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91 through 100 of 808 similar documents, best matches first.
Books:  
Living Now (12)
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91. The Heart of Mysticism: December 1955, Christmas 1955
CHAPTER TWELVE: DECEMBER Christmas 1955 A CHRISTMAS message should be a message of peace. Our thoughts turn from the peace the world is seeking to the true peace-"My peace" which, when men are ready to receive it, comes with healing of mind and body. The world seeks a peace that can never be found while its sense of peace is but an absence or cessation of war. This peace, even when accomplished, is temporary, because it is based solely upon conferences and relationships between men and nations. True peace is achieved only as we lay down the armor of flesh; as we put up the sword of defense from the fears and hatreds of the world: as we cease warring with the conditions of earth. Lasting peace reigns only when men's relationship to man is based upon his relationship to God. Peace is realized as we find union with our fellowmen through the experience of God. Peace is attained as we behold the Son of God ruling first our lives and then our neighbor's. The world is seeking peace "out there" but peace is to be found in entertaining the Prince of Peace within our own individual beings. Let us, therefore, no longer seek the peace the world is seeking but, rather, "The peace of God which passeth all understanding." "Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid." The Christ on Earth "Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. He shall not cry, nor lift up, nor cause his voice to be heard in the street. A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth. He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law. Thus saith God the Lord, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out ...
URL: http://acropolisbooks.com/...cember 1955, Christmas 1955.pdf
Modified: 2017-02-07 14:36:58- 131K
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92. The Heart of Mysticism: March 1959, The Secret of The Resurrection
CHAPTER THREE: MARCH The Secret of the Resurrection THE majority of people in this world believe that, because they wake up in the morning, manage to stay alive during the day, and finally are able to go to sleep at night, they are living. That is not living: That is merely existing, but the hopelessness of such existence is not apparent to the average person until he discovers what a real living of life is. Oriental philosophy refers to the endless routine of waking up in the morning, struggling through the day, and then being so grateful to get into bed at night, only in order to repeat the process the next day, as being on the wheel of life. It is like a merry-go-round-round and round it goes, but it never goes anywhere. Round and round, yet standing still! That is typical of the human being who lives a life of waking up in the morning, struggling through the day, and happily going back to bed at night. And why is he so happy to get into bed at night? Because he is going to wake up in the morning and go no place all over again. It is fruitless-an endless struggle for survival without any real purpose. There is a wholly different life that comes to the awakened soul, a life in which living is not just a succession of waking up and going to sleep, eating and drinking, but in which there is a succession of delights during both day and night. It is the life in which the "my peace I give unto you" 1 is not an idle dream, nor is it an impossible one. Some people imagine that "My peace" is merely a round of days and nights without pain or without lack, but it is more than that, much more. There may even be some problems after the state of consciousness known as "My peace" has been reached, but they are not too important when one has the vision of the new world -of "My kingdom," that Kingdom which is not of this world. As a matter of fact, even if a person's days were filled wholly with happy human experiences, that is not the spiritual kingdom. The spiritual kingdom is ...
URL: http://acropolisbooks.com/... Secret of The Resurrection.pdf
Modified: 2017-02-07 14:37:07- 148K
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93. The Master Speaks: Chapter 6, The Divine Consciousness
~ 6 ~ THE DIVINE CONSCIOUSNESS "Lo, I am with you always, even unto the end of the world." 1 "I am with you alway." That I is God. I, God, the divine Consciousness of my individual being, is ever with me. It could not be any other place and still be the consciousness of my own being; nor could I be separate or apart from consciousness, since without consciousness there would be no being; there would be no "I" or "me." I, divine Consciousness, will be with me, as long as I exist as an individual. As long as there is continuity to my own being, God, divine Consciousness, will be with me. In fact, I is all there is to me, manifesting Itself, Its glory, as my individual being. There is no It and "me." There is only It, manifesting Itself, expressing Itself as me. The Word, divine Consciousness, becomes flesh as individual me. This oneness is the secret of immortality, of eternal life; probably, it is the reason for the word "always": "Lo, I am with you always"; I will be with you "unto the end of the world"-the world which Jesus overcame. "I have overcome the world." 2 There is an end to the world: the world is not immortal; the world is not eternal; the world will not last forever. What is this world that comes to an end? It is really not a world at all. The things that are of God are eternal and immortal, this world that "I have overcome" is not a world, but a false sense of the world, a false image, a belief about the world. Jesus, not even as the Christ, ever overcame anything that actually existed. He could only overcome a false sense about reality, a false belief about it. Therefore, until all false beliefs are eradicated, until the world has been overcome within ourselves, this Christ will be present to overcome it. When the world has been overcome, then it will be discovered, not that there was a Christ present to overcome it, but that I am that Christ. Wherever we go, under all circumstances and conditions, remember that "I am with you always." I, your ...
URL: http://acropolisbooks.com/...6, The Divine Consciousness.pdf
Modified: 2017-02-07 14:37:27- 122K
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94. Living The Infinite Way: Chapter Two, Attaining the God-Experience
CHAPTER TWO ATTAINING THE GOD-EXPERIENCE We must understand that the message of The Infinite Way is not to give the world a new teaching, but to give the world an experience. The Infinite Way is actually a God-experience, a Christ-experience. The Infinite Way is not its writings, lectures, or classes. These are the instruments leading us to The Infinite Way, but The Infinite Way itself is the God-experience. It became very clear to a serious student one day, while meditating upon the subject of the desert and water, that talking about water or thinking about it would not quench his thirst. Not even seeing or touching water would satisfy. Only by drinking, and thus experiencing water, is thirst quenched. Almost from the beginning, I have realized that no matter what truth, or how much truth, we know, truth is not a healing agency. What we know of truth is merely a step leading to a certain state of consciousness, and that state of consciousness is the healing agency. When one does not know the correct letter of truth, it is very difficult to acquire the spirit or consciousness that leads to the actual God-experience. So the earnest reading and study of the letter of truth are steps to opening consciousness to a final experience; and when that experience takes place, harmonious living is quickly revealed and manifest. It is essential that we understand the nature of God. Unless we know the nature of God, there is no way of knowing the nature of true prayer, because prayer is the avenue leading to God, and it is through prayer that we make our contact with God. It is through prayer and communion that we have the God-experience. If we pray and our prayers are not answered, we can be assured, as James said, that it is because we have been praying amiss. If we have been praying, that is, knowing the truth, and have not arrived at the demonstration of harmony in our experience, we might just as well be honest with ourselves and admit, "I have been praying amiss; I have not ...
URL: http://acropolisbooks.com/...ttaining the God-Experience.pdf
Modified: 2017-02-07 14:35:56- 97K
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95. Our Spiritual Resources: Chapter Seven, Living by Meditation
CHAPTER SEVEN LIVING BY MEDITATION There comes a time in the lives of all those who reach out to God when the experience of God-realization takes place. Although it is literally true that God fills all space and that where we are, God is, this has little significance in the life of the average human being, because the activity of God does not come into anyone's experience until God has been consciously realized. It is an actual experience, and at the moment of its taking place, we know that it has happened. Because of the pressure of human life, however, this God-experience does not remain a permanent dispensation. It is possible to have the realization of God, thereby experiencing God's grace, and yet, a day or two later, find ourselves leading much the same kind of a human life as before, with just as much of chance, change, or accident in it. It becomes necessary, therefore, to renew the experience of God-realization, not only every day, but very nearly every hour of every day, because there is a tremendous amount of world pressure in the atmosphere which unconsciously we pick up and to which we respond unknowingly from morning to night and from night to morning. Even those who are far along on the spiritual path will acknowledge that there are times when, for no known reason, fear grips them, or when doubt and uncertainty may overwhelm them; and this is nothing more nor less than the activity of world thought which intrudes into the consciousness of every individual, although this is true to a far lesser degree of those who remain, in so far as possible, in God-consciousness, that is, those who learn to "pray without ceasing." 1 There are two approaches to life-one in which life is lived by the law and the other in which it is lived by grace. Life lived on the human, materialistic level is difficult at best and oftentimes not only difficult, but to many actually unpleasant. It is a life lived by the sword, not merely the sword of war, but also the sword used in ...
URL: http://acropolisbooks.com/...Seven, Living by Meditation.pdf
Modified: 2017-02-07 14:36:00- 106K
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96. Realization of Oneness: Chapter 4, No And
4) No And! The secret of meeting error lies in knowing its nature. And the nature of error can be summed up in such words as "carnal mind," "suggestion," "appearance," or "hypnotism." The nature of error as hypnotism, or the carnal mind, can be illustrated in this way: If there were a plant in the room where you are now sitting and if someone hypnotized you, he could make you believe that, instead of branches, snakes were growing out of the flowerpot, and you would accept and believe it. Through hypnotic suggestion, the hypnotist has taken temporary control of your mind, and because you are apparently unable to act independently, you follow his suggestion to its logical conclusion. A fear of the snakes is set up in you; you run away from them and may even pick up a knife with which to chop off their heads-all this based on the belief that snakes are actually there. No matter what you might do to those nonexistent snakes, you still could not change the fact that as long as you remain hypnotized you will see snakes. There is no possible way for you to be rid of those snakes except to become dehypnotized; there is no way to get rid of your fear of snakes except to become dehypnotized; there is no way to put up your sword except to become dehypnotized. In other words, as long as the hypnosis lasts, all the component parts of the picture are there, are they not? Now just as it is possible to hypnotize you into believing that there are snakes in the room, so is it possible to hypnotize you into believing that there is a selfhood other than God in any place where you happen to be. As soon as you have been hypnotized into believing in a selfhood apart from God, you then logically accept all the beliefs regarding this selfhood: birth, growth, maturity, and ultimately death. There is only one way to be rid of the human picture, and that is to understand that there is no person and there is no selfhood other than God in the room or in any other place. But the hypnotized person ...
URL: http://acropolisbooks.com/... Oneness_ Chapter 4, No And.pdf
Modified: 2017-02-07 14:36:04- 151K
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97. The Heart of Mysticism: March 1958, The Practice of Spiritual Healing
CHAPTER THREE: MARCH The Practice of Spiritual Healing To be successful in spiritual healing, it is necessary to come out and be separate -to adopt a clear principle from which there is no deviation. In order to be free and to free others, you yourself must know the nature of spiritual healing. The correct premise for healing is that God constitutes individual being, individual you and me; God constitutes your being and mine; and there is nothing which can defile that pure spiritual being. There is no cause save one: "Hear, O Israel: The Lord our God is one Lord." 1 Spiritual healing cannot be based on the fact that there is something to be removed and that, in order to remove it, you must find its cause and then get rid of its effect. Nowhere in the New Testament does the Master indicate that there is a mental cause for physical disease; nowhere does he say to anyone, "You are ill because of this, that, or the other thing"; nowhere does he say that you are being held in bondage to this error because of that error; nowhere does he say that there is a cause for disease. Rather he demonstrated irrefutably his firm conviction that disease is not a power: "Stretch forth thine hand. 2 . . . Woman, thou art loosed from thine infirmity. 3 . . . Lazarus, come forth." 4 Do these words indicate that sickness has a cause or that disease was created by God? Spiritual healing is an acknowledgment of God as the infinity of being, as the infinity of your being and mine. Anything unlike God which presents itself to us is merely a state of mesmerism, a suggestion coming to us for our acceptance or rejection. It makes no difference whether the suggestion comes in the form of a sin or a disease, of unemployment or lack, the treatment is the same-the recognition that we are not dealing with physical conditions, but that we are dealing purely with a state of hypnotism. When we realize that, a large percentage of our healing work is accomplished. Then, can it make any difference whether ...
URL: http://acropolisbooks.com/...actice of Spiritual Healing.pdf
Modified: 2017-02-07 14:37:07- 150K
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98. The Joel Goldsmith Reader: No And
No And! The secret of meeting error lies in knowing its nature. And the nature of error can be summed up in such words as "carnal mind," "suggestion," "appearance," or "hypnotism." The nature of error as hypnotism, or the carnal mind, can be illustrated in this way: If there were a plant in the room where you are now sitting and if someone hypnotized you, he could make you believe that, instead of branches, snakes were growing out of the flowerpot, and you would accept and believe it. Through hypnotic suggestion, the hypnotist has taken temporary control of your mind, and because you are apparently unable to act independently, you follow his suggestion to its logical conclusion. A fear of the snakes is set up in you; you run away from them and may even pick up a knife with which to chop off their heads-all this based on the belief that snakes are actually there. No matter what you might do to those nonexistent snakes, you still could not change the fact that as long as you remain hypnotized you will see snakes. There is no possible way for you to be rid of those snakes except to become dehypnotized; there is no way to get rid of your fear of snakes except to become dehypnotized; there is no way to put up your sword except to become dehypnotized. In other words, as long as the hypnosis lasts, all the component parts of the picture are there, are they not? Now just as it is possible to hypnotize you into believing that there are snakes in the room, so is it possible to hypnotize you into believing that there is a selfhood other than God in any place where you happen to be. As soon as you have been hypnotized into believing in a selfhood apart from God, you then logically accept all the beliefs regarding this selfhood: birth, growth, maturity, and ultimately death. There is only one way to be rid of the human picture, and that is to understand that there is no person and there is no selfhood other than God in the room or in any other place. But the hypnotized person ...
URL: http://acropolisbooks.com/...el Goldsmith Reader_ No And.pdf
Modified: 2017-02-07 14:37:20- 133K
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99. A Message for the Ages: Chapter 11, Guidelines for Spiritual Unfoldment Through the Infinite Way
Chapter Eleven Guidelines for Spiritual Unfoldment Through the Infinite Way In most organizations there are rules which must be obeyed, even if at times better results might be accomplished in some other way. Since there cannot be one rule for one person and a different rule for another person, there has to be one rule which everyone must obey. In the Infinite Way, although there is no organization in the sense of a set of rules, it is possible to have a minimum number of rules and at the same time be flexible so that there are occasions when the rules can be disobeyed. To illustrate this, I have suggested that tape group meetings should be opened and closed with a meditation, with no discussion before or after. That is a rule, and if the leader breaks it, it will mean that he has no interest in a successful tape group activity because it is impossible to discuss truth. Truth is a subject that does not lend itself to discussion because truth is not human; truth is not something that is dependent on your opinion or mine. Truth Is God Revealing Itself In the class work there are times when a message comes through that I knew nothing about until the moment it came through. It may have sounded strange to students who heard it, and they probably would have liked to discuss it with me. There was nothing to discuss, however, because I had nothing to do with the message coming through except to be a transparency for it. There are many principles in the Infinite Way, but not one of them lends itself to discussion. I, myself, would not discuss them with anyone. I state them; the students take them or leave them, but I permit no discussion. This is because from the beginning of my work the principles that have come through have been proved practical and workable with me as well as with students. How then can I permit any argument about them? At one time a publisher wanted to publish one of my books and after having it read by a member of his staff handed me a couple of pages ...
URL: http://acropolisbooks.com/...nt Through the Infinite Way.pdf
Modified: 2017-02-07 14:34:57- 112K
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100. Leave Your Nets: Chapter 10, Inasmuch as Ye Have Done It Unto One of the Least
... So, too, in that realization, you would never be tempted to defraud, wrong, injure, or harm another, or to benefit personally at someone else's expense. Within you is a deep pool of spirit, and it is the source and fountain of your good. Pray, knock, ask. Only when you pray, when you knock, when you ask, be sure that you are asking and praying only for the spirit, knocking at the door of spirit for spiritual unfoldment. Do not attempt to mold spirit into the human form of companionship, gratitude, or physical improvement. It will interpret itself on whatever level is necessary, and if the need is for some physical or material thing, the fulfillment will come in that way because "I am come that they might have life, and that they might have it more abundantly." 6 But contact that Me, since before Me and besides Me there is no other God. Reach into this deep pool and feel the abundance, the gentleness, and the power of that spirit, and let it flow; and when it flows, it will come out as in a mold. That mold may be money, home, companions, forgiveness, justice, mercy, kindness, or benevolence; but do not attempt to pour spirit into a mold, do not attempt to provide a mold in which to hold it. Go to this pool, this infinite pool of joyous substance; commune; feel it as it fills your consciousness, as it circulates within your being. By this I do not mean a physical or an emotional feeling, but an inner awareness of the divine. That is all! That is seeking the kingdom of God, and then the things are added, because it pours itself forth, not as ephemeral nothingness or substance, but in molded form, and the mold is always fulfillment. When supply of whatever name or nature comes out of the depths of I, out of the depths of the Soul, when your life is lived in that fourth dimension of the spirit, there is never just barely enough, and there is never too much. There is bounty, abundance, affluence, but not extravagance, because everything comes as the gift of God, and is ...
URL: http://acropolisbooks.com/...ne It Unto One of the Least.pdf
Modified: 2017-02-07 14:35:41- 113K
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91 through 100 of 808 similar documents, best matches first.
Books:  
Living Now (12)
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