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191 through 200 of 817 similar documents, best matches first.
Books:  
Living Now (12)
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191. Consciousness Transformed: February 9, 1964, Christ Coming Into Ascendancy
CHRIST COMING INTO ASCENDANCY February 9, 1964 The Halekulani Hotel Honolulu, Hawaii IT IS PRESUMED that Jesus was admitted to the Order of the Essenes shortly after he was twelve years of age, or probably in coming to manhood in the Hebrew faith at the age of thirteen, and he was graduated when he was thirty. In all of the wisdom schools a normal period of study would be from six to nine years. You may wonder at that and why it is that our students go through a week or two of classes and then expect to be graduated as ministers or healers. The secret of course, is that it is not the knowledge that you acquire in class that qualifies you for a title or an activity, but the material that is given to you in class is meant to be the substance that forms the new consciousness, that which enables you to die and be reborn. This is illustrated in tape number 4, side 1 of this 1964 Honolulu Series, in which we have had a different unfoldment each week leading up to this last one-and yet all of this is meant only as the substance with which we are to work to form the new consciousness. In the First Degree, which consists of the earliest years in your wisdom school, you are taught a reliance on God. In fact you are really taught that there is a God, and you are taught the nature of God and the nature of your reliance. Then you are taught a moral code such as the Ten Commandments. Through this study and practice you learn how to love your neighbor as yourself by being honest in your dealings, generous, loyal, faithful, benevolent, forgiving. It takes several years of practice before you can really say, "There is greater integrity in my human relationships, family relationships, business and community relationships. There is a greater sense of benevolence and mutual helpfulness." It takes time to bring yourself to the top of that First Degree. Of old there was a Second Degree, which we can eliminate today because we are living in a state of society that embraces the Second ...
URL: http://acropolisbooks.com/...rist Coming Into Ascendancy.pdf
Modified: 2017-04-26 12:59:11- 93K
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192. The Art of Spiritual Healing: Chapter VIII, Treatment Is a Realization of Omnipresence
CHAPTER VIII TREATMENT IS A REALIZATION OF OMNIPRESENCE Many people are puzzled as to how the patient, rather than one hundred million other people, receives the benefit of a treatment if it is not necessary to know his name or his condition and if neither of these is taken into a treatment. The answer is found in the basic principle of oneness. The particular patient who has asked for help receives that help because he has reached out to the consciousness of the practitioner who understands that there is not a patient-consciousness, a practitioner-consciousness, and a God-consciousness: There is only one Consciousness-God-consciousness. When a patient turns to a truly dedicated God-conscious practitioner, he makes himself a part of that practitioner's God-consciousness. Furthermore, a person may ask for help for his child, his parents, his pet poodle, or for his crops, and in so doing he brings them to the one infinite divine Consciousness which the practitioner is. Strangely enough, a person who does not bring himself to this Consciousness may sit with his ills in the same room right next to the practitioner year in and year out and receive no benefit. Jesus walked up and down the Holy Land for three years, every day encountering the sick and the sinning, but only to those who came to him begging, "Master, Master, heal me," did he rum and say, "Do you believe that I can do this?" Only those who brought themselves into the consciousness of the Master, only those who were a part of the multitude that sat at his feet, only they received the benediction of his great blessing. Nearly everyone is surrounded with people who are in need of healing of one kind or another, and this poses the question as to what responsibility rests with a person regarding those who come within his orbit. Should treatment be withheld until help has been specifically requested? What about those in the world he sees around him who are in need of healing? Is he his brother's keeper? Such ...
URL: http://acropolisbooks.com/...Realization of Omnipresence.pdf
Modified: 2017-02-07 14:36:33- 109K
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193. Living The Infinite Way: Chapter One, The Mystery of the Invisible
CHAPTER ONE THE MYSTERY OF THE INVISIBLE All through the ages men have sought to understand the mystery of life. They have searched for that something called the secret of life, particularly the secret of success and happiness; and like those who sought for the Holy Grail, they have looked for it every place in the world except where it is to be found. The truly successful people of life are not readily identified because, while it is easy to find the person who has acquired the most millions or the one who has gained the greatest fame in some area, it is not always easy to find those who have attained real success. Success should bring happiness, and especially inner peace and security. True success means something far different from the mere acquisition of things or the attainment of personal power or glory. Spiritual living may carry with it just as much of fame and fortune as material living. These are acquired, first of all, not as the goal, but as the added things; secondly, not from without, but from within through an understanding of their Source. In material living, whatever can be gained from without is of necessity limited, but there is absolutely no limit to the attainment of a person who has discovered the secret of the inner life. Therein lies the difference between material and spiritual living. The secret of the inner life is revealed through meditation, which, in its earliest stages, is an act of conscious awareness whereby we make contact with an area of consciousness within ourselves, which is actually the storehouse of our live. There was a time when man was a pure, spiritual being, when he lived entirely from within himself, when his thoughts always remained at the center of his being, and life flowed out from within. Ideas came from within, means of action came from within, and whenever there was an apparent need, all that he had to do was to close his eyes, go within, and let it come forth into expression. We have no actual knowledge of this ...
URL: http://acropolisbooks.com/...he Mystery of the Invisible.pdf
Modified: 2017-02-07 14:35:55- 105K
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194. Living by Grace: Chapter 2, Rising into Spiritual Consciousness
CHAPTER 2 RISING INTO SPIRITUAL CONSCIOUSNESS In our work we do not ask for loyal followers. Certainly I do not want any personal followers, and I am sure that those who get anywhere in this work will never want personal followers. Our only desire must be to share with others whatever God-given Grace we have so that they can find God too. But no one will ever find God by merely following a particular teaching and obeying its rules and regulations. You find God through the study of the letter of Truth combined with meditation, prayer, and a very humble desire to know God, "whom to know aright is life eternal." There have been Catholic mystics, Protestant mystics, Christian Science mystics, Unity mystics, and New Thought mystics who knew God aright. In any one of their teachings, there is enough Truth and light to lead you to the Kingdom of God although there are many errors in them. It makes no difference whether you are an Infinite Way student, a Christian Scientist, or some other. You will achieve results even if you are following a teaching that is not entirely correct in its statements of Truth as long as you are not merely concerned about glorifying the teaching. Any teaching must be considered only as an aid in your search for the light of revelation. Do not follow a teaching just to be thought of as some kind of loyal follower of the teaching or of the teacher. All you have to be concerned with is knowing God aright and with your relationship with God, and staying with it through the trials and tribulations until it brings you to the spiritual experience of knowing God. When that experience takes place, you will lose all anxiety and fear for yourself. Fear and responsibility will drop away. Your supply will begin to flow without your taking thought for your life. You will no longer have to support yourself by physical or mental means. You will know that you are the same infinite spiritual being that you now are no matter whether you are sick or well, or dead ...
URL: http://acropolisbooks.com/...nto Spiritual Consciousness.pdf
Modified: 2017-02-07 14:35:45- 127K
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195. Rising in Consciousness: Chapter 6, Be a Beholder
~ 6 ~ BE A BEHOLDER BE A BEHOLDER! BE A WITNESS! Whenever I meet Allen Boone for luncheon and ask him how he is, he tells me, "I am alive, and that counts ninety-nine percent." And I can see that everyone here is alive and, after a whole week of this, I think that is ninety-nine percent! The other one percent you will get resting over the week-end. It must be clear to you, after all of this week's work, that the principal point of what I talk and write about is that what appears to us as error in any form is really not error at all; that there is neither a sin nor a disease that has to be overcome; it exists only as an illusory experience, a mental belief. If we were dealing with disease as a reality, as something which is cause and has an effect, we would have to know a lot more than we do about the body and the things that cause bodily ills; but because we do not handle our healing work from that standpoint, it must be clear that if we are having any results at all, it must be because sin, disease or error do not exist as a reality that must have something done to it. The more clearly you can perceive the unreal nature of any form of error, the closer you will come to being free of it soon and to attaining a spiritual consciousness which is the most important point of all. This healing work which we are doing in this age and at this period of our unfoldment is not really the most important reason we have come to earth. We have not been born into this world just to do healing work, any more than Jesus came to earth to cure people's ills or raise them from the dead. The chances are that Lazarus, even though raised from the dead, passed on sometime later and only a change in the date on the tombstone was involved. And you, too, will find that so far as the actual healing was concerned, all that happened was a change of date on your own tombstone. It was in 1928 that I lost all desire for the things of the earth in the sense of their having or making any demands upon ...
URL: http://acropolisbooks.com/...s_ Chapter 6, Be a Beholder.pdf
Modified: 2017-02-07 14:36:06- 120K
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196. The Art of Meditation: Chapter XV, The Beauty of Holiness
CHAPTER XV THE BEAUTY OF HOLINESS Give unto the Lord the glory due unto his name: O worship the Lord in the beauty of holiness. PSALMS 96:8, 9 Behold, the heaven and the heaven of heavens is the Lord's thy God, the earth also, with all that therein is. DEUTERONOMY 10:14 The heavens declare the glory of God; and the firmament sheweth his handywork. PSALMS 19:1 Meditation is not an end in itself. That which we are seeking is a conscious realization of the presence of God, but in the realization of that Presence, before the experience of the full and complete illumination, there may be two of us- God and me. We do not want God and me: we want God alone. That is the final step on the spiritual Path. God is unknown and unknowable to the human senses. One way, however, in which to bridge the immeasurable span between materiality and spirituality is to let thought drift from the cares and problems of the world to God's handiwork. In everyone's surroundings, there is always some object of beauty: a picture, a piece of sculpture, a plant, lake, mountain, or tree. We think of some one of these in meditation, considering the idea of God, the Invisible, expressing Itself through nature or through the mind of an artist or craftsman. The presence and the power of the Invisible is that which is made manifest to us as the visible, the one inseparable from the other. Even a little understanding of God enables us to discern, in a measure, God's life, love, and joy embodied in man and the universe. In this understanding, our life and love expand and become more pure, joyous, and free, leading us into a higher dimension of life. We begin to live not so much in the world of effect as in the world of cause, discovering our good in the Cause of all that exists rather than in effect-in things, persons, or places. The more understanding we have of Cause, God, the greater is our enjoyment of all persons and things. Only through penetrating the realm of the Invisible, this higher or fourth ...
URL: http://acropolisbooks.com/... XV, The Beauty of Holiness.pdf
Modified: 2017-02-07 14:36:30- 80K
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197. The Contemplative Life: Chapter 9, Daily Preparation for Spiritual Living
~ 9 ~ DAILY PREPARATION FOR SPIRITUAL LIVING The young student-the beginning student-should realize that there are specific principles that constitute the message of the Infinite Way. If these principles are not understood and practiced, the Infinite Way remains in the category of a philosophy, just an interesting approach to life, something to read about and then put on the shelf. But that is in no sense what the Infinite Way is. The Infinite Way is a living experience, practical for use in everyday life. It has been said many times, and claimed by many persons, that the teaching of Jesus Christ is so impractical that it could not possibly be adapted to our modern way of life. This seems strange when we remember that, according to biblical accounts, this so-called impractical way of life healed the sick, raised the dead, provided supply for those who needed it, stilled the storm, and brought peace where there had been discord. This way of life has been called impractical, and yet nothing in the religious history of the world has ever been quite so practical as was Jesus' teaching. It was difficult, but it was practical. And so in these modern days, we, too, will find that living as the Master taught is difficult, but also that it is practical. The fact that a religious teaching can bring about the healing of physical and mental ills, that it can lead to an increased sense of supply and can provide safety and security, that it can bring an inner peace and a release from the world's major problems, and even some solution to these problems, warrants calling that teaching practical. Students Must Never Advance Beyond the Principles Although the Infinite Way is one of the most practical of teachings, it is difficult for the beginner because there must be an understanding of the basic principles, and then there must be a practice of them until the student develops an actual consciousness which makes it possible to let go of any strenuous attempts to make these principles ...
URL: http://acropolisbooks.com/...ration for Spiritual Living.pdf
Modified: 2017-02-07 14:36:39- 138K
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198. The Foundation of Mysticism: Chapter 1, Laying the Foundation The Healing Principles
... When my mind is filled with truth and love, "neither do I condemn thee." All who enter this hall are forgiven their sins of omission or commission. They come into his grace because my mind is filled with his grace, with his word, with his truth, and all who enter here enter the divine presence and receive forgiveness and regeneration. They even find that the lost years of the locust are restored to them by the divine grace which God has given me as truth. "Man shall not live by bread alone, but by every word of God that proceedeth out of the mouth of God. "Every word of truth which constitutes my consciousness is bread and wine, water, meat, life, and resurrection unto all who enter my consciousness. Truth is the divine influence; love is the divine influence. If my mind, my consciousness, my soul is filled with truth, spiritual truth and love, all who enter my consciousness partake of that divine bread, meat, wine, and water which is life eternal. Through the truth embodied in my consciousness, I am a law unto you: a law of healing, a law of forgiveness, a law of grace and benediction, even a law of supply. 1 Just think, this is you talking to yourself, thinking within yourself. You are not an isolated person separate and apart from every person in this room. I am in you, you are in me, and we are in God. So ... You are virtually saying, "Don't forgive me as I don't forgive." You are setting the price of your own freedom or bondage. Therefore, in your treatment work, you must provide a minute to consciously release all who have offended, whether it is an offense against you, against democracy, against justice, against nations, or against the word of God. Set them free. Release them. Ask God's forgiveness. Be willing that they be forgiven without penalty regardless of the nature of their offense, even as Jesus forgave the adulteress, even as he forgave the thief dying on the cross. Be sure you are praying that God opens the minds and souls and consciousness of those ...
URL: http://acropolisbooks.com/...tion The Healing Principles.pdf
Modified: 2017-02-07 14:36:48- 134K
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199. The Heart of Mysticism: February 1959, A Lesson To Sam
... It is His good pleasure to give you the kingdom, and God does not even hold you in punishment for your sins. Even though you make a mistake, even though you commit a sin, if you are truly repentant in the sense that you realize that you have sinned and that it wasn't right, in that instant you are forgiven. You do not carry around the penalty any longer than you carry around the obstinacy of believing you are right when you know in your heart and Soul you are wrong. Do you understand that? You cannot go around and do wrong and not acknowledge it to yourself and expect that you can receive God's grace. You receive God's grace every time you acknowledge within yourself, "I know I've done wrong," or perhaps, "I don't know that I've done wrong, but if I have, God, wipe it out, because it wasn't intentional. I never mean to do wrong, but always want to do unto others as I would have others do unto me." In that way, you purify yourself. I have been healed of illnesses merely by asking God's forgiveness for my sins; and of course, my sins are not major ones because you know that is not our mode of living. But whatever it is-when we are guilty of holding people in criticism or condemnation, or when we are not loving enough or forgiving enough-we are sinning against the Holy Spirit. So it is a wholesome thing once in a while to go to God and say, "I realize that humanly I haven't been perfect; therefore, forgive my sins, forgive my trespasses, and let's start all over again." In this way, Sam, you will learn the greatest lesson that I have ever learned, and that is that the place whereon I stand is holy ground. God is right here where I am, and God is available the very minute that I stop talking and stop thinking and turn within in humility, acknowledging God's grace, God's power, God's Spirit within me, and then relax for just a minute or two and let that Spirit take over. That really is all there is to the whole Infinite Way. All the writings of The Infinite Way are only ...
URL: http://acropolisbooks.com/...ruary 1959, A Lesson To Sam.pdf
Modified: 2017-02-07 14:37:00- 127K
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200. The Joel Goldsmith Reader: The Healing Ministry
The Healing Ministry My oneness with God is my oneness with spiritual wholeness. The only place where disease has no reality and where it disappears, is in one's spiritual sense of life-in this intuitive spiritual sense of life that you feel when you are in the silence, when you are touching Reality. In this life, there is no sin, no disease, no lack, no limitation, no war. There is nothing going on in this spiritual sense of life but spiritual good. That is the reason I say that most of our work should be done silently and not audibly. Giving a person who has asked for help a barrage of metaphysical truths, to me, is nothing but nonsense. To me, the only way to respond to a call for help is to say, "I will help you right away." Just as fast as is possible, get back into that silence, where you can feel the very presence of God, where you can discern Reality. Then the patient will be free. When I have a headache, if a practitioner were to say to me, "Now, you know it is not real; of course you have not got a headache"; I would be inclined to reply, "Oh, go jump in the lake! I want freedom! I do not want a lot of conversation!" If the practitioner really and truly believed that the headache was not real, I would be healed long before he could assure me of its unreality. It is not how glib we are at blurting out these metaphysical truths that is going to help anybody. It is the recognition within of spiritual Reality. This you touch somewhere within your own being, and when you do, the whole human picture fades out and you begin to see divine Reality. We should get out of the habit of telling and repeating testimonies. Testimonies are legitimate when they are used to exemplify some point of spiritual practice. You may want to illustrate a certain principle and use a testimony of healing as an example, but aside from that, give up the habit of testifying, either to your own healings or to those for which you may have been responsible, or to others of which you may have ...
URL: http://acropolisbooks.com/...eader_ The Healing Ministry.pdf
Modified: 2017-02-07 14:37:22- 130K
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191 through 200 of 817 similar documents, best matches first.
Books:  
Living Now (12)
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