Spiritual Power of Truth: Chapter 5, Universal Hypnotism
- CHAPTER 5 Universal Hypnotism WE ARE not healers of the body. Our work does not change the body at all. Our work changes the consciousness of an individual. One of the great stumbling blocks is that most people have a definite idea of what it is they're seeking when they ask for help, and of course that may not fit at all in the spiritual picture. I have told of my struggle having five practitioners help me to increase my business. With each practitioner, my business got worse until I didn't have any. Now that surely looked like a lack of demonstration. However, you see, it was my perfect demonstration, because only when I had no money left did I go into this work. I suppose if my business had prospered, this work would have been delayed, or even prevented, in this lifetime. So it is that many people come to us for help, but they have a definite idea of what it is that they want. They have a definite idea of how harmony should appear in their experience, and sometimes even when. However, you see that really is not a part of our ministry. We do not aim at having instantaneous healings. They're wonderful when they take place, if they fulfill their spiritual mission; but that is not our object. Our object is the changing of consciousness-the changing of an individual's consciousness from a material sense of life to the spiritual awareness of life; from a material sense of religion to a spiritual sense of religion; from a material sense of supply to a spiritual sense of supply. You see, we are the ones, when the right help is given, who should be responding in accordance with God's will. However, we fight this by having in our mind how the demonstration should come out, and when, and to what extent, and so on. It is like parents who sometimes write to me for help. Their son is responding to the military draft. Will I help him pass and get into the draft? Another parent is desirous of having their son flunk the draft. Now you see, you can't pray to God both ways. A ...
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The Art of Meditation: Chapter XVI, The Fruit of the Spirit
- CHAPTER XVI THE FRUIT OF THE SPIRIT In the life of every seeker after God there comes a time when he feels the Presence and becomes aware, in one way or another, of an actual transcendental Presence and Power. Then he will have done with reading books about the God- experience or with hearing people talk about it. We do not know in what form that experience will come to us. To each one it comes in a different way, but this much is certain: When it comes, and the Spirit of the Lord is a realized Presence, "there is liberty"-a liberty and a freedom from the thoughts and things of this world, its fears, doubts, cares, and problems. The very moment that the Spirit of the Lord touches a person, he is transformed. He begins to understand the meaning of rebirth or of being "born again." He senses a difference within himself and he knows that he is not the same person he was yesterday or last week. The degree of the transformation may not at once be apparent in the visible realm, but, bit by bit, it becomes evident to the outer world. Sometimes in the very beginning it may become evident in negative appearances. Loss often precedes gain: "He that findeth his life, shall lose it: and he that loseth his life for my sake, shall find it." The present sense of life must be sacrificed that the spiritual sense of life may be gained. Before the full and complete realization of this new life has taken place, the breaking up of the old forms may appear as a problem of some sort, either economic, emotional, or physical. There is the sense of losing something, giving up or sacrificing something. Actually, this is not true. Once the Spirit of the Lord has really touched a person, he is not disturbed or affected by outer appearances, because he recognizes them as part of a transitional experience. The early Christian martyrs who turned from the pagan gods to the one God did not think in terms of a human sense of life. The persecution they were forced to endure was as nothing in ...
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The Contemplative Life: Chapter 2, Erasing Our Concepts of God, Prayer and Grace
- ~ 2 ~ ERASING OUR CONCEPTS OF GOD, PRAYER, AND GRACE Religion is an individual experience, and not only is it impossible to go into heaven two by two or four by four, but even any attempt to do so must result in failure. If a person is interested in a spiritual way of life, in seeking the realm of God or finding a solution to human problems, it is necessary that that person embark on his mission alone. This does not mean that if one's husband or wife also wishes to set forth on such a mission he or she should not do so, but because of the very nature of this search, each one must find his way within himself, alone. No two people can progress at the same rate because no two people are at the same level of consciousness; and therefore, the religious life is one which must be lived within the individual, regardless of how much is shared outwardly. No one can achieve this life for another: each must achieve it for himself. In the writings and recordings of the Infinite Way is found the account of my own search for God: the mode, the means, and the achievement. This has been set forth merely to show what one individual has achieved, and these books and recordings are offered to you in the hope that you will read, study, or hear them, and put them into practice; and, insofar as they prove successful, live with them and through them. In a few brief years, many thousands who have followed the particular way known as the Infinite Way have, in a measure, found their peace, their harmony, safety, security, and their supply. In reading and studying the Infinite Way, however, you are in no sense bound to it. You are, at all times, a free spiritual agent, free to come to us or to any of our students who are active in the work, but just as free at any time not to come-always free to find your own way. You have no obligations; you have no embarrassments; and if the Infinite Way does not prove effective in your individual case, you are at liberty always to seek further until you do ...
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The Early Years: Chapter 8, Prayer
- ~ 8 ~ PRAYER The essence of our work is that God is. We all talk about God; we think about God; we pray to God. When we realize that God is not to be prayed to, we begin to see why the talking about God is so useless, and why much of our thinking about God is fruitless. The first point that becomes clear when we see that God is, is that God is not to be prayed to. If only we understood Mrs. Eddy, we would have known this long ago. Listen to her words: "God is not moved by the breath of praise to do more than he has already done, nor can the infinite do less than bestow all good, since He is unchanging wisdom and Love." 1 "God is love. Can we ask him to be more? God is intelligence. Can we inform the infinite Mind of anything He does not already comprehend?" 2 "Asking God to be God is vain repetition. God is 'the same yesterday and today and forever;' and He who is immutably right will do right without being reminded of His province." 3 "Who would stand before a blackboard, and pray the principle of mathematics to solve the problem?" 4 Then, the first step in progress is when we learn not to ask or pray to God, or expect something from him. The next step is learning to turn to the kingdom within you, which is the kingdom of God, not for something, but in recognition of the present perfection and harmony of all which God governs. And he governs all reality. Also, we learn in Science that there is no evil in any person, place, or thing, but that the evil is in the universal concept of person, place, or thing. Knowing that there is no evil in any circumstance or condition frees us from ill effects that might come from the belief in evil. While it is spiritual sense that meets every so-called human problem, it is nevertheless true that a conscious awareness of the truth of being results in harmony that never forsakes us, and which we consciously experience. Therefore, we must "know the truth" in order for the "truth to make us free" from those things that seem to mar or ...
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The Foundation of Mysticism: Chapter 7, The Nature of God
- ... If we hope to achieve the actual experience of God-realization, the very first thing we have to do on the spiritual path is not to accept some ancient concept of God, but to realize that God that has been revealed as love. We must accept the God of love, the God that does not punish, and even if we deserve punishment, the God who would hasten to forgive us. "Your heavenly Father knoweth that you have need of these things, and it is his good pleasure to give them to you." That must include forgiveness. So you see, unless you come to realize that just as God is pouring out the sun, moon, and stars, the tides, the times, and the weather, so God is pouring forth ... Thou makest me to lie down in green pastures. Oh, the mind is so still, so calm, so peaceful in those assurances. The mind is only stirred when it begins to reach up to God to get something, to want something, desire something, or fear something. Stop fearing God. If there are any of you who still fear God, stop it. Stop it. God knows more about love, care, forgiveness, in one second than the best mother that ever lived knew in a whole lifetime. And if mothers can love and forgive and care and be tender, try to imagine what the nature of God is. God is love and nothing enters that consciousness that "defileth or maketh a lie." There is no punishment in it. ... God is love, and in him there is no death, there is no vengeance, there is no hate, there is no punishment. Just think of the crimes men have committed against humanity. Then ask yourself if you really believe God would hold them in eternal damnation or punishment. Not one second longer than it would take them to realize their wrongs and ask forgiveness. Oh, no! No! Understand God as life, a life which can't end for any reason, not even for sin, or for accident, or for disease. Life can't end because God is life, and God is the life of you and the life of me. We fear disease because we fear that it will end in death, and it does because of our fears. We know ...
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The Heart of Mysticism: January 1957, Out of Darkness - Light
- CHAPTER ONE: JANUARY Out of Darkness - Light 1 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. Genesis 1: 2 THE light of God, the light of spiritual wisdom, enters consciousness only in the degree of our own receptivity and devotion to it. It cannot force itself upon us, nor can it come to us in any greater measure than we, ourselves, permit. God is the full and complete brightness thereof, but it is for us to determine the measure of the light we shall receive. It is not enough to say, "I would like the wholeness of God," when our actions disprove such a statement. If we really wanted God above all things, we would provide sufficient opportunity for It to fulfil Itself in us, so that we could receive the fullness of God's light. To a great extent many of us are still living in spiritual darkness. Although we may all have experienced God's grace in some slight measure, even though it be in as slight a measure as is one grain of sand compared with all the sands in the universe, nevertheless, we do not yet know the real meaning of grace. Darkness is upon the face of the deep so far as spiritual health, spiritual harmony, spiritual supply, spiritual relationships, and spiritual peace are concerned. In acknowledging that spiritual darkness reigns, however, we have arrived at that place in consciousness where we are ready to open ourselves to the influx of spiritual light. There is a moment in your life and in mine when darkness is upon us, and we are without form and void. If, in that emptiness, we can become very still, we shall feel the atmosphere of God envelop us, filling our whole being with light. Then comes the assurance: "I 2 will never leave you, nor forsake you. I was with you before Abraham was, and although you have not known Me, I have known you." Yet, even with such comforting assurance, you will be tempted, ...
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The Joel Goldsmith Reader: Erasing our Concepts of God, Prayer, and Grace
- Erasing Our Concepts of God, Prayer, and Grace Religion is an individual experience, and not only is it impossible to go into heaven two by two or four by four, but even any attempt to do so must result in failure. If a person is interested in a spiritual way of life, in seeking the realm of God or finding a solution to human problems, it is necessary that that person embark on his mission alone. This does not mean that if one's husband or wife also wishes to set forth on such a mission he or she should not do so, but because of the very nature of this search, each one must find his way within himself, alone. No two people can progress at the same rate because no two people are at the same level of consciousness; and therefore, the religious life is one which must be lived within the individual, regardless of how much is shared outwardly. No one can achieve this life for another: each must achieve it for himself. In the writings and recordings of The Infinite Way is found the account of my own search for God: the mode, the means, and the achievement. This has been set forth merely to show what one individual has achieved, and these books and recordings are offered to you in the hope that you will read, study, or hear them, and put them into practice; and, insofar as they prove successful, live with them and through them. In a few brief years, many thousands who have followed the particular way known as The Infinite Way have, in a measure, found their peace, their harmony, safety, security, and their supply. In reading and studying The Infinite Way, however, you are in no sense bound to it. You are, at all times, a free spiritual agent, free to come to us or to any of our students who are active in the work, but just as free at any time not to come-always free to find your own way. You have no obligations; you have no embarrassments; and if The Infinite Way does not prove effective in your individual case, you are at liberty always to seek further until you do find ...
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The Mystical I: Chapter One, I Stand at the Door
- ... You are safety to those who are in danger; you are healing and health to those who are sick; you are prosperity to those who are poor, not by virtue of yourself-of yourself you are nothing-but by the grace of God which is within, by the spirit of God that is upon you. You are ordained to heal the sick, to raise the dead, to help the poor by the spirit of God to which you have opened yourself. Then all those who reach out to your consciousness receive that same spiritual blessing in proportion to their receptivity. But how can they become more receptive to God, to the Christ, to this spiritual influence? How can you become more receptive? By increasing your givingness. Receptivity is attained only through giving, through pouring out from the center of your being, and the more you give, the more receptive you are to the grace, the presence, and the healing power of God. What you have to give is an individual matter. The question that comes to you then is, "How am I to give? Out of what? I have so little." And the answer is, "That is not true. You have much to give. You have the grace of God; you have all of God, for God has given you all of Himself." The Master has told us some of the things that can be given: forgiveness, prayer. Learn to give forgiveness over and over and over again to your friends and to your enemies. You can pray; you can pray for your enemies. This is another form of giving: praying that your enemies be released from penalties, praying that their consciousness be opened to the light, praying that their sins be forgiven them, even as you would have your sins forgiven you. Receptivity is the key to spiritual attainment, and receptivity is attained through givingness. If you have a little change or more than a little to give, give and share it where you will. Remember, however, that givingness is not only the giving of material things, but is your attitude of forgiving, benevolence, peace, and good will toward all men. This is the real givingness: ...
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Collected Essays of Joel Goldsmith: I Am the Vine
- GOD IS LOVE. What, then, could you or I do to change the nature of God? Could your own child do anything that would change YOUR love for him? No, of course not, and if, from the human standpoint, we are able to give love to our children often when they do not deserve it, HOW MUCH MORE LOVE is pouring forth from our Heavenly Father! Can you accept the fact that GOD IS LOVE, not God is Love if you behave in a certain way, or not just when you are worthy and deserving? Can you accept the fact that GOD IS LOVE, and that God's rain falls on the just and the unjust alike? Did the Master, Christ Jesus, withhold good or healing because somebody was a sinner? Did He at any time ask the multitudes if they were good or if they squandered their money or saved it? In raising the dead did He ask if that person had been moral or immoral, honest or dishonest? Or did He, in beholding what the world calls death, destroy all belief in it by raising the individual to life? We all know the answer to that. At no time in His ministry did Jesus withhold healing, supply, forgiveness, restoration or reformation because of anyone's unworthiness or temporary sense of evil. The principle is this: since GOD IS LOVE, our good must be infinite without any ifs, ands, or buts, because God's Grace is not dependent upon something that you or I do or do not do. The Grace of God cannot be withheld. We can turn on or off the electricity and we can turn on or off the water, but we cannot start or stop the flow of God. GOD IS, AND GOD IS LOVE in Its completeness and fullness. Let us now consider GOD IS LIFE. This does not mean that God is life at the age of six years or at sixteen. GOD IS LIFE. Then why is this not so at sixty, ninety, and a hundred and twenty? The reason is that the words I, me, and you enter the picture, and we say MY life or YOUR life, and immediately we think of the date on a birth certificate. If God is Life, of what consequence is the date on a birth certificate? God is the ONLY life ...
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Consciousness Transformed: February 15, 1964, Into the Mystical Consciousness
- INTO THE MYSTICAL CONSCIOUSNESS February 15, 1964 Honolulu, Hawaii GOOD AFTERNOON. Our 1963 work was to make the transition from metaphysical consciousness to mystical consciousness, and as you study the four tapes of the 1964 Honolulu Series and the papers so far, you will discover that we have been consciously making that transition and should either have made it by now or be right on the verge of attaining. There is one final step you can take that will help you complete your realization, and that is this: Look out of this window and select a tree or a group of trees, and behold that there is a law of life functioning in that tree-from the roots out to the fruit on the branches. Take it very slowly. Look down into the roots beneath the soil and you will soon agree that the roots are drawing unto themselves from the surrounding earth, food which has been formed of the rain that has fallen, sunshine, fertilization, and that out of these surroundings is sent up into the trunk of the tree and out into the branches all that is necessary, not only for the sustenance of the tree, but for the forming of the leaves, the blossoms, and the fruit. All of this is possible, not by virtue of the roots or the surrounding earth, but by virtue of an invisible life force acting in and through the tree or upon it, producing the effects that are probably visible through a high-powered glass. The miracle of this exercise is that you have been a beholder, but in no way have you had any part in what you beheld. You did not bring it about, you did not start it into action, you merely beheld, and by your beholding came into the awareness of that which has been taking place out there in those trees before we even came into this room. What is the miracle? You do not set God at work or to work; you do not bring the power of God into any situation. God was there before you, because of omnipresence. It makes no difference if you had a wrong thought this morning or if you committed a wrong deed ...
URL: http://acropolisbooks.com/... the Mystical Consciousness.pdf
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