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461 through 470 of 812 similar documents, best matches first.
Books:  
Living Now (12)
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461. A Parenthesis in Eternity: Chapter I, The Two Worlds
CHAPTER I THE TWO WORLDS There are two worlds. There is "this world," and there is "My kingdom." There is the world that we see, hear, taste, touch, and smell, the world that we live in, in our business and in our home with our family; and there is the world within, where we live when the Christ has been raised up in us, the world inside our consciousness where we are alone with God and where we tabernacle with the son of God in us. On one hand, there is the mortal man, and on the other, the spiritual son of God. Paul, who was spiritually and inwardly taught by the Master, described mortal man as the "creature," the "natural man" who "receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned"; and explained that "as many as are led by the Spirit of God, they are the sons of God." Until we learn about the man who has his being in Christ-the man we must become-we are that "natural man," that "creature," that mortal who must put off mortality, that man who must "die daily." Progress on the spiritual path will be much more rapid once it is understood that this human or mortal man, this "creature," the "natural man," is entirely cut off from God, is never under the law or protection of God, and is never governed or sustained by God. If he were, could there be murder, rape, arson, or war? Could there be death if man were God-governed? Could there be disease? Could an airplane go hurtling out of the sky to kill all the people in it? If man were God-governed, would not disease have diminished? But has it not rather increased? For every disease that has been brought under control, have not two new ones, more deadly than the old, made their appearance? Yet every day millions upon millions of prayers go up to God; and then when a solution to the problems of the ills of the flesh comes, does it come from God or from a bottle of medicine, an antibiotic, or a new surgical discovery? Do not ...
URL: http://acropolisbooks.com/..._ Chapter I, The Two Worlds.pdf
Modified: 2017-02-07 14:34:58- 83K
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462. Collected Essays of Joel Goldsmith: The Deep Silence of My Peace
The Deep Silence of My Peace "MY PEACE I GIVE unto you: not as the world giveth, give I unto you," but My peace, a peace to which you must cling even when the turmoil which disturbs the outer world comes into your world to bring about either doubt or fear of those things or conditions that exist in the world. If you really want to attain a sense of peace, learn to drop all thought or concern for whatever it is that is disturbing in the outer picture. Now, it is not easy for me to write this any more than it is easy for you to read it, but the desire in the hearts of most of us right now is for some solution to an outer problem, a problem of human existence, to something that is disturbing us in the world of health or wealth. Most of us are concerned about something in our human affairs, and we are seeking a solution to it. There is nothing wrong with that; the solution must appear because harmony must appear, but we will fail to find the solution as long as we are concerned with the problem and the solution of the problem. We can have the answer to that problem here and now if we can sufficiently drop our concern for it in the realization of this "My peace," that is, the Christ- peace. This is Jesus speaking: "My peace I give unto you: not as the world giveth"-not the peace of physical health or material wealth, not the satisfaction of personal desires, but something far transcending these, something that, when we experience it, wipes out entirely the need for human demonstration. That is what we want to achieve here and now. Right now we must, and many of us can, drop this concern, lose concern for whatever it is, whatever the nature of it may be, that we brought with us when we turned to these words. We cannot do this humanly by telling it to get out or "get . . . behind me, Satan," but we can open our consciousness at this minute to a realization of "My peace." Watch this as it flows through your consciousness; watch as you open yourself, even with the question: ...
URL: http://acropolisbooks.com/...he Deep Silence of My Peace.pdf
Modified: 2017-02-07 14:35:15- 119K
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463. Consciousness Transformed: August 5, 1963, The Nature of Spiritual Prayer
THE NATURE OF SPIRITUAL PRAYER August 5, 1963 Honolulu Infinite Way Center GOOD EVENING. In an age like the present one, which seems dedicated to destroying the value of the individual and turning him into a mass, a herd, a horde, and making the individual a nonentity, ours are activities dedicated wholly to revealing the identity and the dignity and the magnitude of the individual. The Infinite Way is one of these activities and has for its basis: "I and my Father are one 1 . . . The place whereon I stand is holy ground." 2 There are other activities which are beginning to assert the value and the dignity of the individual, but The Infinite Way is approaching the subject from the religious standpoint-not from the standpoint of a religion, but from the standpoint of religion itself. The knowledge of God reveals the infinite nature of individual man. Since "I and my Father are one . . . He that seeth me seeth him that sent me." 3 That is how sacred the individual is. He is the showing forth of God; he is that place in consciousness where God shines through. This late in the 20th century, only mass hypnotism could hide from the world the tremendous scope of the life and the activity of Lao-Tzu of China, yet there are many people in the world who are aware of the fact that Lao-Tzu gave the world one of its great spiritual teachings. Likewise, there are few in the world who do not know the Buddha, and hundreds of millions throughout the world live by the words of the Buddha, and hundreds of millions live by the words of the Christ. Christ Jesus was only one Hebrew rabbi among many, yet he was remembered and revered because of his recognition of his individual Selfhood and of the power that conferred upon him. "My words shall not pass away," 4 not the words of the whole synagogue and not the words of the Roman emperors, but "my words"-the words of a simple Hebrew rabbi walking up and down the Holy Land. When we think of electric lights, phonographs, and moving pictures ...
URL: http://acropolisbooks.com/... Nature of Spiritual Prayer.pdf
Modified: 2017-04-26 12:59:08- 100K
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464. Living Between Two Worlds: Chapter 10, "ChooseYou"
~ 10 ~ "CHOOSE YOU" ONLY THAT FUNCTIONS IN YOUR LIFE which functions as an activity of your consciousness. In your humanhood, before you come to know the truth, what is operating in your consciousness is a combination of things: beliefs, theories, inhibitions, ignorance, prenatal influences, and the superstitions of your parents, grandparents, and great-grandparents. They have been impressed upon your consciousness from the time of your birth and operate in your consciousness to make your life whatever it is. If you were born or have come into a very good and harmonious life or if your experience is discordant, unpleasant, or evil, you are the beneficiary or the victim of these influences. You, yourself, have not been master of your life; you, yourself, have had no control over your life. There is nothing you can do about the past except forget it. There is a great deal, however, that you can do about the present and the future. You have the power of determining the rightness and harmony of your life or of putting up with its discords and inharmonies; you have the right to make a choice whether you will let prenatal influences, early environmental and personal experiences dominate your life or whether you will now change and begin to know the truth, and let the truth make you free. "Choose you this day whom ye will serve," 1 God or mammon. This is not merely a quotation: this is a command, and it requires action. "Ye cannot serve God and mammon." 2 You are commanded to make a choice. What choice? Whether you will serve God or mammon. But how can you choose unless you know the difference between serving God and serving mammon? Will you serve "this world" or "My kingdom [which] is not of this world?" 3 Will you live in "this world" or "My kingdom?" It does not mean leaving one place for another place; it does not mean dying in order to go to heaven. The Master prayed "not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. ...
URL: http://acropolisbooks.com/...s_ Chapter 10, _Choose You_.pdf
Modified: 2017-02-07 14:35:44- 114K
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465. Our Spiritual Resources: Chapter Six, Dominion Over Mind, Body, and Purse
CHAPTER SIX DOMINION OVER MIND, BODY, AND PURSE A thorough understanding and practice of the subject of treatment is one way of rising into the true atmosphere of prayer and God-consciousness. Treatment means consciously knowing the truth and applying the principles of truth through the instrument of the mind, and the first step is to establish yourself in your true identity as I, that I which has dominion over mind and body. Until you do that, you cannot give or receive a correct treatment. You were given both a mind and a body. The mind is not you, nor is the body: I am you, the I which is your true identity. Your mind and your body are something that you possess. The mind is the instrument which you use for thinking or reasoning purposes or for any purpose of awareness, and it is through your mind that you are able to judge and make decisions. The body is also an instrument, a physical instrument, which takes its orders from you through the mind. You say to your hand, "Up," and the mind communicates that to the hand; the hand obeys the mind which in its turn obeys you, indicating that you must have control over both mind and body. The mind and the body were given to you, and dominion over both of them was also given to you. If, however, you do not exercise that God-given dominion, you soon find yourself in all kinds of trouble. When you sit down in meditation, the mind usually is far from still, not because it has a wish or will of its own, but because you have not assumed dominion, and the mind is conditioned to becoming a prey to any and every universal belief floating about in the atmosphere. It is much like the horses that I have ridden. They do not acknowledge my control a bit. Instead, they take me where they want to go, but that is only because I do not know how to assume dominion over a horse-and so he has his fun with me. So it is true that the mind also has its fun with us, but only because we have not learned how to exercise dominion over it. In some ...
URL: http://acropolisbooks.com/... Over Mind, Body, and Purse.pdf
Modified: 2017-02-07 14:36:00- 117K
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466. Realization of Oneness: Chapter 7, Unconditioned Infinity
7) Unconditioned Infinity It is an accepted part of natural normal human living for us to look outside ourselves to others for our good, for those things which we already have embodied within our own being. All of our years on earth, we have thought of ourselves as human beings, finite and limited, limited by our education, environment, or finances; and because we have so thought of ourselves, we have brought forth the demonstration of limitation. If, however, we had known that we are one with the Father, not two, and that all that the Father has is embodied within us, we would then know that what we call our Self is that divine son of God who has been given dominion over all that is, and to whom the Father has given His own allness. Once we begin to realize that our real Self is not a personal limited self, a self limited to our personal sense of good, but rather that our Selfhood, our real being, is God, of which the human personality is but the outer form, or individual expression, then, through meditation, we learn to make contact with our divine Self. From the moment that we have contact with that divine Self, infinity begins to flow forth: immortality and eternality. SELF-CONTAINED BEING Because of our false education, we have accepted our human personality as our real self and have never looked within, but rather have looked outside, putting our faith in "princes": 1 in political preference, influence, or in the accident of birth. With the revelation of our true identity, we realize that the Self of us is God and, therefore, we can reach down into this Withinness and find ourselves one with the Vine, one with our divine Selfhood. The moment that contact is established, it is as if a voice said, "I am with you. I am going before you; I will be your bread, your meat, your wine; I will appear outwardly as your opportunity, as your companionship, as your home, as your safety, and as your security. I will do all things for you." Now we no longer look to parents, ...
URL: http://acropolisbooks.com/...r 7, Unconditioned Infinity.pdf
Modified: 2017-02-07 14:36:04- 161K
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467. Rising in Consciousness: Chapter 3, Practicing the Presence
~ 3 ~ PRACTICING THE PRESENCE THERE COULD NOT BE THE PRESENCE OF GOD and the absence of any quality of God. And that brings me right up to a couple of notes I made for today: To begin with, how many are familiar with the term "mortal mind"? Wouldn't this be a wonderful day to begin to give up the use of that term, to drop that term from your vocabulary? It has served its purpose and has had its day. Actually, there is no such thing as mortal mind since there is only one mind and that mind is God. At best, then, this thing that has been called mortal mind is not an opposite of divine mind, because divine mind, being infinite, could not have an opposite, and so this so-called mortal mind could be only suppositional. I have said to you that when you are in meditation try to give your words a specific meaning of your own. There is nothing more harmful than the use of quotations as such, because they become hypnotic in their action and will result in no benefit to you at all. Take, "I live, yet not I, the Christ liveth in me." 1 Now to begin with, this sounds beautiful; but actually, if you have not come to some conclusion as to what the Christ is, how do you know what it is that is living in you? Especially if you have not come to some understanding of that word, "Christ"? Christ does not mean what the orthodox church means: a man who lived two thousand years ago. Christ means the spirit of God that is in man; the spirit that animated Christ Jesus; the spirit that animates you. The word Christ may not mean a thing in your life, and may even set you back to some theological belief. And so it would not be wise for you to even use the word Christ unless you, yourself, had arrived at some meaning of it that made it a living presence to you! It so happens that the term "the Christ" registered very deeply with me right away. Something struck deep within me-I do not know why-and from that day to this it has been the guiding force in my life. Why? Because I do not associate it ...
URL: http://acropolisbooks.com/... 3, Practicing the Presence.pdf
Modified: 2017-02-07 14:36:06- 113K
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468. Spiritual Power of Truth: Chapter 2, Before Abraham
CHAPTER 2 "Before Abraham" IMPERSONALIZE GOD and what do you have? You have divine Being, universally expressing Itself, universally manifesting Itself; before Abraham was, and unto the end of the world. This is what you get when you impersonalize God: you get infinite, divine Being, from the so-called beginning to the so-called ending. You also discover that there was no beginning, as there will be no ending, for life is a circle. It never began. It never ends. It Is! Before Abraham, It Is; unto the end of the world, It Is. It Is I AM! I AM! Before Abraham was, I Am! As one mystic said, "Before God was, I am"; and this is Truth. Before there was such a thing as a God concept in anyone's mind, I am. Someone else has said, "If there were not a God, man would have to make one." Do you not see that this only promotes that we might live forever in darkness, that we have to make up a God, that we have to form a concept of God, that we have to have some image or idea, in our mind, of God? God is invisible, indescribable, incorporeal, infinite, from everlasting to everlasting, and who can draw a picture of that? Who can invent a word to encompass that? The only word that has ever been shown forth that set men free is that word I! Whenever it was revealed, the veil was removed. Whenever God was personalized and finitized, or made an image in this or that religion, the veil was on again. Why could the mystic see that God is closer than breathing, nearer than hands and feet, when there is nothing closer than breathing but I myself? We are to relax, to rest, in this consciousness, the creative Principle of life, the Reality of life, the Omnipresence, Omnipotence, and Omniscience that Is within me. Closer than breathing Is the Selfhood of me. Relax in It and let It perform Its work. This also shows you why it was said, "He performeth that which is given me to do, He perfecteth that which concerneth me." There is always this He, that is within me, that we identify as not a "He" ...
URL: http://acropolisbooks.com/..._ Chapter 2, Before Abraham.pdf
Modified: 2017-02-07 14:36:21- 103K
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469. Spiritual Power of Truth: Chapter 6, My True Identity
CHAPTER 6 My True Identity I AM INVISIBLE. You have never seen me. You have only seen your, or the world's, concept of my body. Me you haven't seen, for I am hiding behind my eyes. I have never seen you. I see out there only forms. I can't see you, because you're behind those eyes looking out at me, and I can't see behind your eyes. That's where you are-not inside your skull, but looking through those eyes. Now if you have pondered in meditation this idea: "Who am I? What am I? I do not exist in my feet. I do not exist in my knees, in my stomach, my chest, my head," then where do I exist? I search myself from toenails to the topmost of my hair and I cannot find me. I ponder and ponder, "What is this mystery of my true identity? Why is it I have always thought I was either of this body or in this body? Now I perceive that I am not of this body and I never was in this body. I never could be encompassed in a body." As you ponder that in meditation, sooner or later God will reveal to you the secret of that I-how you exist, and where, and when. Then you will know why I say, "Thou art the Christ, the Son of the living God." It is not you that I am looking at but Thou, the I that you are-that which is looking out at me, that which is invisible. That is why I cannot visualize it and that is why I cannot imagine what you look like. I don't know what your form is. I do not know what your character or nature is as I look out. When I retire into the I that I really am, I can commune with you. I cannot see you with my eyes, and that is why I can't describe you. But I know you. I can tabernacle with you, I can commune with you, I can even talk with you. You may be ten thousand miles away, but I can still be communing with you because the I of you and the I of me Is all Omnipresence. Where I am, thou art. Wherever thou art, I am, for I am in you and you are in me, and we are in God, for we are One. You see, for all those difficult passages of Scripture, omnipresence is the word, ...
URL: http://acropolisbooks.com/...Chapter 6, My True Identity.pdf
Modified: 2017-02-07 14:36:21- 101K
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470. The Foundation of Mysticism: Chapter 11, Three Principles and Their Practice
~ 11 ~ THREE PRINCIPLES AND THEIR PRACTICE Good Evening. We are working now with specific healing principles of the Infinite Way that we are to apply in meeting problems of our everyday living. I recognize, and you must recognize, that there is going to be some difficulty with this because most of you have other metaphysical backgrounds. The major principles of the Infinite Way are not only not the principles of your previous studies, but some of them may appear to be very contradictory. I know them many students do have difficulties when they try to mix the principles of their former teachings with these principles of the Infinite Way. They make no headway or have difficulties in their demonstration of harmony. Last night I explained one of these principles, and I hope I made very clear what is probably the most important principle in the message of the Infinite Way. God, being infinite, is never used for any purpose. God is never used for overcoming sin, disease, or death. In the Infinite Way, truth isn't used at all. The very opposite of that is the truth in the Infinite Way. We seek to become the instruments of truth; we open ourselves that we may be used by truth, by God, that God may manifest itself as our individual being, that God may live its life as us, that God may lead, guide, direct, govern, sustain, maintain, support, supply. And we are the instruments through which, as which, that takes place. You see, the wisdom of God is infinite-omniscient-therefore it is ridiculous to believe that we can tell God, ask God, or inform God of our needs. It is an impossibility for us to know more than God. It is only possible for us to know as much as God if we first know that we know nothing, and then let the wisdom of God manifest as our wisdom. In other words, as I indicated last night, you develop a receptive attitude for the inflow of inspiration as you would if you were a composer, an artist, or a writer, always keeping your attention within as a listening ...
URL: http://acropolisbooks.com/...inciples and Their Practice.pdf
Modified: 2017-02-07 14:36:51- 124K
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461 through 470 of 812 similar documents, best matches first.
Books:  
Living Now (12)
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