Spiritual Interpretation of Scripture: Treatment
- TREATMENT NO ONE has a personal message. There is no such thing as a messenger of God. God is His own messenger and He appears to human consciousness at that moment's demonstration. He has appeared as many great thinkers and always in the way that you, as a human person, can comprehend. Every one of us, whether in the business or professional world or any of the arts is trusted with a doctrine not our own. Originality of ideas is not ours; it is God, individual Mind. There is a fullness and completeness awaiting each person. We are here as the presence of God, fulfilling God's destiny. Every one is an individualization of the infinity of God. No one can be without opportunity. One of the greatest lessons in this connection is found in the Bible, I Kings 19. Elijah, the only prophet not slain, has fled for his life and is hiding in a cave. The hopelessness of the situation seems to overwhelm Elijah. Here he is the only prophet of God left; his people have forsaken the covenant and have thrown down the altars. To Elijah there certainly seemed to be no opportunity left for him but to die. But in turning to God, what were his instructions? "Go, return on thy way . . . I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him." So it is with each one of us. There is never a lack of opportunity when it is seen as God's opportunity of presenting Himself to the "seven thousand" that He has saved out for Himself. Then there is no need for envy, jealousy, rivalry or competition, because there is an infinity of good which God has saved out for Himself. The moment you present God, the audience is universal. We learn to let good, let Mind, assume its responsibilities. As we learn to listen for that still, small voice, we, too, will be led to where our work, recognition and compensation are to be found. Cultivate the consciousness of the presence of God every moment. Until you begin to see God in every form ...
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The Altitude Of Prayer: Chapter 9, Two Or More Gathered Together
- ... All who come to the meeting are forgiven, forgiven their sins of omission or commission. They come into His grace because my mind is filled with His grace, with His word, and with His truth. All who enter, enter the divine Presence and receive forgiveness and regeneration. They even find that the lost years of the locusts are restored to them by divine Grace which God has given me. Every ... You have to live in a constant attitude of no condemnation, leaving it to every person whether or not he wants to sin and be punished. What he does is not your affair. Your concern is to live always in an attitude of forgiveness. While maintaining this attitude of forgiveness, you do not walk around foolishly saying in the face of misconduct, "You are God's perfect child," but you do say that insofar as you are concerned, his sins are ... I am here only as a transparency for the Spirit of God; I am here only that all in the world who are seeking light may find entrance to my consciousness and be illumined. I am here for only one purpose, that the sick reaching out for wholeness, the sinner reaching out for forgiveness, the dying reaching out for life, may find entrance into this tabernacle which I am and from which all ... and became the means whereby the woman who passed through the throng and touched the robe was healed, so can people enter a room where a dedicated consciousness has been praying, even after the person has left, and find healing, comfort, and forgiveness just as they might find it if they entered an empty church where there was a minister, a priest, or a rabbi of truly spiritual stature. ... You are living as the Master lived. "Come unto me, all ye that labour and are heavy laden, and I will give you rest." 11 Drop your burdens. Here there is sanctuary; here you will find no criticism, no judgment. Here you will find forgiveness. Father, be a light unto those who enter this temple. Be their joy. Be their renewal. Come, all ye that labour, and all ye that are heavy laden. I, ...
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The Art of Spiritual Healing: Chapter XI, The Relationship of Oneness
- CHAPTER XI THE RELATIONSHIP OF ONENESS Your world and mine is an outpicturing of our consciousness: When that consciousness is imbued with truth, our universe expresses harmony, orderliness, prosperity, joy, peace, power, and dominion; when there is an absence of truth in our consciousness-an acceptance of world values and world beliefs-then our world takes on the complexion of the chance, change, and luck characteristic of world belief. All conditions reflect the activity of the consciousness of the individuals concerned. Your world is embodied in your consciousness; it reflects the state of your consciousness because your consciousness governs your world. Your awareness of truth is the law unto your world; but, on the other hand, your ignorance of truth likewise becomes a law unto it. For example, there is no law of darkness because you know that darkness can be dispelled by the presence of light. Yet in the absence of light, darkness would claim presence; and just so in the absence of truth in your consciousness, ignorance, lies, appearances, discords, and inharmony claim to be present. Therefore, in the absence of the activity of truth in your consciousness, your world will reflect chance, luck, human belief, medical belief, or astrological belief; but the activity of truth operating in and as your consciousness becomes a law of harmony unto everything in your world and makes everything concerning you reflect the harmony of your consciousness. Suppose that you find yourself in a situation where you are faced with a roomful of people with whom you must work in some capacity or other-talk to them, instruct them, or serve them. As you look at them, they present a variety of appearances-good people, bad, sick, well, rich, and poor. How can you establish a sense of oneness with all these people? To feel a sense of union with any other person means, first of all, that you must make your contact with the Spirit within and find your own completeness; you must make your ...
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The Contemplative Life: Chapter 9, Daily Preparation for Spiritual Living
- ~ 9 ~ DAILY PREPARATION FOR SPIRITUAL LIVING The young student-the beginning student-should realize that there are specific principles that constitute the message of the Infinite Way. If these principles are not understood and practiced, the Infinite Way remains in the category of a philosophy, just an interesting approach to life, something to read about and then put on the shelf. But that is in no sense what the Infinite Way is. The Infinite Way is a living experience, practical for use in everyday life. It has been said many times, and claimed by many persons, that the teaching of Jesus Christ is so impractical that it could not possibly be adapted to our modern way of life. This seems strange when we remember that, according to biblical accounts, this so-called impractical way of life healed the sick, raised the dead, provided supply for those who needed it, stilled the storm, and brought peace where there had been discord. This way of life has been called impractical, and yet nothing in the religious history of the world has ever been quite so practical as was Jesus' teaching. It was difficult, but it was practical. And so in these modern days, we, too, will find that living as the Master taught is difficult, but also that it is practical. The fact that a religious teaching can bring about the healing of physical and mental ills, that it can lead to an increased sense of supply and can provide safety and security, that it can bring an inner peace and a release from the world's major problems, and even some solution to these problems, warrants calling that teaching practical. Students Must Never Advance Beyond the Principles Although the Infinite Way is one of the most practical of teachings, it is difficult for the beginner because there must be an understanding of the basic principles, and then there must be a practice of them until the student develops an actual consciousness which makes it possible to let go of any strenuous attempts to make these principles ...
URL: http://acropolisbooks.com/...ration for Spiritual Living.pdf
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The Heart of Mysticism: April 1958, The Message of Easter I Have Over Come The World
- ... It is essential that we do not hasten past this unfoldment until we have thoroughly learned that our health, our supply, and the harmony of our human relationships are not dependent on human effort alone or human wisdom alone or on physical power, as we have believed because of our experience in the human scene; but rather that every word of God, entertained in our consciousness, eventually becomes the harmony of our daily experience. Now we learn the true meaning of Jesus' words, "I have meat to eat that ye know not of." 6 Understanding the word of God, and abiding in this Word and letting this Word abide in us, we have an inner substance, an inner source of good, an inner healer and saviour- the meat that the world knows not of. We crucify human fears and doubts when, instead of rushing about madly and, with worry and concern, undertaking the tasks of each day, we can relax in the realization: "I am the bread and the wine and the water. All those things the world feverishly seeks through anxious thought and much physical labor are already mine." We relax in God's assurance, "Son, thou art ever with me, and all that I have is thine." 7 Here too, is crucifixion in another form, the crucifixion of unrest, distrust, and burdensome labor. Pondering the Master's message of forgiveness so often repeated in the Gospels-the message of forgiving "seventy times seven" all those who abuse us, and forgiving even to the extent of praying for those who persecute us and deal unjustly with us-we further learn that, in the degree in which we put this message into practice, do we crucify our hate, prejudice, bigotry, and our fear of our fellow-man. Meditating deeply upon the message of the Master, which reveals that it was his mission, the Christ-mission, to heal the sick, raise the dead, open the eyes of the blind, and open the ears of the deaf, we realize that this He, who says, "I will never leave thee, nor forsake thee. 8 . . . I am with you alway, even unto the end of the ...
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The Heart of Mysticism: October 1955, The Invisible Nature of Your Life
- CHAPTER TEN: OCTOBER The Invisible Nature of Your Life "Ye have sown much, and bring in little: ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes. Thus saith the Lord of hosts; Consider your ways. Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the Lord. Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the Lord of hosts. Because of mine house that is waste, and ye run every man unto his own house. Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit. And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labor of the hands." (Hag. 1:6-11.) GOD, the Infinite Invisible (your individual consciousness) is the Source and Fount of your being, from which flows the Water of Eternal Life. Therefore, your individual consciousness is the storehouse of infinite spiritual unfoldment, and out of the enriched spiritual awareness comes all the joys and blessings of a complete and satisfying life. When this consciousness is what we term human, it is barren: it lacks the substance and the elements from which spiritual or perfect harmonious demonstration must flow. Instead of coming into the realization that God is your consciousness, "ye run every man unto his own house"-unto your own sense of spirituality and wisdom and supply, and, in thus looking to your personal selfhood, find that regardless of what you draw from it, you receive no sense of permanent good or satisfaction. "Ye looked for much, and it came to little." We have all sown much, but have brought in little; we have worked hard, but have accomplished ...
URL: http://acropolisbooks.com/...visible Nature of Your Life.pdf
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The Infinite Way: Prayer
- PRAYER "YE ASK, and receive not, because ye ask amiss," says the Apostle James. Have you ever thought of this when you have prayed for some time, and then found no answer to your prayer? "Ye ask amiss." There is the reason. Prayer, when based on the belief that there is a need unfilled or a desire unsatisfied, is never in accord with true scientific prayer. A prayer for God to do something, send something, provide, or heal is equally without power. It is sometimes believed that God requires a channel through which to fulfill our prayer, and this leads us to look outside ourselves for the answer. We may believe that supply can come to us; and, therefore, we watch for the person or position through which it is to come; or we may be depending on a healer or teacher as the channel through which the healing is to come. "Ye ask amiss." Any belief that that which we are seeking is anywhere but within us, within our very own consciousness, is the barrier separating us in belief from our harmony. True prayer is never addressed to a Being outside ourselves, nor does true prayer expect anything from outside our own being. "The kingdom of God is within you," and all good must be sought there. Recognizing God to be the reality of our being, we know that all good is inherent in that Being, your being and mine. God is the substance of our being; and, therefore, we are eternal and harmonious. God is life, and this Life is self-sustained. He is our Soul, and we are pure and immortal. God is the consciousness of the individual, and this constitutes the intelligence of our being. Rightly speaking, there is not God and you, but God is ever manifest as you, and this is the oneness which assures you of infinite good. God is the life, mind, body, and substance of individual being; therefore, nothing can be added to any individual, and true prayer is the constant recognition of this truth. Conscious awareness of our true being - of the infinite nature and character of our only being - ...
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The Mystical I: Chapter Nine, The Temple Not Made With Hands
- CHAPTER NINE THE TEMPLE NOT MADE WITH HANDS There is within every person the Christ-Self, the real Self, the I. On the spiritual path, the goal is the attaining of conscious union with that Self, or the attaining of the realization of the Christ as our identity. This requires a "dying daily" to the human part of us, the outer part, and being reborn as this true identity; dying to the limited sense of self and being reborn into or as our perfected Self, the Christ- Self. On the other hand, if we can overcome the human self, if we can die, if we can put off that human self with its belief in good and evil and awaken to our true identity, then we are through with patchwork, through with demonstrating some good today and wondering what we will have to meet next year. Within each of us is the perfect Self that has never fallen, has never left heaven, and therefore can never gain heaven. It is already a state of heaven; it is already living the perfected life, the spiritual life, the Christ-life that can never be crucified, can never be resurrected, cannot ever be ascended. It already is the perfect Self, the son of God, or the Christ within us. It has been called "the hidden manna," the "pearl of great price," the robe of immortality. That son of God is you; it is I. Actually, it is our Self, and we do not patch It up; we do not demonstrate for It; we do not heal It; we cannot even make progress with It. We can, however, bring to light in our experience this perfected Self, our Christ-Self. But in order to accomplish this we do not go into meditation with the idea of meeting an outside problem, for our spiritual goal is not developing a self that has no problems, but dying to the self that has them or does not have them, and being reborn to our already perfected Self. TO GIVE SPIRITUAL HELP, REJECT ALL CONCEPTS When we go into meditation, we cannot take into it any thought about the problem. This applies to any situation or person. For example, if we have children or ...
URL: http://acropolisbooks.com/... Temple Not Made With Hands.pdf
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The Thunder of Silence: Chapter III, Beyond Power
- CHAPTER III BEYOND POWER As long as man has someone or something to which he can cling, he will not find God. Whatever man knows or is able to know with his human mentality-whether a thing or a thought-is not God. No one is going to find God while he has anything on which to stand, anything to which he can hold, or anything about which he can think. Startling and unbelievable as this may seem to be, nevertheless it is true. Most of us have known a fair share of the good things of life and a few of the bad ones; and while we may not have been happy with the bad things, we undoubtedly would also admit that we did not find any permanent happiness in the good ones. Many of us must have suspected that there is something beyond all this, but what? What is that something? Is it God, and if so, what is it that men call God? Is God just a vague hope, a senseless dream, or is God really attainable? Is it possible to know God? The search for God is not easy for anyone, and when the revelation of God does come, it is something so entirely different from what was expected that if a person is honest he will have to confess that it is beyond his understanding. Only after finding corroboration for what he himself has discovered as it is presented in a thousand different ways through the spoken and written word and then living with it for years and years, does it ultimately register. Religions have evolved because somewhere far back in the past men were constantly encountering troubles of one sort or another in their human experience. If they were fishermen, they found that the fish were not running well in some seasons; if they were hunters, there were periods when the game was scarce; and for those engaged in farming, some years there was too much rain and some years not enough. Occasionally, there were enemies from across the border molesting them, and at such times the strong nearly always overcame the weak, plundering their less powerful neighbors and often reducing them to the ...
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The Thunder of Silence: Chapter XI, I Say Unto You
- ... And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. MATTHEW 6:5 Jesus had a way of seeing through human nature, and in this statement he strips bare of pretense those people who gather in churches solely to be seen of men. And he had a word also for the people who resort to and depend on affirmations: But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. MATTHEW 6:7 The Master had an answer for everything. He knew that God is our Soul, closer than breathing and nearer than hands and feet; he knew that there is nothing going on within us that the Soul of us does not know. Therefore, while we may possibly hoodwink the man standing beside us, we certainly cannot fool the Man standing within us. For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. MATTHEW 6:14, 15 To live humanly is to forgive in one instance and withhold forgiveness in another; it is to judge, condemn, and criticize, to live the human way in which we might feel justified in retorting, "Well, look what he did-he deserved it." Jesus, however, brought to light a spiritual way of life which takes no cognizance of what anyone thinks, does, or is. He merely said, "Forgive." Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. MATTHEW 6:16 There again is the human desire not only to be good, but to want everybody to know about our goodness. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father, which is in secret. MATTHEW 6:17, 18 Here is Jesus' reversal of the whole human picture, and if we follow his teaching, we do not advertise ...
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