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551 through 560 of 811 similar documents, best matches first.
Books:  
Living Now (12)
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551. 1954 Infinite Way Letters: Chapter 8, The Silence
... Our good, which seems to come to us from others, is but the reflex action of the good we have loosed or released into the world. Ah, yes! But what is the nature of the good that we are to release into the world, since it does not necessarily mean the amount we give to charity, or the human service that we give, or the sacrifices we have made for our country or our church? The good that we loose-we on the Spiritual Path-is the amount of truth that we understand about God and God manifest, and this is all summed up in the two great Commandments of the Master. First of all, we must loose or release the realization of the truth that God alone is Mind, that God alone is Love, that God alone is Life, that God alone is the True Being of individual being. This truth must be constant-it must be a constant state of awareness within us. The second Commandment is: "Love thy neighbor as thyself." Here we have many forms of love: first of all, the love that recognizes God as the individuality of all being. Then there is the love that operates as forgiveness, even unto seventy times seven. There is the love that forgives its enemies and even prays for those who despitefully use us. There is the love given in service to our fellow-man, in gifts to the right causes, in benevolences in the right directions-always, of course, when given out of pure love and with no thought of a return. In proportion as these two great Commandments fill our consciousness, we are casting our bread upon the waters and, naturally, this comes back to us in the form of good. Meanwhile, we are faced with all the appearances and personalities of relatives and friends and enemies. We must learn not to re-act, but to realize that any evil that is done will harm only the one who does it. Just as no good can come into our experience except through the good that we send out, be assured that the opposite-the evil or the materialism that we hold in thought-also comes back to plague us, because it is written, ". . . ...
URL: http://acropolisbooks.com/...ers_ Chapter 8, The Silence.pdf
Modified: 2017-02-07 14:34:54- 113K
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552. Conscious Union with God: Chapter 9, The Argument or Treatment
~ 9 ~ THE ARGUMENT OR TREATMENT If the teacher of spiritual wisdom could sit and hear in the silence and then let the divine Consciousness impart the truth to his students, there would be little possibility of any misunderstanding, but because words cloak the real meaning, it is necessary for the student to discern the meaning between the lines. As you know, I myself do not use affirmations and denials, and I disapprove heartily of their use in this work. Such things as reciting any statement, however scientific it may appear to be, twenty-five or a hundred times, or repeating the Lord's Prayer ten times, or affirming, "Every day prosperity is making me rich," are decidedly no part of the Infinite Way. That statement needs clarification, however, because the argument is used in this work and is that part of the work which I call treatment. Most of the time, you may use very little treatment, but on the other hand, there are occasions when you may use a great deal of treatment. Ordinarily in the course of the day when a call for help comes over the telephone or by letter, very little in the way of treatment should be necessary because the state of consciousness in which the practitioner or teacher lives and which he maintains should be sufficient to meet all needs. It must be realized that the call for help has nothing to do with a person; it is just suggestion. Most healings are brought about through nothing more nor less than some such statement as, "I will be with you," or, "I will take care of it," or, "I am standing by," but back of those statements is the consciousness of truth, spoken or unspoken. It must be understood, of course, that I means God. When a practitioner assures the patient, "I am standing by," he means that God is standing by and, therefore, his patient is in the best hands in the world. However, it would be very dangerous if the practitioner made such a statement merely as a human being, because, as a human being, the practitioner can do ...
URL: http://acropolisbooks.com/..., The Argument or Treatment.pdf
Modified: 2017-02-07 14:35:18- 113K
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553. Consciousness Transformed: March 29, 1964, Freedom Is an Activity Within Your Own Consciousness
FREEDOM IS AN ACTIVITY WITHIN YOUR OWN CONSCIOUSNESS March 29, 1964 Between Two Worlds Honolulu, Hawaii THE HUMAN BEING LIVES in a world of material sense, and this means that his measurement of life consists of amounts, weights, degrees, abundances, limitations. One of the first things an infant learns is that two things cannot occupy the same space at the same time. In other words, when he hits his head against a table he discovers that either the head or the table belongs there, but not both. As we grew up we measured everything in that manner; in relationship of power we ascribed good power to some germs and evil power to some germs. We ascribed powers of good to some individuals, powers of evil to other individuals. Therefore, in the materialistic sense of life we are always conferring powers upon some one or some thing. The entire human experience is made up of this combination of good and evil, externalized good and evil, and we give power to everything external to ourselves. As a matter of fact we seldom reserve any power at all, any dominion to our selves. Practically everything good comes from someone or something, and practically everything evil comes from someone or something, and we are either the beneficiary or the victim. Rarely do we acknowledge that we have dominion. This is the materialistic concept of life. As you come to a mystical teaching you begin to reverse this, and as a rule you start with the word God. Not only do you begin to give more power to God and less power to the external world, but you even give power to God "over" the external world. In other words you turn to God as a power over disease, and all orthodox religion is built on that premise because all of their prayers are for healing or for well-being. Unlike the metaphysicians, they do not have the same faith that it is going to happen, but orthodoxy does give lip service to the belief that God is a power over disease. It is in this same way that families ask for prayers of ...
URL: http://acropolisbooks.com/...thin Your Own Consciousness.pdf
Modified: 2017-04-26 12:59:18- 97K
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554. Consciousness Transformed: September 7, 1963, Our Goal: That Mind Which Was Also In Jesus Christ
OUR GOAL: THAT MIND WHICH WAS ALSO IN CHRIST JESUS September 7, 1963 Honolulu, Hawaii GOOD AFTERNOON. The papers we have done since August 16 are definitely of a different nature, and I am asking our teachers and practitioners to give class sessions on them to their students and patients. The nature of these papers would make it necessary for any of us to study them seriously in order to assimilate them. However, for those who are not teachers or practitioners, be assured that additional lessons on them would be very valuable in order to grasp the nature of these papers. Whenever I read the one of August 24, I cannot really believe it myself, and I read it two or three or four times a day. As a matter of fact I find it difficult to send out a copy without reading it again. I am sure that, if the message in the paper of August 24 could really be conveyed, our students would be home. Then, of course, there are those of August 31 and September 2. They are really beautiful, and I would not like to see them treated as if they were just papers, because it would deprive the students of the depth of consciousness that is revealed in them. Of course, there are the two new series of tapes which represent the fruitage of this year at home, which will undoubtedly be the study material for all of our students for a long time to come. At the present moment I believe we are going to discontinue our Saturday and Sunday sessions on the last Saturday or Sunday of this month. If we do not do this, neither the papers or the tapes are going to be properly assimilated because I believe that the fruitage of our year's work here for 1963 is propelling us into something that has not yet fully revealed itself. Not only has the telephone not stopped ringing, but the mail is increasing faster than we can have it typed. Therefore, I think we should be able to get away somewhere early in October to be beholders and see what it is that God has in store. Since these messages really point to ...
URL: http://acropolisbooks.com/...ch Was Also In Jesus Christ.pdf
Modified: 2017-04-26 12:59:20- 108K
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555. Consciousness Unfolding: Chapter 7, Meditation
~ 7 ~ MEDITATION Meditation forms a most important part of our work. Although there are many ways of achieving silence and meditation, I have found only one way that meets my own need. I sit quietly, with my attention centered somewhere between the eyes and a little above, and take some word such as "life," or "God," or "Spirit," and ponder it. As my thought tries to wander, I come back gently to the same idea. I feel no sense of impatience with myself, no sense of frustration. No matter how many times the thought wanders, I bring it right back to that one word. If you try this method, eventually, you will find that outside, intruding thoughts do not come, and you are able to sit quietly in a peaceful state of meditation. It may take days or it may take months to acquire this steadiness of mind, but it will come if you have patience and perseverance. Do not try to remain quiet for more than from three to five minutes unless you feel like it. We are doing this only for a conscious realization of our oneness, or to make our contact with God. When we have achieved that, we have achieved our purpose. We are not trying to see "light," or to have "experiences." If they come, there is nothing wrong about them. The only thing wrong would be in becoming so fascinated with these experiences that we lose our way by making too much of them. After we have had our few minutes of meditation and have achieved the "click" or feeling of the presence of God, we get up and go about our business. If at noon, we find that we have a few minutes to use for this purpose, we repeat it; we do the same thing again at night, and in the middle of the night. Why? Because, ultimately, through providing these opportunities three or four times a day, meditation is going to become so much a part of our being that we shall be in meditation twenty-four hours a day whether awake or asleep. Then we do not have to go through a process of "healing" when someone calls upon us. We shall have been through all ...
URL: http://acropolisbooks.com/...ding_ Chapter 7, Meditation.pdf
Modified: 2017-02-07 14:35:30- 98K
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556. God The Substance of All Form: Chapter 1, Individual Unfoldment of Consciousness
~ 1 ~ INDIVIDUAL UNFOLDMENT OF CONSCIOUSNESS The primary mission of The Infinite Way is inner unfoldment, the revelation of truth from within our own being. The written word is the least important part of this work; that which is not written or spoken is the greater teaching. Human teachers are but temporary helps on the way. Only from within comes the illumination which makes it possible for some to heal and to be able to teach that "the kingdom of God is within you" 1 and that you are the fulfillment of God. The real teacher receives inspiration and illumination and is able to impart these only because he has the realization that "I can of mine own self do nothing 2 . . . the Father that dwelleth in me, he doeth the works." 3 Therefore, this "Father within" comes as an impersonal presence to awaken the receptive thought to the divinity of the individual. "And they shall be all taught of God." 4 My conscious oneness with God makes me one with all those who are able to receive the Word at this level of consciousness. Your conscious oneness with God makes you receptive and responsive to all truth. Wherever there is a receptive thought, God speaks. Wherever spiritual being is manifested, God is present. Since God manifests and expresses its own being as you, you are as infinite as God-not just a little portion of God. God does not divide itself, but manifests, expresses, reveals, unfolds, and discloses itself as you and as me. It is a state of Christ-consciousness in which God speaks, God moves, God acts. When I speak or write about the letter of truth, that is the least part of the activity which is going on in my consciousness. Always, as a teacher of truth, my consciousness is alert and awake and transcends anything concerning the letter of truth which I might impart. That consciousness, which is the divinity of my being, is also the divinity of your being; it is the divine consciousness of you and is arousing you to an awareness of its own divine qualities, ...
URL: http://acropolisbooks.com/...Unfoldment of Consciousness.pdf
Modified: 2017-02-07 14:35:33- 115K
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557. Living by the Word: Chapter 1, Living by the Word
Chapter One Living by the Word There comes a certain moment in the experience of every person when a touch of the Spirit breaks through into consciousness, when a ray of light penetrates, not because of him, but in spite of him. From the moment that ray touches him, the end is inevitable: he is going to find his way to the very center of his being, right to the throne of God. For some, the way is long and difficult because of the many facets of humanhood which have been built up and from which we cannot free ourselves. We do not find it easy to let go of many of the qualities which hold us back; and I am not thinking only of the evil qualities. Some of the good ones, too, are positive deterrents to our spiritual progress. As this ray of light continues to penetrate, it pushes us, it leads us, even to the point of stumbling. We have periods of gradual growth toward spiritual consciousness, and then all of a sudden we get a wallop that sets us back about ten degrees, and we have to pick ourselves up and begin all over again. That happens to everybody on this path, who, like most of us, yields reluctantly to the spiritual impulse. There are a few gifted individuals who, before this present experience on earth, have been so wonderfully prepared that their way seems to be much easier than ours. They seem to perceive spiritual light quickly, and their progress appears always to be onward and upward. In that purity of consciousness, the childlike consciousness, which many adults have brought over with them from their previous development, the ascent into spiritual consciousness is a beautiful one, gradual and harmonious, and beset with very few problems, and even those few not of their own making but having to do mostly with their families, friends, and that which they have picked up on the journey. For most people, however, the path is up and down, and usually there comes the realization at the end of a year or two, and possibly at the end of every year or two, "Well, I ...
URL: http://acropolisbooks.com/...apter 1, Living by the Word.pdf
Modified: 2017-02-07 14:35:47- 121K
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558. Living by the Word: Chapter 4, Easter - An Experience of Consciousness
Chapter Four Easter: An Experience of Consciousness To think of Easter as commemorating the resurrection of a man who died or was crucified two thousand years ago is not experiencing the real meaning of Easter; it is not being conscious of its great significance. Resurrection is an experience. It is an experience of truth, and the purpose of the Master's resurrection was not merely to prove that he could raise himself up from the dead, because of what value would that be to us? No, it was to exemplify his basic teaching that the dead are to be raised, whether "dead" in sin, "dead" in lack, "dead" in ignorance, or "dead" in disease. The dead are to be resurrected, raised up into life again. As a matter of fact, the idea of resurrection is a part of the teaching of all mysticism, all religious teachings, and all truth-teachings. There are persons who are sick, sinning, dying, and dead, and without resurrection, that is where they remain. There are persons in the prison of their mentality, and without resurrection, that is where they are left. Eventually, all mankind must be resurrected, must be raised out of the inertia of humanhood which in itself is death. Simply continuing on and on in the same old pattern, this is inertia, this is "death." The Master proved that to be resurrected took something more than having twelve disciples around him, or eleven, and asking them to pray with him. There is more to resurrection than that. Probably many of those disciples were very good practitioners or healers, and although Jesus did ask them to stay awake and to pray with him, this did not result in his resurrection. In the end, he had to pray alone; in the end, he had to realize his own resurrection and ascension. Why was that? To understand the reason, we must begin with the premise that the crucifixion, resurrection, and ascension took place within his own consciousness. It is true that part of our resurrection comes because of the Master's experience and the experience of ...
URL: http://acropolisbooks.com/...Experience of Consciousness.pdf
Modified: 2017-02-07 14:35:47- 123K
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559. Spiritual Interpretation of Scripture: Spiritual Sense of Truth
SPIRITUAL SENSE OF TRUTH Psm. 127:1 - "Except the Lord build the house, they labour in vain that build it. " REGARDLESS OF the human effort we put into any enterprise, if it is not backed by spiritual awareness, all we can expect from it is limited fruitage. There is a vast difference between statements of truth and Truth itself. A statement of truth is what you declare; Truth itself is what is imparted to you from within your being. Statements of truth are read in books; Truth itself is what you discern between the lines. Shankara, probably 800 B.C., wrote: "If the supreme truth remains unknown, the study of scripture is fruitless; the study of the letter alone is useless; the Spirit must be sought out by intuition." The human mind claims to be a builder, to be a power, claims that it can do things for us. For generations the world has gone on trying to build humanly, and all it has accomplished is limitation. To insure the safety, security and prosperity of our existence, we have to come into the consciousness - the conscious awareness - of the presence of God. Without this awareness, it is just as erroneous to make statements like, "God will help me; God is everpresent and does help me," as it is to forget to make those statements. The statements themselves have no power. The human mind making such statements does not even believe in them. There must be an actual awareness of the presence of God. This must be felt within your own being. "I can of mine own self do nothing" is as high a declaration as can be made. It shows forth the absolute nothingness of even a great man like Jesus. "My doctrine is not mine, but His that sent me"-"The Father within me, He doeth the works"-"Except the Lord build the house"-there must be an actual consciousness of the presence of this infinite divine spiritual Power acting within or really as your being. In Acts 1:21 to 26, we come to a place where Judas has committed suicide and a successor is going to be appointed to fill his ...
URL: http://acropolisbooks.com/...e_ Spiritual Sense of Truth.pdf
Modified: 2017-02-07 14:36:19- 93K
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560. The Art of Meditation: Chapter XIV, The Tabernacle of God
CHAPTER XIV THE TABERNACLE OF GOD How amiable are thy tabernacles, O Lord of hosts. . . . My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God. PSALMS 84:1-2 One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life to behold the beauty of the Lord, and to enquire in his temple. PSALMS 27:4 Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill? . . . He that hath clean hands, and a pure heart. PSALMS 15:1; 24:4 People of every faith have had their holy place of worship-a temple, mosque, or church-where the earnest seeker could tabernacle with his God. The structure, itself, and the objects of devotion within the sanctuary were all designed to lead the Soul to God; but, in reality, meeting God face to face is not dependent upon worship in a particular place or upon adherence to a prescribed ritual. The rites practiced are but the outer symbols of an inner search for God, and each symbol has its own deep meaning and significance. An illustration of this search for God, and one replete with symbology, is the worship in the tabernacle of the Lord as described in minutest detail in the Old Testament. The Hebrew temple or tabernacle was in the shape of a parallelogram, with its sides facing north and south, and its ends east and west. It consisted of three parts: the outer court; the holy place; and the Holy of Holies. The court was open to all for worship. In this outer courtyard was found a burning brazier, which was a great brazen altar, located near the entrance, into which offerings, voluntarily brought by the people, were burned. Between the brazier and the door of the temple stood a laver, constructed of brass, where the priests of the temple washed their hands and feet, preparatory to offering sacrifices or before entering the temple. The holy place was accessible only to the príests. On the north side of it ...
URL: http://acropolisbooks.com/... XIV, The Tabernacle of God.pdf
Modified: 2017-02-07 14:36:30- 93K
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551 through 560 of 811 similar documents, best matches first.
Books:  
Living Now (12)
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