The Contemplative Life: Chapter 2, Erasing Our Concepts of God, Prayer and Grace
- ~ 2 ~ ERASING OUR CONCEPTS OF GOD, PRAYER, AND GRACE Religion is an individual experience, and not only is it impossible to go into heaven two by two or four by four, but even any attempt to do so must result in failure. If a person is interested in a spiritual way of life, in seeking the realm of God or finding a solution to human problems, it is necessary that that person embark on his mission alone. This does not mean that if one's husband or wife also wishes to set forth on such a mission he or she should not do so, but because of the very nature of this search, each one must find his way within himself, alone. No two people can progress at the same rate because no two people are at the same level of consciousness; and therefore, the religious life is one which must be lived within the individual, regardless of how much is shared outwardly. No one can achieve this life for another: each must achieve it for himself. In the writings and recordings of the Infinite Way is found the account of my own search for God: the mode, the means, and the achievement. This has been set forth merely to show what one individual has achieved, and these books and recordings are offered to you in the hope that you will read, study, or hear them, and put them into practice; and, insofar as they prove successful, live with them and through them. In a few brief years, many thousands who have followed the particular way known as the Infinite Way have, in a measure, found their peace, their harmony, safety, security, and their supply. In reading and studying the Infinite Way, however, you are in no sense bound to it. You are, at all times, a free spiritual agent, free to come to us or to any of our students who are active in the work, but just as free at any time not to come-always free to find your own way. You have no obligations; you have no embarrassments; and if the Infinite Way does not prove effective in your individual case, you are at liberty always to seek further until you do ...
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The Heart of Mysticism: September 1955, The Deep Pool of Your Being
- ... Had the Master not been able to step aside sufficiently to know that "I can of mine own self do nothing," and had the word "I" entered His demonstration in any way, the miracles could not have taken place. This brings us back to our first point: God is individual consciousness (the consciousness of you and me) and therefore the storehouse of infinity is within you. You cannot draw it forth-you can get out of the way, make the contact, and let it flow forth! In order to understand this properly it is necessary that you first overcome time and space. You must remember that none of this has anything to do with yesterday. None of yesterday's virtues will help you achieve this realization today, and none of yesterday's sins will prevent proving it today. Your yesterday's, whether for good or evil, have nothing to do with today's spiritual unfoldment. You must rise in consciousness above any sense of limitation, and each time you turn to the within in an earnest sense of self-forgiveness and Self- realization the yesterdays are blotted out. "Though your sins be as scarlet, they shall be as white as snow," and because the nature of the Christ is forgiveness, until seventy times seven, even were you to sin again you will be "as white as snow" the moment you return. As long as you earnestly and sincerely follow this path for the purpose of "forgetting those things which are behind, and reaching forth unto those things which are before," and ". . . press toward the mark for the prize of the high calling of God in Christ Jesus," even though mistakes cling and must be risen above again and again, nevertheless there will come that day of complete attainment when there will be no going back to the yesterdays. You do not live on yesterday's manna. It is necessary that you make this contact almost hourly throughout each day until that glorious moment when It takes over and says, "I am with you," and eventually on to the end of the road where It says, "I am you." Until that day ...
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The Joel Goldsmith Reader: Erasing our Concepts of God, Prayer, and Grace
- Erasing Our Concepts of God, Prayer, and Grace Religion is an individual experience, and not only is it impossible to go into heaven two by two or four by four, but even any attempt to do so must result in failure. If a person is interested in a spiritual way of life, in seeking the realm of God or finding a solution to human problems, it is necessary that that person embark on his mission alone. This does not mean that if one's husband or wife also wishes to set forth on such a mission he or she should not do so, but because of the very nature of this search, each one must find his way within himself, alone. No two people can progress at the same rate because no two people are at the same level of consciousness; and therefore, the religious life is one which must be lived within the individual, regardless of how much is shared outwardly. No one can achieve this life for another: each must achieve it for himself. In the writings and recordings of The Infinite Way is found the account of my own search for God: the mode, the means, and the achievement. This has been set forth merely to show what one individual has achieved, and these books and recordings are offered to you in the hope that you will read, study, or hear them, and put them into practice; and, insofar as they prove successful, live with them and through them. In a few brief years, many thousands who have followed the particular way known as The Infinite Way have, in a measure, found their peace, their harmony, safety, security, and their supply. In reading and studying The Infinite Way, however, you are in no sense bound to it. You are, at all times, a free spiritual agent, free to come to us or to any of our students who are active in the work, but just as free at any time not to come-always free to find your own way. You have no obligations; you have no embarrassments; and if The Infinite Way does not prove effective in your individual case, you are at liberty always to seek further until you do find ...
URL: http://acropolisbooks.com/...s of God, Prayer, and Grace.pdf
Modified: 2017-02-07 14:37:18- 148K
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Consciousness Transformed: August 5, 1963, The Nature of Spiritual Prayer
- THE NATURE OF SPIRITUAL PRAYER August 5, 1963 Honolulu Infinite Way Center GOOD EVENING. In an age like the present one, which seems dedicated to destroying the value of the individual and turning him into a mass, a herd, a horde, and making the individual a nonentity, ours are activities dedicated wholly to revealing the identity and the dignity and the magnitude of the individual. The Infinite Way is one of these activities and has for its basis: "I and my Father are one 1 . . . The place whereon I stand is holy ground." 2 There are other activities which are beginning to assert the value and the dignity of the individual, but The Infinite Way is approaching the subject from the religious standpoint-not from the standpoint of a religion, but from the standpoint of religion itself. The knowledge of God reveals the infinite nature of individual man. Since "I and my Father are one . . . He that seeth me seeth him that sent me." 3 That is how sacred the individual is. He is the showing forth of God; he is that place in consciousness where God shines through. This late in the 20th century, only mass hypnotism could hide from the world the tremendous scope of the life and the activity of Lao-Tzu of China, yet there are many people in the world who are aware of the fact that Lao-Tzu gave the world one of its great spiritual teachings. Likewise, there are few in the world who do not know the Buddha, and hundreds of millions throughout the world live by the words of the Buddha, and hundreds of millions live by the words of the Christ. Christ Jesus was only one Hebrew rabbi among many, yet he was remembered and revered because of his recognition of his individual Selfhood and of the power that conferred upon him. "My words shall not pass away," 4 not the words of the whole synagogue and not the words of the Roman emperors, but "my words"-the words of a simple Hebrew rabbi walking up and down the Holy Land. When we think of electric lights, phonographs, and moving pictures ...
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I Stand on Holy Ground: Chapter 11, Self-Purification, the Way to the Mystical Consciousness
- Chapter Eleven Self-Purification, the Way to the Mystical Consciousness Throughout the history of the world, there have been some few hundred persons who by the grace of God have received spiritual illumination to a sufficient extent for them to be considered mystics. There also have been a few thousand persons or possibly tens of thousands who by the grace of God have received a touch of the Spirit but, because they did not understand or grasp the meaning or significance of it when it came, could never again regain it or have the experience repeated. These represent one of the saddest elements of society. It is not necessary for a person to go through life without illumination however, because with an understanding of the truth of being and a consistent living with the principles, the spiritual centers are opened, and it is possible for anyone who earnestly turns to a spiritual teaching to receive a tremendous measure of light. The degree of that illumination varies with the individual and with the use he makes of it after he receives it. Impersonalization Illumination is possible only in proportion to our realization of the nature of God as omnipresence and infinity, thereby enabling us to look upon any and every form of discord not as a condition or a person but as a mental imposition, a malpractice, a temptation, a state of hypnotism, a nothingness. It is virtually impossible to receive spiritual light or illumination and to attain the heights possible through meditation when the mind is divided against itself. If we entertain the belief that God can do something to or for something or somebody, our mind is a house divided against itself. As long as we entertain a belief in two powers, illumination is impossible because that is the barrier that separates us from being that man who has his being in Christ. We think of each other as having certain qualities, some good and some bad, some spiritual and some material. That is the barrier. We cannot deny that some of ...
URL: http://acropolisbooks.com/... the Mystical Consciousness.pdf
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Living by the Word: Chapter 7, Except the Lord Build the House
- Chapter Seven Except the Lord Build the House A real student of the Infinite Way feels that there is nothing more important in life than the development of spiritual consciousness, getting to know God and living the life of prayer, meditation, and communion with God. Such a student soon learns that there is rich fruitage as a result of living in this way. There is better health and more abundant supply; there is greater success in human activities; there are greater capacities revealed-mental, moral, and physical-in students who really work and live with this message. Even though students realize that and see the outer fruitage, many of them are never satisfied until they have gone a long, long way on the spiritual path developing their own inner capacities. If a person feels that way, what is more natural than to want to share the message with a neighbor, a friend, or a relative? What is more natural than to help someone else find his spiritual source? What is more natural than to want to send one's children out into the world imbued with the spirit of God? There surely cannot be an adult student of the Infinite Way who does not feel that the greatest gift he could give his child would be a knowledge of God, an acquaintanceship with God, and an ability to commune with God. The Fruitage of Conscious Union with God When a man lives consciously one with his source, he bears rich fruitage in health, harmony, inner peace, joy, prosperity, and all kinds of human relationships, not by virtue of himself, but because the grace of God hangs rich fruitage on him in the form of supply, health, home, and happy relationships. He is merely the place through which God is expressing His infinite abundance of all things. We have had years of witnessing what happens to those who live consciously one with God. Looking out at this human scene, we know that human beings living separate and apart from their conscious union with God are sick or well, have accidents or do not have them, ...
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The Government of Eden: Chapter 5, When We Judge By Appearances
- ... In the spiritual life, you place no labels on the world. You do not judge as to good or evil, sick or well, rich or poor. While appearances may show forth harmony or discord, by not judging, you merely know Is, and let that which truly Is define Itself. Wisdoms of The Infinite Way The Prayer of Forgiveness and Release What do I want? "Seek ye first the kingdom of God and his righteousness." 14 Seeking the kingdom of God means seeking the realm, the realization-let's use that word, the "realization" of God. It means pray and meditate and ponder God until ... So you find that to come to the kingdom of God means to come into a state of consciousness which loses bit by bit, of course, the temptation to judge, criticize, condemn, to hold in evil. You find that God's righteousness is embodied in the word "forgiveness." The nature of God is to forgive. How many times? "Seventy times seven." 15 Infinity. So you say, "Ah, but he sinned against me yesterday, and the day before, and the day before. How much longer must that go on?" I don't know how much seventy times seven is, but at least seventy times seven. That's how long it can go on if it will, and each time there must be forgiveness. Therefore, if we have not reached that state of consciousness in which we can find it within ourselves to be forgiving, at least in the sense of "Well, Father, if I can do nothing else, I can say, 'Forgive them their sins.'" In other words, come to a state of mind where you wish no punishment on anyone, even for their wrongs. That's quite a place to come to, but we can approach it by degrees, even if we can't attain it in a moment. Then, seeking the kingdom of God and His righteousness means seeking a state of consciousness in which we approximate that divine state of righteousness, that divine state of consciousness; somewhere in which we are forgiving, in which we are praying for the enemy, praying for those who despitefully use us. You see, the prayer of forgiveness and the prayer of ...
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The Heart of Mysticism: December 1957, Tithing with Melchisedeo
- CHAPTER TWELVE: DECEMBER Tithing with Melchisedec THE scriptural record of the birth of Christ Jesus is the account of a little child, born to a very insignificant couple with no status in the world, a Jewish carpenter and his wife, who are on their way to Jerusalem to bring tithes for the annual celebration at the temple. If you read this story with the eyes of the world, you will miss its real importance. Here are two obscure and unknown people to whom a child is born, and yet instantly something unusual takes place: Wise men come to pay homage to that child, and they come bringing their choicest gifts. From every direction, people come, all of them bringing gifts in recognition of That to which they are paying homage. Neither Mary nor Joseph made any effort to attract such attention to themselves, and certainly the baby could do nothing but lie there, perhaps crying a little and sleeping a great deal more. Yet, without a single effort, people came from near and far to bring their offerings, their worship, and their adoration. No infant of itself is of such importance as to attract that amount of attention. Usually only parents, grandparents, brothers, or sisters are drawn to an infant. Then what was it that drew unto this particular baby the wise men and worshippers from great distances except that which this babe represented? Something was present in this child and that Something was the Christ. It was not the child, itself, which brought such adoration to it, but the Christ of which this child was the embodiment. There is a Presence and a Power which human beings can never explain and which human beings can never see. Only wise men, those of an illumined state of consciousness, can perceive spiritual entity embodied in a little child. Only those gifted with spiritual wisdom could know or be drawn to that spiritual light. When Herod the king had heard these things, he was troubled. . . . And when he had gathered all the chief priests and scribes of the people ...
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Spiritual Power of Truth: Chapter 19, When Christ Has Entered In
- ... So it is you will discover that war cannot enter your life if it has been ruled out of your consciousness. But it cannot be ruled out of your consciousness while you are living on the human plane, which is under the law. It can only be ruled out of your consciousness if you will accept yourself as Christ, or as the disciple or apostle of Christ, and say, "I have removed myself from this side to that side: I am now sitting at that place where my life is a forgiveness, a benediction, a blessing; and no evil can come nigh me, because I am not seeking anything, I am not even seeking good. As long as I am not seeking, I am not going to receive, I will always Be." This is our real nature: Being! I and the Father are One in Being, in ... To pray for the world means to look out and almost see this globe of the universe in front of you and feel your hands, or your love, going out around that globe, saying, "Father, forgive them; they know not what they do." "I pray that thy sins be forgiven thee. I pray that Christ dwell in thy heart. I pray that no penalties ever be inflicted upon you for the past. I pray that you know spiritual Freedom, spiritual Justice, spiritual Life, and spiritual Law." Hold that globe this way, in a whole armful of love, understanding, and forgiveness. Allow no thought of victory to enter your mind; no victory over man, no victory over ideologies, no victory over countries. Not victories; Peace! There never can be Peace when there are victories, because with every victory there is a loss, and the loser must always think about the next gain. Never think of victories; think of Peace. "My Peace give I unto you." Keep that globe in your arms. "My Peace give I unto you, not as the world giveth." My Peace, spiritual Peace, the Peace that brings with it forgiveness, comfort. "My Comfort give I unto you-spiritual Comfort." Remember, you have moved. You are not sitting at the feet of the Master; you are sitting on the platform with the Master. Therefore you ...
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The Heart of Mysticism: February 1957, Major Principles of The Infinite Way
- ... You will always know a Christly man or woman because those who touch them on life's highway find life eternal, health, and wholeness, and receive spiritual blessings through their contact with these men and women. The Nature of Prayer To understand the nature of God in this way and to understand the Christ- mission must, of course, reveal to you the nature of prayer. Now, you can no longer pray for anything, but must confine your prayers to asking, seeking, and knocking for spiritual wisdom, spiritual guidance, spiritual bread, wine, and water. When you learn to turn to the Father for the revelation of God in your experience-for the actual demonstration of God in your experience-then, and only then, are you beginning to understand the nature of prayer. It is important while studying the nature of prayer to read the New Testament very carefully and to note that the Master makes it more important that we pray for our enemies than that we pray for our friends. There is a reason for this. You see, understanding and forgiveness are two of the major qualities of Christ- consciousness. For this reason, the Master taught that we are to forgive seventy times seven and that we must forgive our enemies, those who oppress us and those who hate us and despitefully use us. And so until we learn to pray for our enemies and to forgive them, we are really not praying in the sense of prayer as revealed by the great Master. As you read what I am saying to you about the nature of God, the nature of the Christ-mission, and the nature of prayer; it is almost certain that you are pausing at the end of every paragraph to read over again what is written and probably to weigh the meaning of what you have read. If so, you are beginning to meditate, to ponder, and to dwell on truth and in truth; you are obeying the Ninety-first Psalm: "He that dwelleth in the secret place of the most High," and to him, of course, come none of earth's tragedies. While you are thus pondering within yourself the ...
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