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191 through 200 of 808 similar documents, best matches first.
Books:  
Living Now (12)
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191. Spiritual Power of Truth: Chapter 1, Invisible Selfhood
In other words, I, even as Jesus or even as Joel, am linked up with the invisible Selfhood so that the Selfhood of me is the Allness of me, and it is It which doeth the works. However, it is not an It out there, not an It up there; it is an It that is my very being. Therefore to come into the completeness, into the fulfillment, of the Christ experience is to know the nature of God aright-to know that you are not dealing with a figure that you have to beg from, plead with, worship, and fear; not one that you have to be afraid of, that you have to sacrifice to or for. Know this Truth: that you are dealing with Life itself, always in expression. You are dealing with pure Life, a Life-being that is too pure to hold you responsible for even the sins of omission or commission. Therefore release yourself from these complexes and realize that in the instant that you understand God as your true Being, you begin to purify your own consciousness so that the state of consciousness that enables you to do wrong no longer exists. In that there is the forgiveness, and only in that. While we have the capacity to repeat our sins, we are in the position the Master spoke of when He said, "Go and sin no more lest a worse thing come upon you." He recognized that even though He lifted up the sinner to a certain extent, they still had the capacity to go and sin again. They had not completely received the Mind that was in Christ Jesus, and that was a task that each individual had to do themselves. Any spiritual practitioner or teacher can forgive you your sins and release you from the penalty, but it only lasts a short time, because you still have the capacity to return to that same state of consciousness and to perform the same actions, or thoughts, or deeds. Dwell in this conscious realization of an indwelling Presence: "I can do all things through Christ"; "I can do all things through Christ which dwelleth in me. I can do all things through the indwelling Spirit." If it so be the Spirit ...
URL: http://acropolisbooks.com/...apter 1, Invisible Selfhood.pdf
Modified: 2017-02-07 14:36:20- 108K
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192. The Early Years: Chapter 20, Problems
~ 20 ~ PROBLEMS In the working out of a problem, it would seem to me that the first step would be to forget yourself and the problem as it appears and study more about the universal nature of good. As you begin to look away from self and personal problems and dwell more in thought on the universality of 2×2 being 4, or do, re, mi following each other, and of the law of "like begetting like," you will see how impossible it would be for you to be anywhere outside of divine law, divine protection, and divine action. When we plant a rose seed we know, of course, that only a rose can come forth. We do not go into any ecstasies of delight about the wonders of the rose seed because we know that it is not the rose seed itself that produced the rose, but the law of "like begetting like" acting upon the seed. Planting the seed in fertile soil, giving it sufficient water and sun, the rose is inevitable, and even the seed itself could not prevent the fulfillment. Also, when we place 2 and 2 together, 4 is inevitable, and this is not by any virtue of the objects or numbers that are brought together, but because of the operation of the law of mathematics. These illustrations apply to us in like manner. Divine law governs its creations. The only God there is, is principle, the principle of our being, and it would be impossible for our affairs to get outside the operation of this law. Then all the error, inharmony, discord, that is apparent to us is, as a matter of fact, not present at all, but exists only as belief and must be so understood. A belief operates as a law only until its true nature is discerned, just as the belief that 3 × 3 is 8 vanishes without any further effort on our part. We do not have to destroy it or rise above it, because it vanishes of its own nothingness, its non-existence. Let us know that "whatsoever God doeth, it shall be for ever;" 1 that there is not a single element of error, discord, inharmony or fear in either God or his son, in mind or its idea, ...
URL: http://acropolisbooks.com/...Years_ Chapter 20, Problems.pdf
Modified: 2017-02-07 14:36:46- 100K
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193. The Joel Goldsmith Reader: Barriers to Spiritual Attainment
Barriers to Spiritual Attainment As human beings we all want or need something, and it is the desire for that something that blocks our spiritual development. It is the desire or need for something apart from God that sets up within us a sense of separation from Him, or leads us to believe that we could be satisfied with something other than the presence and power of God. The very desire for something good, something as good as to be of service, is a barrier to spiritual development for we have no right to want anything, even to want to do good. We have only one right: to want to know God. Then, if God places us in some form of service-teaching, healing, nursing, painting, writing plays or books, or whatever it may be-we perform our work with joy and gladness because we are permitting ourselves to be transparencies through which God can shine. But for us to desire to do any of these things would be to glorify ourselves, and that is wrong. It is difficult to live the spiritual life because in the human picture we are continuously desiring something-to be something, to do something, to benefit or to bless someone-and that is the barrier to spiritual development. The dissolving of the barrier comes with the relinquishment of our desires, wants, wishes, or outlining, so that we can go to God pure, not asking for supply, companionship, or to be of service, but asking only that God's grace be established in us, that God envelop and permeate us, that we may come to know Him aright, realize our oneness with Him, and thereby become consciously one with the creative Principle of our being. That is all. We, then, have no further needs, no further wants, no further desires. The Fruitage of Conscious Oneness with God To live in conscious union with God draws to us all that is necessary to fulfill our experience as long as we do not outline what that experience is to be or desire it to unfold in some particular way. That union with God, acting through us, forces us into the ...
URL: http://acropolisbooks.com/...ers to Spiritual Attainment.pdf
Modified: 2017-02-07 14:37:16- 141K
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194. A Parenthesis in Eternity: Chapter XII, The Discovery of the Self
... If we are to find that Kingdom, therefore, we shall have to seek inside to find it, for that is where it is; and if we wish to show our love for God, we shall have to express love to one another because that is where we will find the God to love. If we want to serve God, we had better learn to serve one another, because only in that way can we serve the Father that sent you and me into expression. Every bit of love that we express is a love that is expressed to us. When we are expressing love impersonally to the downtrodden and abandoned people of the world, we are really expressing love to ourselves because the Self of those others is the Self of us. This is the Way: there is but one Self. I am that Self; and I am that Self even if I am appearing as you. I am that Self, even when I am appearing as the beggar or the thief. Is it not easy, then, to forgive, knowing that I am forgiving myself, that I am forgiving my own ignorance, forgiving my ignorance even when it appears as someone else? "Love is the fulfilling of the law." Therefore, love is the Way, and this means the love that I express, for I am the Way. I must express love, forgiveness, and patience; I must pray that the light of the world be revealed even in the darkest consciousness. I must do unto others as I would have others do unto me, because the I of me is the I of the other: we are one. The Self of me is the Self of you, because there is only one Self, and this is God's Self. This is oneness; this is divine sonship. The spiritual way of life is a recognition of oneness, sonship. The Way brings the recognition that the I of me and the I of you are one and the same I. The I AM that I am is the I AM that you are, because this is the I AM that God is, and God is the I AM which is the I AM of you and the I AM of me. Therefore, the recognition of I AM-ness is the Way. It is some measure of this realization that enables us to live as if I am you and you are the I that I am, and therefore we are one; and ...
URL: http://acropolisbooks.com/..., The Discovery of the Self.pdf
Modified: 2017-02-07 14:35:00- 116K
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195. Awakening Mystical Consciousness: Chapter 11, Awakening to the Soul-Faculties
~ 11 ~ AWAKENING TO THE SOUL-FACULTIES WHEN we live as human beings with only our human faculties to draw upon, we present to the world and to each other a human selfhood: human qualities and human awareness. This human selfhood is always limited, always finite, consisting mostly of what we have learned through education, personal experience, environment, and prenatal influences. Hidden behind this personal self, however, is our real Self. There is another Being, another Something besides the physical and mental person. Paul called that Something the Christ, which really means the son of God, the spiritual identity of our being, the reality of us. The sense of separation from God that arose out of what is called the Fall of Man has resulted in our limited humanhood, in which we have only our own gifts or lack of them to live by, our education or lack of it, our home experience or lack of it, and a good environment or a lack of it. These are the things that govern the human being, and yet all the time there is dormant within every person this spiritual Selfhood called the Christ, spiritual consciousness, or Christ- consciousness. At some point in humanity's history, a stirring began within; and one here and one there found himself awakened inside through contemplation of the wonder of life. He found himself in possession of another dimension of life and saw something greater than his surroundings, greater than his own mind or brain, greater than his own wisdom. So he came into the awareness of the truth that there was dormant within him a Presence or spiritual faculty that, when awakened, enlightened him on things he could not possibly know merely through education or human knowledge. This spiritual faculty is aroused through meditation. Inner contemplation leads to an experience in consciousness where contemplation ceases, where we no longer think-not even on spiritual things-and thought seems to settle down into a stillness, a listening attitude, a hearing ...
URL: http://acropolisbooks.com/...ening to the Soul-Faculties.pdf
Modified: 2017-02-07 14:35:09- 125K
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196. The Joel Goldsmith Reader: The Ever Present Christ
The Ever Present Christ There is a power called Spirit, or the Christ, and it does the work. Talking about the Christ will not bring God or the Christ to bear upon your problem. The Christ must be realized, must be felt. Then we really can say, "I can leave it with God. I can leave it with Truth." As we become convinced within our consciousness of the truth, that conviction, which is realization, makes the demonstration. Our object is to develop this awareness, this consciousness of truth, this sense of omnipresence. As this is developed, we no longer work specifically on problems; as a matter of fact, we do not have specific problems on which to work. Life begins to unfold in a normal and harmonious manner. We have only to maintain ourselves in that atmosphere of the Spirit for that flow to come through, the flow of divine Life. When we are confronted with problems, then, it is necessary to get back within ourselves, until we get that feeling of the Presence. As you think of God, the one Life, omnipresent as your own life; God, the one Mind, omnipresent as your own mind; you will not have the sense of twoness, or even the customary sense of God as omnipresent-God and you over here somewhere, separate and apart from It. In thinking of Omnipresence, think of It as your own being-the allness of God, the infinity of God, omnipresent as your individual being. Then there is no sense of separation or division. The Christ is something which is controlling your being and your destiny. All you have to do is to realize this Christ, or gain the conscious awareness of It, since everyone has It. You do not have It within you, and you do not have It without you; you have It as being. When you talk about the activity of the Christ, you are not talking about a within or a without. If it acted just within our consciousness, there would be no reaching from one to another. It is a within, and it is a without. What Is Sin? In spiritual teaching, of course, there is no such thing as ...
URL: http://acropolisbooks.com/...er_ The Ever Present Christ.pdf
Modified: 2017-02-07 14:37:21- 126K
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197. The Journey Back to the Father's House: Chapter 7, Living Out From Conscious Oneness
Chapter Seven Living Out From Conscious Oneness There comes a time in life when, regardless of what we learn, what we are reading or studying, we have to live our conviction; we have to live the life that is now unfolding to us. There is a period in our experience when we may think of ourselves purely as students or initiates. During this period we are learning. We are taking in new principles, discarding old religious beliefs, superstitions, theories, and doctrines. We are learning not to be dependent on anything that exists in the external realm. We use everything as it comes along for good, but we do not depend on it. We are learning that there is only one power and that only a universal belief in two powers limits us. We are learning the nature of God. We are learning the nature of prayer. For the longest while, we are learning and learning, and learning and unlearning, learning to let go. But then there comes a period when we must wonder what to do with all this learning. How do we go further than just continuing to learn? When we begin to live what we have learned, that, of course, is the beginning of our real experience and the purpose of all the learning. One Life Flowing as Individual Life The first great lesson on the spiritual path is that although we appear outwardly to be separate persons with separate interests, and humanly we live our life in that way, on the spiritual path we learn that this is not true. There is in the midst of us an invisible tree, the tree of life. This tree has invisible tentacles, vines reaching out, attached to each one of us, or rather, we are attached to this invisible vine that is attached to the tree. The life of the tree, which is God, flows out through the vine and becomes the life of us. What does this do to us? It breaks down the belief that we are isolated individuals with a life of our own, because immediately we see that the life of the tree flowing through us is our real life. In that way we lose concern about our ...
URL: http://acropolisbooks.com/... Out From Conscious Oneness.pdf
Modified: 2017-02-07 14:37:24- 124K
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198. The Master Speaks: Chapter 17, The Ever Present Christ
~ 17 ~ THE EVER PRESENT CHRIST There is a power called Spirit, or the Christ, and It does the work. Talking about the Christ will not bring God or the Christ to bear upon your problem. The Christ must be realized, must be felt. Then we really can say, "I can leave it with God. I can leave it with Truth." As we become convinced within our consciousness of the truth, that conviction, which is realization, makes the demonstration. Our object is to develop this awareness, this consciousness of truth, this sense of omnipresence. As this is developed, we no longer work specifically on problems; as a matter of fact, we do not have specific problems on which to work. Life begins to unfold in a normal and harmonious manner. We have only to maintain ourselves in that atmosphere of the Spirit for that flow to come through, the flow of divine Life. When we are confronted with problems, then, it is necessary to get back within ourselves, until we get that feeling of the Presence. As you think of God, the one Life, omnipresent as your own life; God, the one Mind, omnipresent as your own mind; you will not have the sense of twoness, or even the customary sense of God as omnipresent-God and you over here somewhere, separate and apart from It. In thinking of Omnipresence, think of It as your own being-the allness of God, the infinity of God, omnipresent as your individual being. Then there is no sense of separation or division. The Christ is something which is controlling your being and your destiny. All you have to do is to realize this Christ, or gain the conscious awareness of It, since everyone has It. You do not have It within you, and you do not have It without you: you have It as being. When you talk about the activity of the Christ, you are not talking about a within or a without. If it acted just within our consciousness, there would be no reaching from one to another. It is a within, and it is a without. What Is Sin? In spiritual teaching, of course, there is no such thing ...
URL: http://acropolisbooks.com/...17, The Ever Present Christ.pdf
Modified: 2017-02-07 14:37:30- 121K
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199. The Master Speaks: Chapter 18, The Infinite Way
~ 18 ~ THE INFINITE WAY The Infinite Way has two fundamental points which are basic to its teaching. One is the nature of God as individual being, which means God as your being. Unless we catch this idea of oneness, we miss this basic spiritual premise-that there are not both God and you. The only way we can realize oneness is to understand God as you. That is the first point in the teaching of the Infinite Way. The life which is God is your individual life; therefore, your life is just as immortal as the life we call God. That is the reason I am always so positive about saying that no one in the world has ever died or passed on at any time in the history of the world. If he had, he would have had a life of his own to lose, to give up; but God is life. God is life eternal, and God is one. Therefore life is one, and that means your life and mine. Old theological beliefs have instilled in most of us a sense of duality. All those who were not born into some metaphysical movement or other and all those who have any kind of church background have been taught to look up to a God in heaven to be worshiped, or to think of God as something separate and apart from their own being. Of course, to all these people, it is almost sacrilegious to say that I and the Father are one, that there is only one Being and that that Being is God-being. Nevertheless, if we catch that point, we have caught the entire message of the Master. That was the whole of his teaching-oneness. "I and my Father are one" 1 -the Father within me, not a Father afar off, but a Father within me. "The kingdom of God is within you." 2 Remember the meaning of "within" as used in this context. It does not mean like ink in a fountain pen or water in a glass. It really means that God is the life, the mind, the substance, the Spirit, the Soul of your being; yes, even the substance of your body. The question comes up, then, "How can that be?" Such a question is raised, of course, only because we are thinking of God in ...
URL: http://acropolisbooks.com/...hapter 18, The Infinite Way.pdf
Modified: 2017-02-07 14:37:30- 122K
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200. I Stand on Holy Ground: Chapter 12, The Ye-Shall-Know-the-Truth Way
Chapter Twelve The Ye-Shall-Know-the-Truth Way The spiritual or contemplative life is a specific way of life that has a specific purpose. It is one on which a person does not embark unthinkingly or without a reason, nor is it something that one arbitrarily chooses. Furthermore, there is a specific method of introducing this way of life into consciousness and of applying it to daily life. Normally, human beings have very little control over their lives or their destiny. They are subject, for example, to weather and climate, to the limitations of their education, and they are usually subject to the mores of their particular world. So many circumstances outside and beyond their control govern their lives that it is almost ludicrous to say that any human being is master of his own fate. But it has been known throughout all time, and it is now being introduced again into the world, that this need not be so, although in this age, it is easy to be tempted by current psychological beliefs into believing that we are victims of circumstances beyond our control. It is not necessary, however, for a person to fall afoul of all the evils that beset humankind, because every individual, free or slave, has within himself the God-given capacity to rise above and out of his condition in life. Slave races from all parts of the globe have broken out of their slavery; downtrodden people of all races have attained emancipation, freedom, and sometimes great glory. Your Good Is Not Dependent on Time or Circumstances No one is born without an inner capacity for God-living and God- expression, but the one thing necessary is to know the truth. Because a thousand may fall at your left and ten thousand at your right, it does not follow that these evils need come near your dwelling place. It does follow, however, that you are the only one who can prevent them from touching you or your affairs. This is not something that anyone can do for you, not your parents, your family, or your children: it is ...
URL: http://acropolisbooks.com/...Ye-Shall-Know-the-Truth Way.pdf
Modified: 2017-02-07 14:35:38- 119K
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191 through 200 of 808 similar documents, best matches first.
Books:  
Living Now (12)
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