The Heart of Mysticism: September 1955, The Deep Pool of Your Being
- ... Had the Master not been able to step aside sufficiently to know that "I can of mine own self do nothing," and had the word "I" entered His demonstration in any way, the miracles could not have taken place. This brings us back to our first point: God is individual consciousness (the consciousness of you and me) and therefore the storehouse of infinity is within you. You cannot draw it forth-you can get out of the way, make the contact, and let it flow forth! In order to understand this properly it is necessary that you first overcome time and space. You must remember that none of this has anything to do with yesterday. None of yesterday's virtues will help you achieve this realization today, and none of yesterday's sins will prevent proving it today. Your yesterday's, whether for good or evil, have nothing to do with today's spiritual unfoldment. You must rise in consciousness above any sense of limitation, and each time you turn to the within in an earnest sense of self-forgiveness and Self- realization the yesterdays are blotted out. "Though your sins be as scarlet, they shall be as white as snow," and because the nature of the Christ is forgiveness, until seventy times seven, even were you to sin again you will be "as white as snow" the moment you return. As long as you earnestly and sincerely follow this path for the purpose of "forgetting those things which are behind, and reaching forth unto those things which are before," and ". . . press toward the mark for the prize of the high calling of God in Christ Jesus," even though mistakes cling and must be risen above again and again, nevertheless there will come that day of complete attainment when there will be no going back to the yesterdays. You do not live on yesterday's manna. It is necessary that you make this contact almost hourly throughout each day until that glorious moment when It takes over and says, "I am with you," and eventually on to the end of the road where It says, "I am you." Until that day ...
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I Stand on Holy Ground: Chapter 9, Cast Thy Bread on the Waters
- ... Everyone Has Something To Give There never has been an excuse for continued poverty, for lack or limitation. Look out at this world and see how much wealth there is on every hand. Many persons do not think so, but there is only one reason they are not expressing abundance. They are not giving enough, or they would be partaking of that wealth because nothing can be withheld from those who give. Lack or limitation is the experience of those who for one reason or another withhold or who accept the belief that they have nothing to give. There is no one who has nothing to give. Everybody can give forgiveness; everybody can give companionship; everybody can give some unselfed service. I do not mean service to your family. There is nothing unselfed or giving about that. That is personal and selfish, for your own good. I am talking about impersonal giving, impersonal service. With the exception of those who have been hospitalized with a long costly illness, there is no one in the world who ... You came into this world with nothing, and whatever comes to you comes from God, and whatever you have to give, share, and pour out is from God's storehouse, not from yours! Once you begin to perceive this, you will never be satisfied to tithe merely ten percent. It will increase to fifteen percent, twenty, and twenty-five percent, until the day comes, as it has already come in the experience of some persons, that you may be tithing eighty percent. God's law is giving; God's law is outpouring; God's law is expressing. You are violating God's law when you fail to do that. I am not referring only to money. Money is but one of the facets. Pour out forgiveness; pour out understanding, cooperation and, above all, be sure that you are not seeking to get something. You have to learn to do whatever you are doing without ever entertaining the thought of a return. In marriage a husband usually contributes one thing and a wife some other thing. It is a mutual giving. Everyone has a different idea ...
URL: http://acropolisbooks.com/...ast Thy Bread on the Waters.pdf
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Seek Ye First: Chapter 8, Spiritual Fruitage through Understanding
- Chapter Eight Spiritual Fruitage through Understanding The Infinite Way is a revelation of specific principles, each of which is startling, radical, and so contrary to what has been accepted for centuries that there is little wonder that many do not understand the importance of them, and therefore the fruitage is not forthcoming. So the question must naturally arise: Do I understand the principles of the Infinite Way, and am I practicing them? With the understanding and practice of them will come the realization that is necessary before the student on this path can experience the fulfillment inherent in the principles. Surrendering Concepts Whatever good is to appear in your outer experience must first be experienced within. There can be no change in the outer experience without an inner spiritual experience. There could be some healings of a mental, moral, physical, or financial nature due to the consciousness of a teacher, but that would not really be your demonstration. A teacher is only a help on the way. The real demonstration comes with your own experience, and in the beginning that experience can be difficult, sometimes even painful, because it means the surrender of many preconceived beliefs, opinions, and theories. Conditioned as you and I have been for so many centuries it is not easy to give up our cherished beliefs and to strip ourselves of them. Therein lies the difficulty. Students can accept the new, but they cannot surrender the old; and thereby they set up a warfare within themselves, the warfare between the flesh and the Spirit, which really means a warfare between truth and ignorance. Ignorance is the barrier to the spiritual life, and what a person has accepted in mind, in thought, or in belief constitutes the barrier. So before anything else, the light of truth must have the opportunity of dispelling the darkness, the ignorance that he has held in mind. Seeking Spiritual Fruitage One of the most difficult places in your spiritual journey is to ...
URL: http://acropolisbooks.com/...itage through Understanding.pdf
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The Art of Meditation: Chapter II, The Purpose
- CHAPTER II THE PURPOSE The purpose of meditation is to attain divine grace. Once this grace has been attained in a measure, it takes over our experience and lives our life, performs those things which are given us to do, and makes the crooked places straight. We no longer live by bread alone, but by this inner grace. Satisfying relationships, abundant supply, successful business activity, and creative endeavor are the tangible effects of grace. First must come the inner grace before the things of this world can be added to us; but we can never receive the grace of God so long as we seek it for the purpose of demonstration, that is, seeking God in order to possess some person or thing, or to achieve some place. That is the reason meditation can never be used to demonstrate an automobile, more money, or a better position: meditation is for the purpose of realizing God. In meditation God is revealed as the life of individual being. God is the embodiment of all good. In achieving the experience of God, our good appears as whatever the need may be. We fail if we attempt to gain any thing separate and apart from God. God, Itself, is the good. Prayer or meditation for material things and persons cannot be answered by a God of Spirit. Such an objective defeats the purpose of meditation. Scripture tells us that the natural man receiveth not the things of God. Who is the natural man but the human being, the prodigal son, still deep in material consciousness, praying that his materiality may be made a little better, a little richer, a little more, or a little less? We pray to be stouter or we pray to be thinner; we pray to have more money, seldom to have less, although that might be a very spiritual prayer. The point is that we pray for an improvement or an increase of that very materiality of which God has no knowledge, and such prayer is not answered. Very often our human desires, if fulfilled, would leave us unsatisfied, because as human beings we do not possess the wisdom ...
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Invisible Supply: Chapter 10, Temporal Power is Not Power
- CHAPTER 10 TEMPORAL POWER IS NOT POWER To the transcendental consciousness, temporal power (whether it is of a physical nature or of a mental nature) is not power. The only power is the realized consciousness of the One Power and recognizing the nonpower of all else. When Hezekiah's people came to him and said, "The armies of the enemy are upon us and they are greater in number than we are," he replied, "Be not afraid! They have only temporal power, the arm of flesh. We have the Lord, God." The Master could say to Pilate, the great temporal power of that time, "Thou couldest have no power at all against me, except it were given thee from the Father." Take unto yourself the task of understanding what these two passages mean. Could you, right now, turn your face toward a hostile country and in your honest, open heart say, "You have no power over me," or, "You have only temporal power, the arm of flesh"? Could you say that and actually feel completely and perfectly safe? Of course not, and you will not be able to until you understand that temporal power is not power. To the degree that you attain a confidence and assurance in Omnipotence, you will know that temporal power is not power. The Principle of No-Power Some of you who have done healing work have achieved to some degree this transcendental consciousness. None of us has achieved the fullness of it, but everyone who has done spiritual healing work has been able to say to infection, contagion, or disease, "You have no power," and has seen them dissolve. Everyone who has been an instrument for healing has proven that in the Presence of God temporal power is not power. There is no power but the realization of God's Presence, and we have proved it in the knitting of fractured bones, in the healing of blindness and deafness. We have proved again and again that temporal power is not power. In the human world there are many temporal powers: those of disease, sin, money, politics, war, and so forth. If you pray in the ...
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The Art of Spiritual Living: Chapter 5, The New Dispensation of Prayer
- ... The outer self and the inner Self are one, but the inner Self is greater than the outer self. When our conscious thinking is stilled, then our inner Self, the divine consciousness, the spirit of God, can speak, live, think, and act through us. We live; yet there is a Spirit within us that also lives. There is an indwelling Spirit that performs those things that are given us to do. It perfects that which concerns us, but It cannot come into our experience while we are thinking and talking or trying to persuade, influence, or bribe God. Opening Ourselves to God's Guidance and Government God will not respond when we tithe if our tithing has an ulterior motive. We cannot sacrifice, we cannot bribe, we cannot influence God in anyway. We can only be still! It makes no difference if we are in sin. Never for a moment does that stop the activity of God. On the contrary, that is more apt to bring it into expression. God has more pleasure in the lost sheep that is found than in the ninety-nine that were not lost. Part of the Master's mission was the forgiveness and healing of sin. Is it not usually some sin, disease, or lack that compels us to admit," My way has not been sufficient. This human way of life has not done me much good." It is very much like the person who said to me, "I do not believe in God. Just look at my life and see if you could believe in God." My response was, "You are proving definitely that you do not believe in God: you do not have a trace of God's influence in your life, do you?" "No." "So you do not believe in God. How, then, are you going to have God in your life? Do you expect God to knock you down and make you unconscious and then deliver His good to you when you cannot refuse it?" We are closing ourselves to God, more or less, all the time, and then complaining that God is not doing anything for us. This is not our fault. It is because we have been taught to believe that prayer is something we do and that it consists of words and thoughts, whereas ...
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Our Spiritual Resources: Chapter Nine, Individual Discovery of Truth
- ... Many people are living miserable lives because they are sitting around waiting for love to come to them; others are waiting for friendship to come to them; and still others are waiting for justice and mercy. They wait and wait; they beg and they plead; they even pray, but it does not come. And it never can come. There is only one way in which love, abundance, mercy, justice, and goodness can be demonstrated, and that is to express them-to let them flow out, to cast our bread upon the waters. Through meditation and then by actual demonstration, I learned that the fullness of the Godhead is within me. God has fulfilled Himself as my individual being, but I can only demonstrate this in proportion to my ability to live it. If I have but a few coins today and am willing to part with one or two of them, sharing them with someone who has still less, or if I have no coins at all but do have an awareness of my identity, and if I am willing to sit and pray and realize that truth for my fellow man-for my friends, for my neighbors, for my enemies- if that is all I have, I cast that bread upon the water. If I can find some way to be a friend, if I can find some way of expressing forgiveness, if I can find some way of being more just and more merciful, if I can accept the Messianic message, "He that hath seen me, hath seen the Father," 6 and if I begin, in any given moment, to act out that way of life by loving, sharing, forgiving, and co-operating, I have begun the demonstration of my harmony. Be assured of this: God has not created His own image and likeness and left it lacking for anything. The image and likeness of God, God's own manifestation of Its own being, does not have sufficient money and at the same time insufficient health, or abundant health and not enough money. The image and likeness of that I which I am, the infinite Spirit Itself in individual manifestation and expression, is the embodiment of all that God is. That recognition is a revelation of truth, but it is ...
URL: http://acropolisbooks.com/...dividual Discovery of Truth.pdf
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Living the Illumined Life: Chapter 1, The Now Activity of the Christ
- Chapter One The Now Activity of the Christ The spiritual path is the way through which we enter the spiritual life, and ultimately it leads us to that place where we know beyond all doubt that the spirit of God dwells in us and is living our life. The activity of the Spirit is always fruitful, productive of harmony, peace, joy, and abundance. In spiritual living there is no chance, nor are there accidental events of any nature. Most persons think of going to church, to a lecture on spiritual subjects, or reading a book of spiritual wisdom as if it were a human act, even an act of their own will. This really is not the case at all because human instinct does not lead a person naturally in that direction. It is only when the activity of something greater than one's self has touched an individual's consciousness that he is led to a truth- teaching. So it is that same something that has brought you to the reading of this letter. You would not be doing this if it were not for the activity of the Spirit, the Christ, functioning in you, and functioning as your consciousness. That this Christ function as your life is the goal of spiritual living. This is the ultimate attainment. Letting Go of This World for the Kingdom Truth is not an easy path to walk. Many persons still have the mistaken idea that in coming to truth they are going to find their human problems quickly met and then perhaps they will dangle on some kind of a ninth cloud. The harp has been eliminated, and I am not quite sure what has taken its place. It is true that entering the spiritual path does eliminate many problems-the major discords and inharmonies of our lives-and usually very quickly. However, since eliminating problems is not the primary goal of truth, these outer harmonies indicate that we have merely entered the spiritual path at this stage. The next step to which we must look forward is the overcoming of our human pleasures, human profits, and human harmonies. The basis for this is the Master's ...
URL: http://acropolisbooks.com/... Now Activity of the Christ.pdf
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The Art of Meditation: Chapter IV, The Indissoluble Union
- CHAPTER IV THE INDISSOLUBLE UNION Very little progress can be made on the spiritual path of life until we have caught some vision of what God is, of what our relationship to God is, and of what God's function is in our life. This cannot be a vicarious experience; it must be individual and it must be approached in a completely relaxed manner. We must be unwilling to accept any authority other than our own interior revelation. So we ask ourselves questions about God, which will lead into a meditation on God: What is God? What does God mean to me? What is the place and function of God in my life? How many people have ever had a God-experience? How many have felt the flow of the Spirit in their minds, in their souls, in their bodies? The number is small, only a few hundred or at the most a few thousand in a generation; and yet God is available to every man, woman, and child. God demands our entire love and devotion; we must give ourselves to Him in order that He may reveal the eternal givingness of Himself to us. We must love God supremely with our whole heart, mind, and soul; love God so much that our only prayer is: "I must feel God; I must let God fill my soul, my heart, my mind, my being, my very body." We speak of God as impersonal Intelligence, Mind, Principle, but God is personal, too. The relationship between an individual and God is closer than his relationship with his own mother. It is like reaching out and feeling a presence always there, gentle, reassuring in its very quietness; it is joy, peace, and warmth. The moment we have a God-experience, that gentleness is there, that peace is there, that warmth is there; and with it comes a love toward everything in this world, a sense of companionship and joy in one another. The normal concept of God is that of a God separate and apart from us, who has within Himself all good but is withholding it from us. Usually, in praying to God, it is for the purpose of seeking or getting something from God-health, supply, ...
URL: http://acropolisbooks.com/... IV, The Indissoluble Union.pdf
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The Master Speaks: Chapter 11, The Allness of God
- ~ 11 ~ THE ALLNESS OF GOD The primary purpose of our work is to bring forth our true identity as Spirit, as God made manifest, as Life, individually expressed in all of life's harmony and perfection. We, in our work, do not attempt just to turn sick people into well people, or poor people into rich people. Improving humanhood is not our main object. The fruitage of our work is improved health and supply, but the improvement of material conditions is not its prime object. These are only the "signs following." The primary object is to reveal God as individual being, to reveal that there are not God and man, but that there is only God, God appearing as individual you and individual me to reveal that "I and my Father are one." 1 There are not both a God and you, but since God is infinite, and God is all, then God must express Itself, manifest Itself, as you and as me. In this oneness, there is no room for sin, disease, lack, or limitation. There is no room for war or for unfair competition. There is no room for the evils of capitalism or the evils of communism. There is only room for the understanding of true being-the understanding of what it means to be God manifested individually, in all of God's glory. You will remember the prayer of the Master: "Father, glorify me with thine own self, with the glory which I had with thee." 2 Think what it would mean if we could stand forth here and now in all of God's glory. Think how impossible it would be to lack anything if we were showing forth the allness of God, if we were showing forth the truth of that statement, "Son . . . all that I have is thine." 3 According to Scripture, it is true that all that the Father hath is thine and mine. Once you and I begin to show forth that allness of God, how impossible it would be for any form of envy, jealousy, malice, or strife to enter into our daily experience. And that is the object of this work. The Infinite Way is not merely for the purpose of setting up better human beings, but to ...
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