these in the realization of his spiritual destiny fulfills it harmoniously, joyously, successfully; with love, generosity, and forgiveness. The greatest privilege that can ever come to an individual is that of sharing the grace of God which is received and revealed in the silence and secrecy of the heart. The most sacred work on earth is the giving and sharing of God's riches of spiritual wisdom. My own heart is full of gratitude that God has spoken to me in silence, in sacredness, and in secrecy, and then permitted me to share these spiritual gems with others. One of the greatest human privileges that has ever been mine is the rare opportunity to travel to far places, and to encounter such enlightened souls as our beloved Swami Ramdas, who so liberally shared his spiritual gems as he travelled the world last year. I am sure Swami Ramdas knows my great joy in being permitted to speak on these occasions at Anandashram. To all of you, may I say that you have given me far more than I have been permitted to give you-more in spiritual memories than I will be able to store up in the next three or four ...
URL: http://acropolisbooks.com/...6, Contemplative Meditation.pdf
Modified: 2017-02-07 14:36:57- 154K
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214. The Heart of Mysticism: January 1956, Withinness
... If you abide in the Word of God, and let this Word abide in you, you will be as a branch that is one with the Vine, that is one with the Godhead, and you will bear much fruit. As you continue to dwell "in the secret place of the most High," you will find that it is not a matter of God's doing something for you-it is a matter of maintaining conscious oneness with God, keeping your mind stayed on God, acknowledging God in all your ways, abiding in the Word and letting the Word abide in you. In actual practice, this means awakening each morning and veritably bringing the presence of God right into the room with you in the realization that "This is the day the Lord hath made." Instead of bringing to consciousness your problems, sins, and inharmonies, bring God into your awareness in the realization that God is with you throughout the day. You can face any problem or task in the realization that you do not face it alone, "For he performeth the thing that is appointed for me." God is your supply, forgiveness, life, love. Emmanuel-God with us-is that which enables you to be, to do, to prosper. Consciously realize that God's presence goes before you, and when going about your affairs consciously know that the Christ is greeting you through every individual encountered. Acknowledge Him in all thy ways and you will be obeying Paul's injunction to "pray without ceasing." In God you will have a friend, a big brother, the Father within; and you will come into the realization, as did Paul, "I can do all things through Christ which strengtheneth me." As you persist in the practice of the Presence you are carried along by its beauty and harmony, and a day will dawn when "you" no longer exist. Then there will be no need to think about God-there will be only God, functioning as your individual being, thinking, being, knowing, living through you, and then it is literally true: ". . . I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the ...
URL: http://acropolisbooks.com/...m_ January 1956, Withinness.pdf
Modified: 2017-02-07 14:37:00- 131K
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215. The Only Freedom: Chapter 11, Making Your Contact with God
... I have received only one grain and there is all the rest of the sand on all the beaches of the world for me to go before I ever get to the place of saying, "Stop, Lord, I have enough." I pray, too, every day: "Give me daily bread." But I don't mean food, I mean more of this light, more illumination, more conscious awareness of God's presence. "Fill me more with the spirit of God. Illumine me." That is what Jesus meant when he said, "Give us this day our daily bread." Asking God to Forgive for Us When the Master prayed, "Forgive us our debts, as we forgive our debtors," 3 it is not likely that he was asking to be forgiven in the way we think of forgiveness. He was probably indicating that we are forgiven as we forgive, and he may have been praying for more grace to be able to give more forgiveness. Well do I remember an experience when I was called upon to rise above a very disagreeable experience concerning one of the students. The hurt was deep for the moment, and it was bad medicine to have to take. In my meditation when the word came to forgive, I answered, "Oh, Father, that's more than I can do. I just haven't risen that high yet. I cannot be that forgiving in this case. I would like to be. Don't think I wouldn't but I'd be a hypocrite if I were to say I have achieved it. But I will tell you what You had better do, Father. You take over and do the forgiving for me because I don't seem to have the ability." And the Father did. Immediately the weight was lifted off my shoulders, and the assurance came that God's forgiveness was right there where I was. That took all the responsibility away from me. It is hypocritical to make absolute statements of truth as if we had already demonstrated them. It is true we must forgive seventy times seven, but that doesn't mean that we are always going to find it easy and sometimes we may even find it almost impossible. If we do find it almost impossible, we will be relieved if we turn to the Father: "I would like to forgive ...
URL: http://acropolisbooks.com/...aking Your Contact with God.pdf
Modified: 2017-02-07 14:37:35- 116K
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216. 1954 Infinite Way Letters: Chapter 6, The Realm of Spirit
... The only way we can dissolve them into the eternal now is to rise above the human way, the human mind, the human will, the human soul or consciousness into the Divine, and there become so at-one with It that It becomes our awareness-It becomes us. It is for this reason that I ask those who are serious students of The Infinite Way to meditate not less than three times a day. In the chapter entitled "Meditation" in the book The Infinite Way, there is an outline of some process of thought that should engage us from the first moment when we awaken in the morning. I recommend that before anyone steps his foot out of bed that he lie there for one, two, three or five minutes and ponder the idea of the omnipresence of God. "Here where I am, God is. Here, in the beginning of this new day, God takes over. Here God becomes the directing influence of my day. I dedicate this day to the work of the Father; I dedicate this day to the life of the Father. In this day I hold within myself no condemnation, no criticism, no judgment, no faultfinding, but insofar as it lies within my power-love, forgiveness, understanding and co- operation. I dedicate this day to maintaining the integrity of my own being, and I promise myself that insofar as I am given Grace, I will not violate my own integrity, my own higher sense of right." While we are making our physical preparations for the day, there is no reason why we should give thought to the problems of the day. Sufficient unto the hour is the evil of the hour. While we are making our preparations we can again contemplate the idea of God-the idea of God being the only presence and the only power; the idea that only God can bring something to our attention during the day; the idea that only God will be active in us, or in those we contact during the day. Then, instead of saying grace, we teach that we are never to eat a bite or drink a drop without at least blinking the eyes as a conscious "Thank you, Father." We take nothing for granted. We ...
URL: http://acropolisbooks.com/...pter 6, The Realm of Spirit.pdf
Modified: 2017-02-07 14:34:54- 115K
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217. Consciousness In Transition: Chapter 2, Teacher & Student
... It has nothing to do with today. Today our consciousness is unfolding and disclosing itself in every new way, in every new form, and always increasing abundantly. This subject of God is an infinite one. We will come back to it over and over again, because it is the next most important part of our work. Without the knowledge of God, we would have no knowledge of the effect of God, which is our universe. I want to teach on living this Christ. In the Bible we have certain laws. We have known them mostly as quotations, without taking them seriously as something to be lived. But one of the greatest laws of the Bible is the law of forgiveness, of praying for one's enemies. You may take that very seriously, because it is a proven law. The idea of forgiveness does not mean looking at a human being and remembering the terrible offense he committed against us and then forgiving him for it. There is no virtue in that. The virtue lies in the ability to see through the human to the divinity of his being, realizing that in the divinity of his being there has never been an occasion for error of any nature. It is as if he were asking us for help and we would have to behold him as he really is-a spiritual being. Without their asking for help, we are called on every day to look upon those toward whom we have any negative feeling, and develop this act of forgiveness, which means to turn to the Christ of our own being and there know that nothing but love exists. There never has been a mortal and all that appears as a mortal is the Christ itself, incorrectly seen. That ability to forgive is one of the greatest laws of the Bible. Praying for our enemies is the same idea. It does not mean we are to believe that the other fellow can shoot us first; it means the ability to understand God as the life and the mind of individual man, and to know there is no other mind but that one. Appearances have nothing to do with it at all. We are dealing with the reality of being. In Spiritual ...
URL: http://acropolisbooks.com/...hapter 2, Teacher & Student.pdf
Modified: 2017-02-07 14:35:19- 144K
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218. God Formed Us For His Glory: Chapter 4, God Formed Man for His Glory
Chapter Four God Formed Man for His Glory But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. I Corinthians 2:14 If a spiritual message such as the Infinite Way sounds like foolishness to you, it is because you are seeing and hearing as a human being and can be counted among those of whom Jesus spoke, "Having eyes, see ye not? and having ears, hear ye not?"1 If, on the other hand, this message makes sense to you, it is because your human sense of life is becoming fainter and your spiritual discernment is being awakened and aroused to perceive it. In a colloquy with his disciples the Master asked: Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. . . . But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. Matthew 16:13-17 It was as if Jesus had said to the disciples: "The mind did not tell you that; your eyes did not see it; your ears did not hear it: the Father within you, your spiritual sense, revealed it to you." So it is with a spiritual message. You will never learn a spiritual message merely through the physical senses, not by seeing or by hearing. You will learn a spiritual message when your heavenly Father, that is, your spiritual consciousness, is awake and reveals to you that this is truth, this is the Christ, this is reality. Then are you able to accept it, receive it, respond to it, and demonstrate it. Thought Is Not Power Some persons have accepted the belief that their human mind is God and that by thinking good thoughts they will come true. There are some who believe that if you send them a good thought it will benefit them, ...
URL: http://acropolisbooks.com/...od Formed Man for His Glory.pdf
Modified: 2017-02-07 14:35:32- 120K
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219. Living The Infinite Way: Chapter Three, God Is
CHAPTER THREE GOD IS Prayer is our contact with God, the infinite Source of our being, of which we can have no actual intellectual knowledge, and for which we have used such terms as Mind, Life, Truth, Love, Spirit, and the Infinite Invisible. God is the only creative Principle of the universe, the creative Principle of all that is; and since this creative Principle operates from the standpoint of supreme intelligence, without beginning and without end, it becomes necessary to know how to make contact or to become one with it. Unless we learn the way, we cannot avail ourselves of the omnipresence, omnipotence, and omniscience of God. Prayer, sometimes called communion, is the avenue through which we make our contact, find our oneness, or realize God. Prayer is the means of bringing into our individual experience the activity, the law, the substance, the supply, the harmony, and the all-ness or that which we call God. This is one of the most important points for all students of spiritual wisdom to know, to understand, to practice, and to live. In understanding the infinite nature of God, we understand the infinite nature of our own being. "I and my Father are one" assures the infinite nature of your being and my being. This fact is not dependent upon one's being a student of truth, but is dependent solely upon one's relationship to God, and that relationship is oneness- oneness. We shall hear much more about that word oneness as we progress. We must accept anything that is spiritually true of any individual, saint or sinner, as being true of you and of me, since the relationship of God to its creation is a universal one. When the Master taught that I and the Father are one, he was very careful to assure us that he spoke of your Father and my Father. He was revealing a universal spiritual truth. What, then, separated the demonstration of Christ Jesus from that of the Hebrew rabbis of his day? Or, what separated the demonstration of the Master from that of his students ...
URL: http://acropolisbooks.com/... Way_ Chapter Three, God Is.pdf
Modified: 2017-02-07 14:35:56- 92K
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220. Living by Grace: Chapter 1, The Secret of Success
... It is a form of bargaining! Most people have no trouble sharing with their wives or husbands, with their children, or with their parents. It is a little more difficult to give to their neighbor's children-those down the street or those in Africa, China, Japan, or elsewhere. We are all bottled up in ourselves and our own families, and we let others take care of themselves and their own families, forgetting that we are supposed to love our neighbors as ourselves. To demonstrate supply, then, we must first ask ourselves not who will give to us or what is there for us to get, but, "What do I have in the house that I can begin to pour, to share?" Somewhere within ourselves we have to find a few drops of oil, or a little meal, or an old pair of shoes, or a few pennies in our purses. We must find something that we can give, pour, share. Money, food, clothing are not the only things we have stored within us which we can give of in order to start the flow from within us. We can find some forgiveness for someone or perform some service for someone. When you are serving man, you are serving God. The Master said, "Inasmuch as ye have done it unto the least of these my brethren, ye have done it unto me." You are not serving God unless you are serving man, including the very least of them. The only way you can serve God is by your service to mankind-not only to the rich, the handsome, and the beautiful but to the very least of them. The only way we have of serving God is by serving our fellowman, whether it is the sharing of dollars, pounds, or pennies or the forgiving or praying for our enemies. Scripture tells us that if you say you love God and do not love your fellowman, you are a liar! Forgive and Pray for Enemies We could forgive our enemies-pray to God to forgive those who have offended us, insulted us, and grievously used us. Forgive not only those who have personally injured us but also those who have hurt our nation, our race, our religion, our friends, our relatives. ...
URL: http://acropolisbooks.com/...er 1, The Secret of Success.pdf
Modified: 2017-02-07 14:35:45- 98K
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211 through 220 of 811 similar documents, best matches first.
Books:  
Living Now (12)
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