Consciousness Transformed: March 10, 1963, Relationship of Oneness 2
- RELATIONSHIP OF ONENESS 2 March 10, 1963 Halekulani Hotel FIRST OF ALL, OF COURSE, is to find some way to express gratefulness for these two days of celebration we have had, two days of feast together. It is difficult to find words to express gratitude for the spiritual feast that underlies the external feast. In The Infinite Way we have watched experiences like this, in beautiful expressions of gratitude and love, shown not only to us but to those who have come here from the mainland, England, Australia. When we have been in London and the continent of Europe, we have witnessed the same gratitude, not only to us, but to the students who have traveled to England and the Continent. Therefore, what I am trying to say or to express is that not only is the gratitude expressed to us, but this same gratitude and love is shown to anyone, anywhere, who comes into The Infinite Way atmosphere. Just what you are expressing to us and to these visitors from overseas, The Infinite Way students overseas express to us and to those who come from far places. Behind these outer expressions of love and gratitude and sharing is the relationship that exists between us as Infinite Way students. The relationship that exists between us-this is the heart and the core. There are no human ties between us. We belong to nothing and we belong to no one. In The Infinite Way nobody is greater than anyone else, because everyone in this work has problems at times. No one of us has risen to become a God. Therefore, there is no one of us who could set ourselves above others, for none of us have fully attained. However, whatever our level of spiritual attainment is, it has for its basis our relationship with each other. What is the basis of our relationship? The answer is, our relationship with God. Our conscious oneness with God makes us one with each other. As I have told you before, for about fifteen years I was the only Infinite Way student in the world. Now what has drawn to me on a worldwide basis ...
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Living by the Word: Chapter 8, Scripture As a Way of Life
- ... no more." 7 There was not to be a probationary period in hell in which to suffer hell's furies, but an immediate forgiveness, being forgiven and forgiving. Love As an Act You must remember that the greatest power on earth, in heaven, or in hell is the power of love; but love is not an emotion, and love is not a word. Love can never be expressed in words. Love is an act. As a matter of fact, the very words, "I love you," can be covering up the opposite. A spoken word of love has no more relationship to love than speaking the word God has any relationship to God. No one is ever going to know God by saying, "God," and no one is ever going to love by saying, "Love." Love is an act, and it is not only an act, it is a series of acts. It must be love in action, which means care, thoughtfulness, forgiveness, consideration, cooperation, and benevolence. It was expressed by Paul in that same way when he said that of all the things that are important, the greatest is love. Yes, the greatest is love; but not the word "love," the act of love. How do we know this from scripture? The Master said very little about love, except to admonish us to love the Lord with all our heart and to love our neighbor as ourselves; but he said a great deal about love in action when he spoke of forgiveness, when he taught the importance of feeding the hungry, healing the sick, visiting the prisoner in prison, consoling the mourner. None of this had anything to do with speech: this all had to do with action. ... All three have to work together in fulfilling the commandments. "The Fast That I Have Chosen" The Hebrew fasts from sunup to sundown. As a matter of fact, that is a good idea, more especially if it is done in the way that is required in the old orthodox temple: to go to the temple in the morning and stay there all day, fasting, praying, cogitating, asking forgiveness for sins. By the time a person leaves the temple in the evening, all his sins are supposed to have been forgiven, and he begins ...
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Living the Illumined Life: Chapter 4, Life Unfolding As the Fruitage of Attained Consciousness
- ... Of course, that never was true. That was merely a concept of some writer or teacher, but the Christian era disposed of that and revealed what is now demonstrable, and that is that all your evil karma, all your former wrong thinking or wrongdoing is wiped out in a moment of repentance-not in years of working it out, not in years of suffering, not in years between heaven and hell, and not in years of paying a penalty on earth. No! In my own experience, a moment after the first light, the entire past with its desires and its punishments dropped away. I have witnessed in the years that have followed how many students, in coming to a place of actual repentance for any of their previous wrongs-some of omission, some of commission, some serious, some not so serious-have, in that moment of accepting the spiritual path, wiped out the past, and with their sowing to the Spirit, with their sowing to truth, they have begun very quickly to reap spiritual harmony, spiritual peace, an inner awareness of forgiveness, and an inner awareness of release from the burdens of the human sense of life. I speak not only of sin in terms of what the world calls sin, but also of disease, lack, or limitation, all of which are really sins from the standpoint of spiritual living because they miss the mark of spiritual perfection. Your diseases are as readily wiped out as your sins; your lack and limitation are wiped out as readily as your sins-but only in one way: by sowing to the Spirit, by sowing to truth, by pondering the word of God, by taking the word of God into consciousness, by meditating and contemplating on the word of God. In that moment, you are sowing to the Spirit, you are sowing to truth; and it will not be long before you will be reaping spiritual fruitage, spiritual harmony, spiritual health, spiritual supply, spiritual companionship, and witnessing all these translated into terms of human harmony. Sowing Now Brings Forth Reaping Now This sowing to the Spirit must take place in ...
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Showing Forth the Presence of God: Chapter 4, The True Demonstration
- Chapter Four The True Demonstration Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. . . For your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Matthew 6:25,32,33 With many truth-students, the word "demonstration" has become a part of their vocabulary. They have come to believe that they have the right to health, harmony, wholeness, completeness, perfection, and satisfaction as the fruitage of their study. Too often, however, as the student continues in this work, he finds his attention fastened too much on the outer demonstration rather than on what produces the effect, that is, on what brings the demonstration into expression or manifestation. Basis of "Miracles" of Great Spiritual Leaders The Hebrews thought that the manna falling from the sky was the demonstration. In fact, they believed it so firmly that they rushed out to gather all the manna they could, not only for what they needed for the day but to store up for tomorrow, not realizing that the manna was not their demonstration. The demonstration was their consciousness of God's presence, the consciousness of the activity of God, the consciousness of God as fulfillment. Moses' entire demonstration was based on his realization of I Am. It was Moses' realization of I Am which produced the manna falling from the sky. The demonstration really was a realization of I Am: and the result of the demonstration was the manna. Throughout scripture many miracles such as the multiplication of loaves and fishes are recounted. Did the Master multiply loaves and fishes? No, he said, "I can of mine own self do nothing. 1 . . . The Father that dwelleth in me, he doeth the works." 2 But what is "the Father that dwelleth in me"? He referred to that Father later as the truth which is the Comforter, the spirit of truth, 3 the conscious ...
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The Art of Spiritual Healing: Chapter I, What Is Spiritual Heating?
- CHAPTER I WHAT IS SPIRITUAL HEALING? The world is not in need of a new religion, nor is the world in need of a new philosophy: What the world needs is healing and regeneration. The world needs people who, through devotion to God, are so filled with the Spirit that they can be the instruments through which healings take place, because healing is important to everybody. Until the last century, healing had been considered largely the prerogative of the medical profession; but in recent years, so many churches have turned their attention to this subject that today the healing of mind, body, and personal relationships is beginning to be considered as much the function of the church as of the doctor's office. Churches are opening their doors to discussions of the possibility of healing through prayer and other means. Other organizations are being formed for the purpose of engaging in research and in promoting the study and practice of various forms of healing, ranging all the way from spiritual healing to psychological and psychic healing. More and more, spiritual healing is being discussed and practiced. It looks as if within the next half century or so, materia medica will have found a remedy for almost every physical disease now known, and there will then be little need of metaphysical practitioners as far as the healing of physical disease is concerned. That, however, will not solve life's problems; it will not solve the problems of the world because the world's problem is not really a problem of disease. Disease is only one of the many facets of inharmony and discord in life. Advances in medicine will not eliminate the need for spiritual healing because, even with 100 per cent success in physical healing, I do not believe that such healing will ever succeed in revealing man's Soul to him. That will be the function of the practitioner of spiritual healing. Man will find that even when all physical, mental, moral, or financial discords have been eliminated there will ...
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The Foundation of Mysticism: Chapter 20, Purifying the Mind
- ~ 20 ~ PURIFYING THE MIND Good evening. As far as I can remember, this is the first class I have ever conducted about which I can truthfully say I'm sorry to see come to a close tonight. Saturday night has usually been the most glorious night in the world for me, and after Saturday night I could dance in the streets. There is a very definite reason for feeling this way tonight. I believe that for the first time in all the classwork that's been going on since 1947, the principles of the Infinite Way have been understood. I have never felt that way before. You see, truth is universal. In mystical truth there is no such thing as an original idea. But the major principles of the Infinite Way, the healing principles, are an unfoldment that have never before appeared in religious literature of any nature, whether mystical, orthodox, or metaphysical. I have never been able to convey that before because students were either listening to me through their Christian Science background, their Unity background, or their mental science background, and so they were not able to clearly understand and grasp these specific principles. I know that if these principles had been practiced and demonstrated by our students, we would have practitioners in every city in the world. The only reason we haven't is because these specific principles have not been grasped, have not been understood and practiced, and therefore could not be demonstrated. Now I don't say this in a complaining sense because it is perfectly natural. Every one of us have received teachings which we more or less accepted as divine authority. It makes no difference how mistaken those teachings may be, we find it impossible to dislodge them from our thought, our conditioned mind. In every message that embraces either mental or spiritual healing, we address the individual, and in doing this we personalize error. You either call the patients by their name, or you address them as "you," and you seek to uncover the error in ...
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The Heart of Mysticism: March 1957, Understanding The Body
- CHAPTER THREE: MARCH Understanding the Body THE secret of life is right identification. Right identification changes your life the very moment that you have a conscious awareness of your true identity and begin to embody it, the very moment that you recognize and realize: I am life eternal. I do not have to get knowledge of eternal life from a book: A book will not make my life eternal. I do not have to go to man whose breath is in his nostrils to learn something that will give me more life, youth, or vitality. No, all that any book or any man can do for me is to teach me that I already am that which I am seeking. That which I am seeking, I am; all that God is, I am because "I and my Father are one." 1 The moment we realize: "I am life eternal; I am pure Spirit, pure consciousness," the question immediately arises, "But what about this body?" This is a mystery that has heretofore been unexplained. With the exception of the writings of The Infinite Way, there is no literature in the world which I have ever discovered that discusses this subject thoroughly. It is one of the deep mysteries of the philosophical and spiritual world. Attempting to arrive at a satisfactory understanding of this subject through the intellect is almost an impossibility, due to the fact that the subject of body deals with contradictions, not only the contradictions found in philosophical and spiritual literature, but contradictions in Scripture as well. Nobody who has tried to resolve these contradictions through the mind, that is, through the reasoning faculties or the intellect, has ever been able to come to any kind of a satisfactory conclusion. The explanation of this enigma came to light in my consciousness during a closed class, and it came flowing out by pure inspiration. I knew nothing about it until that minute when it poured out. I was not consciously aware even of having known all the passages of Scripture that came pouring out with it. It is this revelation that I would share with ...
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The Heart of Mysticism: October 1955, The Invisible Nature of Your Life
- CHAPTER TEN: OCTOBER The Invisible Nature of Your Life "Ye have sown much, and bring in little: ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes. Thus saith the Lord of hosts; Consider your ways. Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the Lord. Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the Lord of hosts. Because of mine house that is waste, and ye run every man unto his own house. Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit. And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labor of the hands." (Hag. 1:6-11.) GOD, the Infinite Invisible (your individual consciousness) is the Source and Fount of your being, from which flows the Water of Eternal Life. Therefore, your individual consciousness is the storehouse of infinite spiritual unfoldment, and out of the enriched spiritual awareness comes all the joys and blessings of a complete and satisfying life. When this consciousness is what we term human, it is barren: it lacks the substance and the elements from which spiritual or perfect harmonious demonstration must flow. Instead of coming into the realization that God is your consciousness, "ye run every man unto his own house"-unto your own sense of spirituality and wisdom and supply, and, in thus looking to your personal selfhood, find that regardless of what you draw from it, you receive no sense of permanent good or satisfaction. "Ye looked for much, and it came to little." We have all sown much, but have brought in little; we have worked hard, but have accomplished ...
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The Master Speaks: Chapter 15, Meditation and Healing
- ~ 15 ~ MEDITATION AND HEALING Meditation is the secret of this entire work. If you succeed in catching the vision of the Infinite Way, you will find that meditation will be responsible for at least ninety percent of that success. You will find that meditation is not only that which opens up consciousness, but meditation, ultimately, is the mode and means of bringing the Christ into manifestation. Many people are afraid of meditation because it has always been closely associated with the Orient. In the Occident, in our Western world, there is no such practice as meditation except among the Quakers. They have, of course, practiced meditation from the beginning of their organization. But aside from them and the various Oriental groups, meditation is practically unknown in the Western world. Yet meditation is your point of contact with Divinity. The kingdom of God is within you, and it is within you, yourself, that you must find God. For although you can be led back to the kingdom within by means of teachers and teachings or even books, these serve a purpose only as they lead you back to the depths of your own being, and it is there you must find God, through meditation. Organizations perform a valuable function in the world, but that function should be to provide a teacher or a book which would be of help in helping students find the kingdom of God within their own being. In addition to teachers and books, organizations can also provide a place where students can go for meditation and communion, while they are in the transitional stage; while they are seeking God, while they are seeking the kingdom. As I see it, there is no reason why some religious organizations should not exist forever. I do not see any reason in our age why they should be discontinued. But I do say that their purpose in the early stage of our search for God is to provide us with books, teachers, teachings, services, or whatever it is that we need that will help us find the kingdom of God. The ...
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The Master Speaks: Chapter 16, Healing and Silence
- ~ 16 ~ HEALING AND SILENCE From the time a patient asks for help, the responsibility for the healing lies with the practitioner. It is the practitioner's responsibility to live, move, and have his being in and as divine Presence; and his life must be lived according to that standard. He must have grown into that state of consciousness in which he realizes his oneness with God in full measure, so that he does not look to person, place, or thing for anything and never permits such things as envy, jealousy, malice, or lust to enter his consciousness. We do not set ourselves up as healers of disease; we are followers of the spiritual way of life, in which, if you seek first the kingdom of God, all these other things will be added unto you. It is a most marvelous thing that a grain of this truth does so many wonders. Very often people who are not on the spiritual path can easily be healed by a practitioner. Nevertheless, even the Master found those he could not heal because of their unbelief. Many times he asked people if they believed that he could heal them. When he spoke of belief and faith, he really meant a belief and faith shown forth in actions. He knew how many are invited to the spiritual feast and how few come: they are too busy with other engagements. No Practitioner can take the responsibility for bringing about a healing if the patient is continually filling his mind with the pleasures and pursuits of this world. If the patient insists on listening to the radio or watching television from morning until night, or sitting at a card table or cocktail table, hour after hour, he is separating himself from his good, because, having ears, he cannot hear what Spirit is saying. He would not get a healing if it were sitting on his door-step, because he would not be at home. "Having eyes, ye see not, having ears, ye hear not." Certainly the patient does not hear or see if he is so busy with worldly things that he does not have time to listen for the voice of the Lord ...
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