Spiritual Power of Truth: Chapter 1, Invisible Selfhood
- In other words, I, even as Jesus or even as Joel, am linked up with the invisible Selfhood so that the Selfhood of me is the Allness of me, and it is It which doeth the works. However, it is not an It out there, not an It up there; it is an It that is my very being. Therefore to come into the completeness, into the fulfillment, of the Christ experience is to know the nature of God aright-to know that you are not dealing with a figure that you have to beg from, plead with, worship, and fear; not one that you have to be afraid of, that you have to sacrifice to or for. Know this Truth: that you are dealing with Life itself, always in expression. You are dealing with pure Life, a Life-being that is too pure to hold you responsible for even the sins of omission or commission. Therefore release yourself from these complexes and realize that in the instant that you understand God as your true Being, you begin to purify your own consciousness so that the state of consciousness that enables you to do wrong no longer exists. In that there is the forgiveness, and only in that. While we have the capacity to repeat our sins, we are in the position the Master spoke of when He said, "Go and sin no more lest a worse thing come upon you." He recognized that even though He lifted up the sinner to a certain extent, they still had the capacity to go and sin again. They had not completely received the Mind that was in Christ Jesus, and that was a task that each individual had to do themselves. Any spiritual practitioner or teacher can forgive you your sins and release you from the penalty, but it only lasts a short time, because you still have the capacity to return to that same state of consciousness and to perform the same actions, or thoughts, or deeds. Dwell in this conscious realization of an indwelling Presence: "I can do all things through Christ"; "I can do all things through Christ which dwelleth in me. I can do all things through the indwelling Spirit." If it so be the Spirit ...
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The Art of Spiritual Healing: Chapter V, What Did Hinder You?
- CHAPTER V WHAT DID HINDER YOU? As children you have all played the game where you make chalk marks, little squares, on the sidewalk. Somebody chases you until you are inside one of the square boxes and you cannot get out until you pay a forfeit. Who says you cannot get out? There is only a chalk mark there to keep you in, but the rules of the game say you must remain there, and so you do. That is good fun as long as it is a game, but would it not be tragic if the other children went home while you were in that box and did not release you, and you felt that you could not get out of the box? And yet, all you would have had to do would have been to step across those lines. The Master, Christ Jesus, watched people imprisoned by "chalk marks"- multitudes of them. They sat crippled at the gates and in the streets, but he merely looked at them and said, "Wilt thou be made whole? . . . Rise, take up thy bed, and walk." And they arose and walked. They found that there was nothing hindering them: They were just obeying a rule of human life which says that under certain conditions or at a certain age a person may be paralyzed, and this they had accepted. Jesus saw the chalk mark there, and in his conviction that there was nothing hindering them, they got up and walked. To Lazarus, he said, "Lazarus, come forth," and Lazarus came forth. What was hindering him? The rules of the game of human life! So people will continue to suffer until somebody comes along who sees that the laws of sin, disease, and lack are chalk marks and, in his spiritual discernment, asks, "What did hinder you?" The Master told us that we must become as little children in order to accept the truth. Very often the reason for delayed healings is the spiritual healer's inability to be childlike enough to see a white chalk line where somebody else has seen a death date or has accepted a certain period as necessary for the disease to run its course. People see three chalk marks instead of one when it is an ...
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The Art of Spiritual Healing: Chapter XVII, If I Be Lifted Up
- CHAPTER XVII IF I BE LIFTED UP Now we have done with words and thoughts and have entered that place of communion with God. "Yet in my flesh shall I see God." When? When we are still; when we have obeyed the First Commandment, recognizing only one power and acknowledging God as the central theme of our being; when we have loosed all erroneous concepts, as but the "arm of flesh," nothingness; then we stand in that consciousness of oneness and let the light within us shine. The weapons of human belief-human concepts and human thoughts-have no power against that person who has consciously realized his oneness with God and his oneness with everything on every level of life. There need be no words and no thoughts; there must only be the inner feel of that union which may express itself as words. All that God is, I am. Thou seest me; thou seest the Father shining right through me, for I and the Father are one: I in Him, and He in me; I in you, and you in me; and all one in Christ Jesus-in spiritual being, in spiritual sonship and identity. There is nothing in this world antagonistic to me, and I am antagonistic to nothing in this world because my oneness with the Father constitutes my oneness with all spiritual being. God speaks the universal language of Spirit: We may hear God actually as a voice in our ear, or we may see God as light, or as a form; but on the other hand we may feel God only as a release, a warmth, or as a lifting in consciousness. There will be a sign; there will be a signal-but no sign shall be given in advance: These signs shall follow them that have this conscious awareness! Therefore, our prayer in its highest sense is the prayer of contact, the prayer of communion, in which no words or thoughts pass from us to God, and there may not even be words or thoughts from God to us, but there will be an awareness, there will be a sense of communion, an inner peace. True prayer comes to its completeness and perfection when there is no desire; it comes to full ...
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Awakening Mystical Consciousness: Chapter 7, Concepts or Is?
- ~ 7 ~ CONCEPTS OR IS? IF I were to ask you what you think about the Bible, your opinion would most likely be different from the opinion of everyone else reading this book. There seems to be very little agreement on the subject of the Bible. But no matter what you or anyone else believes about it, it is what it is; and what it is no one really knows. If you had been asked a year ago about it and then again today and again a year from now, probably none of the three answers would agree because your concept of the Bible changes with the unfoldment of your consciousness. So, too, whatever you may be thinking about a person is wrong. I do not care what you are thinking. Whatever it is, it is wrong because what you are thinking represents your concept of that person at the moment; and that concept changes from moment to moment and from year to year. You must learn not to hate or fear your concept of life, whether it is a concept of humanity, of sin, or of disease, because it is only a concept. There is no real power in concepts. What you are considering as person is not person: it is a concept of a person. But that concept has no power. All power is in God. For example, whatever your concept of me may be, there is no power in it that can touch me. If you think I am good, it makes no difference to me. If you think I am bad, it makes no difference. Your thinking has no power over me. God maintains and sustains me, and I am not subject to anything but God. There is no life in your concept of me. Life is in me, not in your concept of me. It is much the same about everything you see, hear, touch, taste, or smell: you never really know what it is. A diamond may be beautiful and it may be valuable. Whatever beauty and value there is, however, is in the diamond, not in your opinion of it. You may think it is a rhinestone, but your thinking has not touched the value of the diamond. You have not changed it or its quality. You may think it is perfect, and it may be imperfect. You ...
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Consciousness Transformed: July 7, 1963, Meditation Is the Key
- MEDITATION IS THE KEY July 7, 1963 Princess Kaiulani Hotel GOOD AFTERNOON. The entire secret of The Infinite Way lies not in the books, but in meditation. In fact the secrets of life or the mysteries of life are not to be found in any book or in any message. If messages alone could give us the secrets of life, then Lao-Tzu, Buddha, Jesus, John, Paul, or Shankara have given us all of the secrets that have ever been revealed or perhaps ever could be revealed; but unfortunately, as Paul wrote: "The natural man receiveth not the things of God." 1 The natural man, the creature, is not under the law of God and that is why no message can reveal truth to you until such time as you are no longer the natural man, but have become the child of God-until you have attained spiritual discernment. There is not any message that can reveal its secret to you. There are people who have found a higher lifetime of joyous freedom through Christian Science, through Unity, through The Infinite Way. Why then has not everybody who has read their books attained this same freedom, and the answer is this: The secret is not in the books, the secret is within you and until you discover the secret within you, you cannot find it in any books. The kingdom of God is within you. What is the kingdom of God, the realm of God? The consciousness of God, God-consciousness-this is the kingdom of God, this is the realm of God. The kingdom is not a temporal one. It is not built with streets, houses, or temples. The kingdom of God is a "Temple not made with hands, eternal in the heavens." 2 The kingdom of God is "neither lo here nor lo there." It is not up above you, nor beside you, nor beneath you. It is actually your own consciousness. This is heaven-this is the kingdom of God-this is the realm of God-and it is the only place in which you will ever find God. Do not look for God in a book or in a holy temple or in a holy man or a holy woman. This is folly. The kingdom of God is consciousness, but there is no ...
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Our Spiritual Resources: Chapter Eleven, What Have You in the House?
- ... Do not be reckless and give more than you have; do not run up a charge account and trust God to meet it next month. First provide the money needed this month out of the infinity of your being, and then go and spend it next month. Demonstrate it first and spend it next. Do not spend it first and trust God next. Do your trusting first. It is possible that you have dammed up inside of you the very thing that you want. Probably most of you would like to be forgiven for some act of omission or commission in your life, and the way to gain that forgiveness is to forgive. Begin to forgive all those who have despitefully used you, all those who have persecuted and wronged you. Begin to forgive all the dictators and tyrants of the world who have been a direct or indirect cause of suffering in your experience. Begin to forgive those members of your family who are not appreciative of what you do for them. Begin right now to ask that they never be punished for their sins. Our prayer should be, ... Do not be concerned whether or not you can buy a yacht or a private plane, but ask yourself, "Can I take a few pennies every day and secretly send them out where they will do someone some good?" Always remember that what alms you do must be done in secret. Always remember to retire every day into a quiet corner, and ask yourself this question, "What have I in the house today?" Today it may be a quarter; tomorrow it may be a little more love or a little more patience, kindness, tolerance, or forgiveness. Every day it will be something different; and, therefore, if you embark on the spiritual path, you must ask yourself this question every day because every day will make its particular demands upon you, and these you must fulfill. So be prepared to pour. Discipline yourself so that you never expect good to come to you, but always expect it to flow out from you. LOOK ONLY TO GOD In the same way, do not look to anyone for gratitude; do not look to anyone for appreciation; do not look to ...
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The Art of Meditation: Chapter XII, For He Is Thy Life
- CHAPTER XII FOR HE IS THY LIFE For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye. EZEKIEL 18:32 . . . for He is thy life, and the length of thy days. . . DEUTERONOMY 30:20 In my Father's house are many mansions: if it were not so, I would have told you. JOHN 14:2 He that believeth on me hath everlasting life. JOHN 6:47 And this is the will of him that sent me, that every one which seeth the Son and believeth on him, may have everlasting life. . . . JOHN 6:40 Immortality is the realization of our true identity as God-being, an identity without beginning and without end, eternal and everlasting: It is a recognition of God as the Father and God as the Son. To those on the spiritual path, this is not a new idea. It is the foundation stone upon which rests every great spiritual teaching known to man. But the essence of this teaching has been buried in the prevalent concepts of immortality as a Methuselah-plus existence in this world, or as an eternal existence of bliss after death. The first is merely a gilded notion of longevity. The second is based upon the faulty premise that death is a part of God's creation, whereas the Master clearly stated, "The last enemy that shall be overcome is death." It is true that, at some time or other, we all pass from human sight. Each, in his own time, will leave this plane of consciousness. Those who have no knowledge of God and their relationship to God may be forced out of their bodies by disease, accident, or old age; but those with a right understanding of God will make the transition without struggle, pain, or infirmity. All eventually will leave this plane. "In my Father's house are many mansions." We pass from infancy to childhood, childhood to adolescence, and adolescence to maturity-each state of consciousness, one of God's many mansions. Those who accept the transition from one state of consciousness to another as an activity of God, not looking back in a vain ...
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The Foundation of Mysticism: Chapter 6, One Power
- ... God alone governs, and God does not share his government with man whose "breath is in his nostrils," for he isn't even to be accounted of. There can be no fear of this infinite, universal God. When you study scripture and see how the Hebrews lived their lives in fear of God's punishment, and then turn to the New Testament and realize that the Master gave as one of his reasons for being on earth, the forgiveness of sin and sinners, you know there is no reason under the sun for continuing to fear punishment for your sins of omission or commission. As a matter of fact, even if some of those sins should be continuing into our present experience, even if we have not reached the spiritual elevation in which all sin has departed from us-and who has?-even then we are to know we are not under the law of punishment but under the law of grace, under forgiveness, under God's grace, which not only wipes out the penalty for sin but wipes out the capacity for sin. Sometimes sin lingers on even after the penalty has been wiped out, but it isn't any different from the chicken that runs around after its head is cut off. It's just fooling us for a little while; it's dead but it doesn't know it. So, too, our past is dead, ... These cannot be laws if God is law. God is Spirit, therefore his law is spiritual. Then what we have termed law is recognized, not as law, but as an imposition, a universal malpractice that has been passed down to us, one we have accepted and demonstrated and which we must now consciously reject. We have to recognize frequently that we are not under the law of punishment but under the law of forgiveness. We have to remember every single day that we are not under law, we are under grace. We were under the law when we were under Moses. We came under grace when we came under Christ Jesus. But this grace cannot act except through our recognition and acceptance of it. The ways of God are exactly the ways of all God's work. There could be no automobiles and airplanes ...
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The Heart of Mysticism: December 1956, The Christ
- CHAPTER TWELVE: DECEMBER The Christ Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it. If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. John 14:10-19 IN order to reach the kingdom of heaven, we must transcend the realm of mind and thought to the heights where the realm of Spirit unfolds and discloses itself. Upon entering the kingdom, we receive, within ourselves, the Word of God; the light of the Christ; the Spirit of God in man. Although we strive and press onward toward the kingdom only that the Word be received-always the Word is made flesh and dwells among us. Every time It is heard, It becomes manifest in the outer realm. Every time the divine impulse is felt, it becomes visible and tangible without. This Word of God is the substance of all form, the substance of all demonstration, the bread of life, the water of life eternal, the wine of inspiration; and therefore, when faced with any appearance of discord, inwardly we can say: "I and my Father are one. . . . All that the Father hath is mine. . . . I have meat ...
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The Only Freedom: Chapter 3, Letting God Reveal Itself
- ... For I have no pleasure in the death of him that dieth, saith the Lord God: Wherefore turn yourselves, and live ye." 9 In any moment, turn and seek the realization of God's continuous love and realize that in Him there never has been criticism, judgment, or condemnation. The Master, Christ Jesus, knew this probably better than any man. When asked by his disciples, "Master, who did sin, this man, or his parents? . . . Jesus answered, Neither hath this man sinned, nor his parents." 10 "Neither do I condemn thee: go, and sin no more." 11 Jesus above all men knew that we must forgive seventy times seven, and he knew that God's forgiveness is seventy times seventy times seven. In other words, God's forgiveness is endless. Why? Because God does not hold us in condemnation, criticism, or judgment. "Who made me a judge or a divider over you?" 12 All Erroneous Acts, a World-Mesmerism So if there are past sins, drop the penalty for them in this moment and realize they are as dead as yesterday. They can never live again unless you ... When we learn enough of love so that we can hold each other in this sacred relationship, then we will be able to go out and begin to take in our fellow man in our community life, family life, national life, and ultimately international life. The day must come when God's love will cover the earth through you and through me. In this consciousness of love there is neither Jew nor Gentile: there is only the child of God, the spiritual son, the divine revelation of God's government. Once a year the Hebrews have a Day of Atonement. On that day they seek God's forgiveness and they believe that all their sins of the past year are forgiven and that they start out with a new slate absolutely clean. The Roman Catholics have more than one Day of Atonement because every time they go to their priest for confession they are forgiven their sins and they start out anew. We do not have any such consolation because we start out with the understanding that God does not ...
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