I Stand on Holy Ground: Chapter 8, Spiritual Supply
- Chapter Eight Spiritual Supply The entire subject of supply must be approached from the standpoint, not of your supply or mine, but of what is the principle of supply? In the spiritual realm we always deal with principles, and when we deal with principles, the truth about any principle is true of any and every individual. The only reason we do not all equally demonstrate a specific principle is that we do not know the truth. We can demonstrate only whatever of truth we know. "Ye shall know the truth, and the truth shall make you free,"1 but you must know it and I must know it, and any truth that we do not know we cannot expect to demonstrate. Impersonalizing Supply In demonstrating supply the first step is to impersonalize it, so that you do not think in terms of "my" supply or "your" supply, because there is no truth about "your" supply or "my" supply. There is only the truth about supply, and this truth is universal. It makes no difference whether it is the financing of our families, our church, or financing a world-wide movement because once this principle is learned, the amount involved is of no importance. It is just as easy to demonstrate a hundred thousand dollars a year as it is one thousand dollars a year, if the principle is known and understood and if there is a legitimate need for the larger amount. Spiritually, no one could demonstrate even one dollar if behind the attempted demonstration there is a wrong motive, a selfish motive, or a destructive one. It would take many weeks to show you step by step the way in which I learned these principles, but I can give you the principles I have learned and those that I have watched in operation in the financing of my personal needs, those of my family, those of the Infinite Way, and in these thirty years all that I have witnessed in the experience of our students. The Invisible Supply of a Tree To begin with, supply is never visible. No one has ever seen supply. All that you can ever see of supply is the effect ...
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The Thunder of Silence: Chapter XIII, The Father Which Seeth in Secret
- CHAPTER XIII THE FATHER WHICH SEETH IN SECRET And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. MATTHEW 6:5, 6 These words of the Master must come as a shock to us when we realize how many people believe that their most effective prayers are those said in church. How many times have we, ourselves, prayed in public, forgetting that, according to Jesus, prayer must be practiced in secret. Of old, the Pharisees and the scribes prayed in public in much the same manner as do most of the people of our world today, and for their much praying, they received the praise of their neighbors: There is only one thing they lost-God's grace. When our prayers become a matter of public utterance, we are inflating our ego, trying to make something of ourselves, setting out to glorify ourselves, not realizing that thereby we sacrifice the reward of the Father and separate ourselves from the very blessings we are seeking. Anything that glorifies ourselves or attempts to make the world believe that we are something of ourselves tends to separate us from the love of God. The whole teaching of the Master is, "I can of mine self do nothing . . . the Father that dwelleth in me, he doeth the works. . . . My doctrine is not mine, but his that sent me." This injunction to pray in secret does not mean that we cannot unite with others in prayer or meet in church or temple for the purpose of prayer because Jesus also taught that "where two or three are gathered together in my name, there am I in the midst of them." His intent was that we should not attend church because it is the accepted thing to do-fashionable or politic-or because our ...
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Consciousness Transformed: July 14, 1963, Removing the Veil
- REMOVING THE VEIL July 14, 1963 Princess Kaiulani Hotel GOOD AFTERNOON. Almost everybody comes to the study of The Infinite Way for the "loaves and fishes." Only rarely does anyone come to learn the truth of life; but sooner or later those who remain in this message are forced into making a decision: "Choose ye this day whom ye will serve," God or demonstration-seeking God or seeking through God to get more and better human good. As we seek and discover the kingdom of God, things are "added unto us" on the spiritual path, but by then we are no longer interested in the things. We learn that Moses put a veil on truth and Jesus Christ removed it; but remember if Moses placed a veil on truth it must have been unveiled when it came into his possession or awareness, and of course it was. Truth had been revealed in Egypt, and because of this Egypt knew centuries of great prosperity and experienced the discovery of great natural laws. Moses received his earliest training in Egypt and, while he did not receive truth there, eventually he was turned in the right direction so that truth could be revealed to him at the right moment. Because it was revealed, it enabled him to be the means through which the Hebrews were taken out of slavery and brought into the promised land. He veiled the truth from the people, perhaps because of some early experience in trying to reveal it, or because his Egyptian training had convinced him that truth should be veiled. Many Hebrew prophets between Moses and Jesus discovered the truth, but there is no known record of any of them, with the possible exception of Isaiah, making an effort to reveal to the people the secret. Jesus removed the veil and he was crucified for it. Authority, whether in the church or in the government, did not rest well if the people knew the truth. That condition does not exist at the present time; the church today is as eager to know the truth as the people are. It is very much aware that at the moment it has not found ...
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Consciousness Unfolding: Chapter 8, The Principle
- ~ 8 ~ THE PRINCIPLE Some of you are becoming aware of the fact that a principle of spiritual living and spiritual healing, different from any of the approaches that have been given to you before, is being presented to you. That does not mean that the principle involved is something new. There is nothing new about it; it is the principle revealed by Jesus Christ, as set forth particularly in the Gospel of John. In this principle, it becomes clear to us that we do not judge the spiritual world by looking out upon the human world. Rather, we come into an awareness of what the spiritual world is, through looking out from God. "My kingdom is not of this world." 1 There is no way to judge the spiritual kingdom by looking at the appearance. When Jesus spoke of "the meat to eat that ye know not of," 2 and of the living water, we know that he was showing forth an inner principle; one which those of the world know not, for "having eyes, see ye not? and having ears, hear ye not?" 3 Yet this is the principle which is capable of feeding, protecting, sustaining, and maintaining us. In this approach to spiritual living and demonstration, we stay with the word God whenever we are called upon for help. We forget, immediately, the name, the body, and the disease of the so-called patient and jump at once to the word God and then go on from there. When we turn to the word God, we say, "What is God?" The answer may come back, "God is life eternal. God is Spirit, therefore incorporeal, and without material embodiment. God is Soul. God is law." The moment that we begin to catch a slight vision of what God is, we go out from there and realize: All that God is, I am. Therefore, am I not as incorporeal-as un-material-as God? I am as immortal and as eternal in my present embodiment as God is, since God does not cast off any embodiment or body. If you stay in that line of consciousness, how can you accept any teaching which believes that there is a body left behind to be buried, while it- ...
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Practicing the Presence: Chapter X, The Vision to Behold
- CHAPTER X THE VISION TO BEHOLD In the beginning in the Edenic days, man was complete, whole, and harmonious- one with God. By the grace of God everything flourished, and there was peace. What man is now striving to attain in his search for God is the re-establishment of that Edenic state of complete peace and harmony, a state in which we are not at war with one another, but in love with one another; a state in which we do not deprive others, but share and give to others. The hope of man has been that by finding some supernatural power he would be able to recapture that state of bliss on earth. It must be clear to every thinking person, however, that in his attempt to find harmony, man has been searching in the wrong way and in the wrong place. Individual harmony and world peace will never be established by searching for some supernatural power. Man's need is to re-establish himself in his original Edenic estate which is oneness with God. Hundreds of years of frustration and failure should have proved to the world that it is not the work of a God to do this for us: It is our work to do it for ourselves by establishing that original relationship of oneness. The Master said, "Ye shall know the truth and the truth shall make you free." Nowhere does he indicate that this is God's responsibility. Time and time again he reiterates that it is our responsibility: "Ye shall know the truth . . . Ye shall love the Lord thy God . . . Ye shall love thy neighbor as thyself . . . Ye shall pray for the enemy . . . Ye shall forgive seventy times seven . . . Ye shall bring the tithes into the storehouse." In no place and at no time does he place the responsibility for our sense of separation from God upon God, but upon us. To us is addressed the entire teaching of Jesus Christ-not to God, to us. Lest, however, we should flounder, the Master has given us the way, the where, the when, and the how of this demonstration of unity: The way is prayer; the where is the kingdom of God within ...
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The Only Freedom: Chapter 4, Progressive Unfoldment
- W Chapter Four Progressive Unfoldment hen you first embark on a spiritual or religious way of life, questions regarding the meaning and use of certain words will inevitably arise. You cannot speak without using words and as you know from consulting any unabridged dictionary, the same word may have many meanings and sometimes not even similar meanings, depending on how it is used. When it comes to religious terminology, this is even more true because people of many different religions use the same words, such as a word like "God", and they believe in that God. But if you were to ask a Roman Catholic about God, you would have one answer, from a Protestant another answer, from a Hebrew still another, from a Vedantist a quite different one, and those following the teachings of Shankara or Zen Buddhism would give even other meanings for God. Yet they all use the word God, and it means something different to each one. In metaphysics the word "Christ" has a different meaning from its meaning in orthodoxy, and the word "prayer" is hardly recognizable from its dictionary meaning. Prayer to most people is a petition to God for something. To other people it is an affirmation of truth. To still others it is wordless but with inner thought, and then to others it is wordless and without thought. So prayer has different meanings for different persons. This is true of every question that has been raised in regard to the Bible. As you study the various approaches to truth, you will find that the teachers use the same words, but that each approach gives to those words its own special meaning. So it is in the Infinite Way. We do not always agree with others on the meaning of words, and others do not agree with us. That is understandable. The main thing is that we ourselves understand what we mean when we use certain words, statements, thoughts, or truths. Affirmations of Truth or Reminders? Affirmations are sometimes used in truth-teachings, that is, a repetition of the same statement ...
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Conscious Union with God: Chapter 5, Meditation
- ~ 5 ~ MEDITATION As one lives more and more in the Spirit, meditation * will undoubtedly play an increasingly important part in his life, because his periods of meditation are his point of contact with God. The minute a person awakens in the morning and realizes, "I and my Father are one," he is meditating, he is going within and realizing the inner reality of being. Even if he declares this only once with his eyes closed, he has meditated on that particular idea. If he sits quietly, pondering, "Just as the wave is one with the ocean, just as a sunbeam is not something separate and apart from the sun, but really an emanation of the sun itself, so am I one with God," he is meditating. There is nothing of a secret or occult nature about meditation-nothing strange or mysterious about the process, nor is there anything mysterious or hidden about the posture to be assumed in meditation. In fact, the only reason the subject of posture enters into a discussion of meditation at all is the common sense one of being comfortable. Meditation is most easily achieved when the body is in such a position that it does not intrude into thought. In the Orient, few people ever sit on chairs, and therefore, sitting on the floor in a cross-legged position or with the feet underneath the body is natural for them. If I sit in a straight chair, with my feet planted firmly on the floor, my back straight as the backbone is supposed to be, and both hands resting in my lap-not resting on the chair where in a few minutes I might begin to feel the pressure of the wood, but in my lap-I am in a position where my body should not intrude itself into my thoughts. I should be able to maintain this position for five, six, ten, or twenty minutes without ever thinking about the body because that is a perfectly normal and natural position for those of the occidental world. The naturalness of the posture is primarily related to the customs prevalent in the country in which one happens to live. Meditation is ...
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Consciousness In Transition: Chapter 17, Opening Consciousness to Truth
- ~ 17 ~ OPENING CONSCIOUSNESS TO TRUTH TONIGHT WE ARE GOING TO START with a short period of meditation, but it will be a different meditation than we have had before, in that instead of taking the word into consciousness and pondering it, this time we just will open consciousness and listen. We will just open consciousness for that inflow. We can visualize it this way. Using the illustration of Niagara Falls and Lake Erie, we will suppose here that I am Niagara Falls and in and of myself I am continuously using up myself so that ultimately there would be nothing left, especially in three or four years or ten or twenty. Instead of that, let us know that behind me, as Niagara Falls, there is Lake Erie. As a matter of fact, actually there is no Niagara Falls-Niagara Falls is only a name given to Lake Erie at one corner where it goes over the Falls. Now, so with us. We call ourselves man, but actually we aren't. We are God, but that which is visible of us here is God where God becomes visible, where God comes to a focus, you may say, in an individual yet infinite manner. In other words, it is like realizing that Niagara Falls and Lake Erie are not two but one, and all that Lake Erie is, of course, Niagara is; all that Lake Erie has, Niagara has. But Lake Erie is continuously pouring itself forth as Niagara. So with us. God is forever pouring itself forth as individual you and me. There is really no place where God ends and man begins. I and the Father are one, and that is the meaning of this. There is no place where you can separate us and say here is God and here is man, any more than you can say that up to there is Lake Erie and from here on is Niagara Falls. There is no such place in the whole watershed. Now, since it is true that all of the Godhead is pouring itself forth as individual you and me, the only reason for any lack in our experience, whether it is lack of health or lack of wealth or a lack of opportunity or a lack of any form, is the fact that we have come ...
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Consciousness Transformed: March 3, 1963, Divine Sonship
- DIVINE SONSHIP March 3, 1963 The Halekulani Hotel Honolulu, Hawaii BY NOW YOU HAVE DISCOVERED how difficult it is to make the transition from finding your health in the body to finding your health in divine sonship, or to making the transition from finding your supply in currency and investments to finding your supply in your spiritual sonship, in your relationship to God. You know now how difficult it is to make the transition from finding your good in the world to finding your good in God-in your divine sonship. In fact it is so difficult that the Master said that, "The way is straight and narrow, and few there be that enter." 1 We were born into mortal or human consciousness. When we were conceived, our parents had nothing in mind but human conception, and, after we were born, they expected us to respond to material laws. We are now in the process of dying out of that consciousness and being reborn into another consciousness. In this new birth or new consciousness, we find ourselves equal, and that means equal in the sight of God, equal in the sight of each other. There is no black or no white, there is no high or no low, there is no large or no small, there is no young or no old, there is no rich or no poor. We are all equally spiritual offspring, and we are all equal in our joint sonship to all of the heavenly riches. "Son, thou art ever with me, and all that I have is thine." 2 We do not earn our money by might or by power. There is no such thing as earning our supply or being worthy of it. We inherit it; it is ours by divine right of our sonship. In this new birth we have to overcome the belief that God rewards goodness and that God punishes our natural mistakes. This is difficult. For years people have carried burdens of guilt and this makes it difficult to accept the fact that our good is dependent only on our relationship to God, and that this relationship exists whether we have been good or bad. No crime on the calendar could break that relationship, ...
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The Contemplative Life: Chapter 4, The Esoteric Meaning of the Easter Week
- ... If overnight you do not find yourself in that land of milk and honey, remember that it took Moses forty years to get there. It took Elijah quite a long time before he found the seven thousand who had not bowed their knees to Baal and who were saved out for him. It took Jesus three years to fulfill his spiritual ministry, and even then he had to encounter actual death before he could experience Resurrection and Ascension. So do not be surprised or disappointed if you fall down or fail many times. Everyone who has been this way before you has done the same. There are no great spiritual lights who have not come up through trials and tribulations of one sort or another, and probably those who have the greatest love in their hearts, those who have the greatest spiritual gifts of all, are those who have most deeply experienced failure and, therefore, know what it means to walk with us in our failures. Those who have risen highest and can still look down to where they were are the ones who help us the most on the way. Those who do not understand forgiveness do not understand love, and those who do not understand love do not understand the Spirit of the Lord God Almighty. The Final Step Must Be Taken Alone The spiritual life is an individual life. There are ways of receiving help from a teacher and from one another, but the final battle and final victory are entirely individual matters, which must be fought out in the consciousness of each one of us. Jesus probably could have received a little support from his disciples in the Garden of Gethsemane; he did not get very much, but the fact that he expected more showed that it was possible. But even if he had, he still had Golgotha, he still had the crucifix, and he still had the tomb. That had to be worked out in his own consciousness. Only those who have received the light can know what a terrible struggle it is before it comes. Moses was alone on the Mount when he received his light, and it must have been a tremendous ...
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