Living The Infinite Way: Chapter Seven, God Is Omnipresent
- ... Nothing in the message of The Infinite Way is radical or extreme, since it has its roots in the Bible. There is nothing radical or startling in admitting that you need not seek God or pray for God to come to you or to help you, but that you need only to acknowledge the presence and power of the Father within. The kingdom of God is within you-the Father within me, He doeth the works -your Father and my Father. So, instead of seeking and searching and praying to God, go to a quiet, peaceful corner, give up searching and make the acknowledgment, "Here and now, the kingdom of God is within me. I have all the authority I shall ever need; the kingdom of God is within me, and my heavenly Father knoweth what things I have need of, and it is His good pleasure to give me the kingdom." In this understanding you do not have to demonstrate supply, companionship, home, or health, but go out and begin to spend-money, time, service, love, or forgiveness. Spending has more connotations than just buying a new hat, a bag of groceries, a car, or a house. We spend out of the abundance and infinity of our being when we give love to someone, when we give forgiveness or a bit of joy. A great Mohammedan poet, Moslih Edden Saadi, wrote: If of thy mortal goods thou art bereft And from thy slender store two loaves alone are left Sell one, and with the dole Buy hyacinths to feed thy soul. Does it seem strange that of two pennies one should be spent for something as seemingly useless as a flower? If we have only one dollar, let us buy our loaf of bread, but let us also spend some for a purpose that will enrich the soul. Let us spend ourselves, for that is true spending- much more so than when we spend our possessions. Taking this from the standpoint of either God or supply, we find the same principle, and that principle is Omnipresence. When we consider the subject of health, we find that we cannot pray for God to give us health. It really does not work, except here and there under some great ...
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Spiritual Interpretation of Scripture: Basis of Understanding
- BASIS OF UNDERSTANDING "My kingdom is not of this world." "Cease ye from man whose breath is in his nostrils." "God is no respecter of persons." HERE WE leave behind old landmarks, but whether we will be glad to see them disappear depends on how firmly we grasp the new idea. We start out from a well-known city - a familiar state of consciousness. We know where we are - we know well the routine of affirmations, denials, formulas, set prayers given us by others to memorize and repeat. In our present state of unfolding consciousness we have lots of props upon which to lean. We can always fall back upon statements uttered by wise men of old and newer ones by men and women of our own time. We can even call upon that ancient cliché in times of trouble, "Leave it to God." There are well worn prayers and statements in the Bible; there are well known prayers and formulas in modern metaphysical writings. Yes, our present state of consciousness gives us much on which to lean. When, however, as now, we agree to leave old landmarks, we enter a state of consciousness with but few guide posts and even fewer aids. In this new land you will find yourself much alone with God. It will become necessary to make your direct contact with infinite Being - with the infinity of your own being. It will no longer help you to talk about God, pray up to God, lean on God, think about God; now you must become one with God; you must consciously "feel" your oneness and receive direct illumination, guidance. At first when you close your eyes in silence, there may be a sinking feeling in the pit of the stomach as you realize that here you are - at last - alone with God and God nowhere yet in sight or hearing. It may be like swimming in an ocean and all of a sudden realizing that you have gone out of sight of land with no guide post to tell you which direction to head for. The first experience when you turn into the silence without words, thoughts or statements, can be very confusing and doubt ...
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The Heart of Mysticism: October 1957, Bear Witness
- CHAPTER TEN: OCTOBER Bear Witness For thou shalt be his witness unto all men of what thou hast seen and heard. Acts 22:15 There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. John 1:6-8 We speak what we do know, and testify that we have seen. John 3:11 If I bear witness of myself, my witness is not true. John 5:31 And we are his witnesses of these things. Acts 5:32 Ye are my witnesses, saith the Lord, and my servant whom I have chosen; that we may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. Isaiah 43:10 IN a courtroom, a witness mounts the witness stand, not to interpret his observations, but simply to tell what he has seen. A witness bears witness to that which he has seen take place. At no point should a witness say, "I brought this about; I did this; or I helped this"; but rather, "This is what I saw, and I am repeating it as I saw it." That is what the Master meant by bearing witness to God. The Master bore witness to God's power. He claimed no power for himself, "I can of mine own self do nothing . . . 1 the Father that dwelleth in me, he doeth the works," 2 that is, "I bear witness to that which I see the Father do." In The Infinite Way, we do not use God. Instead we sit in quietness and stillness, watching God do the work. Then we can say, "I witnessed a healing; I witnessed the activity of God in human affairs; I did not do it; I had no part in it, but I bore witness to God performing His work." Let us suppose that a call for help comes to us. Can I give the help or can you give it? Those of us who have been the instruments for healing know the answer to that question: No human being can give that help. If God does not answer the call, it will not be answered. But you say, "God is not answering all the calls that go out to ...
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The Journey Back to the Father's House: Chapter 1, Meditation: Its Function and Purpose
- ... Eventually we learn that God is not in the whirlwind; God is not in the problem; God is not out here in the world: God is in the "still small voice," 14 the voice that comes to bring to us the assurance, "Son, thou art ever with me, and all that I have is thine," 15 or "Son, My presence goes before thee to 'make the crooked places straight'." 16 Always there will come some inner assurance of God's presence. Forgiveness Removes the Barrier There are times when we begin a meditation of that kind, and then ... As long as we accept such superstitious beliefs, we cannot enter the kingdom of God. God does not punish and God does not reward. Jesus taught that God forgives even the woman taken in adultery, not after many years of punishment but now, right now in the instant when she seeks it, forgiveness is there: "Neither do I condemn thee." 20 To the thief on the cross the Master said, "Today shalt thou be with me in paradise." 21 The whole of the Master's teaching is forgiveness, not punishment. Some of us may have been taught that our troubles come to us through God, and that for some reason God has visited this affliction upon us. That is utter nonsense. The Master reveals that he came to do the will of God, and the will of God is forgiveness "seventy times seven," the healing of disease, the raising from the dead. So it may be a shock when we go into meditation and discover that we are still believing that God has visited death on a person or God has called ... We could not even love our mother under those conditions and certainly we could not love God. Love for God comes when we know that God is love and in Him there is no hate, no punishment, no unforgiveness. In Him there are no human qualities, but only the divine qualities of love, forgiveness, joy, raising up from sin, raising up from disease, raising up from death, never pushing us down. Then there comes a love in the heart, and we really can say that we love the Lord our God with all our heart, with all our ...
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The Journey Back to the Father's House: Chapter 6, What Have You in the House?
- ... I have God in my consciousness. I have the kingdom of God within me. I have the grace of God within me, and wherever I go I have that to give. I need never open my mouth. I can keep as silent as I want to be, and yet I can be a blessing wherever I am by the recognition that the presence of God is with me wherever I am, and that presence of God is a benediction to all whom I meet. We must be very sure that we want that presence of God to be a benediction to our enemies as well as to our friends. We have to be sure that we want that presence of God to prosper everyone equally. They will not all prosper equally, because they will not all open their consciousness to it, but we have to want it for them; we have to pray for our enemies; we have to forgive seventy times seven. It makes no difference whether they accept it; it makes no difference whether they know it. We are making our demonstration at this moment, and that demonstration calls for what we have in the house, and we have to give it: we have forgiveness and we have love; we have sharing; we have praying for the enemy; we have praying for our friends; we have the kingdom of God within us. Sharing Material Good The sharing of our material good is especially important to the persons who have such a fear of the lack of money that they hoard it. For them it is a very good thing to be compelled to break loose and begin giving and sharing, because they may have been making a God out of hoarding their possessions, and as long as they are doing that they cannot expect to make spiritual progress. The giving of our material goods is really the least of the spiritual graces. If there is somebody who is fearing to give up those last few drops of oil or that last bit of meal, then it is good that in some way or other he be compelled to give. Many years ago a very successful and prosperous practitioner had a patient come one day and ask for help. She told the practitioner that she was not in a position to pay for it, and the ...
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A Parenthesis in Eternity: Chapter VIII, The Mystical I
- CHAPTER VIII THE MYSTICAL I The search for God must be conducted within, but this does not mean within our body because no amount of mental or physical probing has ever revealed the kingdom of God in any person's body. Therefore, we can quickly put aside any idea of searching for it in the spinal cord, stomach, heart, or even in the brain. The Kingdom is to be found within-within us. This leads us to the questions: Who are we? What are we? Where are we? Most of us already know that we are not confined to our body, and once we know that, we have taken a tremendous leap forward on the spiritual path, because if we are convinced that we are not in the body, it should not take very long or involve overmuch reasoning to establish the truth that being out of the body and invisible, we must be incorporeal and spiritual, something other than body. So, when we seek the kingdom of God within, we are not seeking for it inside the body, not even in the mind: we are seeking within ourselves. To understand the nature of life as consciousness reveals how it is possible for the kingdom of God to be within us, within our consciousness, within that part of us which knows, but within no particular part of our body. Consciousness alone constitutes the Self. When we have realized ourselves as consciousness and can look at our body in a mirror and thank God that we are not there, thank God that we have a body, but that we are not in the body-we are invisible-we shall begin to understand the Master's great teachings which are the "open sesame" to progress on the spiritual path. "Call no man your father upon the earth: for one is your Father, which is in heaven." How can the son of that Father be other than spiritual being, spiritual entity and identity, incorporeal and invisible being? How can that son of God be seen walking the earth? The truth is that our real Self is never seen by anybody: it is completely invisible. True, our body is visible, but we are not. We are hid with the ...
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A Parenthesis in Eternity: Chapter X, Reality and Illusion
- CHAPTER X REALITY AND ILLUSION To recognize that we live in two worlds, the world created by the five physical senses and the world of Consciousness, is to bring ourselves closer and closer to illumination. In the first chapter of Genesis, God made man in His own image and likeness, without any help from anyone. This pure spiritual birth, this immaculate conception, is God manifesting and expressing Himself and His qualities, Consciousness revealing Itself as form. This is pure, unadulterated, spiritual creation, the immaculate conception of man and the universe, God, the infinite Life expressing Itself individually without any material forms, processes, or systems. In the second chapter of Genesis, God not only creates but He miscreates, and because of His mistakes, He has to do it over and over again. First, He "formed man of the dust of the ground," then, He brought woman forth from man's rib, and finally He decided to bring man and woman together for the purpose of creation. Is it reasonable to believe that the infinite Intelligence of this universe needed to make two attempts at creation? This man of earth, "the natural man" who is not under the law of God, "neither indeed can be," is not a man at all: he is a mythical creation of the human mind, of the five physical senses. To make clear how this mind creates, let us examine how it has created a man- made God. Close your eyes for a moment, and take the word God into your consciousness. Do you believe that this is God, or is this not a projection of your mind? Has this God any power? Is there really such a Presence, or is this just a self-created image of your own thinking? Let us go further afield and let us attempt to decide what God is. Instantly to our thought comes an answer, but the answer is not truth, and the answer is not God because the answer is a projection of our background. Anyone who has been an orthodox Christian almost immediately thinks of Jesus Christ. If one's background is Hebrew, he ...
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Consciousness Transformed: March 22, 1964, The Bread You Cast Upon the Waters
- THE BREAD YOU CAST ON THE WATERS March 22, 1964 The Halekulani Hotel Honolulu, Hawaii PROBABLY ONE OF THE GREATEST revelations of The Infinite Way is this: No amount of truth can benefit you, no matter how profound it is. You are benefitted only by your realization and your utilization of truth. Truth will not set you free. "Ye shall know the truth," and this means know. In the same way, every effort you make towards acquiring truth brings truth nearer home to you. I try to tell students not to depend on my books and not to depend on my tapes, because in and of themselves they have no effect. I have seen this happen in the lives of thousands of people who have read the books and heard the tapes. On the other hand, with hundreds of students I have witnessed a wonderful effect. What is the difference? Do you practice it? I know of people who receive gifts of books and write to me and say: "I have read your book and it is beautiful!" The effort you put into acquiring truth determines what you will get from it. "The bread you cast on the waters is the bread that will return unto you." 1 I never want to see an Infinite Way student turned away for lack of money, but neither do I want to see students continued in charity, because it will not demonstrate the principle of The Infinite Way. The Infinite Way is very clear that the secret of supply is giving, and I am not talking only about money. You do not get from The Infinite Way what you do not give. In our capitalistic days anyone could be successful by working hard enough, because life gives back what you put into it. In The Infinite Way I have witnessed so many people listening to lectures, reading books, going to classes, and accomplishing nothing. Why? Because they put nothing into it. I know that the whole secret of life is outpouring. This is true in any branch of life, whether you are studying an academic subject or whether you are studying a spiritual subject. Throughout my Infinite Way experience I have tried to ...
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God The Substance of All Form: Chapter 12, Good Unfolding as the Activity of Individual Consciousness
- ~ 12 ~ GOOD UNFOLDING AS THE ACTIVITY OF INDIVIDUAL CONSCIOUSNESS Let us begin to tie in the threads-these threads of consciousness-in order to form a strong cord of realization and understanding, and bring this down to practical application, in other words, have the Word become flesh. Our effort, our desire, our prayer, is to understand God. That means to understand infinity, eternality, and immortality. Since God is the subject of our work, of our understanding, and of our revelation, then infinity, immortality, and eternality must be the nature of its effect in our experience. It may not be that today or tomorrow or next week-or even next year-we shall demonstrate the fullness of God, the allness of God. But God is all; God is infinite, omnipotent, omnipresent, omniscient; and in the degree of our awareness of that, we will bring forth those quantities and qualities of allness. Just because we have not completed our demonstration of the ascension does not mean that we have not caught the vision of God. Having caught that vision of God, we can go forward with patience to that time when the allness of God is revealed in the experience of ascension above the whole world of belief. It was only during the final moments of Jesus' ministry that he could say, "I have overcome the world." 1 So it will only be in the moment of ascension, in the moment when the fullness of realization comes to us, that we, too, can say, "I have overcome the world." But that is no excuse on our part to delay the climb-the unfoldment or revelation. There is no excuse for us to wait until the day of retirement when we shall have more time, or until the day of death when we shall have still more time. Our day begins now. And if that day is followed each succeeding day with a continued unfoldment of consciousness, there will be no such thing as a day of death: There will be a continuous experience of unfolding good. All of you who have caught this vision of God as consciousness and of ...
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Living the Illumined Life: Chapter 8, The Fourth Dimension
- ... As a matter of fact, some of the greatest spiritual lights of the world were not among the best of human beings when they began. Sometimes being a very good human being is a barrier to being a spiritual light, because it takes a great deal of humility to attain spiritual realization. The first step in that humility is when the recognition comes that man can be neither good nor evil. That is a very difficult thing for good human beings to accept. They love to dwell on their own goodness and to feel that it is a virtue for which they are entitled to great credit. Furthermore, good human beings are very prone to criticize, judge, or condemn the sinner, or the one who is somewhat less perfect than themselves. Right there they create a block through which the spirit of God cannot penetrate. It is true that God's rain falls on the just and the unjust. It is true that the Master held no one in condemnation. To him there was no waiting for punishment, no waiting to be purged, no waiting for forgiveness. It takes a great deal of humility for a good person to recognize that he is not good but that whatever goodness is manifested in him is really the spirit of God trying to find outlet. If that were more clearly understood, we could then more rightfully enjoy goodness by realizing, "This is not my goodness. This is the goodness of God finding an outlet through me. It is not that I am generous, but that God's gift is being sent out into circulation through me." With such an attitude, we understand more readily the person who for any reason or in any way has fallen from Grace or is away from the path of Grace, because it is only the belief that that individual of himself can be good or bad, and at this particular moment being bad seems the most satisfactory way or the most profitable one. The Remnant, Those Who Attain Conscious Union Those who are seriously directed to the spiritual path should understand that their work at this moment is not to concern themselves with trying to ...
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