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751 through 760 of 812 similar documents, best matches first.
Books:  
Living Now (12)
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751. The Heart of Mysticism: May 1956, A Beholder
CHAPTER FIVE: MAY A Beholder Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord. Psalms 27:14 It is good that a man should both hope and quietly wait for the salvation of the Lord. Lamentations 3:26 Even the youths shall faint and be weary, and the young men shall utterly fall: But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary, and they shall walk and not faint. Isaiah 40:30-31 Part One THESE are but a few of the innumerable passages throughout the Bible that reveal the importance of "waiting on the Lord"; and this is just what The Infinite Way teaches as learning to live the life of a beholder. This, of course, does not mean sitting idly by with folded hands. On the contrary, the more one waits on the Lord, and the more one is a beholder of God working in him, through him, and as him, the more active he becomes. As a beholder, we still plan our days in accordance with what is necessary to do, taking care of those things which require our attention and which lie nearest at hand. We go about our daily lives, managing our households and businesses as usual, but always from the standpoint of waiting upon the Lord, beholding what the Father gives us to do this hour and the next, tomorrow and the day after. For example, if I have lectures and appointments scheduled in advance, I arrange my time so as to be available for this work, but I do not consider what to say or do during these lectures and appointments. That is my opportunity to become a beholder, to wait upon the Lord, to watch what the Father gives me to say or do at each period of the day. As the work for the next day comes to mind, I take the attitude of a beholder, of waiting, of listening for the subject which is to unfold. If nothing seems to come through, I am not concerned: I simply continue to maintain the attitude of expectancy up to the very moment of the lecture, ...
URL: http://acropolisbooks.com/...icism_ May 1956, A Beholder.pdf
Modified: 2017-02-07 14:37:07- 142K
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752. The Early Years: Chapter 19, True Desires
~ 19 ~ TRUE DESIRES Our desires are usually for something external to us and hinder our obedience to the Scriptural injunction to, "Seek ye first the Kingdom of God and his righteousness." 1 We must lose all desire for and drop all thought of externals, whether of place, position, person, thing, or condition. Instead of these we are to desire spiritual realities: love, harmony, peace, confidence, understanding, truth. "Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report, if there be any virtue, and if there be any praise, think on these things." 2 Paul As we appreciate these qualities we are seeking first "the kingdom of God," and as we gain an understanding of them, our human conditions become the very expression of good in all ways. Are we seeking health? We seek amiss. Our desire (prayer) should be for the consciousness of perfection to become conscious of harmony, peace, order, life, truth and love. In this consciousness there is no element of discord, inharmony, or disease. Are we seeking money with which to pay our bills? We seek amiss. Our desire (prayer) should be for the mind which was also in Christ Jesus, the mind which knows that "Every good gift and every perfect gift is from above, and cometh down from the Father," 3 and "All that the Father giveth me shall come to me." 4 We need to strive for the consciousness of ever-present abundance, of love fulfilling every need. We must turn away from the temptation to think in terms of externals, of bills, debts, material needs, lack, or limitation. Holding persistently to spiritual realities will fulfill all needs, both of a spiritual and material nature. We can lose the belief of unemployment in the consciousness that mind is forever occupied with spiritual activity, and that mind is continuously expressing this activity through individual consciousness. Keeping ...
URL: http://acropolisbooks.com/...s_ Chapter 19, True Desires.pdf
Modified: 2017-02-07 14:36:46- 63K
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753. The GIft of Love: Chapter 3, Love Thy Neighbor
~ 3 ~ LOVE THY NEIGHBOR In order to love our neighbor as ourselves, we have to move out of the human sense of love into the Divine. To be very honest, not many persons are really able to love human beings. The ones we do love supremely and those in whom we put our faith and trust sometimes fail us. To love our neighbor as ourselves, therefore, does not mean that we are to love the human race with all its failings. This would not be loving our neighbor as ourselves. This would be being blind. When I look at a person, I must not look at his outer human appearance and love that. I must look through him and realize that in the midst of him God is, and that God is living his life. I see in him the image and likeness of God, the presence of God, the glory of God. If I accepted what I see with my eyes, I would be disappointed in far too many persons. But I look through the appearance they present and acknowledge: In you is the child of God; in you dwells the Christ of God. In your true being, God is your life, God is your soul, God is your mind. It does not matter how evil the person may appear to be. I look through that to the divinity which is at the center of his being and say to myself, "I love you as I love my Self, because my Self is your Self. God's Self is my Self and God's Self is your Self. There is only one spiritual Self." In this way I am crediting God with having given expression only to His own spiritual image and likeness which is forever perfect, and I love that image and likeness as my Self. I find nothing in him to forgive, because I see nothing in him but his spiritual selfhood. I find nothing in him to excuse, nothing to judge, nothing to criticize, nothing to condemn. I am not dealing with a human being: I am dealing with the image and likeness of God which is his true selfhood. As we love God and our neighbor in this way, we remove ourselves from the human sense of law and bring ourselves under Grace. As long as I hold a person under the law of ...
URL: http://acropolisbooks.com/...hapter 3, Love Thy Neighbor.pdf
Modified: 2017-02-07 14:36:53- 87K
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754. The World Is New: Chapter 8, Tithing
~ 8 ~ TITHING SOONER OR LATER, we all have to learn the meaning and importance of tithing because this practice carries us to our highest sense of gratitude, and gratitude is one facet of the vast subject of love. Tithing is usually understood to mean that if ten per cent of our income is given to some charitable or spiritual purpose, we will in some mysterious way have pleased God and so will be rewarded. Personally, I think that this teaching is entirely incorrect. There is no virtue in giving when there is any sense of a future tense connected with it. If our giving, whether in contributions to a charity, a church, or to a teacher, carries with it any thought that we will receive some benefit from it, it is best not to give. Giving should always be from the standpoint of gratitude for that which already is-health, wealth, happiness, and peace. We cannot get health and we cannot get wealth, we cannot get happiness, we cannot get peace. Those things were established from the beginning. They are a part of the divine Consciousness, and they will unfold as our individual consciousness in proportion to our turning within for that unfoldment, and in proportion to our devotion to the spiritual sense of life. It is perhaps true that many of us are not yet at that point of consciousness where we are able to realize our oneness with God sufficiently to receive a spiritual message without mediation. And yet God needs no mediator. Because of our oneness with God, truth can reveal itself in our consciousness without any person talking to us or without our reading a book; but inasmuch as we have not reached that state of communion and conscious oneness, truth interprets itself to human consciousness as a book, a church, or a teacher, until the time comes when our conscious oneness with God enables us to accept truth without any human means. God knows nothing about human teachers or teachings, or human places of worship. If God had made our churches, none of them would ever have ...
URL: http://acropolisbooks.com/... Is New_ Chapter 8, Tithing.pdf
Modified: 2017-02-07 14:37:44- 89K
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755. The Early Years: Chapter 1, The Principle of Christian Science
~ 1 ~ THE PRINCIPLE OF CHRISTIAN SCIENCE The time has come for inventory. Let us take stock of our understanding of Christian Science and see how far out of orthodoxy we have come. Formerly we believed in good and evil. To God was ascribed all the power of good, and to the devil, or Satan, was given all the power of evil. Now, through the study of Christian Science, we learn that there is no devil or Satan-but do we thereby recognize that there is no evil? It is on this point that we need to see what we are understanding as fact, or truth. It is true that we concede no power of evil to our old devil, but do we not concede this same power of evil to mortal mind, animal magnetism, hypnotism, aggressive mental suggestion, x.y.z.ism? Have we not merely changed the name of Satan and kept alive the evil propensities and powers under another name? In Unity of Good 9:27 Mrs. Eddy asks: "What is the central point of difference in my metaphysical system? This: that by knowing the unreality of disease, sin and death, you demonstrate the allness of God. This difference wholly separates my system from all others. The reality of these so-called existences I deny because they are not to be found in God, and this system is built on Him as the sole cause." Now sit down and seriously ask yourself whether or not you have accepted this teaching of Christian Science; whether or not you are still ascribing some erroneous condition to a cause other than God. Are you transferring the evil powers of Satan to a new one called mortal mind or animal magnetism, or have you definitely seen and understood that these are merely beliefs without power, reality, law, cause or effect? Are you still battling error, rising above evil, handling isms as if such beliefs were actual powers or causes of erroneous conditions? Or have you caught a glimpse of the beauty of the truth of Christian Science in the revelation that God, good, alone is cause and creator and, further, that "there are no effects from ...
URL: http://acropolisbooks.com/...nciple of Christian Science.pdf
Modified: 2017-02-07 14:36:40- 112K
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756. The GIft of Love: Chapter 10, Love Seeketh Not Her Own
~ 10 ~ LOVE SEEKETH NOT HER OWN Love has in it no desire for return or recompense, so if what you do has in it any desire for reward, recognition, or gratitude, it becomes trade, not love. When two persons who say they love each other take the attitude, "You do this, and I'll do that," that is not love. That is trade. Love is what a person feels and does without a single trace of hope or desire for reward. The best way to explain it is to think of what you do for your children. You certainly have no thought of doing for them, hoping for their gratitude. No, you do for your children because that is your function as parents. If you could extend that same attitude to all, you might very well find you would wipe all discord out of your human relationships. Does not the discord come because you expect something in return for what you do? In that expectation you are violating spiritual law. Everything that you are entitled to in life must come from God, not from man- everything. It should be your privilege and joy to do every job that is given you to the best of your ability, not for the reward, not for recognition, not for gratitude, but because the job is to be done, and the only way you can fulfill yourself is to do it to the best of your ability. Your reward, your compensation, and your life's harmony come from God, not from man. So if anyone withholds gratitude, recognition, or reward, he is not cheating you. He is cheating himself. Gratitude is one of the great attributes of love, and a person who is not filled with gratitude is devoid of love which means that he is devoid of God. A person who is not grateful, is not cooperative, or who does not share is never cheating the other person. He is cheating only himself. As far as you and I are concerned, what we do should be done for the fulfillment of God as ourselves. An employee who goes into his place of business, forgets about the boss, forgets about the amount of his salary, and does his job to the utmost of his ...
URL: http://acropolisbooks.com/...0, Love Seeketh Not Her Own.pdf
Modified: 2017-02-07 14:36:55- 69K
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757. Leave Your Nets: Chapter 1, The Call
~ 1 ~ THE CALL God-consciousness is a plane of consciousness different from that experienced by "the natural man." The natural man is acquisitive, fearful, doubtful, and hesitant in thought and deed, all based on fears concerning the self. He lives in a sense of separation from God, but at some time in his experience, because of the depth and degree of his need, the natural man is turned inward to seek within himself for that which he outwardly requires. This inward turning becomes a search for God, a seeking for truth and, when earnestly and persistently followed, results in the dawning in consciousness of the verities: the activities, laws, substance, and being of the infinite invisible. The natural man begins to "die," and the Son of God is being raised up. Now the seeker begins to realize some measure of his oneness with God, and he eventually discerns that spirit really is the essence and very fiber of his being. The realization of divine sonship is unfolding, a conscious awareness of spirit and its law and being. The Christ, or Son of God, is being born again in the manger of human consciousness, and evolves by stages to the degree of manhood in Christ, to the full stature of sonship or God-consciousness. On this higher plane, the "old man" appears less and less. Now one becomes aware that this old man is not and never was a real entity, but rather that a false concept of the creative principle and its universe had been entertained and accepted as truth. More and more the awareness of true identity becomes manifest, and slowly truth dawns in consciousness, until God is beheld as one's own being. Now comes the understanding that "man shall not live by bread alone," 1 but more by the consciousness of truth, that the acquisitive consciousness has given way to the I-have-meat-ye-know-not-of-consciousness. In this consciousness, there is no selfhood for which to fear, since God has been revealed as the only Selfhood, Self-sufficient and eternal. It now becomes ...
URL: http://acropolisbooks.com/...r Nets_ Chapter 1, The Call.pdf
Modified: 2017-02-07 14:35:40- 77K
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758. Spiritual Interpretation of Scripture: Stages of Consciousness
STAGES OF CONSCIOUSNESS THERE ARE NOT three states of life - the material, the mental and the spiritual. The material and the mental are one, although they constitute two degrees of the same one. Remember, the material and the mental are one. In this stage thoughts are things; beliefs produce conditions. Ordinarily in metaphysical teaching, the mental and spiritual are considered one, and therefore, you may have heard or read the term, "mentally spiritual." Be careful of it because it is dangerous to your progress. There is no such thing as mentally spiritual because the mental and physical are two strata or stages of the one; the physical is the more gross; the mental is the higher form, but is still just a higher form of the material. The proof of this may be seen in such statements as "thoughts are things" and "as a man thinketh so is he," meaning, if he thinks good he will manifest good, and if he thinks evil he will manifest evil. Thinking which produces things and thinking which can produce either good or evil cannot be spiritual. Notice that nowhere does it say that thinking will produce spirituality. On the contrary, we are told by the greatest spiritual Light, "Which of you by taking thought can add one cubit unto his stature?" And from Isaiah, "For my thoughts are not your thoughts." In other words, human thinking is not spiritual. Until you realize that the physical and mental realm are one and that one the mortal and material, you will be looking for your good in the wrong place. "Not by might (physical) nor by power (mental) but by my spirit saith the Lord." You are not consciously in the spiritual realm or Kingdom of God, harmony, until you rise above things and thoughts. If you feel that this is difficult you can understand one reason why so few have attained it. Another reason is false teaching. Men have become satisfied when they reached the mental realm, thinking they were in heaven or state of harmony - only to find sooner or later that they were ...
URL: http://acropolisbooks.com/...re_ Stages of Consciousness.pdf
Modified: 2017-02-07 14:36:19- 86K
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759. The Early Years: Chapter 23, Supply
... When we relax the conscious mind's struggle and striving, and let the flow of good pour into us through our spiritual consciousness, we find that we need not fear what mortal man can either give or withhold. We rest in the firm conviction that "The earth is the Lord's and the fulness thereof," 5 and that all that the Father hath is mine; all that exists in the universal is unfolding to the individual. We come now to perhaps the highest spiritual law of the Bible, the one revealed to us by the Master Christian, Christ Jesus. In the Lord's Prayer we read: "And forgive us our debts as we forgive our debtors." 6 May we not interpret this to mean "forgive us our debts in proportion as we forgive our debtors?" Here you can set your own limitations on your demonstration of good. In proportion to your forgiving will you receive the blessings of the infinite. We may forgive those who owe us debts of money, and those who owe us debts of love, gratitude, appreciation, or even debts of family or friendly courtesy. But we must forgive. We must live in a constant state of benediction. This is the true forgiveness which releases us from material and mortal obligations. Some time ago a man came to me in great need of money, being without employment or income. He stated that one of his friends owed him a sum of money which would tide him over the period of lack, and asked: "How would you work on this debt collection?" I told him to forgive the man the debt. Not to write him canceling the debt, as the debt was the other fellow's problem, but to forgive it mentally, and should it never be paid, to think of it no more, not even think unkindly of the so-called debtor. "Drop it from your thought as though it never existed, and let divine principle open its channels of supply." He saw the point and turned away from this only visible possible channel of supply to the infinite unseen. The very next week, he earned enough money to support himself for two weeks, and at the end of the second ...
URL: http://acropolisbooks.com/...y Years_ Chapter 23, Supply.pdf
Modified: 2017-02-07 14:36:47- 86K
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760. The Early Years: Chapter 28, Richard Davis Lecture
~ 28 ~ RICHARD DAVIS LECTURE The Richard Davis lecture in the Christian Science Monitor of December 3, 1935, gives us much to think about. He stated: "When John declared that God is Love . . . he was not endeavoring to formulate a concept of Deity based on sentiment or emotion." This statement of Mr. Davis needs careful study and application. When we are tempted to wonder if we must do something or think something to help our demonstration, we might dwell on Mr. Davis' remark: "Man is not called upon to enforce the law of Love, for it is its own enforcement; but he does become conscious of its existence and experiences the revelation in his own consciousness of its action." Too often we strive to work out our own destiny, and regarding this he says: "The human sense struggles to work out its own destiny even while divine Love waits to fulfill every aspiration soaring toward good." Repeatedly I have referred you to this statement in Science and Health that there is "a divine influence ever present in human consciousness," 1 which we understand to be the Christ, able and willing to do all things for you. Of this, Mr. Davis says: "The Christ in your consciousness will govern every act of your being. It will make you a good man and a successful one, and, if you accept it fully, it will glorify your being." Our message finds support in this paragraph: "Christian Science declares that there is nothing wrong with the real man. The process of Christian Science treatment is not that of changing a sick man into a healthy one, or a diseased body into a well one. God's man is already well and free. It is our privilege to see and know it." And to support this, he quotes from Miscellany: "You can never demonstrate spirituality until you declare yourself to be immortal and understand that you are so. Christian Science is absolute; it is neither behind the point of perfection nor advancing towards it; it is at this point and must be practiced therefrom. Unless you fully perceive ...
URL: http://acropolisbooks.com/...r 28, Richard Davis Lecture.pdf
Modified: 2017-02-07 14:36:48- 90K
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751 through 760 of 812 similar documents, best matches first.
Books:  
Living Now (12)
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