Leave Your Nets: Chapter 14, I the Lord Have Called Thee
- ~ 14 ~ "I THE LORD HAVE CALLED THEE" Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord's hand double for all her sins. The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it. Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young. Isaiah 40:1-5: 10, 11 Do you see that the conviction that has to come to each one of us is that because the he, the it, the I of our being is the power, not one of us can fail? Do you see how there is no way for us to gain confidence or to lose fear until that moment of transition when we inwardly sense that he has that power, and because he has that power, we cannot fail? Do you see how this brings out, not only a sense of humility, it brings out the realization-not a quotation in a book, but the realization-that there is a "he." Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. He giveth power to the faint; and to them that have no might he increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall. Isaiah 40:28-30 Even the young, who depend on their muscles, who depend on their vitality or their youth, even they will come face to ...
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Leave Your Nets: Chapter 6, The New Name
- ~ 6 ~ THE NEW NAME "To him that overcometh"-more especially to him who overcomes that desire to seek and to search in the outer realm-"will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth." 1 What is that name? Christ. No more are you Jones, Brown, or Smith; no more are you "man, whose breath is in his nostrils;" 2 no more are you a man seeking good; no more are you a prodigal, separate and apart from the Father's house. Now your name is Christ. Is there anything for the Christ to receive? Or is the Christ that which feeds and heals the multitudes, that which restores and resurrects, that which is, in and of itself, the kingdom of all harmony? A new name you receive: no longer man. But would you tell your friends that you are the Christ? No! Never voice such things as "I am God," "I am spiritual," "I am the Christ," or "I am the son of God." Do not ever do that! It would not be true. It would be just the same as going around and saying, "I am honest; I am moral; I am good." You could hardly do that, and if you did, I am afraid your neighbors might suspect you. And they would certainly have every right to suspect you if you ever said, "I am the Christ." Only once or twice did the Master reveal his true identity. He was very, very careful about that. Even when Pilate asked him, "Art thou the King of the Jews?" Jesus' answer was, "Thou sayest." 3 He did not say it! All life is a matter of choices. "Choose you this day whom ye will serve." 4 If you choose, you can remain "man, whose breath is in his nostrils." If you choose, you can continue your search for good, your search for supply, your search for eternality and for immortality. You can continue your search for peace, and sometime or other you may stumble upon it or it may be brought to you. Or you can give up your search this very moment: you can give up your desire for good; you can give up all expectation of ...
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The Early Years: Chapter 2, God
- ~ 2 ~ GOD "Spiritual sense is a conscious, constant capacity to understand God." 1 Many have tried to "explain" God, but so far none (to my knowledge) have ever succeeded. God must be individually experienced. Because of generations of belief in material being we seem to be far removed from God, and only as we live in "prayer without ceasing," that is, dwelling on the thought of God, will it be possible for the experience, or revelation, of God to come to us. Most people either believe in, or believe that there is a God, but this is far from knowing, far from the assurance and the consciousness of the presence of God. Spiritual sense alone reveals it, and spiritual sense is developed through the conscious dwelling in thought of God, and what it is, and where we find it. We should also dwell on the subject: What is man? We are familiar with the statement from the Greek Temple, "Know thyself." Well, close your eyes, get quiet inside, and ask yourself: "What am I?" If arms, legs, head, and brain are not me but mine, who is this possessor of the body and mind? If I think, who and what is the thinker? These thoughts lead to the understanding of God. Do we think often enough of what the word "God" means to us? Not what it means to our friends or neighbors, but what it means to us! Man is the manifestation of God, and how can we know man until we know that of which he is constituted. The manifestation of God is not a mortal, a material being. God can be manifest only in its nature, character, and quality. Therefore, the attempt to heal or enrich a human cannot be the way to manifest God. As we dwell in thought on what the nature of divine being is, we behold man, the manifestation of divine being, and there we find the infinity, eternality, and harmony of our own being. "Therefore the world (mankind) knoweth us not, because it knew him (divine being) not." 2 God manifests itself as love, life, being; and man is that love, life, and being made manifest. "Ye shall know the ...
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The Early Years: Chapter 27, Malpractice
- ~ 27 ~ MALPRACTICE I want to digress today in order to clear up a couple of misunderstandings, which are continually causing difficulties to working Scientists. There is a very prevalent belief that hate, envy, jealousy, etc., coming at us through the thoughts of others, can cause physical distress, sickness, or even death. In other words, it is believed that the evil thoughts of others can adversely affect us. It must be thoroughly understood that this is not so. Thoughts of others, even when directed at us, ignorantly or maliciously, have no power to harm us. Nothing from without can enter that "defileth, . . . or maketh a lie." "Christian Science translates mind, God, to mortals. It is the infinite calculus defining the line, plane, space, and fourth dimension of spirit. It absolutely refutes the amalgamation, transmigration, absorption, or annihilation of individuality. It shows the impossibility of transmitting human ills, or evil, from one individual to another; that all true thoughts revolve in God's orbits; they come from God and return to him,-and untruths belong not to his creation, therefore these are null and void." 1 "What can there be besides infinity? Nothing! Therefore the Science of Good calls evil nothing. Here is where Christian Science sticks to its text and other systems of religion abandon their own logic. Here also is found the pith of the basal statement, the cardinal point in Christian Science, that matter and evil (including all inharmony, sin, disease, death) are unreal." 2 "What is the cardinal point of the difference in my metaphysical system? This: that by knowing the unreality of disease, sin, and death, you demonstrate the allness of God. This difference wholly separates my system from all others. The reality of these so- called existences I deny, because they are not to be found in God, and this system is built on Him as the sole cause." 3 "Animal magnetism, hypnotism, etc., are disarmed by the practitioner who excludes from his own ...
URL: http://acropolisbooks.com/...rs_ Chapter 27, Malpractice.pdf
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Consciousness In Transition: Chapter 13, Messiah
- ~ 13 ~ MESSIAH FOR A FEW MINUTES I WANT TO REPEAT a little of what I talked about this afternoon. This afternoon I was in Vallejo and visited and talked to some students there. Strangely enough, I talked on a subject about which I had spoken here last week and I never said a word that I said last week. Nor did any of the thoughts go in the same direction. I spoke on spiritual freedom and before I was through here that afternoon, the whole thing had turned itself into grace. But today the whole talk took an entirely different turn. I would like to repeat some of it now, because I think it is an important thing for us consciously to remember. The point to which I refer is this: For centuries Jesus had been foreseen and promised as the coming Messiah. The Hebrews had been eagerly watching for his coming; they had been scanning the skies for years for this new Messiah. They were, of course, practically slaves to Caesar and they were not too happy with their church administration, which was also holding them under too tight a bond. So, with the coming of the Messiah, they thought that they would be freed of a lot of these tithes to the church and ten per cent taxes to Caesar and an extra five per cent for good measure and an extra twenty per cent on holidays. That financial taxation was a pretty serious thing. You know, it was almost like taxation without representation. In addition to that, of course, they did not have too pleasant a life under Caesar. So naturally, their expectancy was that when the Messiah came, he would certainly dethrone Caesar and make them a free people and give them their Holy Land in which to live as a free people. That probably was the uppermost thing in their minds. They would own all that territory about Palestine and the Holy Land and be enabled to live free of Rome. They would also be free of their Pharisees and Sadducees and be economically and politically and nationally a free people. Every indication is that is what they were expecting ...
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The Thunder of Silence: Chapter IX, This Is a Spiritual Universe
- CHAPTER IX THIS IS A SPIRITUAL UNIVERSE Several years ago when I was on my way to South Africa, I stopped off for a day in the Belgian Congo, and after the man in charge of the bookings and his assistant had taken care of all my tickets, made whatever examinations were necessary, and weighed my luggage, I called a little native boy to carry my three bags out to the plane which I was boarding for Johannesburg. This was such a small air station that I could see the boy as he walked out of the gate onto the field with one large piece of baggage in each hand and a small piece under his arm. A few minutes later he returned without any baggage and I said to him questioningly, "O.K.?" to which he replied, "O.K." When I arrived in Johannesburg the next morning, there was only the one tiny little piece of baggage waiting for me, and the other two large pieces were missing. Immediately, the personnel of this tremendously big and active airport at Johannesburg began searching for my baggage, but they did not find it in the enclosure nor was it with the crew's baggage; and furthermore when they sent someone to search the plane, there was no baggage there, either. The person in charge of the airline said that he would immediately contact the station in the Belgian Congo and would soon have an answer for me, so there was nothing for me to do but go to my hotel. The Infinite Way students in Johannesburg had arranged for me to visit Krueger National Park, so after buying some necessary clothing, we started out on our three-day trek through this fabulous wild-animal preserve with the full expectation of picking up my baggage when we returned. But upon our return no baggage had as yet been found. The only explanation the airline had to offer was that somebody must have stolen it, and that that somebody must have been the little native boy and a confederate because the last time the bags were seen was when he had picked them up and carried them out onto the field. The absurdity of ...
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Awakening Mystical Consciousness: Chapter 4, Flesh & Flesh
- ~ 4 ~ FLESH AND FLESH THERE are very few scriptural quotations or passages of spiritual wisdom that do not have a double meaning, the literal and the intuitive, spiritual, or mystical. Many words and statements in the Bible seem contradictory, although I doubt there is a real contradiction in the entire Bible. There may seem to be contradictions if statements are interpreted from the concept a person has of the word or even from the definition of the word the dictionary gives, but I have not come across any. Probably the most controversial word in Scripture is the word flesh, because in the Bible this word is used in two entirely different ways. Spirit, which is the original substance, is one form. It is the idea; and as it comes to us in our consciousness, it is the Word made flesh. When it becomes visible, it is the flesh that withers, the flesh we can enjoy today. But let us not hold on to the form tomorrow. Let us change our concept of being, body, or supply every day. Isaiah said, "All flesh is grass." 1 Jesus said, "The flesh profiteth nothing." 2 In the first chapter of John, it says, "And the Word was made flesh." 3 "The Word was made flesh" may be considered one of the major premises in the Master's teaching, just as it is a major premise in the teaching of The Infinite Way. The word of God within us becomes visible or tangible as expression: the Word becomes the son of God. In that sense, flesh must be taken as meaning spiritual form, activity, and reality. "The Word was made flesh, and dwelt among us": God became visible as man. God the Father became visible as the son, but no one will ever see that man with his eyes. That man we can behold only at the height of spiritual awareness. THE INVISIBLE WORD BECOMES TANGIBLE Spiritual healers bring out healing only in that second they behold spiritual man: the Word made flesh. Up to that moment of realization, meditation or treatment is only leading them to where the Word becomes flesh as spiritual man. A person ...
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Conscious Union with God: Chapter 5, Meditation
- ~ 5 ~ MEDITATION As one lives more and more in the Spirit, meditation * will undoubtedly play an increasingly important part in his life, because his periods of meditation are his point of contact with God. The minute a person awakens in the morning and realizes, "I and my Father are one," he is meditating, he is going within and realizing the inner reality of being. Even if he declares this only once with his eyes closed, he has meditated on that particular idea. If he sits quietly, pondering, "Just as the wave is one with the ocean, just as a sunbeam is not something separate and apart from the sun, but really an emanation of the sun itself, so am I one with God," he is meditating. There is nothing of a secret or occult nature about meditation-nothing strange or mysterious about the process, nor is there anything mysterious or hidden about the posture to be assumed in meditation. In fact, the only reason the subject of posture enters into a discussion of meditation at all is the common sense one of being comfortable. Meditation is most easily achieved when the body is in such a position that it does not intrude into thought. In the Orient, few people ever sit on chairs, and therefore, sitting on the floor in a cross-legged position or with the feet underneath the body is natural for them. If I sit in a straight chair, with my feet planted firmly on the floor, my back straight as the backbone is supposed to be, and both hands resting in my lap-not resting on the chair where in a few minutes I might begin to feel the pressure of the wood, but in my lap-I am in a position where my body should not intrude itself into my thoughts. I should be able to maintain this position for five, six, ten, or twenty minutes without ever thinking about the body because that is a perfectly normal and natural position for those of the occidental world. The naturalness of the posture is primarily related to the customs prevalent in the country in which one happens to live. Meditation is ...
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