Rising in Consciousness: Chapter 2, Unfolding Consciousness
- ~ 2 ~ UNFOLDING CONSCIOUSNESS THIS IS A CONTINUATION OF OUR CLASS YESTERDAY, a continuity of unfolding consciousness. We are taking up where we left off, and, as a matter of fact, carrying right on as we will for the rest of the week. When John was in prison he sent word to Jesus: "Art thou he that should come? 1 Is this the promised Messiah?" And Jesus did not tell him that he had been authorized or ordained, or had received a license to be a rabbi. He said, "Go and show John the things you have seen, that the sick are healed." 2 Our only authority for the work we are doing is its result, and that result must be healing, the healing of the problems of human existence! The work of healing through the spirit is never the healing of a body; never the healing of a physical condition. That is the result, but it is not the work. The work is the spiritualizing of consciousness. The work is spiritualizing consciousness, spiritualizing thought, opening consciousness to the receptivity of God. That is the work in healing. In the presence of God there are no problems, and so when you are standing, actually standing, in the conscious awareness of the presence of God, you have no sins or diseases to overcome. Of all of Jesus' statements, the greatest is, "Seek ye first the kingdom of God . . . and all these other things shall be added unto you." 3 Now the kingdom of God, the realm of God, is consciousness. The spiritual atmosphere of God is the kingdom and when you are in the spiritual atmosphere of God, all the harmonies of this world, of heaven and of earth, are added unto you. The subject of healing work is a very interesting one and there are many approaches to this practice, but I can only speak of that which has revealed itself to me. Healing work is accomplished entirely through silence! The treatments, so called, of oral explanation or the written word, are merely little ladders which we use to climb up to the point of silence. Sometimes they are necessary, most often ...
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The Government of Eden: Chapter 11, When Peace Descends
- XI when peace descends T HE WORLD THAT GOD made in six days is the world that we are making with our labors. We are creating our new world every day with our mental and spiritual labors. We are creating a whole new world for ourselves, a whole new consciousness, and one day we will realize that we have reached it. Our labors have not been in vain. The Christ is risen; we have entered. "My people must enter a period of rest, a Sabbath," 1 in which life is by grace, "not by might, nor by power, but by my Spirit." 2 And never forget this: It is a real experience, living by the power of God. It is not a biblical phrase. It is a real experience, living by the Spirit of God, living by grace, living in the Sabbath, where you no longer "take thought for your life, what you shall eat or what you shall drink or wherewithal ye shall be clothed," 3 but My spirit goeth before you. The movement, the transition from law to grace, is done by you, within your consciousness, at a specific moment. It could be a moment like this one, in which you decide that the time has come to stop living by chance, by averages, by insurance statistics. In other words, the time has come to stop being a statistic, and to move out from among them. Come out and be separate and live under grace. It can only happen in one way. "If so be the Spirit of God be in you, then are you the children of God." 4 Until that time, you are a mortal; you are a human being; you are subject to age, change, limitation, war, peace, depression, boom, health, sickness, life and death, chance, luck, and horoscopes. But when you make the transition filled with the Spirit of God, "then are you children of God, and if children, heirs, and if heirs, joint-heirs with Christ in God to all of the spiritual kingdom." 5 "Think not that I am come to send peace on earth: I came not to send peace, but a sword." 6 What a strange statement this is to come from a consciousness such as that of the Master! Somehow or other, we visualize Jesus, ...
URL: http://acropolisbooks.com/...vernment of Eden_Chapter 11.pdf
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The Heart of Mysticism: January 1958, Spiritual Unfoldment Through The Study of The Infinite Way
- CHAPTER ONE: JANUARY Spiritual Unfoldment Through the Study of the Infinite Way UNLESS spiritual teaching uses the letter of truth as a foundation upon which to build, it frequently results in a blind faith in some kind of a power outside of ourselves, a power that we expect and hope will do something for us. An understanding of spiritual principles is gained, first, by learning the letter of truth and, then, by applying it to the everyday problems of human existence-to our human relationships and to our headaches, corns, bunions, and simple colds. Eventually, we shall learn to apply these principles to the major problems of individual existence and finally come to the realization that these principles, if accepted, would operate in national and international affairs. Merely as statements, truth is of no avail, but as we live with the letter of truth and continually abide in it, one day there comes a transitional experience. The mind is no longer repeating words, but words are coming to our awareness from within. The Bible, the writings of The Infinite Way, the tape recordings, the tape recording meetings, and the class work, if properly utilized, serve a twofold purpose. First, these implant the letter of truth in the mind and then they become the instruments by which truth becomes conscious awareness, a feeling in the heart. In the early stages of the development of spiritual consciousness, you fill yourself with truth by reading, by listening to recordings and attending tape recording meetings, by individual study with a teacher who had gone a step beyond you, and by attendance at classes. The more inspirational literature you read, the more classes you attend, and the more recordings you hear, the more does your thought become spiritualized, and the clearer transparency for truth do you become. Regardless of what path you may be following, you will find that there are certain disciplines to be observed : there is work to be done; there are periods when it is ...
URL: http://acropolisbooks.com/...e Study of The Infinite Way.pdf
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A Message for the Ages: Chapter 2, God and Prayer
- ... If we have a God of omniscience, we refrain from trying to influence Him. With a God of omnipotence, we can release God and stop looking to Him to do something. We do not pray to God to have the sun come up in the morning or to have the sun go down at night. No, we know that God appearing in the form of the operation of nature governs all phenomena of nature. Some persons, however, mistakenly speak to God and say, "God, You do not know that Mr. Jones is hungry, Mrs. Brown is poor, and Mrs. Smith is sick, so I am begging and pleading with You to do something for them." As a matter of fact, why should God? Why encourage a person to pray to God for something without first sufficiently enlightening him that he will not get any answer unless he changes? Preparation To Receive God's Grace There must be a fitness to receive the things of God. When a person reaches the point where he cries out, "Oh, Christ cleanse me, purify me"-not "Christ, save me from being killed"-that is the preparation for forgiveness. That is what happened to the woman taken in adultery who received God's grace after she had given up her adulterous ways and had obviously so reached the end of the road that she pleaded, "Oh, Christ!" Then her sins were forgiven. The thief on the cross received God's grace because he was reaching out for the Christ. If he had reached out for the Christ and Jesus had not been there, somebody else would have been, because no one can seriously want to be purified or made whole without the Christ appearing as a man, a woman, a book, a teacher, or a teaching. If none of those is available, somebody will be raised up to let the person reaching out know that something closer to him than breathing will release him. Why? The spirit of God is in him. There is no spirit of God separate from the spirit of man. In the absolute sense, God is omnipresent, but God is only omnipresent as the consciousness of individual being. Therefore, if there is one person in a room with a ...
URL: http://acropolisbooks.com/..._ Chapter 2, God and Prayer.pdf
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A Parenthesis in Eternity: Chapter XIII, The Unillumined and the Illumined
- CHAPTER XIII THE UNILLUMINED AND THE ILLUMINED The parenthesis in which we live consists of the degree of mental or material limitation that we come under through the universal belief in two powers. Removing the parenthesis means unseeing the human picture and becoming consciously aware of our spiritual Selfhood. What we are really doing on the spiritual path is trying to wipe out that parenthesis by realizing that we are not living in any form of human limitation: time or space, calendars or climates. The more we attain a living realization of the spiritual nature of our being through meditation, the fainter the parenthesis becomes and the closer we are to becoming one with Infinity and Eternality. The moment we perceive that there is but one Life and that we are living that Life, the parenthesis is being removed, at least being so rubbed out that there are only faint traces of it left. For centuries to come, there may be remnants of that parenthesis in the lives of all of us, but it will not be such a hard and fast parenthesis that it imprisons us in mortality, that is, in a material concept of life. Every meditation that results in an inner response hastens the fading out of the parenthesis. Every experience of depth in meditation makes us less subject to the limitations of the parenthesis, less subject to the calendar, to climate, and to the changing economic conditions of the world. One of the evils of living inside the parenthesis is that we resist change. As long as our particular parenthesis is halfway comfortable, we want to live in it. It does not even have to be a healthy or wealthy parenthesis so long as there is enough for survival and the pain is not too severe. But while human nature resists change, spiritual unfoldment compels change, breaking up the old patterns continuously. In fact, spiritual progress demands that every form be broken, no matter how good it is. No matter how comfortable life may be, Spirit will not let us rest in some degree of ...
URL: http://acropolisbooks.com/...illumined and the Illumined.pdf
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Awakening Mystical Consciousness: Chapter 3, Spiritual Power Unveiled
- ... The protection that is necessary is not more or better bombs. I am not a pacifist and am not trying to stop anyone from manufacturing bombs. But the world will be saved by spiritual power alone, and spiritual power comes only through the consciousness of individuals. There has always been spiritual power; but until it comes through a Moses, an Elijah, a Jesus, a Paul, or anyone else who attains this understanding, it is not in evidence. Spiritual power will govern this earth through our individual consciousness in proportion to our not fearing the error and not using spiritual power against the error, just declaring within ourselves "Spiritual power." Someday we will have a body of people in this world touched by the Spirit; they will meet; and peace will be. Peace will come through the activity of the Spirit that is now abroad in the world, touching people of all lands. Those who have been touched by the Spirit are helping and can further help to awaken humanity to this touch of the Spirit by their prayers, by fulfilling acts of Grace- forgiveness, praying for the enemy-but above all, by an understanding of the nature of the Messiah. The Messiah taught, "My kingdom is not of this world." 17 "Put up again thy sword into his place: for all they that take the sword shall perish with the sword." 18 Most people think of God as an almighty King; they even sing hymns to the almighty King, the King that goes out before them to slay their enemies, the King that conquers lands for them. The result has been that when conquerors have gone out with armies, there has always been a minister or priest to bless them, as if God sanctioned or could bless the conquering of other peoples. Armies and navies go out to slay, and somebody can always be found to say a prayer for them. All this is based on the erroneous ancient Hebrew teaching that God is an almighty King and that His function is to see that our enemies are slain and that we are victorious. We must always be victorious, ...
URL: http://acropolisbooks.com/...3, Spiritual Power Unveiled.pdf
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Collected Essays of Joel Goldsmith: I Am the Vine
- GOD IS LOVE. What, then, could you or I do to change the nature of God? Could your own child do anything that would change YOUR love for him? No, of course not, and if, from the human standpoint, we are able to give love to our children often when they do not deserve it, HOW MUCH MORE LOVE is pouring forth from our Heavenly Father! Can you accept the fact that GOD IS LOVE, not God is Love if you behave in a certain way, or not just when you are worthy and deserving? Can you accept the fact that GOD IS LOVE, and that God's rain falls on the just and the unjust alike? Did the Master, Christ Jesus, withhold good or healing because somebody was a sinner? Did He at any time ask the multitudes if they were good or if they squandered their money or saved it? In raising the dead did He ask if that person had been moral or immoral, honest or dishonest? Or did He, in beholding what the world calls death, destroy all belief in it by raising the individual to life? We all know the answer to that. At no time in His ministry did Jesus withhold healing, supply, forgiveness, restoration or reformation because of anyone's unworthiness or temporary sense of evil. The principle is this: since GOD IS LOVE, our good must be infinite without any ifs, ands, or buts, because God's Grace is not dependent upon something that you or I do or do not do. The Grace of God cannot be withheld. We can turn on or off the electricity and we can turn on or off the water, but we cannot start or stop the flow of God. GOD IS, AND GOD IS LOVE in Its completeness and fullness. Let us now consider GOD IS LIFE. This does not mean that God is life at the age of six years or at sixteen. GOD IS LIFE. Then why is this not so at sixty, ninety, and a hundred and twenty? The reason is that the words I, me, and you enter the picture, and we say MY life or YOUR life, and immediately we think of the date on a birth certificate. If God is Life, of what consequence is the date on a birth certificate? God is the ONLY life ...
URL: http://acropolisbooks.com/...el Goldsmith_ I Am the Vine.pdf
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Collected Essays of Joel Goldsmith: The Secret of the Twenty-Third Psalm
- The Secret of the Twenty-Third Psalm MEDITATION ON PRAYER IT IS THROUGH our understanding of prayer that we are able to bring the activity of the Kingdom of God, Harmony, Wholeness, into our individual experience. If prayer, as it is generally understood, were really prayer, the world would be free of sin, disease, death, wars, famine, drought . . . all of these things would have disappeared from the earth in the thousands of years that the subject of prayer has been taught. Scripture tells us that if we pray and do not receive an answer, it is because we have been praying amiss and, if we judge by that, the world has been praying amiss for some thousands of years. The question is whether or not we know any more about prayer now. Our progress in developing a clearer understanding of prayer has been rather slow, and up to the present time it is primarily an advance in the understanding of prayer as it touches upon our individual problems. The great problem of bringing peace on earth . . . good will to men . . . is still not solved. So it becomes our work to devote as much time as possible to the study of the subject of prayer . . . to meditation upon that subject . . . until we come into higher and higher concepts of prayer. We will know whether or not we are doing that by the results in our experience. If we are touching a higher note in prayer, we will have better health, better wealth . . . more of it . . . and a greater degree of harmony in all of our experience. All too often, prayer consists, to too great a degree, of words, statements, quotations . . . whereas prayer, itself, actually is wordless. Prayer has NOTHING to do with anything that we voice . . . whether in the form of a petition, affirmation, denial or any other form of speech or thought. Rather, prayer is that which we become aware of IN THE SILENCE . . . the Word of God uttering Itself within our consciousness. In other words, we do not pray unless prayer can be understood as a STATE of ...
URL: http://acropolisbooks.com/...t of the Twenty-Third Psalm.pdf
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I Stand on Holy Ground: Chapter 1, Living the Spiritual Life
- Chapter One Living the Spiritual Life The spiritual way of life is a practical way of life, perhaps the most practical way that has ever been known. It can be lived in the midst of war, in the midst of shifting economic conditions, and in a world filled with a great deal of suffering and lack in some parts, and in others filled with too much prosperity for the good of those who are seemingly enjoying it. It has been thought by some that the spiritual life can be lived successfully only by those who are in a position to retire from active business or professional life, those who would live away from the world in the mountains or by the sea. But contrary to popular belief the spiritual life is not only most necessary but also most practical and profitable during the stresses and strains of everyday living. The spiritual life is in no way dependent upon a religious life in the church sense. It has no greater connection with the religious life than it has with business or professional life. Yet by its very nature it can be lived in the church, in the business or professional world, or in a combination of these. The Presence of God Realized Is Your Security Spiritual living has to do with man and his relationship with God. A person can have that relationship with God on a battlefield, in an airplane, or on a barren desert island. What is necessary is a person's ability to find his center in God, whether he finds it in or out of church. If he has not found God within himself, all the churches in the universe cannot save him. The spiritual life can be thought of as a person's individual experience of God. If you cannot find the kingdom of God within yourself, wherever you may be -in your home, in your automobile, or on a holiday-you will not find it in your house of worship because a church, a temple, a mosque, or a synagogue is merely a building, a place. The kingdom of God is within you, and in order to find God wherever you are you must bring the awareness of God there, ...
URL: http://acropolisbooks.com/..., Living the Spiritual Life.pdf
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I Stand on Holy Ground: Chapter 7, A Lesson On Grace
- Chapter Seven A Lesson On Grace Many persons turn to truth primarily for the purpose of finding a way to solve their human problems and then proceed to measure their spiritual progress by how many problems they do not have. This is a false measuring rod, although there undoubtedly does come a time when the complete absence of problems may mean spiritual demonstration or harmony attained. Jesus attained that after the Crucifixion and the Resurrection. Too many students, however, are trying to attain it before the crucifixion and before the demonstration of resurrection. It cannot be accomplished. It must be understood clearly that the demonstration over the beliefs of what we call the human or carnal mind must be made before complete liberation can be attained. It is always a cause for rejoicing, therefore, when we are presented with problems and are able to resolve them. There was a time when I dreamed of having $100,000. I wanted that amount because the income from it would make me independent, and then I could be a practitioner without any worries. The day I became a practitioner I had exactly $250 in the world, and no human way of getting any more. That has been my salvation because now when I speak about demonstrating supply, I am not speaking from some textbook I have read or even passed an examination on. I am speaking from the experience of having proved the principle of supply. When I speak about health, I am not speaking from the pages of a book that I have read. I am speaking out of personal experience. In 1921 I was given three months to live by physicians in St. Luke's Hospital in New York City, and many years later I was given only a few hours to live. So twice I have come back from the experience of imminent death, and both times through spiritual demonstration. What I have not experienced myself, I have experienced in the lives of my patients and students. Almost every problem of human existence has come to my experience directly or indirectly, and in ...
URL: http://acropolisbooks.com/...hapter 7, A Lesson On Grace.pdf
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