Spiritual Power of Truth: Chapter 6, My True Identity
- CHAPTER 6 My True Identity I AM INVISIBLE. You have never seen me. You have only seen your, or the world's, concept of my body. Me you haven't seen, for I am hiding behind my eyes. I have never seen you. I see out there only forms. I can't see you, because you're behind those eyes looking out at me, and I can't see behind your eyes. That's where you are-not inside your skull, but looking through those eyes. Now if you have pondered in meditation this idea: "Who am I? What am I? I do not exist in my feet. I do not exist in my knees, in my stomach, my chest, my head," then where do I exist? I search myself from toenails to the topmost of my hair and I cannot find me. I ponder and ponder, "What is this mystery of my true identity? Why is it I have always thought I was either of this body or in this body? Now I perceive that I am not of this body and I never was in this body. I never could be encompassed in a body." As you ponder that in meditation, sooner or later God will reveal to you the secret of that I-how you exist, and where, and when. Then you will know why I say, "Thou art the Christ, the Son of the living God." It is not you that I am looking at but Thou, the I that you are-that which is looking out at me, that which is invisible. That is why I cannot visualize it and that is why I cannot imagine what you look like. I don't know what your form is. I do not know what your character or nature is as I look out. When I retire into the I that I really am, I can commune with you. I cannot see you with my eyes, and that is why I can't describe you. But I know you. I can tabernacle with you, I can commune with you, I can even talk with you. You may be ten thousand miles away, but I can still be communing with you because the I of you and the I of me Is all Omnipresence. Where I am, thou art. Wherever thou art, I am, for I am in you and you are in me, and we are in God, for we are One. You see, for all those difficult passages of Scripture, omnipresence is the word, ...
URL: http://acropolisbooks.com/...Chapter 6, My True Identity.pdf
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The Art of Spiritual Healing: Chapter X, Spiritual Unfoldment-Not Human Birth or Death
- CHAPTER X SPIRITUAL UNFOLDMENT-NOT HUMAN BIRTH OR DEATH In God's creation, there was light before there was a sun. In God's creation, there was a crop before there was a seed planted. In other words, there were no material processes. That is the secret of Melchizedek: Melchizedek had neither father nor mother-no physical process was involved in his coming into being. Do you not know that that is the true life of you and of me? Do you not know that, in our true identity, we are Melchizedek, having neither mother nor father? "Call no man your father upon the earth: for one is your Father, which is in heaven." In the Adam-dream, there is incarnation after incarnation, but in our true identity, there is no process of birth or death: There is always the I: I stand back of me, and I know all that is happening to this person called "me," and to this thing called "my body." But I am not identified with it. I am here, and I was here before I was conceived in my mother's womb, and I will be here if I should ever go through the experience of passing on. I will be out here witnessing it. It will be an experience that will be happening to my body, but not to the I, just as my birth was not to the I of me. I know that I am I, and I know that I took this form, transforming it from childhood to youth, youth to manhood, young manhood to maturity; and I know that this transforming process will continue until one of these days I shall evolve out of this sense of body into whatever the true identity or form of my body may be, because there is an I, and I am that I. I stand here as a witness. I am aware of myself as a person; I am aware of my body. I am aware of you as a person; I am aware that you as a person have a body, and in most cases I am aware of your true identity, I can almost feel the reality of you which lies behind your eyes: That is you; that is where you are. This other thing out here is only the form that you have assumed in this experience for the purpose of expression. ...
URL: http://acropolisbooks.com/...t--Not Human Birth or Death.pdf
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The Art of Spiritual Living: Chapter 4, The Hidden Kingdom
- Chapter Four The Hidden Kingdom We have been erroneously taught to pray to God for things like money, automobiles, homes, companionship, marriage, or divorce, and that, under certain circumstances, God will grant our requests. We have also been taught that we can pray for peace on earth, while at the same time our armies are out fighting, using the most sophisticated and deadly weapons. When the metaphysical movement began, this type of petitionary prayer was changed into an affirmative type by which we hoped to accomplish better results. We became convinced that if we just made the right declarations, we not only could get an automobile, but we could name the particular make of car we wanted. We not only could get a home, but we could select the climate in which the home should be located. We could pray for a wife or a husband and could even pray for a divorce. All things, we were told, are possible to God, if we just used the right combination of words and thoughts. To a God of Spirit, Pray Only for Spiritual Things Certainly, this new type of prayer has not been any more successful than the old form of prayer. One element was forgotten, one! "God is a spirit: and they that worship him must worship him in spirit and in truth." 1 We must take no thought for anything of a material nature, not for what we should eat, what we should drink, or with what we should be clothed. That includes taking no thought for money, because it is money that brings us food, clothing, and housing. When we pray, let it be "Give us this day our daily bread," 2 meaning, give us Grace for today, give us Thy substance, Thy truth, Thy word. "Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God." 3 So we must pray for that Word. The Word is incorporeal and spiritual, but somehow, when we pray for the Word, the bread comes, and the meat, the wine, the water, the clothing, and the housing. God is spirit, and if we ask anything of God-not in the name of a ...
URL: http://acropolisbooks.com/...apter 4, The Hidden Kingdom.pdf
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The Contemplative Life: Chapter 10, Meditation on Life by Grace
- ~ 10 ~ MEDITATION ON LIFE BY GRACE The greatest spiritual blessings that come into your experience are not brought about so much by what you know of truth as by the degree of silence you can maintain. What you know of truth, that is, of the letter of truth, acts only as a foundation for the real demonstration of spiritual living. Beyond a few simple statements of truth which every truth student must understand and realize, there is little of an intricate or difficult nature that one has to know so far as knowing truth is concerned. The difficult part comes in developing a state of consciousness which enables him to be inwardly still. Except for the realization of the true nature of prayer, which carries with it the understanding that God does not have to be appealed to or used, and the understanding that all the presence, substance, power, and law of God are where you are, silence is far more valuable than all the speech and all the teaching that can be given. That is why a person can usually do far greater work as a practitioner than as a teacher because a teacher is constantly being called upon to speak, and what he says sometimes deflects from the inward realization that God is. To be able to abide in the is-ness of God is far better than all the teaching or talking in the world. It is not what a person says that does the greater works: it is the quiet, peaceful realization. The first and very simple rule is not to reach out to God for something, to be sure that you do not believe you need a God-power, and to realize constantly that your only need is for the realization of God's grace. Aside from that, the less talking you do about what you know the better for you and for those you are helping. This is especially true for those who are teachers because it is when they are not teaching that they are living closest to their spiritual center. Then, they are not thinking and speaking through the mind, saying things that oftentimes sound foolish. Words always sound ...
URL: http://acropolisbooks.com/...Meditation on Life by Grace.pdf
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The Foundation of Mysticism: Chapter 5, Transition in Consciousness
- ~ 5 ~ A TRANSITION IN CONSCIOUSNESS Good Evening. We have just had our usual meditation, but in this particular meditation we began by placing ourselves as superior to mind and body, which is our natural birth-right. That is, we took the word I 1 , which I am: I, Joel; I, Mary; I, William. Whatever your name may be, you identify yourself with the word I. That I of course is your being, the being which you are. Your mind is something you possess and your body is something you possess. The mind is not you; the body is not you. I am you, and I was given a mind and a body through which to perform your functions on earth. The mind is that instrument which you use for thinking purposes, reasoning purposes, or any purpose of awareness. Through your mind you become aware, through your mind you know, through your mind you think, through your mind you receive decisions or make judgements. The body is a physical instrument and it takes its orders from you through the mind. I say to this hand, "Up," and the mind communicates that to the hand and the hand obeys the mind, which in turn obeys me. I have dominion over the mind and over the body. But suppose I do not exercise that dominion which was given to me by God in the beginning, and suppose I turn to the mind for its judgements or to the body for its conduct. I would soon be in all kinds of trouble, just as those who have not learned to accept their dominion over mind and body are in trouble much of the time. The mind was given to you, the body was given to you. When you sit down to meditate, the mind does not wish to come under control, not because it has a wish or will of its own, but only because you haven't assumed dominion and it is accustomed to doing what it wants. I'm afraid it's much like the horses I've ridden: they don't acknowledge my control a bit, they just take me where they want to go. That's because I don't know how to assume dominion over a horse, and so he has his fun with me. So it is, the mind has its fun ...
URL: http://acropolisbooks.com/...Transition in Consciousness.pdf
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The Heart of Mysticism: September 1959, The Impersonalization of Good and Evil
- ... At the present stage of your unfoldment, this realization should come to you with the force and power of a recognized, definite principle for continuous moment-to-moment practice. The Christ Cannot Be Finitized There is a second part of this principle which is even more difficult to practice. Just as evil cannot be personalized, so good cannot be personalized. We now know that it is incorrect to say that anyone is a sinner, but it is equally incorrect to say that anyone is spiritual. Let us not make the futile attempt to pin Christhood to any person's humanhood or to any part of a person that is visible or tangible to sense. If there is any quality of good flowing through him, it is not his personal quality. It is a God-quality for which he is but the instrument. We have learned that any evil quality which flows through an individual is not of himself, but is really a universal mesmerism which he has not consciously rejected. Now we must realize that if love, charity, benevolence, forgiveness, kindness, and co-operativeness are flowing through us, we must be careful not to take the credit for these qualities, for they do not have their source in us. We are but the instrument through which, and as which, God appears, the instrument through which good appears. When we are called upon for help, we do not attempt to make a bad human being good, a poor human being rich, or a sinful person pure, but we turn immediately to the realization of the Christ. Note this point carefully: We do not try to add the Christ to a person, because the Christ cannot be finitized or personalized. The Christ is infinite, the son of God, which you are and which I am, but never can we finitize It or personalize It. Do not try to fasten your realization of the Christ onto a person, or direct It to a person, or send It out to a person, or believe that a person is It. This is a very difficult point, but one which is absolutely essential to the healing work: Do not pin any form of error onto your ...
URL: http://acropolisbooks.com/...nalization of Good and Evil.pdf
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The Journey Back to the Father's House: Chapter 2, Letting the Seed Take Root
- Chapter Two Letting the Seed Take Root Truth is not difficult to understand. As a matter of fact, it is very simple. That is why the Master said that children can receive it. "Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein." 1 Be as a little child, and you will be able to receive truth, but as an adult, or a mature person, you will find truth very difficult to receive. Truth Is a Seed You may hear or read a statement or a principle of truth and even recognize that this is the truth, and yet nothing happens to you. Reading statements of truth does not change anything, and you may think, "Why did I have to read that?" "Why did it seem true to me?" or "Why did it not do something for me?" That is because truth is a seed. Every truth heard or read that makes you feel it is truth, is a seed that is being taken into your consciousness. You can no more expect it to do something for you tomorrow than if you planted an apple seed today and expected to find apples growing in your yard tomorrow. If you plant the seed of a tree, it may be months before you will see even the tiniest bit of green showing above the ground, and you could well wonder what was taking place all that time, but you know what was taking place. The seed broke open; the seed took root; the seed began to absorb food from the ground; and then suddenly that food was transformed into a shoot and appeared above the ground. If you are patient, it will become a bush, then a tree, and if you are still more patient, it will become blossoms, and then probably apples or peaches or pears. So when truth touches your consciousness, do not think that you are now in heaven or that now that you have received this truth all the rest of your days are going to be spent in heaven on earth. No, you have merely had a seed of truth planted in your consciousness, and if you abide in that truth, if you let that seed abide in you, if you ponder it, it will come ...
URL: http://acropolisbooks.com/... Letting the Seed Take Root.pdf
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Consciousness In Transition: Chapter 5, The Nature of Error
- ~ 5 ~ THE NATURE OF ERROR GOD IS ALL! Nevertheless we are faced every day and almost every hour of every day with error in some form. It is for that reason we come together to study metaphysics or spiritual truths. The object of our study is, of course, coming into oneness with that spiritual life, coming to that point where we are actually able to contact the mind that was in Christ Jesus and thereby have the infinite power, guidance and direction, love and protection of that universal mind and soul. It is natural for us to agree that one reason we would love that, is because it does eliminate the errors of human sense. Now, two things are necessary in that spiritual living. One is this contact, this ability to be one with the mind that was in Christ. The other, which is the letter of truth, is the ability to know our relationship to God and to understand the nature of error. In order to be free of discord, let us never forget that it is necessary for us to know the nature of error. Now, in our meditation we are going to be so consciously one with God that eventually error never comes near us, it fades away automatically even as we approach it. Until that time, let us not hesitate to talk about the nature of error and what we are to do about it as we see evidences of it. We know that error isn't a reality. That is the basis of our understanding. Everyone in this room, regardless of what school of metaphysics he comes through, has accepted, if only intellectually, the unreal nature of error. But in the working out of problems it becomes necessary to go as far as can be with this understanding of the unreal nature of error, so that we can meet it and dissolve it instantaneously. So, before we touch on meditation and the results of meditation, I am going to talk on the nature of error. To begin with, when error appears to us, it appears as a person or as a condition or as a place. In the same way, when good appears to us, it appears as a person, a place, a condition. ...
URL: http://acropolisbooks.com/...pter 5, The Nature of Error.pdf
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Consciousness Transformed: July 27, 1963, Nothing Can Be Added
- NOTHING CAN BE ADDED July 27, 1963 Infinite Way Study Center "OF THOSE WHO HA VE MUCH, much will be demanded." 1 It is inevitable that you who have had as much work with me as you have had, much will be expected. As visitors from different parts of the world come to Hawaii, they must naturally look upon you and wonder how much further along you are than other students of the world. In what way is that manifest? What have you to show forth, and what have you received? What great fruitage are you showing forth? It is inevitable that from all over the world, people look at me and wonder in what way I am showing forth this truth and in what way my family is showing it forth. So it is asked-and more and more it will be asked, "In what way is this shining forth in the experience of the students who are receiving so much?" You must be prepared for this because it is natural. In order to bring forth spiritual fruitage it is necessary that you thoroughly understand what it is you are trying to show forth. There must be no question in your own mind. In the ordinary religious life, the student is always seeking something. It is true they are seeking it of God, but this is not at all true in the mystical life. In the mystical life it is a continuous realization that "I already am." I am not going anywhere, nor am I going to attain more of God than I have, more of good than I have. I am rather "abiding in the Word." What Word? "All that the Father hath is mine. I am all that God is." In other words, sooner or later you must come to the realization that God has fulfilled itself in you-not today and not tomorrow and not since you have studied The Infinite Way. "Before Abraham was, I am you; I am the fulfillment of you. Before Abraham was, I have come in the midst of you, that you might be fulfilled. I am come that you might have life and that you might have life more abundant." 2 It was true about you "before Abraham was"-not after you read a certain amount of books. This message ...
URL: http://acropolisbooks.com/... 1963, Nothing Can Be Added.pdf
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Living Now: Chapter 6, Mind Imbued with Truth
- ~ 6 ~ MIND IMBUED WITH TRUTH Mind is an instrument of awareness. Through the mind we can know and become aware of people, things, and ideas. With the mind we reason; with the mind we think. A human being can gain control of his mind if he is willing to study and practice to attain this mastery; and he can use his mind for a reasoning, a thinking, or a contemplative purpose. But it is the human being who is using his mind, and therefore, that mind must be an instrument or an effect: it cannot be a cause. There is an I behind the mind. There is an I who thinks through the mind and reasons with the mind. In other words, there is an I who uses the mind. Therefore, that I is greater than the mind. Through the instrumentality of the mind, we can think good thoughts or bad thoughts; we can perpetrate good deeds or bad deeds. Mind can be aware of good or of evil. If the mind is the creator of thought, however, and can create good thoughts as well as evil thoughts, then God certainly is not mind. How could mind be God if mind can be the instrument both of good and of evil? God is too pure to behold iniquity; God is light; in Him is no darkness at all; and when we penetrate beyond mind, we are in the realm of neither good nor evil: we are in the realm of pure Being. To have received illumination in any degree is to have revealed within our own being the truth that God is good-not good and evil: good! God is love-not love and hate, just love! God is life-not life and death, just life! God is one, and there is no duality in God, nor are there any pairs of opposites in Him. Once illumination is attained, we are living beyond the pairs of opposites in a consciousness of neither good nor evil. In that state of consciousness, we cannot be good and we cannot be evil: we can just be. The sun cannot be good or evil: it can just shine. If we are out in the sun for the proper length of time, the effect on us is good, but if we are out in it too long and get a severe sunburn, the effect ...
URL: http://acropolisbooks.com/...r 6, Mind Imbued with Truth.pdf
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