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441 through 450 of 811 similar documents, best matches first.
Books:  
Living Now (12)
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441. Consciousness In Transition: Chapter 10, Questions & Answers
... But when we get a state of receptivity so that when any case comes this ear is open and the impartation comes like a flash, telling you how to work or what to work or what truth to reveal, then you can call it God-healing. Question: Then you think that was God-healing? Answer: There is no question about it, because it came to you without any thought process; it was not conscious thinking. It was a state of receptivity which revealed that truth to you. I call that being "divinely led." It did not consist in sitting down and giving a treatment against a disease or a condition. I don't believe in those treatments. Turn to God and let God show you! Ask, "What is the need of this moment?" Can you imagine what a man wrongly imprisoned would feel if I said, "There is no injustice, man is perfect?" He would throw the words back at me. But the minute one is led to show him, say, the Book of Genesis, then he could commence to get the idea of what the spiritual sense of forgiveness is. Forgiveness does not mean saying to Adolph Hitler, "Go on! What you did was perfectly all right!" It isn't that at all. The higher sense of forgiveness is looking through the human activity and seeing that there, at the center of his being, sits God, which at the moment he is misinterpreting. So I say this: In all cases of treatment-and certainly I religiously follow this- never do I permit myself to think a thought, even to make a denial or to affirm a truth or to think a thought. I sit down when necessary and take the attitude, "Speak, Father, for thy servant heareth. . . . 7 I will listen for thy voice. . . . Be still and know that I am God. . . . 8 Let the imparting voice come in." Take the attitude that this is God's universe and let God do something about it. Let us be a witness to watching God in action, then usually we are led to say the right thing or think the right thing or to do the right thing. That's how all these "Letters" came to be in existence that have been out these many ...
URL: http://acropolisbooks.com/...ter 10, Questions & Answers.pdf
Modified: 2017-02-07 14:35:20- 135K
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442. Invisible Supply: Chapter 7, Practicing Spiritual Truth
It must be buried deep in your consciousness and nurtured, fed, tended, cared for, and allowed to take root, to grow, to blossom, and to fulfill itself as fruitage that you can share. Do not look out the next day expecting to see a full-grown, fruit-bearing tree. Keep these gems of Truth locked up within yourself and witness how they develop and expand and come forth as fruitage. The seeds of Truth that we take within our consciousness, live with, and practice over and over are our gratitude to God or to each other, our benevolences, forgiveness of our enemies, and praying for them. When these seeds of Truth come to fruition-when the Truth has been demonstrated within us -then we can begin to share the fruitage. The Truth has become a power to heal, to increase supply, and so forth. We have the example of the Master who kept Truth locked up within Himself until the age of thirty. During that time He did not try to preach or teach or heal. He just pondered these Truths within Himself, ... All- Power is of God, and All-Power is good. Too often we want to share the Truth we have with others when we see them in their distress. We feel that what we have could be so important to them that we rush out and try to share it with them. But when you are so tempted, please remember this principle of secrecy. Remember that you may gain your neighbor's goodwill but you will forfeit Divine Grace. Keep Truth within yourself until it has come to fruitage. Do not give forth the Truth that you know, but give forth only the fruitage: forgiveness, prayers, tithes. The secret is to keep it within you until it is so clearly established in you that you can share it freely and liberally. Practice Truth in Every Activity The trend of one's life can be changed within a year by studying, practicing, and living spiritual Truth. Practitioners can heal us once, twice, three times, even ten times and can feed us both spiritually and physically. But if we ourselves do not rise sufficiently in ...
URL: http://acropolisbooks.com/... Practicing Spiritual Truth.pdf
Modified: 2017-02-07 14:35:39- 96K
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443. Spiritual Power of Truth: Chapter 6, My True Identity
CHAPTER 6 My True Identity I AM INVISIBLE. You have never seen me. You have only seen your, or the world's, concept of my body. Me you haven't seen, for I am hiding behind my eyes. I have never seen you. I see out there only forms. I can't see you, because you're behind those eyes looking out at me, and I can't see behind your eyes. That's where you are-not inside your skull, but looking through those eyes. Now if you have pondered in meditation this idea: "Who am I? What am I? I do not exist in my feet. I do not exist in my knees, in my stomach, my chest, my head," then where do I exist? I search myself from toenails to the topmost of my hair and I cannot find me. I ponder and ponder, "What is this mystery of my true identity? Why is it I have always thought I was either of this body or in this body? Now I perceive that I am not of this body and I never was in this body. I never could be encompassed in a body." As you ponder that in meditation, sooner or later God will reveal to you the secret of that I-how you exist, and where, and when. Then you will know why I say, "Thou art the Christ, the Son of the living God." It is not you that I am looking at but Thou, the I that you are-that which is looking out at me, that which is invisible. That is why I cannot visualize it and that is why I cannot imagine what you look like. I don't know what your form is. I do not know what your character or nature is as I look out. When I retire into the I that I really am, I can commune with you. I cannot see you with my eyes, and that is why I can't describe you. But I know you. I can tabernacle with you, I can commune with you, I can even talk with you. You may be ten thousand miles away, but I can still be communing with you because the I of you and the I of me Is all Omnipresence. Where I am, thou art. Wherever thou art, I am, for I am in you and you are in me, and we are in God, for we are One. You see, for all those difficult passages of Scripture, omnipresence is the word, ...
URL: http://acropolisbooks.com/...Chapter 6, My True Identity.pdf
Modified: 2017-02-07 14:36:21- 101K
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444. The Government of Eden: Chapter 4, When We Are Tempted By Good And Evil
IV when we are tempted by good and evil I HAVE KNOWN FROM the beginning that we were deal- ing with a spiritual universe and that the evil in it wasn't real, but I never knew why, nor did I know how we came into this state of being out of Eden until the revelation came. The revelation came in those passages where God said, "Who told you that you were naked?" 1 And then I knew that something was wrong. Then, when it said, "the knowledge of good and evil," 2 and Adam and Eve were thrown out of Eden-that gave me the whole secret. Eden represents our spiritual domain. Eden represents the state of harmony or heaven. Eden represents our immortality, our state of divine being. What threw us out of that into what the Master called "this world"? 3 There it is, as plain as anyone can read: the knowledge of good and evil-that's what did it. For weeks I didn't get over the shaking that I got from the intensity of that revelation-that the cause of all the trouble on the face of the earth is the belief in good and evil; nobody can stay in the Garden of Eden, of harmony, of perfection, while they are accepting in their mind the belief of good and evil. But everybody can go back into Eden and be pure, and have lives by grace, not by the sweat of the brow; by grace, by the gift of God, by giving up the belief of good and evil; by being willing to concede that there's no good man on earth and no bad one; no good woman on earth, no bad one; no good child on earth, no bad one. There is neither good nor bad. Thinking would make it so. Yes, you can decide that this is good, and the other one can decide that is good. You can decide this is evil, and the other one can decide that is evil. But you withdraw your estimate, your opinion, your concept, and declare that "in all of heaven and earth, nothing is good or evil-only God Itself, the Invisible, is the all-good; nothing visible, nothing that you can see, hear, taste, touch, or smell is good, nor is it evil, nor has it any qualities like ...
URL: http://acropolisbooks.com/...overnment of Eden_Chapter 4.pdf
Modified: 2021-01-25 13:32:06- 139K
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445. A Message for the Ages: Chapter 12, Christ-Consciousness As a Universal Experience
Chapter Twelve Christ-Consciousness As a Universal Experience The first coming of the Christ is the coming of the Christ to individual consciousness, the Christ expressed as Moses, Elijah, Isaiah, Buddha, Lao-tzu, Jesus, John, Paul, and all who followed. With the evolution of consciousness, we are entering the period on earth which is referred to in scripture as the second coming of the Christ when that divine primal Consciousness will become the consciousness of all mankind, universally, and the new generation will not have to be taught metaphysics, mysticism, or religion, but will be born into it. That is about to take place. Up to now religion has been on an individual scale and has been taught with the hope of bringing individuals to spirituality. Then the next generation comes into being, and the people have to be taught all over again because they were born into the same belief in two powers. By the time they were brought to some measure of understanding, they died, and the next generation was born, and again they had to be taught. That is going to be ended. Even the children of the next generation will be born into spiritual consciousness because now that this consciousness is being revealed on earth, everyone who comes to earth will come into Christ-consciousness. Our Measure of Attained Spiritual Consciousness Becomes the Heritage of Future Generations Those of us on earth today and in times past were born into carnal consciousness because there was no other consciousness here. No matter of what religious persuasion we were, it was still a carnal consciousness, made up of good and evil, health and sickness, made up of the belief of a life-span of threescore years and ten, twenty, or thirty. In other words, we were born into a material state of consciousness, even if it was what might be considered a perfect material state. What we are now establishing is spiritual consciousness on earth. Through our reading, study, meditation, and practice, we have entered ...
URL: http://acropolisbooks.com/...s As a Universal Experience.pdf
Modified: 2017-02-07 14:34:58- 119K
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446. Consciousness Is What I Am: Chapter 2, The False & Right Sense of I
~ 2 ~ THE FALSE AND RIGHT SENSE OF I The Infinite Way reveals that God is infinite individual being and, therefore, God constitutes our being. Whatever is spiritual, eternal, and immortal in us is God-being. That which is mortal, human, and finite is not an expression of God but an illusion and cannot be raised up to the atmosphere of Christhood. It must "die," but that death is not what normally is thought of as death. It is the death of the false concept of God and man that has been built up throughout the years, which constitutes what may be called the human experience. As we "die daily" 1 to that human experience, we are reborn into the spiritual experience. Jesus acknowledged his sonship with the Father, and at the same time denied power to his humanhood when he said, "I can of mine own self do nothing." 2 Can we hope to do more than Jesus did and claim more for ourselves than he claimed? When he was called "Good Master," 3 Jesus even went so far as to deny that. "Why callest thou me good? there is none good but one, that is, God." 3 The truth is that God, the Father, appears individually as God, the son. If we were to say that we express God, we would be trying to have some power of our own. But this we do not have. God, being infinite, God alone can express Itself, and God expresses Itself as individual being. It is God expressing, not man expressing, and God expressing becomes you and me in our spiritual identity. God always is the presence and God always is the power. Never do we have power, never. All power is God-power as it flows forth from the Godhead, appearing as our individual capacity. If it were your capacity or mine, it would be limited, but because all capacity is God-capacity, it is infinite. Jesus understood his own nothingness and thus became the instrument through which the allness of God could appear. Potentially anyone who can sufficiently understand the nothingness of humanhood can in that degree show forth God's allness. THE TROUBLEMAKER ...
URL: http://acropolisbooks.com/...he False & Right Sense of I.pdf
Modified: 2017-02-07 14:35:22- 132K
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447. Consciousness Transformed: June 16, 1963, I-That Is All
I - THAT IS ALL June 16, 1963 Princess Kaiulani Hotel GOOD AFTERNOON. First of all, to those of you who are here with us today for the first time, may I welcome you for myself and for all of us in this group. You may perhaps know that we of The Infinite Way activity do not advertise or proselyte in any way, and there is a reason for this. We recognize the fact that we really have nothing to give, except to those who are led to receive it. In other words, whether or not you receive anything at all from the message of The Infinite Way is not up to us; it is strictly a matter of your own consciousness. You either recognize, receive, and respond to this message, or you do not. There is no power in the message itself, the power is in your consciousness. If the power were in the message itself, the entire world could be saved. We have been offered a gift of ten million dollars to put this message on television across the whole of the United States, but I cannot accept the gift because I do not believe the message in and of itself has that power. Only the consciousness of the individual is power, and whether a message meets your need depends upon whether or not you are receptive or responsive to it. In the same way we could take the music of Beethoven, Brahms, or Bach, or the literature of Shakespeare. They are masterpieces, but does the world enjoy them? No, only those persons in the world can enjoy them who are responsive to that level of consciousness. To others these masters have no value. We have great religious masters-Gautama the Buddha, Nanak, Christ Jesus-and we have many modern mystics from the 12th century to the present. You will notice that they are not saving the world, but they are contributing towards saving thousands of individuals who can receive them. You who may be young students of The Infinite Way will certainly find us pleasant to associate with, although we are disciplinarians. We have no rules set down for the conduct of others, but we are very ...
URL: http://acropolisbooks.com/...ne 16, 1963, I--That Is All.pdf
Modified: 2017-04-26 12:59:15- 120K
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448. Living The Infinite Way: Chapter Four, God Is One
CHAPTER FOUR GOD IS ONE Hear, O Israel: The Lord our God is one Lord. Deuteronomy 6: 4 In our agreement and understanding that God is one, God has no opposite, and there is no opposition. With God as one, there is only one activity, one being, one cause, one power, one law. When the Master was asked which of the commandments was the greatest, he answered, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind." Therefore, the first and greatest commandment is, "Thou shalt have none other gods before me." We think of God as power, and so the commandment is: Thou shalt acknowledge no other power but God. What, then, are we fearing-germs, infection, contagion? Since God is the only power, can these things have any power? According to the Master's teaching, they could have no power except such as was given them by God. Do we fear lack or limitation? How can lack or limitation affect us? Do we fear wars and hydrogen bombs? According to the first commandment, only God is power. What would happen to the power of the hydrogen bomb if we could realize God as the only power? Think on this deeply, because there must come a moment of transition when we can intellectually declare, "Why, that is right. If God is the only power, what have we to fear from all the so-called powers of earth and hell?" Then there must come a moment of transition when we go from that intellectual agreement to spiritual agreement, a feeling of agreement within, "Yes, that is the truth; I feel the truth of that one power." "Thou shalt have none other gods before me"-therefore, God is the only law. We are now faced with a startling question: Is there a law of disease? God is the only law. What, then, is causing disease? What is perpetuating it, if there is no law of disease? We are told in Scripture, "According to your faith be it unto you"; and therefore, if you have confidence, faith, or belief that there is a law of disease, so it must be unto you. You see, ...
URL: http://acropolisbooks.com/...y_ Chapter Four, God Is One.pdf
Modified: 2017-02-07 14:35:55- 90K
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449. Realization of Oneness: Chapter 4, No And
4) No And! The secret of meeting error lies in knowing its nature. And the nature of error can be summed up in such words as "carnal mind," "suggestion," "appearance," or "hypnotism." The nature of error as hypnotism, or the carnal mind, can be illustrated in this way: If there were a plant in the room where you are now sitting and if someone hypnotized you, he could make you believe that, instead of branches, snakes were growing out of the flowerpot, and you would accept and believe it. Through hypnotic suggestion, the hypnotist has taken temporary control of your mind, and because you are apparently unable to act independently, you follow his suggestion to its logical conclusion. A fear of the snakes is set up in you; you run away from them and may even pick up a knife with which to chop off their heads-all this based on the belief that snakes are actually there. No matter what you might do to those nonexistent snakes, you still could not change the fact that as long as you remain hypnotized you will see snakes. There is no possible way for you to be rid of those snakes except to become dehypnotized; there is no way to get rid of your fear of snakes except to become dehypnotized; there is no way to put up your sword except to become dehypnotized. In other words, as long as the hypnosis lasts, all the component parts of the picture are there, are they not? Now just as it is possible to hypnotize you into believing that there are snakes in the room, so is it possible to hypnotize you into believing that there is a selfhood other than God in any place where you happen to be. As soon as you have been hypnotized into believing in a selfhood apart from God, you then logically accept all the beliefs regarding this selfhood: birth, growth, maturity, and ultimately death. There is only one way to be rid of the human picture, and that is to understand that there is no person and there is no selfhood other than God in the room or in any other place. But the hypnotized person ...
URL: http://acropolisbooks.com/... Oneness_ Chapter 4, No And.pdf
Modified: 2017-02-07 14:36:04- 151K
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450. The Joel Goldsmith Reader: No And
No And! The secret of meeting error lies in knowing its nature. And the nature of error can be summed up in such words as "carnal mind," "suggestion," "appearance," or "hypnotism." The nature of error as hypnotism, or the carnal mind, can be illustrated in this way: If there were a plant in the room where you are now sitting and if someone hypnotized you, he could make you believe that, instead of branches, snakes were growing out of the flowerpot, and you would accept and believe it. Through hypnotic suggestion, the hypnotist has taken temporary control of your mind, and because you are apparently unable to act independently, you follow his suggestion to its logical conclusion. A fear of the snakes is set up in you; you run away from them and may even pick up a knife with which to chop off their heads-all this based on the belief that snakes are actually there. No matter what you might do to those nonexistent snakes, you still could not change the fact that as long as you remain hypnotized you will see snakes. There is no possible way for you to be rid of those snakes except to become dehypnotized; there is no way to get rid of your fear of snakes except to become dehypnotized; there is no way to put up your sword except to become dehypnotized. In other words, as long as the hypnosis lasts, all the component parts of the picture are there, are they not? Now just as it is possible to hypnotize you into believing that there are snakes in the room, so is it possible to hypnotize you into believing that there is a selfhood other than God in any place where you happen to be. As soon as you have been hypnotized into believing in a selfhood apart from God, you then logically accept all the beliefs regarding this selfhood: birth, growth, maturity, and ultimately death. There is only one way to be rid of the human picture, and that is to understand that there is no person and there is no selfhood other than God in the room or in any other place. But the hypnotized person ...
URL: http://acropolisbooks.com/...el Goldsmith Reader_ No And.pdf
Modified: 2017-02-07 14:37:20- 133K
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441 through 450 of 811 similar documents, best matches first.
Books:  
Living Now (12)
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