Living Between Two Worlds: Chapter 12, The Power & Dominion
- ~ 12 ~ THE POWER AND DOMINION THERE ARE TWO WORLDS: there is the world of the man of earth, who is not under the law of God; and then there is the world of the son of God, the world of the spiritual universe in which life is lived not by taking thought, but by divine Grace. While we already know about this outer world, we do not yet know enough about the life by Grace. God gave us dominion over everything there is between the skies and the bottom of the sea. But bit by bit, we have surrendered our dominion and become prodigal sons. We have turned our back on the kingdom of God and lived in a material sense of world made up of human beings, groveling at the feet of some unknown God, praying for crumbs, when all the time the true God in the midst of us made us heirs of the entire kingdom. In the recognition of our divine sonship, we must once again accept our dominion, and this means that we create our own world. The world does not create conditions for us; people do not create conditions for us. We are not the victims of politics, of war or dictators, of circumstances or conditions; we are not the victims of sin or disease: we are the victims of what we, ourselves, have created. Never again must we give dominion to man or circumstances, but henceforth, we must live under the laws revealed to us by the Master Christian. LIFE MORE ABUNDANT "I am come that they might have life, and that they might have it more abundantly." 1 The word "I" used in that statement does not mean Jesus. It does not mean your teacher or practitioner. This I is your very Self, the savior and redeemer at the center of your being, and therefore, you dare not go to God even for supply because you already have I, the Spirit of God, in the midst of you. "I am the resurrection." 2 This truth would be of no avail to you if it applied only to Jesus. The truth is that the power of resurrection-the resurrection of your body, of your health, your wealth, your marriage, your home, or your family-is within ...
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Living Now: Chapter 4, The Power of Resurrection
- ~ 4 ~ THE POWER OF RESURRECTION History is filled with accounts of man's attempts to find a power that will be stronger than his fears, and with which he can surmount the fears that make of his life one long nightmare. Every nation has sought to free itself from fear by amassing tremendous concentrations of armaments, but what has been the result of this attempt to settle the world's fears by the use of more and more power? The fears remain, and the enemies! Practically all fears that ever touch an individual, as well as the fears that touch the life of his nation, are related in some way and to some extent to the one word "power": the dreaded power of bombs, the hated power of dictators, or the frightening power inherent in economic cycles. Always there is some power to be feared. Let us suppose right now that we were to withdraw power from the things or persons that we fear, or suppose that we were to withdraw fear from the powers that we fear. Suppose that for just a single moment we could give up the word "power" in thinking of our personal, national, and international relationships. To make this concrete, let us bring it down to ourselves and consider what would happen if you and I determined to live in a relationship in which we never used the word "power," never thought of any power that we have over one another, or of using a power to get our way or to enforce our will. Under such a relationship, I would want to live in harmony with you, and you would want to live in harmony with me, but we would no longer have access to any power. In other words, we would have no way of enforcing our will, desire, or hopes. Where would we be then in relationship to one another, with each of us desiring harmony, peace, joy, and friendship, and yet no longer being able to promise or threaten each other? By withdrawing the word "power" from our experience, and all that it implies, it would seem that we have placed ourselves in an absolutely defenseless position. To continue ...
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Living the Illumined Life: Chapter 11, Teacher and Student On the Path
- Chapter Eleven Teacher and Student On the Path It has been said that whatever a person keeps his mind fastened upon, that eventually he tends to become. What he desires, what he seeks, what he wants with all his heart and soul, he draws to himself. To a certain extent that is true on the human plane, but in the spiritual world, it is an absolute principle. It is true that desire is prayer. That does not mean, however, desire for a home, desire for health, or desire for an automobile: it means a desire for God, a desire for truth, for spiritual realization, a desire that the hunger of the heart be satisfied. Spiritual desire is really a deep form of prayer: it is to hunger and thirst after God. Find Your Path Each one must determine the message that is right for him and who his teacher is. Do not think for a moment that everyone is going to derive the same measure of benefit from any and every teaching or teacher. There are some persons who respond naturally to the mystical teaching of the Infinite Way. That then becomes their path, and once they determine that this is their way, it is up to them to give it the utmost devotion that they have. For others, this may not be their path. That is why I am happy that in the Infinite Way we have never been led to form any kind of an organization; I do not want anybody held to this Way by membership. Everybody must feel free. If this message is not for you, keep on searching and seeking until you find the one that is. Do not think because somebody you know has had a beautiful healing in the Infinite Way or has benefitted from it that it necessarily means it is for you. Each one must have his teaching and his teacher, something to which he responds. Until he finds it, he must continue to search. When he finds it, something within him says, "This is my way." After that, he abandons all others and gives himself wholeheartedly to the one. As he continues to do this, he discovers that something from the beginning has been building ...
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Living the Illumined Life: Chapter 8, The Fourth Dimension
- ... As a matter of fact, some of the greatest spiritual lights of the world were not among the best of human beings when they began. Sometimes being a very good human being is a barrier to being a spiritual light, because it takes a great deal of humility to attain spiritual realization. The first step in that humility is when the recognition comes that man can be neither good nor evil. That is a very difficult thing for good human beings to accept. They love to dwell on their own goodness and to feel that it is a virtue for which they are entitled to great credit. Furthermore, good human beings are very prone to criticize, judge, or condemn the sinner, or the one who is somewhat less perfect than themselves. Right there they create a block through which the spirit of God cannot penetrate. It is true that God's rain falls on the just and the unjust. It is true that the Master held no one in condemnation. To him there was no waiting for punishment, no waiting to be purged, no waiting for forgiveness. It takes a great deal of humility for a good person to recognize that he is not good but that whatever goodness is manifested in him is really the spirit of God trying to find outlet. If that were more clearly understood, we could then more rightfully enjoy goodness by realizing, "This is not my goodness. This is the goodness of God finding an outlet through me. It is not that I am generous, but that God's gift is being sent out into circulation through me." With such an attitude, we understand more readily the person who for any reason or in any way has fallen from Grace or is away from the path of Grace, because it is only the belief that that individual of himself can be good or bad, and at this particular moment being bad seems the most satisfactory way or the most profitable one. The Remnant, Those Who Attain Conscious Union Those who are seriously directed to the spiritual path should understand that their work at this moment is not to concern themselves with trying to ...
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Our Spiritual Resources: Chapter Five, Spiritual Attainment Through Prayer
- CHAPTER FIVE SPIRITUAL ATTAINMENT THROUGH PRAYER Spiritual healing can be accomplished in several ways: It may come about through those who possess a healing consciousness, are fully aware of this gift which has been bestowed upon them through the grace of God, and use it to bless mankind; it may be experienced by some person who has no knowledge whatsoever of spiritual things, but who may have unknowingly brought himself within the healing orbit of God's grace; or it may be that a conscious knowing of the correct letter of truth, that is, the principles of truth, eventually leads to the development of that spiritual consciousness necessary for healing. Since most healing is brought about through treatment, that is, through first knowing the correct letter of truth, every metaphysical student, regardless of which approach he chooses or elects to follow, should be able to give an intelligent treatment. This, however, has nothing to do with making affirmations and denials or uttering metaphysical clichés because such procedures are far removed from the giving of intelligent and loving treatments. All metaphysical teachings have as their goal the bringing of spiritual living into the experience of their students, and giving them some understanding of the nature of treatment, so that, through the practice of treatment, spiritual consciousness may be developed. The spiritual consciousness which is so essential to the healing work cannot be achieved through blind faith, however, nor merely by making metaphysical statements, even if, and though, the statements are true. Behind every statement of truth uttered and behind every treatment given, there must be understanding. THE PRINCIPLE OF ONE POWER No one can give a spiritual healing treatment intelligently unless, first, he anchors himself in the realization that since God is all power, there is no power that is required to do anything to anything, for anything, or for anybody, for any reason. We do not even need ...
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The Art of Spiritual Living: Chapter 7, Consciously Knowing the Truth
- Chapter Seven Consciously Knowing the Truth The principle of one power is perhaps the oldest spiritual principle ever revealed. One of the first spiritual revelators of the principle of one power, if not the first, was Gautama the Buddha, who revealed that this world and the powers of this world-sin, disease, death, and poverty-are illusion, and that the only reality is spirit, the invisible, which alone is power. On that basis, one of the first healing movements developed, a movement which spread throughout all India and eventually reached much of the rest of Asia. In its first few hundred years it is reported that marvelous healing work on a broad scale took place. The reason for this phenomenal success was that Gautama taught his followers that all evil is illusion, and they therefore should not fight evil, try to overcome it, or get rid of it. The followers of Gautama, including some of his immediate disciples, however, did not have sufficient spiritual vision to understand the meaning of one power, so they set up maya, which means illusion, as a separate power and tried to have the first great power do something to the illusion. In so doing, the basic principle of Gautama's teaching was lost, and they failed. Whenever another power is set up, about which God is expected to do something, there is duality and there is no longer the possibility of healing. Christ Jesus also established his healing mission on the principle of one power. To the man sick with the palsy, he said, "Arise, take up thy bed, and go unto thine house," 1 which certainly indicates quite clearly that Jesus gave no power to that condition. In one case Jesus applied spittle to a blind man's eyes 2 and healed him. Surely he was not implying that spittle was the healing agency for blindness, but rather that spittle, a substance which in and of itself is nothing, was enough to heal blindness. Why? Because blindness has no power to maintain itself, except in the minds of those who are under the ...
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The Master Speaks: Chapter 10, Spiritual Existence
- ... I think that is why I use the term spiritual integrity so much. We can do many things humanly that may not seem right to the world; but when we are on the spiritual path, it is then necessary to live up to our highest unfoldment, our highest developed sense of spiritual good. Then we do not have to fear what mortal man can do to us; we do not have to fear the past, the present, or the future. Here, too, our history as human beings may not always conform to our spiritual heritage. Therefore, let us learn not to judge according to appearances. Let us not be too concerned about each other's human history. We come out of varying backgrounds of sin or purity, disease or health, and ignorance or wisdom. But though the sin be as scarlet, it will be white as snow once we touch the spiritual level of consciousness. One of the great sins of organization is that often after it accepts an individual in Christ, it then proceeds to ferret out his past and sit in judgment upon him. Instead of working through a sense of forgiveness and understanding, it still applies the same code of human conduct or human punishment or human action as before. Even on this spiritual path, we make human mistakes. It has been done over and over again in the Protestant ministry, in the Catholic ministry, in the Hebrew ministry. And we all know that in the metaphysical ministry people well along the path have been subject to temptation and have fallen. So let us not adopt the attitude of the world-criticism, judgment, or condemnation. Rather let us see if we cannot work together, and with our enlightenment lift each other up so as to make it impossible for any one to fall by the wayside again. In other words, even though there is a sense of humanness among us, let us not judge humanly. Let us not act as the human world acts. Let us not work from the standpoint of expulsion or ostracism. Let us rather take the attitude that we are all one; and, therefore, our purpose is upliftment, not punishment, or ...
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A Parenthesis in Eternity: Chapter XXXII, Address the World Silently with Peace
- ... How few of us realize the importance of the forgiving consciousness! Does not everyone carry with him the memory of some sin of omission or commission which, if he could, he would recall or undo? Do we not all have at least some small feeling of guilt? Are we not always hoping for our own forgiveness and trying to forgive ourselves, and often finding that very hard to do? That is why it is so necessary that each one of us develops the forgivingness side of his consciousness, so that everyone who ... What a blessing it is, when faced with a sense of guilt, to come into the presence of a person whose mind is not filled with criticism, judgment, and condemnation, but who understands, forgives and forgives, and whose gentleness is such that no thought enters his mind of any harsh nature! This is having that mind which was in Christ Jesus, and as we rise to that state of consciousness, everyone who comes within range of our consciousness feels what the world calls love. Forgiveness is an ... Silently and secretly, we shall find ourselves looking at every member of our household and rejoicing in the truth: "I know thee now who thou art. The life of God is your life; the Christ-life is your life"; and soon there will be changes in the mind and in the body of everyone around us. Now we are becoming the center from which this light is flowing, the center through which forgiveness, understanding, and truth will begin to pour. Then, as we read or learn of this mass hysteria, whether it is ... Once we can really see this, we become, not only the light unto our world, but the life unto our world. We resurrect our neighbor from the tomb of the belief that he has a life of his own and that it is in danger. We become the source of the peace that passes understanding; we become the source of forgiveness; we become the comforter, None of us was born just for the purpose of living threescore years and ten, twenty, or thirty, accomplishing something for ourselves or for our families, and then ...
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Consciousness Unfolding: Chapter 1, God Is Individual Consciousness
- ~ 1 ~ GOD IS INDIVIDUAL CONSCIOUSNESS To experience God unfolding as individual consciousness is the purpose of the Infinite Way. It is a revelation within your own being of your own being, an experience which takes place within you. The kingdom of God is within you. As a matter of fact, you are the individualization of all that God is: "Son, all that I have is thine." 1 Therefore, the work of the Infinite Way is to reveal the Infinite Invisible within you to that part of you which we call the outer, the visible, or human being, which, in reality, is not a human being at all, but a divine being. The world interprets the human scene in human terms, and therefore that which is appearing in and to the world as a human being, that is, as you or as me, through this work, will receive from within the depth of his own being the revelation of his true nature. The impartation, then, in this work, is not from one intellect to another. It is divine Consciousness revealing Itself as individual being. The things of God are foolishness with men, but "if any man have ears to hear, let him hear." 2 Let this message solidify as your own individual consciousness; let the words go round and round in your own consciousness until you catch the inner vision of what is written in these pages: Then, it will become your own. After that, you will be able to teach it, but not in my words, in my language, or by using my experiences; it will become your own individual unfoldment of this same truth. In metaphysics, you cannot teach the letter of truth and get very far. The real teaching is the importation of spiritual consciousness. If I give you something that I have merely heard or read or memorized, it will bring forth no real response from within you. Unless the teaching has become my very consciousness, you will not be able to take it in. The only truth which you will receive in consciousness from reading this book is that which is a living part of my own being. You will catch the fire of ...
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Showing Forth the Presence of God: Chapter 7, Freedom Through Grace
- ... It is through prayer that we must make our contact with God, and it is through the right understanding of prayer that the activity, the grace, the love, and the life of God are made manifest in our experience. This brings us to that particular phase or understanding of prayer which is called grace. We ourselves cannot bring forth the activity of grace, since grace is the gift and the activity of God. Self-Effacement Grace is something that expresses in us or through us. Grace is something that comes to us without our deserving It, without our being worthy of It. Grace is what happened to the thief on the cross, who certainly from no human standpoint was deserving of being taken into heaven that day. Yet the Master promised to do just that, showing that divine grace had not only wiped out the sins of the thief, but also all the punishment due for these sins. What was it that enabled that thief in just a short while to prepare himself for the experience of heaven, for the action of grace and forgiveness in his life? Humility. In his final moment of distress, he must have realized, "Why, I am nothing. I should have let this divine power flow through me, and none of the evil deeds would have been necessary." The thief on the cross must have recognized what a failure he had been. There is nothing more productive of progress in the spiritual universe than to acknowledge Jesus' statement, "I can of mine own self do nothing." 2 "If I bear witness of myself, my witness is not true." 3 Such an admission of his own inability to do might seem like failure, but he recognized there was that within him that could do all things: "The Father that dwelleth in me, he doeth the works." 4 We make way for that divine power to come forth in proportion to our acknowledgment that we can do nothing, know nothing, heal nothing, supply nothing, be nothing, even be failures, but that we live, not of ourselves but the Christ lives our life. "I and my Father are one," 5 but the Father is greater ...
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