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1 through 10 of 790 similar documents, best matches first.
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Living Now (12)
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1. Consciousness In Transition: Chapter 5, The Nature of Error
~ 5 ~ THE NATURE OF ERROR GOD IS ALL! Nevertheless we are faced every day and almost every hour of every day with error in some form. It is for that reason we come together to study metaphysics or spiritual truths. The object of our study is, of course, coming into oneness with that spiritual life, coming to that point where we are actually able to contact the mind that was in Christ Jesus and thereby have the infinite power, guidance and direction, love and protection of that universal mind and soul. It is natural for us to agree that one reason we would love that, is because it does eliminate the errors of human sense. Now, two things are necessary in that spiritual living. One is this contact, this ability to be one with the mind that was in Christ. The other, which is the letter of truth, is the ability to know our relationship to God and to understand the nature of error. In order to be free of discord, let us never forget that it is necessary for us to know the nature of error. Now, in our meditation we are going to be so consciously one with God that eventually error never comes near us, it fades away automatically even as we approach it. Until that time, let us not hesitate to talk about the nature of error and what we are to do about it as we see evidences of it. We know that error isn't a reality. That is the basis of our understanding. Everyone in this room, regardless of what school of metaphysics he comes through, has accepted, if only intellectually, the unreal nature of error. But in the working out of problems it becomes necessary to go as far as can be with this understanding of the unreal nature of error, so that we can meet it and dissolve it instantaneously. So, before we touch on meditation and the results of meditation, I am going to talk on the nature of error. To begin with, when error appears to us, it appears as a person or as a condition or as a place. In the same way, when good appears to us, it appears as a person, a place, a condition. ...
URL: http://acropolisbooks.com/...pter 5, The Nature of Error.pdf
Modified: 2017-02-07 14:35:19- 114K
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2. Conscious Union with God: Chapter 4, The Nature of Error
~ 4 ~ THE NATURE OF ERROR God is all, but nevertheless, every day and almost every hour of every day we are faced with error in some form, and if we are to be free of these errors, it is necessary for us to understand the nature of error. Eventually in our meditation, we will become so consciously one with God that error will never come near us; it will fade away automatically even as we approach it. Until that time, however, let us not hesitate or fear to talk about the nature of error and what to do about it when we see evidences of it. Everyone, regardless of what branch of metaphysics he has studied, has accepted, if only intellectually, the unreal nature of error. Therefore, in the working out of problems it becomes necessary for us to gain as much understanding as possible of the unreal nature of error so that it can be met and dissolved instantaneously. Error Is Never a Person, Place, Thing, or Condition Always when error appears to us, it appears as a person, place, thing, or condition. It may appear as disease, that is, as some kind of a localized condition, and that is what fools us. We go to work on the condition, and thereby make it a reality. Error never appears as error: It always appears in some form that will ensnare the unwary. If error would only appear as error, all of us would be free. If it would only say to us, "Steal a diamond ring," or, "Commit adultery," we would be so safe from it, because we would never succumb to such temptations. But it never appears in such ways. It always appears as a brilliant diamond attracting us, as a strong, handsome man or a beautiful, alluring woman tempting us. And we do not realize that that apparently desirable form is error. All that we see is the beautiful form that error has assumed, that error appears to be, that error appears as. The metaphysician who is wise and alert, however, will not only recognize that error always appears as person, place, thing, or condition, but that good also appears as person, ...
URL: http://acropolisbooks.com/...pter 4, The Nature of Error.pdf
Modified: 2017-02-07 14:35:17- 119K
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3. A Message for the Ages: Chapter 8, Infinite Way Protective Work
Chapter Eight Infinite Way Protective Work Until this past century the knowledge of the source, cause, and nature of evil and how to free oneself from it was not available to seekers. Heretofore the church had encouraged its people to pray to God to keep them safe while driving on the road or traveling in the air. Such prayers have not been effective, nor have prayers to God for the safety of their children at the front in wartime while they were being shot at or shooting at others. This failure to receive answers to prayers is due to the fact that religious teachings have not understood the nature or the cause of error and the protective work necessary to free oneself from it, all of which is incorporated in the message of the Infinite Way. There is no use in praying to God to give or to perpetuate our health, our wealth, our safety, or our security. There have been too many good people as well as bad people, religious people as well as irreligious people who have discovered that praying to God for their health does not give it to them unless they find the right doctor and can afford his services. The Three O's Are the Assurance of Safety When we discover and understand the meaning of omnipresence, omniscience, and omnipotence, we will have found the secret of safety and security. Because of omnipresence, can we ever be outside the presence of God? If we go up to heaven, He is there; if we go down to hell, He is there; and if we "walk through the valley of the shadow of death,"1 He is there. We are never outside the presence of God. The God that is omnipresent is also omniscient, all-knowing and all- wisdom, and knows our need before we do, making it unnecessary for us to pray for anything. Here where we are-up in an airplane, down in a submarine, or on the battle front-here where we are is omnipresence, and the nature of omnipresence is omniscience, all-knowing and all-wisdom. Omnipresence which is all-wisdom is omnipotent and all-power, so where we are there is ...
URL: http://acropolisbooks.com/...nfinite Way Protective Work.pdf
Modified: 2017-02-07 14:34:57- 125K
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4. The Heart of Mysticism: May 1955, The Comforter
CHAPTER FIVE: MAY The Comforter "Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?" (I Cor. 3:16.) THE time is approaching when the world will be so filled with the conscious realization of the Presence of God that all evil or error will be dispelled by the very presence of man. The great secret of life is this: God is incarnated in man. God is manifest as man. God is in the midst of you-". . . the place where thou standest is holy ground." There is just as much of God in you, right where you are, as there would be if the heavens could open and God Itself come into you. If this were not true Jesus could not have healed, neither could the disciples nor the apostles, nor the metaphysical and spiritual practitioners of this day. You are divine, because the Spirit of God is manifest as your very being. God has embodied Itself as your Soul, Mind and Spirit. God, in Its essence, is invisible, God, in Its expression, is visible as you and as me. In the days of old the Hebrews thought the Messiah was a man, but the One whom they thought was the Messiah said, "Before Abraham was, I am." Messiah is the Spirit of God in man, and the Hebrews who prophesied the coming of the Messiah were absolutely correct, except that they put it in time and space. The Messiah does not come in time and space: It comes in consciousness. The Christ, or Messiah, is born when you recognize the Presence of the Spirit of God in you. Never is this external: always it is within you, but the effect is external. Love goes before you and is felt by all whom you touch. "But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you . . . I will send him unto you." The Comforter is your divine state of consciousness; that area of your consciousness which is the Christ, the Spirit of Truth the Savior, the Messiah. All of this is within you, and the ...
URL: http://acropolisbooks.com/...sm_ May 1955, The Comforter.pdf
Modified: 2017-02-07 14:37:07- 133K
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5. The Early Years: Chapter 7, The Law
~ 7 ~ THE LAW "The real jurisdiction of the world is in Mind, controlling every effect and recognizing all causation as vested in divine Mind." 1 Fruitful activity is an activity of mind; therefore, it is infinite, omnipresent, and never dependent on person or circumstance. Whatever intelligence, education, experience we may have has been given us of God and includes the opportunity for expression. We naturally include within ourselves, within our own consciousness, right activity and the opportunity for expressing that activity. Mind and its manifestation is one. Wherever there is mind, there is manifestation for they are one. This truth corrects the belief that we are ever separate or apart from our good. We include, embody, embrace within our consciousness all good. "Son, thou art ever with me, and all that I have is thine." 2 Nothing can be added to or taken from us. The one thing you must keep in thought is this: "The kingdom of God is within you." 3 Never should you look to anything or anyone for that which you seem to lack, but as soon as a need seems to become apparent, know that right then and there that which seems to be lacking exists as completed demonstration within you. As you acquire the habit of continually looking within your consciousness for the fulfillment of all needs, you will find that in a natural, normal way the fulfillment will appear. The human thought looks outside itself for peace, power, supply, but truth reveals that the divine mind is your only mind, and in this mind your completed experience is evident, and always as manifestation. There is no need to pray to God for anything. He continually pours forth his bounty as all that is required for your harmonious existence. This principle, or law, prevents evil in any form from touching you. If you will constantly practice throughout the day what has been written so far (until it becomes a veritable part of your consciousness), you will very quickly see things begin to happen. In this way ...
URL: http://acropolisbooks.com/...y Years_ Chapter 7, The Law.pdf
Modified: 2017-02-07 14:36:42- 127K
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6. Spiritual Power of Truth: Chapter 7, Sin - Its Illusory Nature
CHAPTER 7 Sin: Its Illusory Nature SIN; WHAT the world calls sin; what the metaphysician calls sin-disease, lack, limitation: these, we are given to understand, have their foundation in a sense of selfhood apart from God, and they have no existence in the Kingdom of God, which is our individual being. Once it has been revealed to us that these so-called conditions exist only as appearances, there is nothing more to be done about the matter. We have done all. So if I say to you, "I don't feel well, give me help," and you immediately come back with all the metaphysical arguments you know, then all you are trying to do is combat, enter into conflict with, or try to overcome, what I have said. Whereas instead, you should go very quietly within your own being, and realize what can be done with an illusion. Then, once you have discovered its illusory nature, what can you do about it? Why should you fear a toy serpent after you have discovered that it's a toy? We can understand right well that I may have a toy serpent and yet I believe that it is a serpent and say, "Give me help." However, you, from the higher standpoint of your wisdom, discern that it is a toy serpent. So what should you do about it? Do nothing. Just give me that assurance, that's all, that all is well. Do not try to combat my statement of error. Do not try to convince me of its error. Do not try to get rid of the serpent, overcome it, or destroy it. Ye shall know the Truth, and the Truth shall make you free. Now the truth about a toy serpent is that it is harmless. The truth about any infection or contagion is that it is harmless. Why, then, try to overcome it? Why argue with it? Agree with thine adversary. So when a call comes for help, since we do know how real a discord appears to the one asking for help, the most compassionate thing we can do, the most loving thing we can do, is to say, "I will help you immediately; I will be with you immediately." Then the patient understands, right well, that you ...
URL: http://acropolisbooks.com/..., Sin - Its Illusory Nature.pdf
Modified: 2017-02-07 14:36:21- 103K
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7. The Heart of Mysticism: March 1958, The Practice of Spiritual Healing
CHAPTER THREE: MARCH The Practice of Spiritual Healing To be successful in spiritual healing, it is necessary to come out and be separate -to adopt a clear principle from which there is no deviation. In order to be free and to free others, you yourself must know the nature of spiritual healing. The correct premise for healing is that God constitutes individual being, individual you and me; God constitutes your being and mine; and there is nothing which can defile that pure spiritual being. There is no cause save one: "Hear, O Israel: The Lord our God is one Lord." 1 Spiritual healing cannot be based on the fact that there is something to be removed and that, in order to remove it, you must find its cause and then get rid of its effect. Nowhere in the New Testament does the Master indicate that there is a mental cause for physical disease; nowhere does he say to anyone, "You are ill because of this, that, or the other thing"; nowhere does he say that you are being held in bondage to this error because of that error; nowhere does he say that there is a cause for disease. Rather he demonstrated irrefutably his firm conviction that disease is not a power: "Stretch forth thine hand. 2 . . . Woman, thou art loosed from thine infirmity. 3 . . . Lazarus, come forth." 4 Do these words indicate that sickness has a cause or that disease was created by God? Spiritual healing is an acknowledgment of God as the infinity of being, as the infinity of your being and mine. Anything unlike God which presents itself to us is merely a state of mesmerism, a suggestion coming to us for our acceptance or rejection. It makes no difference whether the suggestion comes in the form of a sin or a disease, of unemployment or lack, the treatment is the same-the recognition that we are not dealing with physical conditions, but that we are dealing purely with a state of hypnotism. When we realize that, a large percentage of our healing work is accomplished. Then, can it make any difference whether ...
URL: http://acropolisbooks.com/...actice of Spiritual Healing.pdf
Modified: 2017-02-07 14:37:07- 150K
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8. The Government of Eden: Chapter 2, The Genesis Of Identity
II the genesis of identity T HERE ARE TWO levels of consciousness. There is the spiritual, incorporeal level, as described in the first chapter of Genesis. On this level, man created in the image and likeness of God shows forth neither sin, disease, death, lack, limitation, nor any of man's inhumanity to man. Those born into the consciousness of the first chapter of Genesis have neither father nor mother. They are the Melchizedek- consciousness: they are not physical offspring, and they have no human parentage. They are incorporeal. But those born of human parents are born into the level of the second-chapter-of-Genesis creation, the world of mind, the mortal consciousness of good and evil, which constitutes humanhood. It is this humanhood that makes us think that by destroying our enemy or competitor, we can live and prosper, or that by taking away somebody's freedom, we can become greater. A leaven is necessary to break through the crust of self-preservation. This leaven is the Spirit of God in man, which, when It is raised up, lifts man to Its level, and then, instead of "man whose breath is in his nostrils," 1 we now have the Son of God, that "man who has his being in Christ." 2 The Master acknowledged that there are two men: the man of earth-the creature, the mortal, the viper-and the divine Presence within individual consciousness, which, when recognized and released, changes man from the man of earth to the Son of God. We speak of God as the creative principle of this entire universe, including man. But actually, that brings up a picture in your mind of a God that created something at some time, and as long as you hold to that belief, you cannot rightly understand the nature of God, for God has never created any thing at any time. Any such belief puts God in time and space, and with a beginning, and that takes away God's eternality and immortality. I ask you rather, see God as an Infinite Invisible, appearing as this universe, rather than as starting it, ...
URL: http://acropolisbooks.com/...overnment of Eden_Chapter 2.pdf
Modified: 2021-01-25 13:32:07- 101K
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9. The Early Years: Chapter 13, Spiritual Healing
~ 13 ~ SPIRITUAL HEALING Spiritual healing is a delicate subject, easily misunderstood by those not having had much experience in healing without mental argument. Therefore, it is necessary that it be rightly presented. It is possible for everyone to learn that spiritual consciousness does the work. And spiritual consciousness is cultivated through study, communion, and practice. It is the result of living every moment in the conscious awareness of good as all, and through the recognition that there is no error. Spiritual healing shows that the impartation is always from mind to its idea, and this constitutes the Word of God, which is "quick, and powerful, and sharper than any two-edged sword"; also, that the thoughts of man, the human thoughts, mental arguments, do not constitute that Word. Two things are important here: receptivity and reflection. As we become receptive to divine mind, through the stilling of the senses, divine impartations do come to us. Sometimes they are in thought original to ourselves, or, as the case may be, quotations from the Bible or other writings. Then, again there may be just a "feeling" or a sense of uplifted consciousness; a sense or awareness of rightness. When these divine ideas come to us, we reflect on them; we see them in their relation to the immediate problem. Mental argument is of itself not a healer, but it may serve to uplift thought to a point receptive to the right idea. Also, when argument is used (affirmations and denials), one should not consider the work complete, but "be still" and await the answer which never fails to come. Thus, the treatment is not the declaration, but the period after the declaration, when one is listening to "the still, small voice." The awareness, or consciousness of good that follows is the healer, the Christ, spiritual consciousness. It is important at some time in one's experience that we learn the part gratitude plays in having the correct sense of substance; to ascertain within ourselves ...
URL: http://acropolisbooks.com/...apter 13, Spiritual Healing.pdf
Modified: 2017-02-07 14:36:45- 121K
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10. Living Now: Chapter 7, Living Divine Sonship
~ 7 ~ LIVING DIVINE SONSHIP The word "consciousness" sums up the teaching of the Infinite Way. It is what we are conscious of that operates in our experience as law. "Ye shall know the truth," 1 and then the truth functions as the law. "Come out from among them, and be ye separate" 2 -give up ignorance and superstition. The Infinite Way teaches that there is only one power, and that we are never to use one power over another or to protect ourselves from a power. Our protection is the realization of our Self as the only power. When we make the statement that God is the only power, unless we realize that the God we are talking about is the I of our own being, we can be led into the false hope that there is some God out in space who can be prevailed upon to protect us. There is no such God. There is no God protecting anyone because there is nothing to be protected from. If we want to be free, we have to leave "this world" and enter God's kingdom. Only in proportion as we can recognize the impersonal, universal nature of error and then realize it as nonpower, only then are we protected, and only then can we do healing work. There is no God and disease. There is only God, and every thing that happens to us as sin, disease, lack, or limitation is an appearance. The recognition of that truth destroys the appearance. God Constitutes Individual Being "Ye shall know the truth, and the truth shall make you free." 3 In the presence of God, there is liberty. In that Presence, there is no entity called sin, disease, or false appetite. We do not heal them: they are illusory concepts, but the illusory concept is always in the mind. There is no such thing as an externalized illusion. When we know the truth, the illusory concept is gone, but nothing has really gone with it. Sin and lack do not go anywhere. We merely prove that they were not there. It is on this point that many metaphysicians lose their way. They believe God is some sort of a power that they are going to use over ...
URL: http://acropolisbooks.com/...er 7, Living Divine Sonship.pdf
Modified: 2017-02-07 14:35:50- 136K
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1 through 10 of 790 similar documents, best matches first.
Books:  
Living Now (12)
  Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79   next>>